american tales of social justice engagement
TRANSCRIPT
American Tales of Social Justice Engagement
Joe Slavens, Research Assistant, Azusa Pacific University Dr. Alex Jun, Jennifer Akamine, Allison Ash, Sharia Brock, Karen Clark, Angie Hambrick, Kelley Montz, Nate Risdon,
and Greg VeltmanNational Centre for Student Equity in Higher EducationPerth, WA
RoadmapIntroduction
The Research
Discussion
Implications
Questions
Purpose
To explore the experiences of White administrators [professional staff] at Christian institutions of higher education within the United States who have demonstrated a commitment to social justice.
LiteratureWhiteness
Christian higher education
Social Justice Alliances
Research Gap
Conceptual Framework
Critical White Studies (CWS)Understanding “what it means to be white, how whiteness became established legally, the phenomenon of white power and white supremacy, and the group of privileges that come with membership in the dominant race” (Delgado & Stefancic, 1997, p. 83)
Research Question
“What characterizes the experiences of White administrators [professional staff] from Christian
institutions of higher education within the United States who choose to engage in social justice programs, activities, and initiatives?”
Social Justice
To move “beyond mere appreciation or celebration into active efforts to examine and dismantle oppressive structures and policies and move toward a more equitable vision for the institution and its members” (Thompson, Hardee, & Lane, 2011, p. 112).
Participants and Researchers
• Criteria• Six women and 11 men • Eight from the West Coast, one from
the South, and eight from the Midwest • Institutions: predominately White and
varied in faith orientation (evangelical and Catholic )
• Positionality of Researchers
MethodsNarrative w/ Grounded Theory approachesInterviewsTranscriptionsAnalysis on at least five distinct occasions as a team,
refining, coding, “comparing coding with other coders, re-reading” (Maxwell, 2013, p. 130)
Member-checkingTriangulationRe-storied themes, culminated in two models
Findings: What We Learned
1. Centrality of Theology and Faith to Social Justice “the idea is how do we make earth like heaven as much as possible?” “a calling from Scripture to be about this business of making the world reflect more the
way that God intended it to function...the values Scripture teaches for what the Kingdom of God looks like that Jesus came to bring.”
2. Aspirations for and Frustrations with Christian Higher Education (faith helps and hurts)
“At [my institution] I think I’m sort of viewed as an anomaly which I took pride in that for a while but…I wish it was just like you know, I wish that more people [were] involved…”
“I feel like oftentimes I’m pegged as the squeaky wheel in things…I feel like the dissenter or the voice of difference and so even my value of caring about that, having difference represented in a place, compels me to stay.”
3. Cycle of Critical Consciousness (Model)
4. Awareness and Engagement Continuum (Model)
Cycle of Critical Consciousness
Limitations and Future ResearchLocation and gender imbalance of
participants
Race focus
Nomination and self-selection
Individual change vs. institutional change
Faith-based institutions
Engagement and
QuestionsJoe Slavens: [email protected] Questions
This study was partially funded by the Azusa Pacific University Faculty Research Council.