yes....indeed they are taghut with supplement

8/2/2019 Yes....Indeed They Are Taghut With Supplement

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YesIndeed They Are ght!

Refutation of the manipulation and slander of Khairul

Ghazali in his book, They are not ght

By: Ustadh Aman Abdurrahman

Introduction by: Ustadh Abu Bakar Baasyir


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CONTENTS

Introduction: The authorities of the NKRI (Negara Kesatuan RepublikIndonesia The One Nation of the Republic of Indonesia) since its

independence until now are ght, by Ustadh Abu Bakar BaasyirP.5

Yesthey are indeed ght! (Reply to the manipulation of

Khairul Ghazali within his book, They are not ght).P.8

Firstly, the significance of the meaning of ght.P.10

Secondly, the refutation of his slander against me that I have

labeled all PNS (Pegawai Negeri Sipil Civil servants) to be

disbelievers and that all PNS are ght.P.35

First Section: The status of work in a ght civil

service..P.37

Second Section: The details of working in a ght civil

service..P.52

Third Section: An Illuminating Response to Questions of the

People of the Peninsula.P.85


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SupplementP. 111

Closing:..P. 127

Advice:...P. 132


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INTRODUCTION

The authorities of the NKRI (Negara Kesatuan Republik

Indonesia The One Nation of the Republic of Indonesia)

since its independence until now are ght

All praises are for Allh, the Owner, the Ruler, and the Manager

and Custodian of all that exists. Prayers and blessings be upon His

Messengers and upon the most trusted Prophet Muammad , upon all

his family, all his companions, and all those servants of Allh who follow

his sunnah until the Day of Judgement. mn. Amm badu

Allh decrees:

Verily, they are but plotting a plot.

And I (too) am planning a plan.

So give a respite to the disbelievers. Deal you gently with them

for a while.

0F

1

Within these yt,Allhasserts that the disbelievers always plot

(deceitfully) in order to mislead and apostatize the Islmiccommunity,

but Allh ultimately foils their plots. Amongst their deceitful plots,

especially towards the end of this age, are ght movements aimed at

1SrahA riq (86), yt 15-17.


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controlling nations with Islmic communities, even the Islmic

community of the nation of Indonesia.

Since its independence (Indonesia), it has been affected by the

disbelievers, so much so, that it has been under the control of

Nationalists, Socialists,Democrats, and Secularists.

They regulate Indonesia by means of ignorant laws and discard the

laws of Allh, and thus they are disbelieving ght who have mislead

and plunged the Islmiccommunity towards darkness in this life (shirk,

abomination, and disbelief) as in the manner explained by Allh in His

decree:

But as for those who disbelieve, their Auliy (supporters and

helpers) are ght[false deities and false leaders, etc.],..1F

2

The ght who are in authority throughout the NKRI ostensiblyportray themselves as Muslims by means of practicing alt, aum, zakt,

ajj, etc., so that the Islmic community willingly accepts them as the

ll Amr who are to be obeyed, and even for this purpose the ght

hire ulam s, astidha, and muballigh who hold to extreme creeds in

order to assure the Islmiccommunity that they are not ght.

Amongst the plots of the ght Indonesians now, is the publication

of the book entitled, Mereka Bukan Thaghut (They are not ght)written by Khairul Ghazali in order to deceive the Islmic community

into believing that the NKRI regime is indeed Muslim and not ght.

In order to counter this extreme danger against taud, a servant of

Allh who follows the ulam of the salaf, that is ustdh Amman

Abdurrahman wrote the book, YesThey are indeed ght.

2Srah Al Baqarah (2), ayh 257.


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Within that book he disassembles the fraud of Khairul Ghazali by

explaining the definition of ght. It is clearly evident that Khairul

Ghazali is being manipulated by the ght in order to bring about the

success of their plot. Thus the book They are not ght is a form of

plot from the ghtwith the aim of destroying the taud and imn of the

Muslim community. So, to Khairul Ghazali I warningly remind that

your position now is that of being included within the group Anru-

ght, so immediately repent and endeavor to become one with the

group that is Anrullh, as commanded by Allh in His decree:

O you who believe! Be you helpers (in the Cause) of Allh

2F

3

It is hoped that Ustdh Amman Abdurrahman is always helped by

Allh in his endeavors to maintain and uphold taud and that all books

he writes be accepted as righteous acts in the sight ofAllh. mn.

Wa-s Salm

Bareskrim Mabes Polri (Criminal

Police Headquarters):

11 afar 1433 H/5 January 2012

Al Fakr Illlah -

Abu Bakar Baasyir

3SrahA aff (61), ayh 14.


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Yesthey are indeed ght!

Reply to the manipulation ofKhairul Ghazali within his

book, They are not ght.

All praise be to Allhthe Lord of all that exists, and it is hoped that

peace and blessings rain down upon our Prophet Muammad , his

family and the companions.

Allh decrees:

And so We have appointed for every Prophet enemies

Shayn (devils) among mankind and jinns, inspiring one

another with adorned speech as a delusion (or by way of

deception). If your Lord had so willed, they would not have

done it, so leave them alone with their fabrications.3F

4

This ayh makes it clear that every Prophet possessed enemies

against their dawah, and those enemies disseminated polished, evilwhisperings in the most perfect of forms in order to deceive the

community. Likewise also, the successors to the Prophets in giving

dawah also possessed many adversaries and enemies who hurled

falsehoods packed within attractive wrappings in order to deceive the

community.

4SrahAl Anm (6), ayh 112.


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That is presumably what was trying to be achieved by the author of

the book They are not ght, by the name of Khairul Ghazali, who

volunteered himself to be a mouthpiece of the ghtin order to cover up

their disbelief and tyranny,which is clearly apparent in its aim to slander

most foul the dawah towards taud.

What I have written here highlights two issues:

- Firstly, it highlights the turbidity (confused obscurity) of themeaning of ghtconducted by Khairul Ghazali within his book.

- And secondly, is the refutation of his slander against me that Iaccused all of the PNS of disbelief and that I hold the opinion that

all of the PNS are ght.


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Firstly, the significance of the meaning of ght.

Khairul Ghazali has defended the ghtgovernment by means of

adulterating the colloquial (linguistic) meaning of ght with its legalmeaning (namely, mixed and matched the descriptive with the

prescriptive), and at the conclusion of what he wrote he adhered to the

linguistic meaning and discarded its legal meaning. So much so, that he

has included within that ght blueprint those who are immoral who

have not quite reached the stage of the disbelief of the corruptors, those

who are immoral who expropriate the forests and environment, etc.,

wherein he says in his book, At present, activities of the war against

ght Satan, the satisfaction of desires, the sale of cheap narcotics,

corruption, magic, purveyors of vice, traditional witchcraft, mob justice,

authorities who abuse power, police and military who persecute and

oppress the community, those who destroy the forests and environment,

and others should not be carried out in a harsh manner (pages 70-

71)

Whereas Islmcame bearing with it the change from a colloquialmeaning to a legal meaning. For example, the word altin its colloquial

sense is du (invocation) whilst its legal meaning is the words and

deeds that begin with the takbr and finishing with salm. Likewise also

aum, which colloquially means al imsk (self-restraint, refraining) whilst

its legal meaning is to refrain from food, drink and intercourse from the

beginning of dawn until the onset of sunset with such as its intention.

Furthermore, in like manner, the term ghtcolloquially means beyond

the limit of whilst its legal meaning is everything that exceeds the limits

by a good, obedient servant or the one who follows or is obedient.

Imm Ibnu Jarr a abar, may Allhhave mercy upon him, said:

And that which is true according to me regarding the meaning of ght

is all that is opposed to Allh whereever it is obeyed besides Him, both

whether it is under compulsion by it towards its worship or in obedience

towards it by those who worship it, and that is the same whether that


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worship is towards mankind, or Shain, or idols, or statues, or

anything else. (Tafsr A abar 3/21, refer Kitb A ght from Ab

Bashir p. 66).

