Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

For you are a "chosen race",

Debarim 7:6;

For you are a Set-apart people to Ya-hwuah your Aluahiym:

Ya-hwuah your Aluahiym has chosen you to be an

especially-valued treasure above all peoples who are on the

face of the earth.

The "you" here is singular; He sees us as one man.

Especially-valued treasure: Hirsch, “belonging exclusively to

Himself". The door is open to any who would follow

Yâhuwshúa` by walking in Torah.

“Many are called—but few are chosen”,

for only those who leave behind their former treasures can

be Yâ-hwuah’s treasure.

Few end up actually being the elect, because they do not

follow the call they hear.

Debarim 7:7-8;

Ya-hwuah didn’t set his love on you, nor choose you,

because you were more in number than any people; for you

were the fewest of all peoples. Rather, because Ya-hwuah

loves you, and because He would keep the oath which He

swore to your fathers, has Ya-hwuah brought you out with

a mighty hand, and rescued you from your slave-quarters--

from the hand of Par'oh king of Mitsrayim

“Many are called—but few are chosen”

Tehillim 33:12

Blessed is the nation whose Aluahiym is Ya-hwuah, the

people whom He has chosen for His Own inheritance.

Officiating as priests of the Kingdom,

144,000

YashaYahuw 66:19

“I shall set a sign among them, and I shall send such as

escape of them [144,000?] To the nations, to Tarshiysh,

Puwl, and Luwd, who draw the bow, to Tuwbal and Yawan,

to the islands afar off, who have not heard my fame, neither

have seen my splendor; and they shall declare My esteem

among the nations.

Declare: publish, declare, announce, make known the

accomplished fact of Ya-hwuah Kingdom to those who are

now its subjects and vassals.

YashaYahuw 66:20

They shall bring all your brothers out of all the nations for

an offering to Ya-hwuah, with songs, and in chariots, and in

litters, and on swift things, and with whirling dances, to My

Qodesh Mountain Yahrushalom, says Ya-hwuah, as the

children of Y’sra’al bring their offering in a clean vessel into

the House of Ya-hwuah.

YashaYahuw 66:21

Of them also shall I take for priests and for Lewiy,” says Ya-

hwuah. a Set-apart people, a people for Aluahiym own

possession, that you may proclaim the excellence of Him

“I shall set a sign among them, and I shall send such as

escape of them

It shall happen in That Day [The Day of Ya-hwuah] that the

nations shall seek the Root of Yishay, Who stands as a

Ensign (nec/pole) [the Anointed] of the peoples; to Him

shall the heathen masses rally, and His rest-haven shall be

Splendid.

YashaYahuw 11:11-12

It shall happen in That Day that the Master shall set His

Hand again the second time [Yom Kippur] to recover the

remnant that is left of His people from Ashshuwr

(Successful One), from Mitsrayim, from Pathrows, from

Kuwsh, from Eylam, from Shin'ar, from Chamath, and from

the islands of the sea (Kittim). He shall set up a Banner

[Anointed] for the nations, and shall gather the outcasts of

Y’sra’al, and gather together the dispersed of Yahuwdah

from the four corners of the earth. (His chosen ones)

Matt 24:31

He shall send out His Messengers with the sound of the

Great Shofar [Day of Atonement], and they shall gather

together His chosen ones from the four winds, from one

end of the sky to the other.

He shall set up a Banner [Mashiyach] for the nations, and

shall assemble the outcasts of Y’sra’al, and gather together

the dispersed of Yahuwdah from the four corners of the

earth]

YashaYahuw 27: 12-13

It shall happen in that day, that Ya-hwuah shall thresh from

the flowing stream of the Parath to the brook of Mitsrayim;

and you shall be gathered one by one , O children of

Y’sra’al. It shall happen in that day that a Great Shofar shall

be blown; and those who were ready to perish in the land of

Ashshuwr, and those who were outcasts in the land of

Mitsrayim, shall come; and they shall worship Ya-hwuah in

the Qodesh Mountain at Yahrushalom. ]

YirmeYahuw 23:7-8

Therefore, behold, the days come, says Ya-hwuah, that they

shall no more say, As Ya-hwuah lives, Who brought up the

children of Y’sra’al out of the land of Mitsrayim; but, As Ya-

hwuah lives, Who brought up and Who led the seed of the

House of Y’sra’al out of the north country, and from all the

countries where they have been scattered. They shall dwell in

their own land.

