Nigeria is a Federal system, with clear demarcations of authority between the Federating units (States) & the Centre.

- fundamental implications for legislation and social

cohesion- 3 legal regimes, - religious demography unknown

Nigeria an amalgam, over 450 ethnicities defined by varied antecedents pre & post independence.

- sharp diversities in culture, religion, language, governance systems & structures

Constitutional freedoms and curtailments- strong links between basic fundamental rights and religion

The Constitution in Section 38 (Constitution of the FRN 1999) provides for freedom of religion, including freedom to change one's religion or belief, and freedom to manifest and propagate one's religion or belief in worship, teaching, practice, and observance.

The Constitution prohibits state and local governments from adopting an official religion; however the same Constitution in Sections 260 (1) and Section 275 (1) provides that states may elect to use Islamic (Shari'a) laws and courts. .

The provisions of the Law guarantees ALL Nigerian equal right to freedom of religion. However, it is the enjoyment and benefits derivable from the rights that is curtailed for one sex over or even by the other sex.

Curtailed benefits are found in the 3 predominant religions (Christianity, Islam and Traditional)

a) Reduced opportunities for education, voice, political and religious leadership in all 3 major religions

b) Women prohibited or discouraged from certain religious practices due to interpretations that are man based (an orthodox church like The Apostolic Church precludes women from attending Night vigils; some of the schools of Islamic jurisprudence prohibits women from going to mosques)

c) Interpretations of religious laws/tenets/principles to further subjugate or discriminate against women (research findings under the IFL project)

Actualize constitutional rights Remove inhibitions grounded in religious

interpretations and social practices Create voice for women in private and

public spaces Enhance access to justice for violations in

all contexts Fulfill Nigeria’s obligations in international

human and women’s rights statutes

* Between 1999 – 2002, 12/36 states in Nigeria expanded the Shari'a legal and social systems.

- Despite the acknowledged freedoms & benefits of Shari’a, Muslim women aspirations are far from fulfilled.

• IFL project (Phase I) examined the content of Shari’a law, its application and administration vis-a-vis the level of enjoyment of women’s rights especially in family law matters as well their access to justice in the context of Ijbar, Talaq, Khul, Nafaquah and Hadhana. Adopted methodology: Dialogue, Scholarship/Research and Sensitization

African Women’s Leaders Project Women’s Political Empowerment

Zonal Offices Gender Affirmative Action Issue

Based project Ten Centers’ Project Raising Her Voice Project

“Realising Women’s Rights through the Reduction of Ignorance, Poverty and Gender-Based Violence in Ten States of Nigeria”

Location & Scope: 1st Phase Centres : Malumfashi (Katsina), Bashi (Bauchi), Suleja (Niger), Ozubulu (Anambra), Billiri

(Gombe)  2nd Phase Centres: Ugep (Cross River), Ado-Awaye (Oyo), Aramoko (Ekiti), Karu (FCT), Soba

(Kaduna)

Project Cycle: 4 years commencing from 31st of July 2008 to 31st of July 2012Stakeholders: Host Communities, 7 member CCMC Committee, One grand Patron and 2 Patrons per

Centre

Funder: Netherlands Embassy; Total Funds: EUROS 949,592.70

Project Objectives Economic security for women through the instrument of adult education and skills acquisition

towards reducing poverty. Increasing women’s access to Healthcare and Education through sensitization and awareness Enhancing protection of women’s human rights through Legal aid counselling Changing negative perceptions and mindsets through Community Advocacy and sensitization Building women’s self-esteem

Outcomes/Successes: Successful commissioning of all the 10 project centres. (Dates) Established mechanism for reducing ignorance in indigenous women through

conscious advocacy and sustained activities such as training, awareness creation, sensitization initiatives, capacity building etc

Continued and successful collaboration with critical stakeholders – i.e. Govt agencies (3 levels), educational institutions, agency for mass education, local community traditional and religious leaders

Enhanced capacities of WRAPA Supervisors to serve as supervisors and Para-Legal workers to deliver effective services to women in their local communities

Strong indication for sustainability through the successful disengagement of the centres, commencing from Bashi centre.

Challenges: Initial weak acceptance and support by some local authorities and

communities especially in Oyo and Bayelsa (initially among the 1st phase), which had to be substituted with Gombe.

Staff incompetence Inadequate financial resources for trainers remuneration

Next Steps Project winding up with communities taking over Replication in other states and locations Further monitoring of centres progress for a period of 12 months.