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Bolc
hazy
-Car
ducc
i Pub
lishe
rs •
Rom
a Al
ma
Mat
er •
Cal
enda
r 201
7–20
18
ww
w.B
OLC
HAZ
Y.co
m
Look
ing
Forw
ard
to th
e O
lym
pics
Bolch
azy-
Car
ducc
i Pub
lishe
rs c
ontin
ues
to ta
ke g
reat
prid
e in
se
rvin
g th
e ne
eds
of L
atin
and
Gre
ek te
ache
rs a
nd th
eir s
tu-
dent
s. A
mon
g th
e var
iety
of B
-C’s
peda
gogi
cal m
ater
ials
is th
e R
oman
Cal
enda
r with
its d
aily
quo
tatio
ns fr
om th
e “w
isdom
of t
he an
-ci
ents
.” Th
e Rom
an C
alen
dar n
ow in
clud
es w
orks
heet
s and
clas
sroo
m
idea
s in
spire
d by
imag
es t
hat e
ncou
rage
stu
dent
s to
eng
age
with
us
acro
ss so
cial
med
ia p
latfo
rms.
Th is
year
, to
cele
brat
e th
e 20
18 W
inte
r O
lym
pics
(Fe
brua
ry I
X–X
XV)
in P
yeon
gCha
ng, S
outh
Kor
ea, e
ach
mon
th’s
imag
e is
a st
amp
issue
d to
com
mem
orat
e th
e O
lym
pics
ove
r th
e pa
st c
entu
ry. Th
ese
st
amps
call
back
to th
e Oly
mpi
cs’ o
rigin
s by p
utt in
g rep
rese
ntat
ions
of
anci
ent a
rt, s
uch
as re
d- a
nd b
lack
-fi gu
re a
thle
tes,
mar
ble
stat
ues,
and
drac
hmae
, at t
he ce
nter
of t
he st
amps
.
Th es
e im
ages
can
be in
corp
orat
ed in
to th
e Lat
in cl
assr
oom
in a
varie
ty
of w
ays: •
Ask
stud
ents
to h
unt f
or an
cien
t lite
rary
evid
ence
des
crib
ing
or re
ferr
ing t
o th
e act
iviti
es p
rese
nted
in th
e sta
mps
.•
Inst
ruct
stud
ents
to re
sear
ch an
activ
ity an
d ha
ve th
em
give
a br
ief o
verv
iew
of t
he ev
ent,
desc
ribin
g its
orig
ins a
nd
evol
utio
n in
the O
lym
pic G
ames
.•
Are
ther
e fam
ous a
thle
tes o
r ren
owne
d ar
tistic
re
pres
enta
tions
of a
n at
hlet
e in
an ev
ent?
Ask
your
stud
ents
to
rese
arch
the g
ames
’ cel
ebra
tors
, crit
ics,
and
athl
etes
and
see w
hat t
hey c
an fi
nd.
• Le
t stu
dent
s get
crea
tive—
assig
n a p
roje
ct w
here
stud
ents
cr
eate
an an
cien
t ath
lete
, pro
vidi
ng h
is ba
ckgr
ound
, his
mot
ivat
ion,
and
his s
kills
. Hav
e the
stud
ents
’ ath
lete
s co
mpe
te!
A re
prod
ucib
le w
orks
heet
(see
the i
nsid
e bac
k co
ver)
cont
ains
sug-
gest
ed q
uest
ions
to ge
t stu
dent
s thi
nkin
g abo
ut O
lym
pic a
thle
tes a
nd
the
even
ts p
ortr
ayed
in th
e pa
ges o
f the
cal
enda
r. Th
e w
orks
heet
can
al
so b
e do
wnl
oade
d fr
om o
ur w
ebsit
e at
htt p
://w
ww.
bolc
hazy
.com
.ph
tem
p.co
m/u
ploa
ds/d
eriv
ativ
espa
ge.p
df. S
tude
nts
are
enco
urag
ed
to tw
eet t
heir
answ
ers (
@BC
Publ
isher
s) to
the
ques
tion
abou
t eac
h m
onth
’s fe
atur
ed q
uota
tion.