Shaikh ul IslmIbnu Taimiyyah, may Allhhave mercy upon him,

said: ght is derived from (the word) ughyn, wherein ughyn is to

exceed the limits of, that is suppression, repression, tyranny, and

persecution. Thus, that which is worshipped besides Allh, if its worship

is not hated is ght, and because of that the Prophet called statues

ght; within a a adth he said: And a person who worships

that which is ght follows those ght. And that which is obeyed

in an immoral manner besides Allh, and that which is also obeyed andfollowed in error besides the Deen of aqq, both whether it is accepted

as information that differs from the Book of Allh or its commands that

differ from the commands of Allah are obeyed then that is ght, and

because of that a person who refers to laws that add to or detract from

the Book of Allh are known as ght (Majm al Fatw: 28/200,

refer Kitb A ghtfrom Ab Bashir p. 66).

Imm Ibnu Qayyim, may Allh have mercy upon him, said:ght is everything that exceeds the limits by a servant, both that which

is worshipped or that which is followed or obeyed, thus the ght of

every group is the people who refer to laws besides those ofAllh and

His Messenger, or they worship that besides Allh, or they follow

guidance besides that ofAllh, or they are obedient in whatever they are

unaware of, that it is obedience towards Allh; that is the ght of the

world, and if it is observed and the condition of mankind is observed

together with it, surely you will see the majority of them having turned

away from the worship of Allh (ibdatullh) towards the worship of

that which is ght(ibdatu-ght), and from obedience towards Him

as well as following His Messenger towards obedience and the

following ofght. (Almul Muwaqqiin: 1/50, refer Kitb A ght

from Ab Bashir p. 67).


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Imm Al Qurub, may Allh have mercy upon him, said: ght

is magic, Satan, and every figure upon deviation. (Al Jmi li Akmil

Qurn: 3/282, refer Kitb A ghtfromAb Bashir p. 67)

Imm An Nawaw, may Allh have mercy upon him, said: Al

Laith, Ab Ubaidah, Al Kisaiy and the assembly of linguists have said:

ght is everything that is worshipped besides Allh . (Shar a

Muslim: 3/18, refer Kitb A ghtfrom Ab Bashir p. 67).

It needs to be remembered that what is known as ibdah is not

just the ritual acts of alt, du, istighthah, sujd and other such things,

that are already known by many people, but rather reliance on the right tocreate laws or obedience to created laws is the observance of worship

towards the creator of those laws in the manner prescribed by the decree

ofAllh:

They (Jews and Christians) took their rabbis and their monks

to be their lords besides Allh (by obeying them in things which

they made lawful or unlawful according to their own desires

without being ordered by Allh), and (they also took as their

Lord) Messiah, son of Maryam (Mary), while they (Jews and

Christians) were commanded [in the Taurt (Torah) and the

Injeel (Gospel)) to worship none but one Ilh (God - Allh) L

ilha illa Huwa (none has the right to be worshipped but He).

Praise and Glory be toHim, (far above is He) from having the

partners they associate (with Him).4F

5

5SrahAt Taubah (9), ayh 31.


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Within this ayh Allh pronounces that the Christians have five

convictions:

1. They deify their religious scholars and monks.2. They worship others besides Allh, namely their religious

scholars and monks.

3. They contravene L ilha illallh (none has the right to beworshipped but Allh).

4. They have become polytheists.5. Their religious scholars (clergy) and monks have positioned

themselves as lords (besides Allh).

Imm At Tirmidh, may Allh have mercy upon him, relates that at

the time this ayhwas recited by the Messenger of Allh in front of

Ad bin tim (a companion who was once Christian and who later

embraced Islm), Ad bin tim heard this ayh with its

pronouncements and said: They (the Christians) do not worship their

religious scholars (clergy) and monks. So it means that what is in the

minds of the Christians is: why does Allh pronounce that we (the

Christians) have deified them, or in what way have we associated partnerswith or made gods alongside Him to the point whereby it is stated that we

worship them even though we have never performed alt or prostrated

ourselves before them or beseeched them? The Messenger stated:

Have they (the clergy, monks, rabbis) not made all that which Allh

has declared to bearm and you allfollowed (accepted) their decision

to make that something all; and have they not made arm that

which Allh has declared to be all and you all followed (accepted)their decision to make that something arm? Then Ad answered:

Yes, and the Messenger said: That is the form of their (Christians)

worship towards them (clergy and monks).

Thus, the observance of ibdah (worship) here is when the

scholars (clergy and monks and rabbis and scholars) create laws besides

the laws of Allh, and then those laws are followed (observed) and

obeyed by their followers (devotees), and it is in this way that such


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clergy, monks, rabbis, and scholars have been labeled by Allh asArbb -

lords - or as people who have positioned themselves as gods besides

Allh, whereas a person who positions himself as a law maker or as a

god besides Allh, then he is a disbeliever. Another evidence of this is

the decree ofAllh:

Or have they partners with Allh (false gods), who have

instituted for them a Deen (religion) which Allh has not

allowed?...5F

6

Within this ayhAllhhas labeled those who have created a law or

laws besides the laws of Allh shurak (partners), and who have been

elevated by their supporters as a partner or partners with Allh ,

whereas a person or people who position themselves as a partner or

partners with Allh is a/are disbeliever/s.

Shaikh Muammad bin Abdul Wab, may Allh have mercyupon him, said: Thagut in general encompasses everything that is

worshipped besides Allh, whilst in the process of partaking willingly in

the observance of such worship, whether it is that which is worshipped,

or that which is followed, or that which is obeyed rather than obedience

towards Allh and His Messenger, and that is ght.

ghthas many varieties, with five prominent personages:

Firstly: Shain, who invites towards the worship of another besides

Allh, with the proof of that being the decree of Allh:

6Srah Ash Shra (42), ayh 21.


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Did I not ordain for you, O Children of dam, that you should

not worship Shain (Satan). Verily, he is a plain enemy to

you.6F

7

Secondly:A tyrannical government that changes thelaws of Allh,7F8 and

the proof for this is His decree:

Have you seen those (hyprocrites) who claim that they believein that which has been sent down to you, and that which was

sent down before you, and they wish to go for judgement (in

their disputes) to the ght(false judges, etc.) while they have

been ordered to reject them. But Shain (Satan) wishes to lead

them far astray.8F

9

7SrahY-Sn (36), ayh60.

8Shaikh ul Islm Ibnu Taimiyyah, may Allh have mercy upon him, states: A person who makesall something that is agreed upon to be arm, or who changes the already agreed upon sharah, thenthat person is a disbelieving apostate according to the consensus of the jurists. (Majm al Majm3/267).

Take a look: Now gambling is permitted in specific locations, prostitution is permitted in specificplaces and moreover, both of those practices are taxed and the practice of usury is given legalprotection. Is this not a form of making all (that which is arm)?

Moreover, did Allh not establish that there is no choice in the acceptance of His doctrines? Yet now

they establish a system that bestows the right upon the society to choose whatever suits their fancy

dependent upon the majority of the society? Is that not a form ofchanging the sharah? (Publisher).9SrahAn Nis (4), ayh60.


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Thirdly: A person who decides upon law with something that has

not been revealed by Allh,10and the evidence for that is the decree

ofAllh:

And whosoever does not judge by what Allh has revealed,

such are the Kfirn (disbelievers).10F

11

Fourthly: A person who claims to know unseen matters even though this

issue is specificallythe privilege of Allh, and the evidence for that is the

decree of Allh:

(He Alone) the All-Knower of the Ghaib (unseen), and He

reveals to none his Ghaib.

Except to a messenger (from mankind) whom He has chosen

(He informs him of unseen as much as He likes), and then He

makes a band of watching guards (angels) to march before him

and behind him.11F

12

And His decree:

10Imm Ibnu Kathr, may Allh have mercy upon him, states: Whoever abandons (desists from) a law(or laws) that is mukam(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of theProphets, and he then arbitrates by means of other already removed sources of jurisprudence, thenhe is a disbeliever, then what on earth is to be said of a person who makes judgements on the basis ofAl Yasa (Genghis Khan, who laid down for them Al-Yasiq, which is a book comprising laws which hetook from different laws, from Judaism, Christianity, the Islamic religion and others) and gives itprecedence over the Sharah, then whoever does this has become a disbeliever according to theconsensus of the Muslims. (Al Bidyah wan Nihyah 13/119).When this is the state of a person who arbitrates with manufactured laws, then what is to be said for theone who punishes by means of those manufactured laws? This is known as ght. They establishinstitutions for the formulation of laws and legislation, to modify, add to, change them and so on.(Publisher).11

SrahAl Midah (5), ayh 44.12

SrahAl Jinn (72), yt26-27.