Nehemyah 1:8-9

“Remember, I beg You, the Word that You commanded

Your servant Moshah, saying, ‘If you trespass, I will scatter

you abroad among the peoples; but if you return to Me,

and keep My Commandments and do them, though your

outcasts were in the uttermost part of the heavens, yet will I

gather them from there, and will bring them to the place

that I have chosen, to cause My Name to dwell there.’

Debarim 30:4

If any of your outcasts are in the uttermost parts of the

heavens, from there will Ya-hwuah your Aluahiym gather

you, and from there He will bring you back:

[This is the gathering of His living ones - the dead were

raised 10 days earlier at Yom Teruach]

The Great Shofar is blown on Yowm Kippuríym (The Day

of Atonement), and is representative of, and blown in

introduction of, the Jubilee Year. - the dead are raised 10

days earlier at the" " last shofar" - Day of Trumpets

(Torah and witness clarified translation)

1 Kepha: ... those of us being protected by the Force of Ya-

hwuah, and through persuasion for a rescue ready to be

disclosed during a latter feast season!

Debarim 32: 42

I will make My arrows drunk with blood. My sword shall

devour flesh with the blood of the slain and the captives,

from the head of the leaders of the enemy.”

Yez. 20:33-35

As I live, says the Master Ya-hwuah, surely with a mighty

Hand, and with an outstretched Arm, and with wrath

poured out, will I be King over you: and I will bring you out

from the peoples, and will gather you out of the countries

in which you are scattered, with a Mighty Hand, and with an

outstretched Arm, and with wrath poured out; and I will

bring you into the wilderness of the peoples, and there will I

enter into judgment with you face to face.

The terminology here fits the season of Yom Kippur, at

which time Ya-hwuah judges us for the sake of removing

our sins from us

His way, his kingdom, His Commands

Debarim 30:1

It shall happen, when all these things have come on you, the

blessing and the curse, which I have set before you, and you

shall call them to mind among all the nations, where Ya-

hwuah your Aluahiym has driven you,

When we are blessed, we tend to think we can do things our

own way. Moshe would not need to be a prophet to

recognize, simply based on what he had seen, that Y’sra’al is

a people that goes back and forth between prioritizing His

covenant and ignoring it—sometimes from one day to the

next. But when we end up in captivity, he says we must

remember—and this is occurring all over the world, though

we are slow to come back into community. We need to

remember both the blessings and the curses that we have

been through, though we would rather not think of the

latter. They are scary; we will hear a blowing leaf and think

it is a rabid fox chasing us! And one soldier will send

10,000 of us running for cover! We asked for it and we

got it. We wanted Him to find our rebellion acceptable,

and yet still have access to His promises. But it does not

work that way. So He took our heritage away so we would

recognize our need for Him and learn to trust that

everything He wants to give us will benefit us. He allowed us

to be under corrupt shepherds who led us astray

YirmeYahuw 50:6;

My people have become lost sheep: their shepherds have

caused them to go astray; they have enticed them away into

apostasy on the mountains; they have gone from mountain

to hill; they have forgotten their resting place.

Lost sheep: This is what Yâhuwshúa` was alluding to when

He spoke of the “lost sheep of the House of Y’sra’al”.

(Mat. 15:24)

But here it includes both houses of Y’sra’al. From mountain

to hill: from the highest place to a lower one, including the

hills as places the Gentiles worshipped their gods. So this

refers to a turning from Ya-hwuah into idolatry, but it was

those who were intended to lead them in the worship of Ya-

hwuah who were responsible for misleading them.

Y’hezq’el 34:2-10

Son of Adam, prophesy against the shepherds [pastors] of

Y’sra’al, prophesy, and tell them, even to the shepherds,

Thus says the MasterY a-hwuah: Woe to the shepherds of

Y’sra’al who feed themselves! Shouldn’t the shepherds feed

the sheep? You eat the fat, and you clothe yourself with the

wool, you slaughter the best-fed; but you don’t feed the

sheep.