Tw
eet b
y th
e 25
th fo
r a c
hanc
e to
win
fi v
e of
our
butt
ons
that
feat
ure
“Say
ings
of t
he A
ncie
nts”;
we
will
an-
noun
ce t
he w
inne
r al
ong
with
our
ans
wer
at t
he b
egin
ning
of t
he
follo
win
g m
onth
. Do
chec
k yo
ur sc
hool
adm
inist
ratio
n’s r
elev
ant i
n-te
rnet
and
soci
al m
edia
pol
icie
s fi rs
t. Th
e im
age s
ourc
es ca
n be
foun
d on
pag
e 30
opp
osite
the
wor
kshe
et o
n th
e in
side
back
cove
r.Lo
okin
g fo
r an
eng
agin
g su
rvey
of G
reek
ath
letic
s? Th
e S
mell
of
Swea
t: G
reek
Ath
letics
, Oly
mpi
cs, a
nd C
ultu
re b
y Wm
. Bla
ke T
yrre
ll co
v-er
s all
aspe
cts o
f Gre
ek at
hlet
ics,
from
the e
vent
s the
mse
lves
to th
e fes
-tiv
als i
n w
hich
the g
ames
took
pla
ce, t
o th
e evi
denc
e—lit
erar
y, ar
tistic
, ar
chae
olog
ical
, and
hist
oric
al!
Wis
dom
of
the
Anc
ient
s
Rom
a Al
ma
Mat
er
Cal
enda
r20
17–2
018
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. •
ww
w.B
OLC
HA
ZY.c
om
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Prae
mia
virt
ūtis
honō
rēs.
Hon
ors a
re th
e rew
ards
for v
irtue
. (Sc
hool
mott
o)
2.
Tem
pora
pra
eter
eunt
mōr
e fl u
entis
aqua
e.Ti
mes
pass
in th
e man
ner o
f run
ning
wat
er.
(Med
ieval)
3.
Amīc
us an
imae
dīm
idiu
m.
A fri
end i
s the
hal
f of o
ne’s
soul
. (Au
gust
ine)
4.
Tot m
undī
supe
rstit
iōnē
s quo
t cae
lō st
ēlla
e.Th
ere a
re as
man
y sup
erst
ition
s in t
he w
orld
as
ther
e are
star
s in t
he sk
y. (R
ober
t Bur
ton,
Eng
lish
write
r)5.
Pi
etās
fund
āmen
tum
est o
mni
um vi
rtūt
um.
Piet
y is t
he fo
unda
tion o
f all
the v
irtue
s. (C
icero
)6.
In
jūri
ārum
rem
ediu
m es
t obl
īviō
.Th
e cur
e for
inju
ries i
s for
gett i
ng ab
out t
hem
. (P
ublil
ius S
yrus
)7.
Nau
frag
ium
rēru
m es
t mul
ier m
alef
īda m
arītō
.A
wom
an fa
ithles
s to h
er hu
sban
d is a
ship
wrec
k of
one’s
fort
une.
(Ano
n.)8.
Am
īcus
om
nium
, am
īcus
nūl
lōru
m.
A fri
end o
f all
is a f
riend
of no
body
. (An
on.)
9.
Terr
ārum
dea
gent
ium
que,
Rōm
a, cu
i pār
est
nihi
l et n
ihil
secu
ndum
.Ro
me,
godd
ess o
f ear
th an
d of p
eopl
e, to
who
m
noth
ing i
s equ
al an
d not
hing
is se
cond
. (M
artia
l)10
. Per
jūri
a rīd
et am
antu
m Ju
ppite
r.Ju
pite
r lau
ghs a
t the
lies
of lo
vers
. (Ly
gdam
us)
11. R
epet
ītiō e
st m
āter
stud
iōru
m.
Repe
titio
n is t
he m
othe
r of s
tudi
es. (
Anon
.)12
. Dist
rahi
t ani
mum
libr
ōrum
mul
titūd
ō.A
grea
t num
ber o
f boo
ks d
istra
cts t
he m
ind.
(S
enec
a)13
. Bis
dat q
uī ci
tō d
at.
Who
give
s qui
ckly
give
s twi
ce. (
Alcia
tus?)
14. S
tultō
rum
plē
na su
nt o
mni
a.Ev
eryt
hing
is fu
ll of
fool
ish pe
ople.
(Cice
ro)
15. D
omin
a om
nium
et rē
gīna
ratiō
.Re
ason
is th
e mist
ress
and q
ueen
of al
l. (Ci
cero
)16
. Diffi
cile
est m
odum
tenē
re in
om
nibu
s.It
is di
ffi cu
lt to
keep
mod
erat
ion i
n eve
ryth
ing.