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And with Him are the keys of the Ghaib (all that is hidden),

none knows them but He. And He knows whatever there is in

(or on) the earth and in the sea; not a leaf falls, but He knows

it. There is not a grain in the darkness of the earth noranything fresh or dry, but is written in a clear record.

12F

13

Fifthly: Everything that is worshipped besides Allh, and even being

willing to worship such, and the proof of this is the decree of Allh:

And if any of them should say: Verily, I am an Ilh (a god)

besides Him (Allh), such a one We should recompense with

Hell. Thus We recompense the limn (polytheists and wrong-

doers, etc.).13F

14

And it must be understood that such a person cannot be consideredto be a person who believes in Allh except that he disbelieves in

ght, and the evidence is the decree of Allh:


14SrahAl Anbiy (21), ayh 29.


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Verily, the right path has become distinct from the wrong

path. Whoever disbelieves in ght and believes in Allh,

Then he has grasped the most trustworthy handhold that will

never break...14F

15

Ar Rushdu is the religion of Muammad andAlGhayy is the

religion of Ab Jahl, while Al Urwah al Wuthq is a witness to L ilha

illallh, wherever and whenever this issue involves dissenters (deniers)and decrees. To deny all forms of worship besides that towards Allh,

and to determine (decree) that all worship is only towards Allh who

holds no partners with Himself. (Majm at-Taud)

Shaikh Muammad bin Hamd al Faq, may Allh have mercy

upon him, said: And what can be inferred from the statements of the

salaf: That ght is everything that distorts and prevents a servant

from the worship of Allh and from the perfection (purification) of

submission and obedience towards Allh and His Messenger , and

encompassed within those issues is Shain from the jinn and Shain

from amongst mankind, as well as tress, rocks, and others. And there is

no longer any further doubt that incorporated within these matters is the

dissolution of laws by means of non-Islmic legislation and non-Islmic

teachings, as well as other matters created by mankind in order to (for

the purpose of) become (to be utilized as) the body of legaldeterminations in the matters of blood, sex, and wealth. This means to

topple and be rid of the legislation of Allh by replacing udd, the

prohibition of usury, intoxicants, adultery, and others, with laws that

have been designated all (by the ght) and which will be protected,

enforced, and implemented by their institution(s). The fact is that such

created legislation is ght and the person who created it, as well as

15Srah Al Baqarah (2), ayh256.


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those who implement it within society, are also ght. And likewise also

all books created from the human mind, in order to turn away from the

truth brought by the Messenger of Allh , whether created by their

authors with or without such intention, are ght. (shiyah Kitb

Fatil Majd: p. 282, Drul Kutub Al Ilmiyyah, refer Kitb a ght,

Ab Bashir, p. 70).

And the statements of other scholars about the legal meaning of

ghtand mentioned examples from amongst ght are the authorities

who enforce and practice created laws whilst doing away with the laws of

Allh. The emphasis of many writers regarding ght concerns (focuses

upon) discussions of the ght actions of authorities, such as thosementioned earlier, which have already been stated as not being within a

framework deemed to be a single meaning for ghtfor them alone, but

however, the conferral of a majority portion because the conditions

require that, where other forms of ght, such as shamans and witches

(or their like) are protected or receive protection from the ght laws.

And even more so, in the sentiment, biased style of the BNPT

(Badan Nasional Penanggulangan Terorisme National Council forCombating Terrorism), Khairul Ghazali states that the those dawin of

taud who are opposed to the government ght ideology are also

ght, as in the manner in which he states on page 61 (of his book,

Mereka Bukan Thaghut They are Not ght): At this level, those

ideologues who push, agitate and enthuse overwhelmingly for jihad, have

finally and officially become unconsciously ght reconciled to the

meaning of ght, and actions that are beyond the limits and extreme in

the understanding of something and towards radical acts that give rise to

the disruption of the peace andtranquility of other people.

Strangely however, he opines that the government that rules by

means of ght laws and fights against the enforcement of Islmic

Sharah are not the ghtand not disbelievers by referring to Shaikh Al

Albn, who in regard to this matter has fallen into an error in

understanding, Ghula ul Murjiah, wherein he is of the opinion that the


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actions of these ghtgovernments are only kufrun dna kufrin (a minor

act of disbelief does not expel from Islm). That is a false understanding

in contradiction to the aqdah of the Ahlus Sunnah wal Jamah who are

of the certitude that to rule with created (manmade) laws is disbelief

which expels one from Islm without the need to observe the belief

within the heart.

Al Imm Ibnu Kathr, may Allh have mercy upon him, said:

Whoever abandons (desists from) a law (or laws) that is mukam

(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of

the Prophets, and he then arbitrates by means of other already removed

sources of jurisprudence, then he is a disbeliever; then what on earth isto be said of a person who makes judgements on the basis of Al Yasa and

gives it precedence over the Sharah, then whoever does this has become

a disbeliever according to the consensus of the Muslims. (Al Bidyah

wan Nihyah,13/119)

Al Yasa was a book of laws created by Genghis Khan, the ruler of

the Tartars. This book consisted of a collection of teachings, some of

which was taken from the Taurt of the Jews, the Injl of the Christians,Al Qurn, and innovative teachings added with the result being codified

into a book named Al Yasa or Yasiq. The Muslim scholars unanimously

state that whoever turns to the use of such a book of laws, then he is a

disbeliever according to the consensus of the Muslims. So too also by

means of Yasiq Ar (Modern Yasiq), that is basic laws, KUHP (Kitab

Undang-Undang Hukum Pidana - Book of the Criminal Justice Act), and

others, wherein laws are taken from the Christians (such as the Dutch

with their Wetboek van Strafrecht Penal Code), and also from Islm

such as marriage issues.

Moreover, in actual fact this disbelief of the government is not only

because it does not put into effect (the Sharah of) Islm and replaces it

with created laws only, but that it is disbelief from many other aspects

amongst which are:


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A.They Have Become ghtWhy is that so? This is because they, by means of their legislative

councils and some of their executive boards have claimed to be lawmakers, have claimed the right to make laws and legislation, and even

what they have already made and decided upon, then they themselves are

ght. They have become the law makers whose laws have to be

followed (read: worshipped) by their helpers.

1. Allh decrees:

Have you seen those (hyprocrites) who claim that they believe

in that which has been sent down to you, and that which was

sent down before you, and they wish to go for judgement (in



them far astray.15F

16

Many within the community or the helpers of ght or

whomsoever amongst them, when they have a case in this nation, do theysubmit that case to the laws ofAllh or towards laws other than the laws

ofAllh? Surely they will submit it to laws other than the laws of Allh,

to laws that were created previously by the ght in their Parliament

building, whether it be from the legislature or the executive or even from

the decision makers of the judicial council.

16SrahAn Nis (4), ayh60.


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They are ght, as stated by Shaikh Muammad ibnu Abdul

Wab, may Allh have mercy upon him, within Rislah f Man

ght, that the second most prominent form of ghtis A tyrannical

government that changes the laws of Allh. Whilst in this nation, all

of the laws ofAllhhave been changedstarting with the criminal, civil,

economic, and other laws. All have been tossed aside and they have

agreed not to use the revealed laws ofAllh, even whilst a person cannot

be a Muslim unless he disbelieves in ght. How then can they claim to

be Muslim and be free of ghtwhilst in regards to these matters they

themselves are the ght??!

2. Allh decrees:







Injeel (Gospel)) to worship none but one Ilh (God - Allh) L




17

Within this ayah Allh pronounces that the Christians have five

convictions:



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scholars and monks.





the time this ayhwas recited by the Messenger of Allh in front ofAd bin tim (a companion who was once Christian and who later

embraced Islm); Ad bin tim heard this ayh with its




Christians) have deified them, or in what way have we associated partners

with or made gods alongside Him to the point whereby it is stated that we

worship them even though we have never performed alt or prostratedourselves before them or beseeched them? The Messenger stated:

Have they (the clergy, monks, rabbis) not made all that which Allh

has declared to be arm and you all followed (accepted) their decision


which Allh has declared to be all and you all followed (accepted)

their decision to make that something arm? Then Ad answered:

Yes, and the Messenger said: That is the form of their (Christians)worship towards them (clergy and monks).

