9 19-12-rel142
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Aztec and Maya
Centrality of Human Sacrifice
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Onondaga Land Rights
• http://centralny.ynn.com/content/top_stories/518483/neighbors-of-the-onondaga-nation-hold-vigil/?ap=1&MP4
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Mesoamerica
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Primary Gods of the Templo Mayor
• Huitzilopochtli– Sun God/Aztec Deity
• Tlaloc– Rain and Fertility
God/Pan Mesoamerican Deity
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Tlaloc: Aztec God of Rain
• Tlaloc--”he who is the embodiment of the land”
• Tlalocan– the home of Tlaloc
located in the underworld
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Atlcahualo--Drought
• First Month – Before rainy season
(12 February)
• Child Sacrifice• Ritual map of Valley
of Mexico
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Eating Landscape
• Earth was Tlaloc’s body, sites of sacrifice were his mouths– Demand was for human
blood in exchange for water
– Fruits of human body (children) were exchanged for fruits of the earth (agricultural products)
– Sacrifice--”payment of debt”
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Mesoamerica
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Maya (300 BCE- 1500 CE)
• Pacal’s tomb– Page 93
• Sacred Kingship– Sacred tree– Moment of death– Not a spaceship
• World Renewal
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Auto-sacrifice and Vision
• Sheild Jaguar and Lady Xoc– Page 111
• Blood of Kings leads to sacred knowledge– “...female blood, shed in this
sacrificial manner opens the membrane between heaven and earth through which flow astronomical influences, the spirit of the ancestors and legitimate power for a ruler ascending the throne."[112]
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Blood of Kings
• Primary responsibility of rulers was to let blood– Connection with
Xibalba, ancestors• Popol Vuh
– Story of Hero Twins journey to the underworld
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I, Rigoberta Menchú
• Maya woman from Guatemala• 1992 Noble Peace Prize winner• “Every part of our culture comes from
the earth. Our religion comes from the maize and bean harvests which are so vital to our community.” (p. 16)
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Mesoamerican Human Sacrifice
• Payment of debt• “We eat the earth and then the earth eats
us.”• “Religion” in exchange between human
and sacred beings
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Indigenous or Native Religions
• Centrality of place– Locative
• Primacy of place• Crisis of contact with utopian traditions
– Mircea Eliade--the hierophany• Manifestation of the sacred• Distinctive qualities and presence of the sacred
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Mesoamericans as Indigenous
• Religion as Habitation– Centrality of habitation– Centrality of the body
• Materiality of Religion– Engagement with material world– Distinctive from “belief” emphasis