Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Now this is the blessing with which Moshe, the man of Äluahiym,

blessed the descendants of Y’Ishra’al before his death:

Last time I spoke of the Assembly of Äluahiym (YHWH’s called out

covenant assembly)

So what does it mean to be called a man of Äluahiym?

!!!!!!Are you counted among the few!!!!!

This is the only place in the Torah where Moses is referred to as the

“man of Äluahiym”

A title for prophets.

1 Kings 12:22;

But the word of Äluahiym came to Shma'yah the man of Äluahiym,

saying,

1 Kings 13:1;

. Then, lo and behold, a man of Äluahiym came from YahuwDah to

Beyth-Äl by the word of YHWH while Yarav'am was standing atop the

altar to burn incense.

From YahuwDah’s territory, Beyth-Al was only about a mile across

the Beyth-Huron Descent, which at that time constituted the border

between Yehudah and Y’Ishra’al. He thus was only sent to his

audience's "front door" and was not meant to fully enter its house. (v.

9) Avraham had built an altar here (Gen. 12:8), which Yarav'am may

have thought was all the precedent he needed. The two altars were at

the extreme northern and southern parts of the Kingdom of YIshra’al,

as if they were guarding the land. The historian Josephus, (Antiquities

of the Jews, 8:9:1), who apparently had access to more detailed

traditions about this story, says that this took place during the feast

of pseudo-Sukkoth that Yarav'am had initiated, and that he took it

upon himself to be high priest.

1 Kings 17:18;

18. So she said to Äliyahu, "What do I have to do with you, O man of

Äluahiym? You have come to bring my crookedness to remembrance,

and to kill my son!"

Crookedness: possibly the act of marrying a Tzidonian. (11:1-2) The

dying son had been the fruit of that sin.

1 Kings 20:28,

Then a man of Äluahiym approached and spoke to the king of

Y’Ishra’al, and said, "This is what YHWH says: 'Because the Aramean’s

have said, "YHWH is an Äluahiym of the mountains and He is not an

Äluahiym of the valleys", I will give this whole huge, noisy crowd into

your hand, so that you will acknowledge that I am YHWH.'

They issued a challenge by under-defining Him. YHWH is with

Y’Ishra’al even in low places, if we are with Him.

This is the only time anyone is called this in the Torah. Moshe, being a

very humble man

Num. 12:3

Now the man Moshe was much more afflicted than any [other] men on

the face of the earth.

Afflicted: or oppressed, and as a result, depressed. He had just

been opposed by a rabble, everyone seemed to complain about his

decisions, and now even his very own brother and sister, who should

have supported him during such difficult times, are attacking him as

well!

Tehillim 27:10

“If my father and mother forsake me, YHWH will take me up.”

So that is exactly what occurs here:

Did not call himself this; Y’hoshua, who would soon become leader in his

place, wrote this epilogue to Moshe’s writings. Moshe could be called

many things—deliverer, divider of the sea, conqueror of Pharaoh,

illustrious leader, etc., but one who spent his whole life as Moshe’s

protégé and followed him even up Mt. Sinai, gave him the greatest

compliment anyone could receive.

Moshe had an extremely close relationship to YHWH compared to

anyone else in his day.

Num. 12:6

and He said, "Pay attention to My words: If your prophet is to be of

YHWH, I will make Myself known to him in a [mirrored] vision; I will

speak to him in a dream.

Num. 12:7.

"Not so [with] My servant Moshe, who is established in all of My

household

Established: or supported, confirmed, counted trustworthy. The

word translated "foster father" in 11:12 comes from the same root—

one who upholds, carries, or nourishes. Thus YHWH confirms that this

man who had apparently learned such loyalty to the house even when he

was serving the wrong house (Pharaoh's dynasty) is doing well at the

work he found himself inadequate to do. He caused no trouble in the

house like Miryam was doing; he was dependable. He was no ordinary

prophet. Other prophets didn’t necessarily even know what they were

speaking about. They delivered the messages they were given, but did

not always understand even the time frame which they were addressing

1 Kefa 1:10

A deliverance about which those predicators investigated, who foretold

about the persuasion that was to be, which has been given unto you.

Present in the Aramaic translation, the Greek simply says “favor”.

1 Kefa 1:11.

So they Searched about what time period it was that the Raukh of the

Anointed One dwelling within them was explaining and testifying

beforehand, when the sufferings of the Anointed One and His honors

after these would happen,

The “Old Testament Prophets” were inspired by the Raukh of

YâHuWsHúa`,

Who is YHWH?

Any questions?

1 Kefa 1:12.

And it was disclosed to all who were seeking that those things [the

deliverance (vv. 9-10) by that persuasion] were not useful for them but

for us, which now have been announced to you through the ones within

the Raukh of the Pure One sent forth from the heavens, announcing to

you the glad tidings, in which envoys desire to delight in.