When they lean upon the right to laws and the creation of laws

(tashr) from others besides Allh, then those who acknowledge the right

to make laws are known as arbb, that is those who have posited

themselves as lords of regulations besides Allh. When those laws are

rolled out and followed, then it is the arbb who are worshipped. A

person or people who agree to these laws or who refer to them or who


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reconcile issues upon the laws that they have rolled out are people whom

Allh has decreed to be Mushrikn who worship or submit or deify them

as well as already having denied l ilha illallh.

3. Allh decrees:

Eat not (O believers) of that (meat) on which Allhs Name has

not been pronounced, for sure it is Fisq (a sin and

disobedience of Allh). And certainly, the Shayn (devils) do

inspire their friends (from mankind) to dispute with you, and if

you obey them, then you would indeed be Mushrikn

(polytheists).17F

18

Within this ayh Allah explains about the prohibition upon

carrion, and Allh also explains about the deceitfulness of Shain. We

know that carrion is arm, yet within the teachings of the Quraish

Mushrikn they declared it to be the slaughter of Allh.

Within a adth with a a sanad, narrated by Imm Al kim,

may Allh have mercy upon him, from Ibnu Abbs : Some mushrikn

came to the Messenger of Allh and asked: O Muammad, who

killed a dead goat? The Messenger of Allh said: Allh killed it

(made it die). Then the mushrikn said: A goat which you slaughter

with your hand, all of you call all, whereas a goat that has been

slaughtered by Allh with His Most Noble Hand with a knife of gold



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you call arm, meaning that your slaughter is better than the

slaughter of Allh.

This is the statement of the Mushrikn towards the Muslimn, and

Allh states that it is the whisperings of Shain towards them (And

certainly, the Shayn (devils) do inspire their friends (from mankind) to

dispute with you,..) in order to dispute with the Muslimn into being in

agreement with making carrion all, and after that Allh reminds the

Muslims that if they agree with and obey them, giving authority for laws

to some other besides Allh, albeit in only one law or single case alone

(that is to make carrion all) Allh has decreed: then you would

indeed be Mushrikn (polytheists).

Within this above ayhAllh states that:

1. Laws that are not from Him (Allh) are inspirations of Shain.2. Those who change them (who proclaim themselves to have the

right to create laws) from amongst mankind are known as the

allies of Shain.

3. Those who are in agreement with them or who obey or reconciletowards them are known as Mushrikn.

When one law alone is inverted based on the right to do so to

another besides Allh, then on the basis of the previous ayh, the person

or persons who make that (new) law are known as the allies of Shain

(ght) who have received inspiration or revelation from Shain.

Moreover, those who obey that person or persons or are in agreementwith that created law are denounced by Allh as Mushrikn.

Although those that are in the NKRI (Negara Kesatuan Republik

Indonesia The One Nation of the Republic of Indonesia) - and in other

nations do not number one, two, three, ten, or even a hundred laws,

nevertheless all of the laws that are here are not from Allh, but from the

allies of Shain who received their revelation from the Shain of the

jinn, whether it be the previous allies of Shain from Holland (who


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bequeathed the KUHP - Kitab Undang-Undang Hukum Pidana - Book of

the Criminal Justice Act from the Wetboek van Strafrecht Penal Code)

or the allies of Shain who now sit in parliamentary chairs, and who

make, design, process, or whatever its name and whoever it is that makes

laws, then they are essentially the allies ofShainand the laws they roll

out are essentially the laws ofShain.

Take note if only the people who simply obey them are

sufficient for Allh to denounce them as Mushrikn, then what is to be

said about those who make them or the person or persons who make

decisions based upon them or those people who compel the community to

submit to them by means of iron and fire (force and weapons)?!!

4. Allh decrees:



allowed. And had it not been for a decisive word (gone forth

already), the matter would have been judged between them.

And verily, for the limn (polytheists and wrong-doers),

there is a painful torment.18F

19

Within this ayh, whomsoever makes legislation or laws or

regulations or teachings that are not allowed by Allh are called shurak

(partners), because they have posited themselves to be worshipped by

means of determining the laws to be followed. They have deprived the

right to create laws from Allh, they have designed, processed, and

presented them right in the middle of the community. And those people



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who obey or follow those laws are known as people who worship those

shurak (partners).

B.They Arbitrate by Means of Laws Other Than Thoseof Allhor Make Decisions by Means of ghtLaws

They adjudicate with ghtlaws, because laws other than those of

Allh are merely jhilyah laws or ght laws, based on the decree of

Allh in SrahAl Midah, ayah 44:


such are the Kfirn.19F

20

And His decree in SrahAl Midah, ayh50:

Do they then seek the judgement of (the days of) Jhilyah

(ignorance)? And who is better in judgement than Allh for a

people who have firm faith.20F

21

Within the above yt, a person or persons who decide upon a

matter by means of other than that which has been revealed by Allh areKfirn, and it is the case that the government of this nation does not

decide upon matters by means of that which Allh has revealed, but

rather by means of ghtlaws. Thus they have been pronounced Kfirn

based upon the above two yt, and moreover, Allh has pronounced

people such as these to be limn and Fsiqn within Srah Al

Midah, yt 45 and 47.

20SrahAl midah (5), ayh 44.

21SrahAl Midah (5), ayh50.


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And whosoever does not judge by that which Allh hasrevealed, such are thelimn.

21F

22

And whosoever does not judge by what Allh has revealed

(then) such (people) are the Fsiqn.22F

23

Shaikh Muammad bin Abdul Wab, may Allh have mercy

upon him, explains within his Rislah f Man ght, about Rsu

awght(ghtfigures) the third category: Those who decide upon law

with something that has not been revealed by Allh.

So, those who decide law with something other than what has been

revealed by Allh, are not just ght, but are also included amongst those

who are the leaders of ght. Even whilst it is the case that belief inAllh is not sound (valid) unless it upholds and maintains disbelief in

ght. Then how is it possible for this NKRI government to be said to be

the government of the faithful Muslims, whilst they are not merely ght

but also one of the figures of ghtand so they are not merely

disbelievers but seriously extreme disbelievers!

C.They Reconcile Towards ghtLaws, both Local,Regional, and International

Whenever they are faced with problems, whatever they may be,

this government does not refer to the laws of Allh, but towards the

ght local laws (such as basic regulations or laws or other), or regional

22SrahAl Midah (5), ayah 45.

23Srah Al Midah (5), ayah 47.


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laws, or laws that have been established by means of international

tribunals orchestrated by the UN.

Have you seen those (hyprocrites) who claim that they believe

in that which has been sent down to you, and that which wassent down before you, and they wish to go for judgement (in



them far astray.23F

24

Really, they do not refer to Al Qurnand As Sunnah, but however

they refer to some other source. This despite within SrahAn nis, ayh

60, Allhhaving articulated the claims of people who acknowledge beliefin Al Qurn and the books ofAllh before it; the people who at the time

they have problems just wanted to seek out judgments, regarding their

problems (denounce their concerns), from the ght. Now notice here,

that within that ayhthey wishjudgment from the ght whilst Allh has

already belied their faith, faith that is held to be merely claims and lies, so

what about those people who truly swear oaths that reconcile them to

ghtlaws?!

This government, at the time they joined the UN were obligated to

vow to be in agreement with any and all regulations that they were bound

to, and likewise also when the ranks of the government legislature,

executive, judicature were formed, it was obligatory upon each and every

person to swear to a vow to carry out the laws of the nation, and that is

their shahdah! That is their baiat. Is there a baiat in this nation to be



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obedient and loyal towards Al Qurn and As Sunnah? Most definitely

the answer is no! Thus after that baiat to the basic laws has been

undertaken, they will always reconcile themselves to it. If, for example, a

President were to deviate from it, then the DPR/MPR (Dewan Perwakilan

Rakyat - House of Representatives; and the Majelis Permusyawaratan

Rakyat - People's ConsultativeAssembly) would protest and state: The

President has contravened the basic laws or the laws, and not state:

The President has contravened the yt of Al Qurn so Supposing

the entire contents of Al Qurnwere contravened, then they will not be

disputed, as long as their pure law books were not contravened, namely

the 1945 Constitution and the laws derived from it.

