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The fact is that today—and on this point things have not shifted since Plato—we know only four types of truths: science (mathematics and physics), love, politics and the arts. We can compare this situation to Spinoza’s report concerning the attributes of Substance (the ‘expressions’ of God): there are undoubtedly, Spinoza says, an infinity of attributes, but we, men, know only two, thought and extension. Perhaps there are, we will say, an infinity of types of truths, but we, men, know only four. However, we know them truly. In such a way that our relation to truths…is absolute.

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The fact is that todayand on this point things have not shifted since Platowe know only four types of truths: science (mathematics and physics), love, politics andthe arts. We can compare this situation to pino!a"s report concerning the attri#utes ofu#stance (the $e%pressions" of &od): there are undou#tedly, pino!a says, an infinity ofattri#utes, #ut we, men, know only two, thought and e%tension. Perhaps there are, we willsay, an infinity of types of truths, #ut we, men, know only four. 'owever, we know themtruly. (n such a way that our relation to truths)is a#solute.