(St.
Jero
me)
17.
Sōle
m . .
. ē m
undō
tolle
re vi
dent
ur q
uī
amīc
itiam
ē vī
tā to
llunt
.Th
ose w
ho re
mov
e frie
ndsh
ip fr
om li
fe se
em to
ta
ke th
e sun
from
the w
orld
. (Ci
cero
)
18. S
epte
m h
ōrās
dor
mīr
e sat
is ju
venī
que s
enīq
ue.
Seve
n hou
rs sle
ep is
enou
gh fo
r you
ng an
d old
. (M
ediev
al)19
. Dul
cis a
mor
pat
riae
, dul
ce vi
dēre
suōs
.Sw
eet i
s lov
e of c
ount
ry, s
weet
it is
to se
e one
’s ow
n fam
ily. (
Anon
.)20
. Nōn
qui
a diffi
cili
a sun
t, nō
n au
dēm
us; s
ed q
uia
nōn
audē
mus
, diffi
cili
a sun
t.N
ot be
caus
e thi
ngs a
re d
iffi cu
lt ar
e we n
ot bo
ld;
but b
ecau
se w
e are
not b
old,
thin
gs ar
e diffi
cult.
(S
enec
a)21
. Err
āre e
st h
ūmān
um.
To er
r is h
uman
. (An
on.)
22. A
ngui
llam
caud
ā ten
ēs.
You a
re ho
ldin
g an e
el by
the t
ail. (
Anon
.)23
. Ars
est c
ēlār
e art
em.
It is
the f
unct
ion o
f art
to co
ncea
l art.
(Ano
n.)24
. Om
nia s
cīre
volu
nt o
mnē
s, se
d di
scer
e nōl
unt.
Ever
ybod
y wan
ts to
know
ever
ythi
ng, b
ut th
ey
do no
t wan
t to l
earn
. (M
ediev
al)25
. Nec
mal
e olē
re m
ihī n
ec b
ene o
lēre
pla
cet.
Neit
her s
mel
ling b
ad no
r sm
ellin
g goo
d is
plea
sing t
o me.
(Aus
oniu
s)26
. Am
āre e
t sap
ere v
ix d
eō co
ncēd
itur.
To be
in lo
ve an
d kee
p one
’s se
nses
is a
thin
g wh
ich is
har
dly g
iven t
o a go
d. (P
ublil
ius S
yrus
)27
. D
ulce
est d
ēsip
ere i
n lo
cō.
It is
plea
sant
to pl
ay th
e foo
l at t
he pr
oper
tim
e an
d plac
e. (H
orac
e)28
. Nes
cit n
ātūr
am m
ūtār
e pec
ūnia
pūr
am.
Mon
ey d
oes n
ot kn
ow ho
w to
chan
ge an
in
corr
upt n
atur
e. (M
ediev
al)29
. Tes
tis n
ēmō i
n su
ā cau
sā es
se d
ēbet
.N
o one
ough
t to b
e a w
itnes
s in h
is ow
n cas
e. (L
egal)
30. S
tultu
m fa
cit F
ortū
na q
uem
vult
perd
ere.
Who
m F
ortu
ne w
ishes
to d
estro
y she
mak
es
fool
ish. (
Publ
ilius
Syru
s)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, now
pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Sep
tem
ber 2
017
• M
MX
VII
•N
ew fo
r 201
7
A La
tin P
ictu
re
Dic
tiona
ry fo
r Ev
eryo
neLi
ngua
Lat
ina
Dep
icta
Wor
d M
aste
ry
thro
ugh
Der
ivat
ives
Des
igne
d for
St
uden
ts of
Lat
in
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
Proe
lium
Act
ii x
xxi a
c
III ◆
III N
on.
IV ◆
Prid
ie N
on.
Ludi
Rom
ani
V ◆ N
onae
Ludi
Rom
ani
VI ◆
VII
I Idv
s
Ludi
Rom
ani
VII
◆ V
II Id
vs
Ludi
Rom
ani
VII
I ◆ V
I Idv
s
Ludi
Rom
ani
IX ◆
V Id
vs
Ludi
Rom
ani
X ◆ I
V Id
vs
Ludi
Rom
ani
XI ◆
III I
dvs
Ludi
Rom
ani
XII
◆ Pr
idie
Idvs
Ludi
Rom
ani
XII
I ◆ Id
vs
Ludi
Rom
ani
XIV
◆ X
VII
I Kal
.