Al Imm Ibnu Kathr, may Allh have mercy upon him, said:

Whoever abandons (desists from) a law (or laws) that is mukam

(precise judgement) revealed to Muammad Ibnu Abdillh , the seal of

the Prophets, and he then arbitrates by means of other already removed

sources of jurisprudence, then he is a disbeliever, then what on earth is

to be said of a person who makes judgements on the basis of Al Yasa and

gives it precedence over the Sharah, then whoever does this has become

a disbeliever according to the consensus of the Muslims. (Al Bidyahwan Nihyah, 13/119)

Al Yasa was a book of laws created by Genghis Khan the ruler of

the Tartars. This book consisted of a collection, some of which was taken

from the Taurt of the Jews, the Injl of the Christians, Al Qurn, and

innovative teachings added with the result being codified into a book

named Al Yasa or Yasiq. The Muslim scholars unanimously state that

whoever turns to and uses such a book of laws, then he is a disbeliever

according to the consensus of the Muslims. So too also by means of

Yasiq Ar (Modern Yasiq), that is basic laws, KUHP (Kitab Undang-

Undang Hukum Pidana - Book of the Criminal Justice Act), and others,

wherein laws are taken from the Christians (such as the Dutch with their

Wetboek van Strafrecht Penal Code), and also from Islm such as

marriage issues.


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So it turns out to be the same in form, so anyone who reconciles

themselves to this modern Yasiq, then he is a disbeliever by virtue of

the consensus of the Muslim community, and the case is that such

reconciliations are already being carried out by the government of the

NKRI!!

D.They Embrace(Submit to)the Democratic SystemDemocracy originates from the words demos (people) and kratos

(sovereignty/power). This system transfers (delivers) legal rights or

sovereignty to the people. The system of representation that is containedwithin it bestows the right of divinity upon the representatives of the

people who sit in parliament in order to create, define, and decide laws.

Democracy constitutes one form of the expropriation of privileges

specific to Allh alone withinAt Tashr(the creation, establishment, and

termination of laws or regulations). This right is exclusive to Allh,

rights specific to His Lordship and Divinty, specific rights that must be

dependent upon by His creation only from Allh. However, democracyhas taken that away and precisely bestowed those rights upon created

beings. Allh decrees:

Indeed the command (or the Judgement) is for none but

Allh. He has commanded that you worship none but Him, that

is the (true) straight Deen (religion), but most men know not.24F

25

His decree: He has commanded that you worship none but

Him, means: All are commanded not to seeklaws except from Allh,

25SrahYsuf (12), ayh40.


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because it is Allh, who has the right to create, establish, and terminate

them. And within this ayh the seeking of laws from Allh is worship.

Whereas it is the case that within democracy, laws are sought from the

people by means of their representatives, and thus democracy is a system

of shirk, because it diverts the worship of seeking laws from

another/others besides Allh.

Democracy is a system of shirk that establishes its pillars upon

secularism, upon unlimitedness; free to believe whatever despite its being

shirkor disbelief. Democracy does not obligate mankind to be obedient

towards the teachings of Allh, but they must be obedient towards the

agreement of the people, legislative orders that are in process, whereverin fact, there are man-made laws.

E.They Possess theIdeology/Philosophy/Principles/Guidelines/Life

Instructions/Nations Breath, namely Pancasila

Pancasila is a deen (dn), because a deen is a way of life, religion,

rules and instructions for life, philosophy or whatever a person is pleased

to call itbut what is clear is that Pancasila is a deen. This is merely a

briefreview that we present.

Within Pancasila is stated Ketuhanan Yang Maha Esa (Belief in

God Almighty), yet we do not know who it is that is being referred to,

because Pancasila acknowledges various religions with a variety ofdiverse gods. Thus, it is sufficient to know that this philosophy is

something that is confusing for a reasonable person.

F.Tawalliy (Full Loyalty) Towards the Mushrikn


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They are loyal to the United Nations, submit towards international

laws and other regulations that exist within the body of the UN. Whatever

has been designated they automatically follow. Allh forbids the

Muslims to be loyal towards the disbelievers. Allh has stated within

SrahAl Midah, ayh 51:

.. And if any amongst you takes them asAuliy (tawallahum),

then surely he is one of them25F

26

G.They Mock the Teachings of AllhAllh prohibits all forms of abomination, whereas this nations

government specifically gives permission (allows) the operations of

places of abomination under the guise of entertainment -, allows the

media to grow and spread shirk, disbelief, destruction, and depravity

under the pretext of freedom of the press and freedom of expression etc.That is blatant mockery of the teachings of Allh, and mockery of the

teachings ofAllh is disbelief. Allh has decreed:

If you ask them (about this), they declare: We were only

talking idly and joking. Say: Was it at Allh (), and His

ytand His Messenger () that you were mocking?

26SrahAl Midah (5), ayh 51.


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Make no excuse; You have disbelieved after you had believed.

If We pardon some of you, We will punish others amongst you

because they were Mujrimn (disbelievers, polytheists, sinners,

criminals, etc.).27

The point is, that clearly this nation and its government are

repeatedly in disbelief. Each and every nation that does not rule with the

laws ofAllhand does not submit to the regulations of Allh, then such a

nation/nations are nations of kfir (disbelief), lim (tyrannical), fsiq

(rebellious/iniquitous), and jhilyah (ignorant) based on the decrees of

Allh.

Khairul Ghazali has related the tafsr (exegetic interpretations) of

the ulam about ght, yet however he has not understood and more

precisely has thrown them aside and instead has insisted upon the

colloquial meaning alone even whilst the tafsr of the ulam are

singularly clear that amongst those who are labeled ght are those who

create laws and leave aside (reject) the laws ofAllh (please refer to his

book, pages 23-70). However, he considers the various tafsr as ght

with the diversities amongst them as disputes amongst the ulam, eventhough they are not disputes, but rather the giving of examples of the

diverse forms of ght, all of which are true and amongst them are

authorities who impose created laws such as those of the NKRI

government wherein Khairul Ghazali is desperately endeavoring to

obscure their disbelief.

27SrahAt Taubah (9), yt65-66.


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Secondly, the refutation of his slander against me that I have

labeled all PNS (Pegawai Negeri Sipil Civil servants) to be

disbelievers and that all PNS are ght.

Khairul Ghazali is lying and fabricating the accusation that I have

pronounced all of the PNS to be disbelievers and that I am of the opinion

that all of them are ght. This he has stated in various places within his

book including:

1. On page 21, within a footnote: Abu Sulaiman AmanAbdurrahman, a perpetrator of terrorism sentenced to 9 years,

within his article entitled Hukum Menjadi PNS (Civil Service as

Law), states that the basis of the government and the PNS as ght

is the Oath of the Civil Servants of the Republic of Indonesia

2. On pages 158-159, he states: Now, the takfr (charging withdisbelief) movement is echoing in the homeland. A number of

dawah movements with the brand Islmic Radicalism has

openly stated that all PNS are apostates in other words, they have

invalidated their Islm. And more so, that all people who workfor the government, all civil servants, including teachers are

ght worshipers. In order to be clear about this statement, it

is better for us to firstly read the thinking ofone of the front

men of radicalism, Abu Sulaiman Aman Abdurrahman,

within his article entitled Pegawai Negeri Sipil Pemerintahan

Thaghut. (Civil Servants of the ght Government). He goes

on to say: The PNSis deemed to be ght by Abu Sulaiman

Aman Abdurrahman.

