2014 wayne nugent episodic family dispute resolution

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NEW SOUTH WALES 2014 National Mediation Conference Episodic Family Dispute Resolution Ultilising conflict to change behaviour and improve outcomes Wayne Nugent 1

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Page 1: 2014 Wayne Nugent Episodic Family Dispute Resolution

NEW SOUTH WALES 2014 National Mediation Conference

Episodic Family Dispute

Resolution

Ultilising conflict to change behaviour and improve

outcomes

Wayne Nugent

1

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Complex, or just plain mind boggling?

Cerebral Cortex Left Hemisphere Corpus Collosum

Frontal Lobe � Right

Hemisphere Occipital Lobe Basal Ganglia

Amygdala Hippocampus Thalamus Hypothalamus Cerebrum Cerebellum

Temporal Lobe Cerebral Cortex Limbic System Medulla Pons Corpus

Callosum Neuron Dendrite Lateral geniculate nucleus Septum

cingulate cortex Fornix Left Hemisphere Axiom Angular gyrus

inferotemporal cortex synapses Mirror Neuron Fusiform Area Memory Optical

nerve Motor cortex superior temporal sulcus lateral geniculate nucleus Visual

Cortex Motor Cortex Axon Brain Stem Cerebellum

Neurotransmitter Qualia Superior Parietal Lobule

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“If the human brain were so simple that we

could understand it, we would be so simple

that we couldn’t” (Emerson M. Pugh)

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Changing the way we think.

Changing conflict behaviour is not about

changing minds, it’s about changing……

Memories

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What is episodic memory?

(Declarative) Explicit Memory is divided into two parts.

1. Semantic – Facts or things deals with “knowing how” . (Chair, bed, door, car)

2. Episodic – Events (Autobiographical) deals with “knowing that” (more complexity)

[Thompson and Madigan]

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1. Memory is contextual/associative. It is State, Context and History Dependent.

(Kurzban)

2. Past memories are altered by new memories. They are constantly being

reconstructed. (Freeman and Freeman)

3. [Some] memories are especially well remembered, but distortions can alter

these memories over time. The memory becomes less accurate, but certainty

of their accuracy does not. (Thompson and Madigan).

4. People have a good memory for the gist, but bad memory for details. We will

inadvertently fill in the gaps by making things up; we will believe the memories

we make up – the higher the stress the more we make up. (Mlodinow)

5. Conflict is a learned behaviour.

Why talk about Memory?

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Changing conflict behaviours.

In order to change conflict behaviour, clients must be

able to reformat the memory experience associated

with the behaviour. And this can only be achieved

when the memory is reinvented in the context of the

conflict environment. (Kahneman, Baggini, Haidt, Richardson, Damasio, Bloom)

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The problem with process.

“There is considerable controversy over what is in the

best interest of children post-divorce. Further there are

parents who shared the mediators commitment to the

interests of the children, but asserted that there were

nevertheless other issues in dispute which were not

addressed because of the mediators preoccupation with

access to the children”

(Gwynn Davies, in Astor and Chinkin 2002)

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The issue with issues and order!

“A pile of problem talk has been built up in the middle of the room

and for the rest of the conversation it dominates what can be talked

about”. (Winslade and Monk)

“Structure and order need not be imposed but will emerge from the

interaction of the parties and the “mediator”, [the] social processes

can take shape on their own, without a need to force them into any

particular shape, which is contrary to the popular assumption that if

mediation is to have a “form” the mediator must impose it” (Della Noce in Winslade and Monk)

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Reinventing the memory experience

“When something bad happens, the brain leverages the entire body

(heart rate, contraction of the gut, etc.) to register that feeling, and

that feeling becomes associated with the event. When the event is

next pondered, the brain essentially runs a simulation, reliving the

physical feelings of the event. Those feelings then serve to

navigate, or at least bias, subsequent decision making.”

(Damasio in Eagleman)

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Episode One. Pre-mediation.

Shaking the tree

In pre-mediation, we can be far more effective if we work with

the thinking and put the doing things aside.

There should be very little discussion about the issues, as this

will anchor them to their positional way of imagining futures. It is

far more effective to explore not only their way of thinking about

the other party’s conflict behaviours, but also about their own.