Slaughtering in a present-day context often involves

discrediting those who might call their bluff. Remember

that Yahuwshua said that if they persecuted Him, they

certainly would do so to His followers.

Y’hezq’el 34:4-6

You haven’t strengthened the diseased, neither have you

healed that which was sick, neither have you bound up that

which was broken, neither have you brought back that

which was driven away, neither have you sought that which

was lost; but with force and harshness you have dominated

them. They were scattered, because there was no shepherd;

and they became food to all the animals of the field, and

were scattered. My sheep wandered through all the

mountains, and on every high hill: yes, My sheep were

scattered on all the surface of the earth; and there was none

who searched or sought.

Mountains…hill: places typically used for pagan worship.

Y’hezq’el 34:7-8

Therefore, you shepherds, hear the Word of Ya-hwuah: As I

live, says the Master Ya-hwuah, surely because My sheep

became a prey, and My sheep became food to all the wild

animals of the field, because there was no shepherd, neither

did My shepherds search for My sheep, but the shepherds fed

themselves, and didn’t feed My sheep;

Wild animals: literally, animals of the field, which can mean

a place with no boundaries. By not keeping the standards

high and enforcing them, the sheep are prey to any religion,

philosophy, or temptation.

Y’hezq’el 34:9-10

therefore, you shepherds, hear the Word of Ya-hwuah:

Thus says the Master Ya-hwuah: Behold, I am against the

shepherds; and I will require My sheep at their hand, and

cause them to cease from feeding the sheep; neither shall

the shepherds feed themselves anymore; and I will snatch

My sheep from their mouth, that they may not be food for

them.

We must remember the curses so we will fear going our

own way and the trouble it brings. The curses are not an

evidence of Ya-hwuah just waiting to catch us in an error

and burn us, but are another evidence of His love. If we do

not appreciate Him for His blessings, He will try to get a

response from the opposite tactic. If we do not respond

properly, it is not a prophecy, but only a missed offer. Too

often we are “like the horse or mule, which have no

understanding, which must be harnessed with bit and bridle,

else they will not come near you.” (Teh 32:9) Thank Him

for using the bit and bridle. If He ever says, “Okay, go ahead

and run free”, it means He has given up on us. Banished: or

driven away, misled—not because Ya-hwuah did His job

imperfectly, but because we considered His yoke a burden,

He gave us what we wanted—blind shepherds. If we break

His covenant, we are essentially agreeing to be misled. Until

we admit that we deserved it because we were selfish, we

cannot move on from it. When: literally, because. The

intent is that they all lead us to turn back to Ya-hwuah. He

knows that if we do not have the bad side, we will just

continue to ignore Him. We need to remember because we

are still under the curse; are we back home in the Land, truly

possessing it yet? When we have the real thing, it will not be

something a prime minister can bargain away. We still

suffer the effects of ancient compromises. Because we have

prosperity, it is hard to see how enslaved we still are. Not

that we should be ungrateful; yet it wants us to remain

goats—individualists—when we are meant to be sheep. If

we are in a place where everyone is still selfish, we are not

Home. To ignore this truth will keep us living on borrowed

land and never allow us to do what it takes to overcome this

condition. As in Egypt, becoming wealthy and influential is

what led to our being enslaved. It was not until most of our

choices were taken away that we began to gather at Goshen;

may we do better this time and gather before it becomes

our only choice. Turning back begins with restoring His

instruction to its proper place within us. We cannot return

if we do not know where we came from. This is what makes

people victims to false teachings. If we continue to think we

are Gentiles, all we will do is return to is idolatry.

Torah is the mirror that reminds us of who we are.

(Yaaqov/James 1:19-25

So, then, my beloved brothers, let every man be swift to

hear, slow to speak, and slow to anger; for the anger of man

doesn’t produce the righteousness of Ya-hwuah. Therefore,

putting away all filthiness and overflowing of wickedness,

receive with humility the implanted Word/Miltha, which is

able to save you. But be doers of the Word/Miltha, and not

only hearers, deluding your own selves. For if anyone is a

hearer of the Word/Miltha and not a doer, he is like a man

looking at his natural face in a mirror; for he sees himself,

and goes away, and immediately forgets what kind of man

he was! But he who looks into the perfect Torah of freedom,

and continues, not being a hearer who forgets, but a doer of

the Word/Miltha, this man will be blessed in what he does.

We cannot fool ourselves in front of a mirror.

We must dust off the mirror so we are not seeing through

a glass darkly. It shows that we have a covenant with Ya-

hwuah, and that is what defines who we are. Search the

covenants so we can line ourselves up with them. And He

says we will do this while still in exile. Don’t try to go to the

Land until we have fully accomplished this step. But here we

are in the Book! This day is upon us, and we are

remembering His Torah while still out among the nations.

We cannot wait until the Kingdom to have His Torah

written on our hearts; it will be too late to begin then, for

responsibilities will already be upon us. If we do not

embrace the covenants now, we will never see the Kingdom

Debarim 30:2

and shall return to Ya-hwuah your Aluahiym, and shall

obey His Voice according to all that I command you this

day, you and your children, with all your heart, and with all

your being;

Return: or repent. Admit that we deserved every curse that

has befallen us. As long as we are still outside our Land, and

not hearing Yâhuwshúa` teach us in person, we are still

under the effects of the curses, and as long as we follow our

own selfish hearts, we will remain there. Obey: or "hear

intelligibly". Note the order: after we repent, we will hear

His voice. Heart: or mind, understanding--i.e., your whole

"inner man". Notice that His voice is equated with all of

Moshe's words. The Torah is the "how to" of loving Ya-

hwuah and loving the fellow members of our flocks as

ourselves. This is what Ya-hwuah commanded. We do not

get to decide how to repent; He has already told us. When

we dig it out and start walking in it, Ya-hwuah will keep His

side of the bargain. And we cannot then sit and relax; our

repentance is also dependent on our children. We know we

have succeeded when the next generation embraces the fact

that they are Y’sra’al. They learn to the extent that we

embrace our heritage. A tree is known by its fruit. But we

already have one new generation since the return of the

Northern Kingdom began, so “that time” can begin any

time:

Debarim 30:3

that then Ya-hwuah your Aluahiym will turn your captivity,

and have compassion on you, and will return and gather

you from all the peoples, where Ya-hwuah your Aluahiym

has scattered you.

At that time: an idiomatic flag that we are talking about the

"latter days". Recover those who were taken away: or, turn

back your captivity. We remain beaten as long as we do not

realize we are captives. But the next step must be to remove

our exile mentality--that we cannot keep all of the Torah,

or do not have to, because we are still in exile. We are not

to dwell on mourning what we lost, but rejoice in what we

are about to gain, because we are on our way back! If we

take full advantage of what we already do have, He will let

us have more. Take hold of what He does give, and keep

pulling; He will usually let you have the rest of it.

Compassion: a direct reversal of the curse of "no mercy" in

Hos. 1:5;

It will happen in that day that I will break the bow of Y’sra’al

in the valley of Yizre'al.”

Hos 2:21-22.

It will happen in That Day, I will respond,” says Ya-hwuah, I

will respond to the heavens, and they will respond to the

earth; and the earth will respond to the grain, and the new

wine, and the oil; and they will respond to Y’sra’al

Respond: in other words, all of these elements will work

together in harmony, instead of against each other, as Ya-

hwuah wants all of Y’sra’al to do. This new wine is over

3,000 years old, yet it is new to those of us who are only

now offered the doorway back to it. And as Yâhuwshúa`

said, the old is better.

Luke 5:39

No man having drunk old wine immediately desires new,

for he says, ‘The old is better.’”

Hos 2:23

I will sow her to Myself in the Land; and I will pity Lo-

Ruchamah [No-Pity] on her who had not obtained pity;

and I will say to Lo-Ammi [Not-My-People] ‘Now you

are My people;’ and they will say, ‘My Aluah!’”

You are: singular here.

He is speaking to one man—not just Huwshua’s son, but

the reunited Y’sra’al

Ex. 24:3;

Moshah came and told the people all the words of Ya-

hwuah, and all the judgement; and all the people answered

with one voice, and said, “All the words whichY a-hwuah has

spoken will we do.” ["I Do"]

Ezra 3:1;

When the seventh month was come, and the children of

Ysra'al were in the cities, the people gathered themselves

together as one man to Yahrushalom. (Feast of Yom

Teruah/Trumpets

Neh. 8:1

All the people gathered themselves together as one man

into the broad place that was before the water gate; and

they spoke to Ezra the scribe to bring the scroll of the Torah

of Moshah, which Ya-hwuah had commanded to Y’sra’al

And the restored Adam with Yâhuwshúa` as its head. After

with joy He brings back the sheaves sown in tears around

the world (since He hated to scatter our ancestors so far,

Teh: 126:6

He who goes out weeping, carrying seed for sowing, will

certainly come again with joy, carrying his sheaves.), He will

plant the seed from that harvest back in their proper Land.

His compassion even includes allowing us the freedom to

make choices that lead to repentance. When we start to live

as His people, showing by our fruit that we are what we say

we are, He too will claim us as His own. As we take a step

back toward the father, He runs toward His prodigal people,

for He still wants us back. We can "come as we are", but

must not expect to stay that way. We need to "take a

shower" to remove the filth so it will not still surround us

when He allows us a hot bath. Assemble: the word is the

same root from which we get the modern word "kibbutz"

(collective farm), so it implies that, although He may

gathered us one by one--"one from a city, two from a

family"

Yirmeyahu 3:13-14

Only acknowledge your iniquity, that you have transgressed

against Ya-hwuah your Aluahiym, and have scattered your

ways to the strangers under every green tree, and you have

not obeyed My Voice,’ says Ya-hwuah.” “Return,

backsliding children,” says Ya-hwuah; “for I am married to

you. I shall take you one from a city, and two from a clan,

and I shall bring you to Tsiyown.

Before He returns us to the Land, we will first be formed

into a tight-knit community much like the one the apostles

had in Yerushalayim in the first years after Yâhuwshúa`’s

first coming. But although each of us may realize he is a

piece of a once-Sacred vessel, after we are cleaned up as an

archaeologist does, we are still not useful for His purposes

until we are all collected into one place and reassembled in

the right context. Disengaging us from the nations, though

unpleasant at first, is thus also part of His compassion. We

no longer have to wait for the sentence to run out; the time

is already up. It is our move now; He is waiting for us to do

what is right. That is why the Son does not know the time

the Father has set. Do not be the one that is holding up the

fulfillment of the promise! Yâhuwshúa` commands us to

watch. It means to stay alert, but in Hebrew it also means to

be on guard. How can we guard a city we are not even near?

When there are enough of us to guard it (and only He

knows how many that will take), He will send Yâhuwshúa`

to lead us Home. For now we need to guard one another by

loving and serving one another.

Debarim 30:4

If any of your outcasts are in the uttermost parts of the

heavens, from there will Ya-hwuah your Aluahiym gather

you, and from there He will bring you back:

Banished: or "thrust outward". Farthest reaches of the sky:

i.e., the most distant horizon. But it literally says, “The

edges of the heavens”; does this include a manned mission

to Mars? Who knows but that there may be an Y’sra’alite

who is living in the space shuttle or space station at the Ya-

hwuah calls all Y’sra’al back to the Land! But we were also

“lost in the heavens” when we made “Heaven”, rather than

the Land, our goal. Fetch you away: The term is also used

of taking a bride, and once we are gathered that is what we

can be for Him. As individuals, none of us can fulfill that

role. Ya-hwuah says He will bring us, but

Yeshayahu 49:22

Thus says the Master Ya-hwuah, “Behold, I shall lift up My

Hand to the nations, and set up My Banner to the peoples;

and they shall bring your sons in their bosom, and your

daughters shall be carried on their shoulders.

Speaks of nations bringing our sons and daughters who are

still left outside the Land back home on their shoulders. So

He will do it through them. They are His agents, just as

when He said "I will seek My flock like a shepherd" then sent

Yâhuwshúa` to be the shepherd.

Let us define an Y,ISCHRa’al’ite

How do you know you are of the nation of Y’sra’al

Shemot 19:5

So now, as you hear, if you will really listen to (within) My

Voice, and keep My covenant, then you will become to Me

a uniquely valued and guarded treasure above all of the

other peoples; because all the earth is Mine;

HEAR: LISTEN: KEEP

Debarim 26:16- 19

This day Ya-hwuah your Aluahiym commands you to do

these statutes and ordinances: you shall therefore keep and

do them with all your heart, and with all your being. You

have declared Ya-hwuah this day to be your Aluahiym, and

that you would walk in His Ways, and keep His statutes, and

His Commandments, and His ordinances, and listen to His

Voice: and Ya-hwuah has declared you this day to be a

people for His own possession, as He has promised you, and

that you should keep all His Commandments; and to make

you high above all nations that He has made, in praise, and

in name, and in honor; and that you may be a set-apart

people to Ya-hwuah your Aluahiym, as He has spoken.

Guard to do every command which He commands you

today, that you might live

The varied experiences of life in the wilderness (modern

world) had taught us has a nation untoY a-hwuah that life

depends on more than the food people eat. It depends upon

spiritual forces that are found only in Him .. We are to fear

Ya-hwuah and thank him for his gifts, not take everything

for granted. Yet many in their prosperity they forget Ya-

hwuah and ignored his law: and bear the mark of Qayin

Ibrim 11:4

It was by belief that Habel brought a more acceptable

offering to Ya-hwuah than Qayin did. Ya-hwuah accepted

Habel's offering to show that he was a righteous man. And

although Habel is long dead, he still speaks to us because of

his belief.

Now for a little moment favor has been shown from Ya-

hwuah our Aluahiym, to leave us a remnant to escape, and

to give us a nail in His set-apart place, that our Aluahiym

may lighten our eyes, and give us a little reviving in our

bondage. For we are bondservants; yet our Aluahiym has

not forsaken us in our bondage, but has extended loving

kindness to us in the sight of the kings of Persia, to give us a

reviving, to set up the House of our Aluahiym, and to repair

its ruins, and to give us a wall in Yahuwdah and in

Yahrushalom. “After all that has come on us for our evil

deeds, and for our great guilt, seeing that You, our

Aluahiym, have punished us less than our iniquities deserve,

and have given us such a remnant, shall we again break Your

commandments, and join in affinity with the peoples that

do these abominations?

Ya-hwuah, the Aluahiym of Y’sra’al, You are righteous; for

we are left a remnant that has escaped, as it is this day.

Here is the endurance of ha'qedoshim, here are those

guarding the Commandments ofYa-hwuah, and the

Witness of Yâhuwshúa`.”

144,000 the remnant of the remnant,

Become trustful to death, and I shall give you the crown of

life

YashaYahuw cries concerning Y’sra’al:

”YashaYahuw 10: 22-23

““Because although your people, Y’sra’al, are as the sand of

the sea, a remnant shall be saved of them, For the

extermination determined is overwhelming in

righteousness: Because my Master Ya-hwuah of Hosts is the

One doing the termination and determination in the midst

of the whole Land:”

”YashaYahuw 10: 22-23

For the matter is being fulfilled and being executed in

righteousness, because Ya-hwuah will execute the matter of

termination upon the earth.

Daniyel 9:27;1 Kepha 1:5 ....

who by the Power of Ya-hwuah are guarded through belief

for a rescue already prepared to be revealed in the final

decisive epoch. "...... for a rescue ready to be disclosed

during a latter feast season!

[Yowm Kippuríym, Deuteronomy 32: 42

TsephanYahuw 1:17-18

I will bring distress on men [great tribulation], that they

will walk like blind men, because they have sinned against

Ya-hwuah, and their blood will be poured out like dust, and

their flesh like dung. Neither their silver nor their gold will

be able to deliver them in the Day of Ya-hwuah’s wrath, but

the whole earth will be devoured by the fire of His jealousy;

for He will accomplish a complete - not to mention speedy

- destruction for all who inhabit the earth.

The remnant of Y’sra’al shall do no unrighteousness

YashaYahuw 10:21

A remnant shall return, even the remnant of Ya'aqob, to

the Mighty Prevailing Judge!