So I say:Glory be to You O Allh, truly these are the lies and

falsehoods of Khairul Ghazali towards me, because firstly, I have never

accused the entire PNS of disbelief in the manner alleged by Khairul

Ghazali, and I have never called the PNS ght and that is only the

imaginations of Khairul Ghazali alone in order that the community

becomes antipathetic towards the dawah of taud. Also, I have never


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presented an article entitled Hukum Menjadi PNS nor an article entitled

Pegawai Negeri Sipil Pemerintahan Thaghut, as stated above, but I

have however written an article entitled Status Bekerja Di

Dinas Pemerintah Thaghut (the Status of Working in a ghtGovernment Department) and an article entitled Rincian Bekerja Di

Dinas Pemerintahan Thaghut (the Specifics of Working in a ght

Government Department). Now, if it is the case that some people have

portrayed those articleswith other titles that differ to the titles written by

myself then that matter is outside of my knowledge and responsibility .

And within my two stated articles there are no accusations of disbelief

towards all of the PNS or a statement that all of the PNS are ght.

Moreover, Khairul Ghazali himself has publically displayed my articlesdetailing the status of employment in these ght government

departments, in which there are work characteristics that are kfir in

nature, and also work processes that are arm in nature, and those that

are permissible. But why does he come to a conclusion by means of a

summary,that is far removed from what has already been described in a

manner in which even a layman can understand the details of the

description in my articles? So, on his part, it was either because of an

order from the BNPT (Badan Nasional Penanggulangan Terorisme -

National Council for Combating Terrorism) or because of an act of

imbecility wherein he cannot understand what even a layman is capable

of understanding. In order that it is clearer and able to be understood by a

reasonable person, I will present both of my mentioned articles and add

an article by Shaikh Ab Muammad im Al Maqdis that I have

translated, concerning Details of the Status of Work in Saudi ght

Government Departments.


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First Section:

The status of work in a ght civil service.

Ikhwn fllh (My brothers in Allh)this material concerns the

status of people or departments that exist within this ghtgovernment.

Are the activities of working within these ght departments acts of

disbelief, or is there another explanation?

Within this issue, there are jobs whose attributes constitute

disbelief, and there are jobs with the attributes of major sins, and also

there are jobs whose attributes do not belong in either of those twocategories. We will elaborate and cite examples of them.

I. Work With Attributes of DisbeliefAmongst the jobs or services that constitute disbelief are services

that contain one of the following faults:

1. Servicesthat encompass the making of laws.A person who makes laws or is part of an institution that makes

laws, then his work and the people who are incorporated within it are

kfirn - disbelievers. Such as, those people who are in legislative

institutions from amongst members of parliament, because amongst the

duties of parliament is the making of laws, and so this work constitutesdisbelief and its people are kfirn. As for proof of this, there is the

decree ofAllh:


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Have you seen those who claim that they believe in that which

has been sent down to you, and that which was sent down

before you, and they wish to go for judgement (in their

disputes) to the ght(false judges, etc.) while they have been

ordered to reject them27F

28

Within this ayh Allh states that people who make and

reconcile to laws from other than Allh are ght, and that people who

refer to laws other than those ofAllh are declared within this ayh that

their faith is false and only a claim, and that what they refer to, that is

making laws that Allhsays are ght, - then as we have seen they are

more in disbelief than a regular disbeliever.

And the decree ofAllh within another Srah:


to be their lords besides Allh, and (they also took as their

Lord) Messiah, son of Maryam (Mary), while they were

commanded to worship none but one Ilh (God - Allh) L




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partners they associate (with Him).29

Within this ayah Allh pronounces that the Christians have five

convictions:


scholars and monks.





the time this ayhwas recited by the Messenger of Allh in front of

Ad bin tim (a companion who was once Christian and who later

embraced Islm); Ad bin tim heard this ayh with its




Christians) have deified them, or in what way have we associated partners

with or made gods alongside Him to the point whereby it is stated that we

worship them even though we have never performed alt or prostrated

ourselves before them or beseeched them? The Messenger stated:

Have they (the clergy, monks, rabbis) not made all that which Allhhas declared to be arm and you all followed (accepted) their decision


which Allh has declared to be all and you all followed (accepted)

their decision to make that something arm? Then Ad answered:

Yes, and the Messenger said: That is the form of their (Christians)

worship towards them (clergy and monks).

29SrahAt taubah (9), ayh 31.


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Thus, the observance of worship hereis when the scholars (clergy

and monks and rabbis and scholars) create laws besides the laws of Allh,

and then those laws are followed (observed) and obeyed by theirfollowers (devotees), and it is in this way that such clergy, monks, rabbis,

and scholars have been labeled by Allh as Arbb - lords - or as people

who have positioned themselves as gods besides Allh, whereas a

person aswho positions himself as a law maker or as a god besides

Allh, then he is a disbeliever.

And a further proof is the decree ofAllh:



allowed?...29F

30

Within this ayhAllhhas labeled those who have created a law orlaws besides the laws of Allh shurak (partners), and who have been

elevated by their supporters as a partner or partners with Allh ,

whereas a person or people who position themselves as a partner or

partners with Allhis/are disbeliever/s.

This is the first service/job that constitutes disbelief; namely,

people whose work is the creation of laws or that promotes or processes

laws, like the members of the house of representatives and those similarto them or whomever(they are called in such jobs).

2. Services/jobs whose duties are to make decisions by means otherthan the laws of Allh



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A person or persons whose job is to convict and prosecute with

means other than the laws of Allh, such as prosecutors and judges. They

prosecute and make decisions in trials, and the prosecutor and the judge

make the decisions, even whilst both of them make decisions with means

other than the laws ofAllh.

This kind of job, making decisions by means other than the laws of

Allh, constitutes a service/job that is disbelief and the person or persons

who carry it out have been expressly and clearly stamped as Kfirn,

limn, Fsiqn within one Srah:


such are the Kfirn.30F

31

And whosoever does not judge by that which Allh hasrevealed, such are thelimn.

31F

32

And whosoever does not judge by what Allh has revealed

(then) such (people) are the Fsiqn.32F

33

We know that the judges and prosecutors at the time of decision

making or at the time of their prosecutions make decisions and

prosecutions by means of that which is not the laws of Allh, namely with

jhilyah laws (ght laws), then their jobs are the jobs of the

disbelievers.

31SrahAl Midah (5), ayh 44.




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3. A service/job that isnurah(support/assists) for the ghtsystem

This is as already described in material about the Anru- ght,

such as the military, the police, or intelligence agencies. Thus, the

essence of this kind of work is disbelief because they provide nurah for

the ghtand for their own systems. So, this means services/jobs that are

posited in disbelief and their people are disbelievers, as in the manner

stated within His decree:

Those who believe, fight in the Cause of Allh, and those who

disbelieve, fight in the Cause of ght (Satan, etc.). So fight

you against the friends of Shain (Satan);33F

34

Allh has denounced them as disbelievers because they fight inthe Cause of ght. And within another Srah, Allh states:

Have you not observed the hypocrites who say to their friends

among the people of the Scripture who disbelieve: (By Allh)

if you are expelled, we (too) indeed will go out with you, and

we shall never obey any one against you, and if you are



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attacked (in fight), we shall indeed help you. But Allh is

witness, that they verily, are liars.35

Within this ayh, Allh defines the ukhuwyah kufryah (the

brotherhood of disbelief) between the munfiqn (hypocrites) and the

Jews, even though we know that the munfiqnare judged by the world

as Muslims (appear to be, superficially), yet however, when disbelief is

revealed as a result of being seen to be helping the Jews, then they are

denounced as disbelievers. The munfiqn in this ayhare judged to be

disbelievers because of their agreement to help the Jews in fighting

against the Messenger of Allh, whereas their agreement in front of the

Jews is a lie, yet Allh pronounces them to be disbelievers because oftheir promise to carry out disbelief, that is, to defend the Jews within their

fight against the Messenger of Allh . Likewise also, a person or

persons who agree to undertake disbelief yet their undertaking is a lie,

then assuredly they are disbelievers.

This is proof that to help the disbelievers in disbelief constitutes

disbelief and the person or persons are disbelievers. Because of that, a

service or a job that in essence defends or protects the ght systemconstitutes disbelief and such a service or job makes the doer of the work

a disbeliever.

4. Every service/job that holds alliances with ght laws

A person or persons whose jobs are in essence tawalliy (full

loyalty) towards a ght system, that is, immediately undertakes andcarries out ghtlaws, such as a ghtagency that works in the justice

department, where their jobs are immediately tawalliy with ght laws.

Services such as these are services of disbelief.