Most likely `Ivríyth (Hebrew): “Châphë´ts”, meaning to delight in, and

properly to incline to, by implication (lit. but rarely) to bend; fig. To be

pleased with. This other meaning was translated into the Greek as

“Parakúpsai”, to stoop near. More evidence of an `Ivríyth (Hebrew)

original.

, because it was not for their own immediate benefit, but for the sake

of those who would come much later.

Num. 12:8

. "With him I speak directly, and plainly, not in [enigmatic] proverbs,

and he will behold the image of YHWH. Why were you not afraid to

speak against my bondservant Moshe?"

I.e., “If I wanted him to divorce his wife, I would have told him to!”

They did not even answer, which was wiser than making excuses.

Directly: literally, mouth to mouth. YaHuWsHua told his students,

similarly, that while he spoke in parables to the crowds, he spoke

plainly to them. (Mat. 13) But he only explained the significance to

them when they asked for it. The truth is mysterious to those who are

not learned, but simple to those who draw near. Behold the image of

YHWH: This is the same terminology used of

Âthâ´m

Bber. 1:27

So YHWH H430 created H1254 (H853) Âthâ´m H120 in his own image,

H6754 in the image H6754 of YHWH H430 created H1254 he him; male H2145

and female H5347 created H1254 he them.

Here many fail to understand the vast importance of this verse,

H6754

צלם

Tselem

Tseh'-lem

From an unused root meaning to shade; a phantom, that is,

(figuratively) illusion, resemblance; hence a representative figure,

especially an idol: - image, vain shew.

1 Qorinthíym 15:46

Nevertheless, the body of the Raukh (Raukh) was not first, instead the

body of the self, then the body of the Raukh (Raukh)!

What is it that made Âthâ´m like Äluahiym? Âthâ´m was made to

need company, and YHWH created Âthâ´m because He wanted to

share Himself with another. We could paraphrase this as saying,

“Moshe sees My essence; He understands Me, while no one else seems

to.” Avraham, Dawyid, and YaHuWsHua were others about whom He

could say the same—they were His friends, but were also called His

servants, because they went beyond casual relationships and actually

tended to YHWH’s “needs”. They were all like Eliezer, Avraham’s

servant, in this respect. Someone who could be trusted to do a job

even when it would cost him the inheritance was worthy indeed. Moshe

may have had to be pushed into his job, but he proved trustworthy—

the greatest compliment YHWH could give him. The idea that YHWH

loves everyone equally is clearly thus unscriptural. Even among these

three of the greatest prophets who ever lived, YHWH had His favorite

(compare 1 Shmu’al 13:14). Moshe would not have made the golden calf.

If Miryam had been the one chosen to lead, Moshe would not have

complained. Those whom He equips and yet fail too many times will

simply not be given the job again. He calls whom He chooses to call. If

we are not content with where YHWH puts us, and cannot stop

thinking, “Why does so-and-so get more than I do?”, we will never know

joy. Instead, we should aim to be among His favorites.

YHWH spoke with him face to face, and even told other prophets to

respect His choice of Moshe as leader, and never to speak against him.

YHWH said he was “faithful over all His house”, thus naming him

“father” of all Y’ishra’al, who had the authority to bless his “children”

like this. (Compare Bber. 48:20) Moshe was not sick, but he had been

told he was going to die; he was actually commanded to die! Impending

death has a way of clarifying one’s thoughts. Rather than being bitter

about being forbidden to enter the Land after all he had done for

YHWH, Moshe blesses Y’ishra’al instead. He is trying to tie up every

loose end. He has appointed Y’hoshua his successor, since he knows

how Moshe operates. With his last breaths, the man who has laid down

his life for YHWH’s people expresses hope that they will return to his

words after they go astray, as he knows they will do. He is giving them

a “map” of the way back. He makes sure they know their history and

what is expected of them because of the covenant they have with

YHWH. “Bless” is a religious word, but in Hebrew it is not so

mysterious. It means “to bend the knee”. Clearly we bend the knee to

YHWH, but how, then, does He bless us? With the same joy and

eagerness that a parent lowers himself to speak to his child on his

level. One becomes a servant to the one he blesses, whether YHWH or

one’s children. A blessing is not empty words. This is every bit as

powerful as when he called down plagues or split the sea or brought

water from the rock. Our blessing, too, can have genuine power if we

walk in Torah. He gave us an example of how we can speak positive

things like power and protection into the lives of others, especially our

children, telling them, “You can do it! This is where you do well and

where you can excel.” Even a word as commonplace as “shalom” is a

blessing; it is a wish that the person we are addressing will be made

complete and have total well-being. It is more than a mere greeting.

Moshe, the man who heard YHWH’s own words and who 40 years

earlier struggled to speak Hebrew, knows the importance of the right

choice of words. In his lifetime he has heard words that changed

history forever and gave Y’ishra’al its covenant. The words that follow

are those he chose to be his final words:

How does YHWH see you?

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege