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LIFESTYLE YOGA & MEDITATION SADHGURU SOCIAL IMPACT INSIDE ISHA VIDEO

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Mahabharat Ep8: AmbasPlight

27 Aug 2015 0 Comment

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327Shares

Sadhguru continues the tale after

Shantanu marries Satyavati, and looks

at how Bhishma creates an

unfortunate situation in trying to

secure the future of the Kuru clan.

Sadhguru: So, Shantanu took his sons life away, just

asYayati wanted his sons youth. Shantanu had two

children with Satyavati. The first one was known as

Chitrangada, the second was known as

Vichitraveerya. Chitrangada, an arrogant young man,

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went out one day into the forest. He encountered a

gandharva a being with extraordinary skills who

came from elsewhere w ho was also named

Chitrangada. When this gandharva asked the boy

Who are you?, he proudly said, I am Chitrangada.

The gandharva laughed and said, How dare you callyourself Chitrangada? I am Chitrangada. Y ou better

change your name. This is my name. You are unfit to

carry my name. The young prince stood up and said,

How dare you say that! It looks like youve lived too

long. Come, let us fight because my father has named

me Chitrangada and this is my name. They fought,

and in a moment the boy was dead.

The Strange Man

Now there was only one son left Vichitraveerya.

Vichitra means strange or distorted, veerya means

masculinity. He was a strange or distorted

masculinity. We dont know exactly what that means.

He was either unwilling to get a wife or incapable of

getting a wife. Getting a wife or getting a child isnt

something we should look at in todays context. It was

the most important thing at that time because being a
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Vichitraveeryawas unwilling

to take awife.

Bhishma was

unwilling totake a wife.Chitrangadawas dead. So

the Kuru

king, the first concern is that they must have sons.

Otherwise, who would be next in the lineage? Every

day, they were going into battle. Whoever you may be,

you may get killed. If you get killed, did you have a

son or not was a very important aspect. That was why

they were always thinking about taking a wife andhaving a son because if you didnt have a son, your

whole empire would go somewhere else.

Vichitraveerya was

unwilling to take a wife.

Bhishma was unwillingto take a wife.

Chitrangada was dead.

So the Kuru dynasty

was at a standstill. In

this situation the king

of Kashi announced the

swayamvaraof his

three daughters and

they did not send an

invitation to the Kuru

house. The Kuru
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dynasty was

at astandstill.

and most respected in

the region but they did

not get an invitation

because the king of

Kashi did not want his

girls to be married to

Vichitraveerya, about whose masculinity there were

rumors. Bhishma could not take this affront because

he is committed to the Kuru dynasty above his own

wellbeing above anyones wellbeing. So he decided to

attend the swayamvara.

Bhishma Kidnaps Amba

A swayamvara meant a young woman w as allowed to

choose her own destiny. When a princess had to

marry, they would set up a kind of an event where

anyone in the Kshatriya clan who thinks they are

eligible could attend, and the woman could choose her

husband. It was her choice. No one could intervene.

All three daughters of the king of Kashi Amba,

Ambika and Ambalika had come to the


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Vichitraveeryamarried onlyAmbika and

Ambalika. Herefused

Amba.

swayamvara at once. Amba was already in love with

the king of Shalva w hose name was Salva, and she

was to choose him. The simple way of indicating her

choice was that the woman would be given a garland,

and she would look around at all the men and when

she chose one man, she garlanded him and that man

became her husband. Amba went to Salva and

garlanded him.

Just then, Bhishma

walked in. The other

warriors sitting there

feared him because he

was a great warrior. At

the same time they

knew he had castrated

himself and he would

never marry. So they

taunted him, Why has

the old man come here

now? Is he looking for

a bride? Or does the Kuru clan not have a warrior who

can come and take a bride? Is that the reason he has

come? Bhishma flew into a rage that his nation and


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clan were being ridiculed. So he kidnapped all the

three girls and took them with him. The other

warriors gave battle but he defeated all of them. Salva

himself fought because his bride was being abducted,

but Bhishma defeated and humiliated him and took all

three girls away.

This is a change that has happened from previous

generations, where a woman could set conditions.

Now a woman was being grabbed and taken. Amba

was all teary-eyed. As they were journeying towards

Hastinapur, the capital city of the Kurus, Amba said,What have you done? I was in love with this man

and I had already put my garland on him. He is my

husband. You cant take me like this.

Bhishma replied, I have taken you. What I take

belongs to the Kurus. So she asked him, Will youmarry me? Bhishma said, No, you w ill marry

Vichitraveerya. But Vichitraveerya married only

Ambika and Ambalika. He refused Amba saying, She

placed the garland on someone else. She has given her

heart to someone. I will not marry this woman.
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Its 5000years ago, a

princessrejectedfrom

everywhere,she cannot

Ambas Plight

Amba was completely confused, What am I supposed

to do now? Bhishma apologized to her and said, I

will arrange for you to be sent back to Salva. Amba

was quite happy with this and went back to Salva

but she was in for a shock. Salva refused her saying, I

am not here to take charity from somebody. I lost the

battle. The old beast defeated me and now he is trying

to give me a charity bride. I will not take you. G o

back.

Amba had now been

refused in both places.

She returned to

Hastinapur and insisted

that Bhishma marry

her, Youve destroyedmy life. You took away

the man I love, you

brought me here

forcefully and the

person I am supposed


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go back toher father,she has nohusband.

Her man isnot takingher back.

to marry will not marry

me. You must marry

me. But Bhishma just

refused. My allegiance

is to my nation. I have

given my word that I

will not marry and

thats all.

In total desolation,

Amba walked out. I

want you to imagine, its 5000 years ago, a princess

rejected from everywhere, she cannot go back to her

father, she has no husband. Her man is not taking her

back. She just went out not knowing where she is

going, in absolute desolation.

Editors Note:A version of this article was

originally published in Isha Forest Flower August

2015.Download as PDFon a name your price, no

minimum basis or subscribeto the print version.
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POSTED IN: YOGA & MEDITATION, HISTORY OF YOGA

TAGS: mahabharata stories

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