And a service/job like that is a prosecutor. Or a person who works

in the secretariat building of the DPR/MPR, wherein he is in control of

35SrahAl ashr (59), ayh 11.


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programs or various agendas or ght assembly sessions. He is

completely allied (fully loyal) towards this system because the activities

of the DPR/MPR members cannot be accomplished without arrangements

from them. Allh decrees:

Verily, those who have turned back (have apostated) as

disbelievers after the guidance has been manifested to them,

Shain (Satan) has beautified for them (their false hopes), and

(Allh) prolonged their term (age).

This is because they said to those who hate what Allh has sent

down: We will obey you in part of the matter, but Allhknows their secrets.

35F

36

A person or persons who pronounces before those who are

disbelievers and/or ght, we will obey you all in some matters of

disbelief, have been denounced by Allh as kfirn. And those people

earlier mentioned as tawalliy, it turns out that they completely follow this

disbelief, following completely in the implementation of kfir laws

(ght laws).

5. A person who swears an oath to be loyal towards the ght

(system/laws/legislation)

36SrahMuammad (47), yt 25-26.


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Every person who swears an oath of loyalty towards legislation or

laws, regardless of his service or job, even though he works in the

education department for example, or the department of agriculture, or

the forestry service, yet he has sworn an oath to be loyal to the

legislation, regulations, or laws of the ght, then whatever his form of

work if he carried out such an oath he is a kfir by virtue of that oath,

not because of his work.

This differs from the previous kind of work, wherein the reason for

disbelief was the essence of the work itself, such as members of the

DPR/MPR, whether or not anoath was sworn they are still kfirn, and

likewise also judges, prosecutors, military or police personnel, whetherthey swore oaths or not, they remain kfirn.

Whereas here, the person or persons have become disbelievers not

as a result of their work per say, but rather because of their swearing of

oaths, whatever form their work entails as long as it involves oaths

towards ghtlaws, then they are kfirn. IfAllhHimself denounces as

apostates a person or persons who state that they will be obedient and

loyal, and follow only aspects of disbelief, then what is to be said forpeople who state within their oaths that we will be completely loyal and

obedient to the Constitution or Pancasila or to the Kfir State of the

Republic of Indonesia?! This is far more an act of disbelief that the

person or persons whom Allh has denounced as apostates within the yt

of Srah Muammad earlier. If only following some of them (laws,

legislation, etc.) has been denounced by Allh as acts of apostasy, then

what of people who have stated that they will be loyal and follow them

completely?!

These are amongst the jobs or services that Allh has denounced to

be disbelief for those who engage in them, and these services or jobs

constitute disbelieving roles in the service of the ght.


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II. Services or Jobs that are arm

If there is a job that is not included amongst those five above

mentioned kinds; not making laws, not deciding on that besides the lawsof Allh, no protection or no alliances, no agreements to be loyal to

ghtlaws, then services or jobs not included amongst those five kinds

must be seen (in the light of) as to whether they are limnservices and

jobs that are armor not (mubah neither forbidden nor commended -

services/jobs).

When such a service/job is a arm servive/job and it is not one of

the aforementioned five kinds, such as taxation or customs or

immigration, which constitute lim (transgressive) services/jobs, or in

banks that make use of usury, then theyare arm services/jobs.

People who work as PNS (civil servants) in customs, their work is

in essence armbecause of its transgresses, and if it involves swearing

oaths then it is disbelief from its aspect ofits oath-taking, so that kind of

work is armin regards to its work aspect only.

III. Services or Jobs that are Mubah

Supposing the service or job was neither from amongst the five

kinds mentioned earlier nor from a service or job that was arm, then it

is (classified as) mubah (may undertake it) such as health services,

agriculture, marine, or services that are not disbelieving or arm.

The ulam have stated that such services/jobs possessed by the

ght are at the least makrh (abhorrent, reprehensible), and are not

classified as mubah because leastwise they are close to ght. By law

they are makrh but with the proviso that theydisplay their conviction.

Evidence regarding this matter is a adth narrated by Al Bukhr within

his a in the Book of Ijrah (hire contract) in the chapter concerning:

May someone hire themselves for work to a hypocrite in a non-Muslim


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land. From Khabbb who said: I was a blacksmith and did some

work for Alibn Wail. When he owed me some money for my work, I

went to him to ask for that amount. He said, I will not pay you unless

you disbelieve in Muammad. I said, By Allh! I will never do that till

you die and be resurrected. He said, Will I be dead and then

resurrected after my death? I said, Yes. He said, There I will have

property and offspring and then I will pay you your due.

Here Khabbb () reveals his conviction. So, within services/jobs

like those associated with health and others that are mubah in quality

alone, by means of requisites that reveal their conviction in the midst of

them, because if unrevealed, then he would have sinned because hewould have left aside obligatory issues, namely Ihr-ud Dn only

because of seeking workof a worldly nature. However, if supposing these

mubah services entailed within them oaths, then they would be disbelief

because those oaths are not an essential aspect of those services/jobs.

Furthermore, something that must also be known is if they had

worked in mubah services/jobs earlier and then before that they had made

oaths, then they are disbelievers because of their oaths, because they were

legally ghtat the time of appointment as civil servants; then they took

those oaths in accordance with the regulations in force for service

personnel, that is that all civil servants in Indonesia must swear pledges

of loyalty.37

37

Such as the Sumpah Pegawai Negeri Sipil RI (the Republic of Indonesias State Civil ServantsOath), based upon Government Regulation No. 21, of 1975, section 6 which reads:By Allh, I swear:

That I as an appointed State Civil Servant will be faithful and obedient to Pancasila, the 1945

Constitution, the State and the Government;

That I will obey all applicable laws, regulations, an policies and carry out the tasks entrusted to mewith full devotion, awareness, and responsibility;

That I will always uphold the honour of the State, the Government, and the dignity of the Civil Service

as well as well as always putting the interests of the State above my own importance, persons or

groups;

That I will hold confidentiality according to its conditions or according to my directions I must

maintain confidentiality;

That I will work with honesty, orderliness, meticulousness, and vibrancy for the interests of the State.


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On the basis of ght laws, the PNS must swear oaths, yet

however between being practically sworn in or not, that is their affair

with Allh. If we do not know whether a person has pronounced his

oath or not, then he cannot be pronounced a disbeliever, because the

essence of his work is not kfir work, except if we hear testimony from

two just Muslim men or hear from himself directly, then we give him

advice in order that he releases himself from that oath.

This is different to the military or the police or any other agency

that we can directly pronounce as disbelievers, like the members of the

DPR/MPR because the essence of their work constitutes disbelief. We

cannot judge such a person as a Muslim until he abandons that workand all attributes of that work.

If a person had worked in those armservices or jobs that were

mubah as mentioned earlier, and he had once sworn an oath and we had

given him advice, and then he stated that he had disengaged himself

from that oath, and he had asked for forgiveness from his oath of

disbelief, and he had declared the two clauses ofshahdat, then he can

be judged as a Muslim, even though he was not out from that service or

job, because the disbelief is from the oath and not because of his service

or job.

So, there is a distinction between disbelief as a result of the

characteristics of the service or job and disbelief as a result of an oath of

faithfulness and loyalty to the ght.

In the reality of society there are many civil servants, but we do not

know on an individual basis whether so and so has taken an oath or not,

so we cannot declare them to be disbelievers even though the reality may

be that he is a disbeliever; because the one who knows whether or not

he swore an oath is Allhalone, and we do not know. If we see that the

essence of his work is not disbelief, then we cannot pronounce him to


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And finally, when the companions handled the families or wives

and children of the anru- ght, such as the group lead by

Musailamah Al Kadhdhb, they were treated as kfirn. Possibly there is

the question as to why we do not now treat the wives and children of the

anru- ght as kfirn? This is because the wives and children of

the anru- ght can be stated to be kfirn if it is in the context of

muwjahah (confrontation) between an Islmic group and a kfir group,

and that too is on the basis of two conditions: Firstly, the Muslims are in

possession of full power and domination against the mentioned kfirn .

Secondly, there is the possibility of them merging together with the

mentioned Muslim group.

