al farabi- biografi dan konflik emanation theory
TRANSCRIPT
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Al-Farabi
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Biography & Contributions
▪ Abu Nasir Muhammad bin Muhammad Tarkhan bin uzlaq Al-Farabi
▪ Transoxia, Turki
▪ Early education in Farab, Kazakhstan, then further his studies in Baghdad
▪ Qanaah – does not love and interest on worldy things; focus on seeking knowledge
▪ Die at the year of 950M (339H)
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▪ Famous Islamic scholar
▪ Philosophy, logic, physics, chemistry, metaphysic, politic, music, medicine, history
▪ Great expert musician – create gambus, music note
▪ Express his knowledge and work in the form of writing and books:▪ Al-musiqa (music)
▪ Ara ahl Al-Madina Al-Fadila (sociology)
▪ Fusus al-Hikam (philosophy)
▪ Ethics, metaphysics, medicine
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▪ Islamic philosopher – influenced by philosophy of Yunani (Aristotle and Plato)
▪ Classified as “Neoplanonist”: combine philosophy of Plato and Aristotle
▪ Study and investigate more on philosophy and theory by Socrates, Plato and Aristotle: to produce a well-arranged knowledge of logic (mantik) in Arabic
▪ Simplify knowledge of logic:▪ Idea (takhayyul)
▪ Prove (thubut)
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▪ In medicine, stated that heart is more important than brain
▪ Heart provide warmth to the body meanwhile brain only control the warmth according to the body needed
▪ Combine theories by Plato and Aristotle with theology and explain that philosophy and Islam exist in harmony
▪ Among the Islamic scholar, known as second Aristotle
▪ Knowledge is everything and scholar should be placed in high hierarchy in the government – same with Confucius
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AL-FARABI
The arguments on the existence of God and cosmology.
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▪ Al-Farabi does not make a distinction between the knowledge of
God and the will of God.
▪ The absolutely knowledge of God is the very source of existence.
▪ There is no will to control or initiate the coming into existence.
▪ The existence of the world follows necessarily from the absolute
knowledge of the divine.
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The becoming of Intellect
The becoming of the Celestial
bodies
The becoming of the Sublunary
System
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Conflicts:
1. The eternity of the world.
2. The denial of resurrection.
3. Did not consider the concept of the will of God.
“ the absolute knowledge of God id the very source of existence, thus there is no will to control or to initiate the coming into existence.”
- The existence of the world follows necessarily from the absolute knowledge of the Divine.