For though Your people, Ysra'al, are like the sand of the sea,

only a remnant of them shall be saved

Romans 9:27-28

YashaYahuw cries concerning Ysra'al:

““Because although your people, Ysra'al, are as the sand of

the sea, a remnant shall be saved of them, For the

extermination determined is overwhelming in

righteousness: Because my Master Ya-hwuah of Hosts is the

One doing the termination and determination in the midst

of the whole Land

For the matter is being fulfilled and being executed in

righteousness, because Ya-hwuah will execute the matter of

termination upon the earth.

a decisive end, overflowing with righteousness.

YashaYahuw 10:23

For the Master, Ya-hwuah of Armies, is making a complete

end, as decided, in the midst of the land.

Romans 9:30-33

What shall we say then? That the gentiles, who didn’t follow

after righteousness, attained to righteousness, even the

righteousness which is of belief; but Ysra'al, following after a

Torah of righteousness, didn’t arrive at the Torah of

righteousness. Why? Because they didn’t seek it by belief,

but as it were by works of the Torah. They stumbled over

the stumbling stone; even as it is written:

“…Here I am, to lay in Tsiyown a Stone, a tested Stone, a

valued Cornerstone for a sure Foundation; …The one

trusting in It shall not be disappointed!” “But you shall

consider Ya-hwuah Tsabauwth pure, and He is your fear and

He is your dread: And He will be for a place for asylum; but

for a striking Stone and for an obstacle Rock that makes

them fall…” for both of the Houses of Ysra'al

Finally we are not a nation of foreigners, we are a nation

that

YashaYahuw 56:6

Also the foreigners who join themselves to Ya-hwuah, to

minister to Him, and to love haShem of Ya-hwuah, to be

His servants, everyone who keeps the Shabbath from

profaning it, and holds fast My Covenant;

Notice how important Yâ-hwuah’s name and the Sabbath

are to foreigners being joined to Him. Join here means “be

twined together” and become dependent upon. I.e., they

become disciples. Upholding His covenant means not only

having standards, but enforcing them as with a rod of iron,

giving no leeway for evil to enter, rather than loosening

them.

YashaYahuw 56:7

even them shall I bring to My Qodesh mountain, and make

them joyful in My House of prayer: their burnt offerings

and their slaughterers shall be accepted on My altar; for My

House shall be called a House of prayer for all peoples.”

YashaYahuw 56:8

The Master Ya-hwuah, Who is about to gather the outcasts

of Ysra'al, says, “Yet shall I gather others to him, besides his

own who are gathered.”

[Yahuwchanan 10:16

I have other sheep, which are not of this fold. I must bring

them also, and they shall hear My Voice.

(Rev. 7:9-17)

They shall become one flock with one Shepherd.] (Rev. 7:9-

17)

Let the Word of Messiah dwell in you richly, teaching and

admonishing one another in all wisdom, singing with

pleasure in your hearts to the Master in psalms and songs of

praise and spiritual songs. Therefore, as chosen ones of

Elohim, set-apart and beloved, put on compassion,

kindness, humbleness of mind, meekness, patience, bearing

with one another, and forgiving each other if anyone has a

complaint against another, indeed, as Messiah forgave you

so also should you. But above all these put on love, which is

a bond of the perfection. And let the peace of Elohim rule

in your hearts, to which indeed you were called in one

Body, and be filled with thanks.

There are not Foreigners among His Remnant, but all are

one, who keep his commandments, immersed into HIS

LIVING WORD, the Torah, by Grace you are saved, by thy

word will the righteous ones be seen

Yâhuwshúa`

Aluahiym Yâhuwshúa` haMaSHiYaCH

In His Name

blessed be, in His name

'Ya-hwuah be with you.' and they answered him, 'Ya-hwuahbless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa `passed by, cried out, saying, Have mercy on us, O Ya-hwuah, [thou] Ben David. An

Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you They say unto Him, Ya-hwuah,

that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and

immediately their eyes received sight, and they followed him.

His servant and yours Shalom in Righteousness

by the GRACE of Ya-hwuah

keiYAH nätzräya

Remember me and pray for me that Ya-hwuah will be

gracious unto me and be merciful unto my sins which I

have sinned against him. Peace be to them that read and

that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the

Gospel Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to

traffic with gifts which he pretends, at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make

a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Aluahiym Yâhuwshúa` HaMashiyach be with your Raukh