Because at that time the power of the Muslims was most dominant,

and supposing they (the families of the anru- ght) were to revert,

then they could be merged with the Muslims, and when they did not want

to undertake such at that time in the context of muwjahah, then they

would be classified as apostate kfirn. In the same manner as the

Messenger of Allhhad before at the time ofthe conquest of Makkah,

the people who were in the city of Makkah were all regarded as kfirn.

At that time the power of the Muslims was greater than that of the

kfirn, and those people who acknowledged themselves as Muslim

amongst them would be joinedtogether with the Muslims if they desired.

And when they did not want to merge together with the Muslims then

they were classified as kfirnby the Messenger of Allh.

By contrast if those two conditions or even one of those two

conditions are not fulfilled, like today wherein the Muslims do notpossess power and dominance, then from that we cannot classify as

kfirnthe wives and children of the anru- ght, and this is similar

to the wife of Firan where Allh stated about her in SrahAt Tarm

that the wife of Firan was a muminah. Why a muminah? Why not

classify and convict her in the same manner as the wife of Musailamah

for example? Because the Muslims at that time (under the leadership of

the Propeht Ms ) did not possess dr (territory) and were not the


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dominate power and so she could not runaway or join with the group of

the Prophet Ms.

So, if these two conditions are not fulfilled, then we treat peoplewho appear to be Muslim amongst the kfirn as Muslims. A Muslim

wherever he is is a Muslim, whether it be in the Drul arb or the Drul

Islm.

Al amdulillhir-Rabbil lamn


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Second Section:

The details of working in a ght civil service.

In truth, working in services possessed by the ghtgovernment

are as detailed in the following:

1.Each and every service or job that constitutes the making of laws,determines by means of created laws, protects the ghtor its system,

follows or agrees with the ghtsystem, provides terms of oaths or

agreements of loyalty towards the ght or its system, then all of

these are kufr.

A.WORK WHICH CONSTITUTES MAKING LAWSCreating laws is the specific right of the Lordship ofAllh alone

because He is the Creator and so only He alone has the right to determine

laws for His creation. Allh decrees:

Surely, His is the creation and Commandment

37F

38

The decision is only for Allh,..

38F

39

The command (or the Judgement) is for none but Allh. He

has commanded that you worship none but Him39F

40

38SrahAl Arf (7), ayh 54.



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Verily! The decision rests only with Allh

40F

41

Allh does not include one single being within the specific right

to create laws here whether it be an angel or a Prophet, because it is only

Him alone who creates:

and He makes none to share inHis decision andHis rule.

41F

42

And within the mutawtir qirah of Ibnu Amir it reads:

And dont you take anyone to share in His decision and Hisrule.

42F

43

40SrahYsuf (12), ayh40.

41SrahYsuf (12), ayah 67.

42SrahAl Kahf (18), ayh26.

43SrahAl Kahf (18), ayh26.


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And your Lord creates whatsoever He wills and chooses, no

choice have they (in any matter). Glorified be Allh, and

Exalted above all that they associate as partners (with Him).

And your Lord knows what their breasts conceal, and what

they reveal.

And He is Allh; L ilha illa Huwa (none has the right to be

worshipped but He). His is all praise, in the first (i.e. in this

world) and in the Last (i.e.in the Hereafter). And for Him is the

decision, and to Him shall aou (all) be returned.44

And invoke not any other Ilh (God) along with Allh, L ilha

illa Huwa (none has the right to be worshipped but He).

Everything will perish save His Face. His is the decision, and

to Him aou (all) shall be returned.44F

45

As well as other mukamat (reinforcing) yt that explain that

legal decisions whether they be kauniy laws (universal) or shar laws

(legal) are the exclusive right of Allhand which if some of them are

dependent upon or altered to others besides His, then that means that a

partnership has been set up with Him, in the form of another god

besides Him and that constitutes the setting up of a rival for Him, and that

is kufr.

Yet those who disbelieve hold others as equal with their

Lord.45F

46

44SrahAl Qaa (28), yt68-70.

45SrahAl Qaa (28), ayh88.



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When a person depends upon laws that are in addition to those of

Allh he is pronounced a POLYTHEIST and DISBELIEVER, and so

what about the matter of a person who acknowledges the right to create

those laws for himself or a group or an institution, then can there be any

further doubt that such a person is even MORE DISBELIEVING because

of his self acknowledgement as a god? Even though he did not create

laws, in the manner claimed in legislative institutions at all levels and its

members within them who authorized the creation of the basic laws or

regulation like those set out in the Constitution of 1945.

And if any of them should say: Verily, I am an Ilh (a god)

besides Him (Allh), such a one We should recompense with

Hell. Thus We recompense the limn (polytheists and wrong-

doers, etc.).

46F

47

We are the members of the legislature who have the authority to

create lawsmeans we are gods besides Allh. People like that are more

disbelieving than false prophets like Musailamah Al Kadhdhb and

others.

The creators of law and regulations have already been denounced

by means of various condemnations: arbb, allies of Shain, partners inworship, ght and their allies in digression, as well as those people who

are fools.

47SrahAl Anbiy (21), ayh 29.


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Injeel (Gospel)) to worship none but one Ilh (God-Allh) L


Praise and Glory be to Him, (far above is He) from having the


48

The form of self-prescription as gods is carried out herein by

their rabbis and their monks who make the laws which they carry out, asclarified by the Messenger of Allh who said in a asan ad th

concerning the interpretation of this ayh to Ad bin tim Have

they (the clergy, monks, rabbis) not made all that which Allh has

declared to be arm and you all followed (accepted) their decision to

make that something all; and have they not made arm that which

Allh has declared to be all and you all followed (accepted) their

decision to make that something arm? Then Ad answered: Yes,

and the Messenger said: That is the form of their (Christians) worship

towards them (clergy and monks)

And that is what is carried out by those who legislate and specific

officials who are given the authority to create laws and regulations. So

every person who is a member of the legislature is a POLYTHEIST

KFIR who deifies himself beside Allh, and an APOSTATE if he is



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a Muslim and ifthere are teachings on behalf of his name then he is a

person who lies against Allh.

And who does more wrong than he who invents a lie against

Allh or denies the truth, when it comes to him? Is there not a

dwelling in Hell for disbelievers?48F

49

They are also denounced as allies ofShain, as in the decree from

Allh:

Eat not (O believers) of that (meat) on which Allhs Name has

not been pronounced. And certainly, the Shayn (devils) do

inspire their friends (from mankind) to dispute with you, and if

you obey them, then you would indeed be Mushrikn

(polytheists).49F

50

This ayh amongst others deals with the difference between the

Walyur Ramn and the Walyush Shain (the kfir Quraish), wherein

the kfirnmade carrion all and debated with the Muslims for them to

follow in their having made it all. Al kim, may Allh have mercy

upon him, nartaed with a asanad from Ibnu Abbs that they said:

49SrahAl Ankabt (29), ayh68.



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What has been slaughtered in the name of Allh you all do not eat it, yet

what you have slaughtered then you all eat it; so Allh revelaed And

certainly, the Shayn (devils) do inspire their friends (from mankind) to

dispute with you Here it was only one law alone, that is to make

carrion all, yet Allhdenounces people who obeyed the mushrikn,

and those who made it (were denounced) as Walyush Shain, and that

law as Wayush Shain (inspiration of Satan).

In the meantime what is carried out by legislative members is much

more than that; the process of making something all (to allow or

rescind sanctions) that which is arm, and the process of making arm

(decreeing as criminal and criminal offences or decreeing sanctions) thatwhich is all, and creating provisions that countermand the Sharah of

Allh, and so thereby they are the Walyush Shain. Shaikh ul Islm

Ibnu Taiymiyah, may Allh have mercy upon him, said: A person who

when he makes all something which is arm and which has already

been agreed upon or makes arm something which is all and which

has already been agreed upon or changes already agreed upon rules,

then he is kfir and an apostate by the consensus of the jurists.

(Majm al Fatw).

They are also shurak (partners) who are worshipped besides

Allh as in His decree:

Or have they partners with Allh (false gods), who haveinstituted for them a Deen (religion) which Allh has not

allowed50F

51

Amongst the meanings of (Deen) Dn is laws or regulations, as in

the decree ofAllh:

51SrahAsh Shra (42), ayh 21.

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