In this way we can not only validate the behaviours but also

normalise both theirs and the other party’s behaviour in the

context of the conflict.

I call it shaking the tree.

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It’s all about because……

Creating doubt

If we are able to recognise our behaviour in the context of the

conflict we are able to accept that it is not a true representation of

self.

A tension is created between our conscious intention and our

unconscious response.

Our notion of the other is then coerced to shift from the heuristic to

the rational.

I did it this way because…..

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Episode Two.

What is it like to be the mediator’s elephant?

Needs, motives, traits,

deficits, character, drives,

shortfalls, discrepancies,

insufficiencies, peculiarities,

competition, cheating, lying,

disappointment, mistrust,

anger, deceit, rage, fear,

anxiety, strengths, traits…..

The “what’s of of our conflict

propositions”

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What we expect from our elephant

Needs, motives, traits,

deficits, character, drives,

shortfalls, discrepancies,

insufficiencies, peculiarities,

competition, cheating, lying,

disappointment, mistrust,

anger, deceit, rage, fear,

anxiety, strengths, traits…..

The “what’s of of our conflict

propositions”

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What we miss looking for the elephant

Intentions and purposes, values

and beliefs, hopes, dreams,

visions, commitments to ways of

living, meaning, standards,

principles, the good life,

compassion, identity, self in a

social life……The why’s of conflict.

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We miss the “why’s”

Intentions and purposes, values

and beliefs, hopes, dreams,

visions, commitments to ways of

living, meaning, standards,

principles, the good life,

compassion, identity, self in a

social life……The why’s of conflict.

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Baby let the conflict in!

Conflict cannot be exposed or explored when,

in session, we do our best to keep it out of the

room. “Go away you nasty, horrid conflict,

there is no room for you here!”

And then we go about trying to resolve it

when it’s somewhere down the hall.

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Change the past by recreating the present!

“Our memories are integral to ours sense of self…………

Some memories (procedural) are especially resistant to

forgetting. Most vulnerable, on the other hand, are episodic

memories – that’s to say, conscious recollections of specific

information and experience’s. [These can be] “retroactive”

and are vulnerable to interference from other similar

memories, whereby an old memory is endangered by the

creation of a new one”. (Freeman and Freeman)

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Our future is our past and our present

“What is happening to us now is, in fact, happening to a

concept of self, based on the past, including the past that was

current only a moment ago” (Damasio)

It is only by exposing the conflict in the moment that future

conflict thinking, and therefore behaviour is likely to change

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Creating an alternative experience

I think that the science is clear, we need to shift our emphasis away from

managing the post intervention behaviour.

Instead, we need to think about providing an environment where the

intervention experience provides the emotional space for clients to construct a

new memory experience.

The intervention should not steer clients away from their conflict behaviour but

allow them to walk through it. In this way they are able to witness their

responses in the interaction and the thought processes are effectively slowed

down, providing space for rational/emotional self dialogue to take place.

The consequence of this is that the memory pattern is changed, the next

interaction is not weighed down by the certainty of failure.

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Epilogue

Reinventing the rules!

The practitioner relinquishes his/her power and gives ownership back to the

clients.

There can be no hierarchy, the practitioner is part of the conversation but

not party to it.

The practitioner needs to earn the right to be the participant observer

Both ownership and outcome are in the hands of the clients

Where our role is to work for the children we are by default given

permission to view, and comment on, the immediate conflict event. We are

the dumb enquirer

It’s also important to be aware that we have a unique relationship with each

client and it is this relationship that provides us with permission to observe

and speak freely about our observations while being accepted into the

dialogue.

The observer relationship is established by our engagement with the client

in pre-conference

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We learn our conflict!

“Somatic markers are a special instance of feelings

generated from secondary emotions. Those emotions and

feelings have been connected, by learning, to predict future

outcomes of certain scenarios. When a negative somatic

marker is juxtaposed to a particular future outcome the

combination functions as an alarm bell.”

(Damasio)

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“If the proposed solution to individual and social

suffering bypasses the causes of individual and social

conflict, it is not likely to work for very long. It may treat

a symptom, but it does nothing to the roots of the

disease.” (Damasio)

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Thank you!

Wayne Nugent

[email protected]

Special characters by Rebekah!