What is Culture? Feral children Feral or 'wild' children are those who, for whatever reason, are not brought up by humans. One famous example of feral children is that of two infant girls, Kamala and Amala, who were lost in the jungle in India in about 1918. The girls had been found living with wolves, in a cave-like den. The older girl was 6 or 7 years old and the other, who died a year later, perhaps a year younger. When captured, the girls were like animals. They were naked and ran in a sort of stooped crouch. They were afraid of artificial light. They were afraid of humans and kept a good distance. They did not display any characteristically human qualities. For example, they did not use tools of any kind, not even a stick. They did not know how to make a shelter. They did not walk upright. They did not laugh. They did not sing. They did not show any affection or attraction or curiosity towards humans. But what is especially striking is that the girls used no language. They used no noises or gestures to communicate. They didn't point at things or directions, or nod their head in agreement or disagreement. They preferred to eat with the dogs in the compound, who seemed to accept them. They ate by pushing their faces into the food, the way dogs do, and they drank by lapping from a bowl. Adapted from Singh, J.A. and Zingg, R.N. (1942) Wolf Children and the Feral Man, New York: Harper

1. What could Kamala and Amala not do that you would expect a six year

old to be able to do?

2. What skills might they have that you would NOT expect of s typical six year old?

3. Why did Kamala and Amala not develop like other typical six year olds?

4. If what is missing is determined by the absence of human ‘culture’ in the children’s lives, then how might you define culture?

The Shirbit culture The Shirbit are a very unusual tribe. Shirbit culture believes that the human body is ugly and that its natural tendency is to feebleness and disease. The Shirbit therefore indulge in rituals and ceremonies designed to avoid this, and consequently every household has a shrine devoted to the body. The rituals associated with the shrine are private and secret. Adults never discuss the rituals and children are told only enough for them to be successfully initiated. The focal point of the shrine is a box built into the wall in which are kept charms and magical potions for the face and body. These are obtained from the medicine men who write down the ingredients in an ancient and secret language which is only understood by the herbalist who prepares the potion. These potions are kept in the charm-box for many years. Beneath the charm-box is a small font. Every day, twice a day, every member of the family enters the shrine room in succession and bows his or her head before the charm-box, mingles different sorts of holy water in the font and proceeds with a brief rite of ablution. The Shirbit have an almost pathological horror of and fascination with the mouth, the condition of which is believed to have a supernatural influence on all social relationships. Were it not for the rituals of the mouth, they believe their teeth would fall out, their friends would desert them and their lovers would reject them. Finally, men and women indulge in barbaric acts of self-mutilation. Men engage in a daily body ritual of scraping and lacerating their faces with a sharp instrument, while women bake their heads in a small oven once a month.

1. What aspects of Shirbit culture seem strange to you?

2. What similarities can you find between Shirbit culture and British

culture?