Ludi
Rom
ani
XV
◆ XV
II K
al.
Ludi
Rom
ani
XV
I ◆ X
VI K
al.
Ludi
Rom
ani
XV
II ◆
XV
Kal
.
Ludi
Rom
ani
XV
III ◆
XIV
Kal
.
Ludi
Rom
ani
XIX
◆ X
III K
al.
Ludi
Rom
ani
XX
◆ XII
Kal
.X
XI ◆
XI K
al.
XX
II ◆
X K
al.
Aug
ustu
s nat
us e
st,
LXII
I ac
XX
III ◆
IX K
al.
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.X
XV
I ◆ V
I Kal
.X
XV
II ◆
V K
al.
XX
VII
I ◆ IV
Kal
.X
XIX
◆ II
I Kal
.X
XX
◆ Pri
die
Kal
.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Dum
fēm
ina p
lōra
t, dē
cipe
re la
bōra
t.W
hen a
wom
an cr
ies, s
he is
tryi
ng to
dec
eive.
(Med
ieval)
2.
Quī
tim
idē r
ogat
doc
et n
egār
e.W
ho as
ks in
a tim
id fa
shio
n is t
each
ing t
he
pers
on he
asks
to re
fuse
. (Se
neca
)3.
Li
ngua
m co
mpe
scer
e vir
tūs n
ōn es
t min
ima.
To ho
ld on
e’s to
ngue
is a
very
grea
t virt
ue.
(Ano
n.)4.
Am
āre s
imul
et sa
pere
ipsī
Jovī
nōn
dat
ur.
Th e a
bilit
y to l
ove a
nd be
wise
at th
e sam
e tim
e is
not g
iven t
o Jup
iter h
imse
lf. (A
non.)
5.
Fēlīx
quī
quo
d am
at d
ēfen
dere
fort
iter a
udet
.H
appy
is he
who
dar
es to
def
end b
rave
ly th
at
which
he lo
ves.
(Med
ieval)
6.
Dum
vīta
nt st
ultī
vitia
, in
cont
rāri
a cur
runt
.W
hen s
tupi
d peo
ple a
void
faul
ts, th
ey ru
n int
o th
e opp
osite
faul
ts. (H
orac
e)7.
In m
alīs
spēr
āre b
ene,
nisī
inno
cēns
, nēm
ō so
let.
No o
ne, e
xcep
t an i
nnoc
ent p
erso
n, is
ac
custo
med
to be
ing o
ptim
istic
in d
iffi cu
lt ci
rcum
stanc
es. (
Publ
ilius
Syru
s)8.
Ō
rāre
est l
abōr
āre.
Wor
king
is pr
ayin
g. (M
ott o
of B
ened
ictin
e ord
er)
9.
Dīli
gere
par
entē
s prī
ma n
ātūr
ae lē
x.Th
e fi rs
t law
of n
atur
e is t
o lov
e one
’s pa
rent
s. (V
aleriu
s Max
imus
)10
. Diffi
cile
est t
rīst
ī fi n
gere
men
te jo
cum
.It
is ha
rd to
mak
e a jo
ke w
ith a
sad h
eart.
(L
ygda
mus
)11
. Jūs
ta . .
. ab i
njūs
tīs p
eter
e īns
ipie
ntia
est.
It is
fool
ishne
ss to
seek
just
ice fr
om th
e unj
ust.
(Plau
tus)
12. S
ī Deu
s prō
nōb
īs, q
uis c
ontr
ā nōs
?If
God
is fo
r us,
who i
s aga
inst
us? (
New
Te
stam
ent)
13. M
ale f
acer
e quī
vult
num
quam
nōn
caus
am
inve
nit.
A pe
rson
who
wan
ts to
do e
vil a
lway
s fi n
ds
reas
on. (
Publ
ilius
Syru
s)14
. Nec
scīr
e fās
est o
mni
a.It
is no
t per
mitt
ed to
know
ever
ythi
ng. (
Hor
ace)
15. I
mpr
obus
est h
omō q
uī b
enefi
ciu
m sc
it ac
cipe
re
et re
dder
e nes
cit.
Th e m
an is
wick
ed w
ho kn
ows h
ow to
rece
ive
a ben
efi t a
nd d
oes n
ot kn
ow ho
w to
give
one.
(Plau
tus)
16. A
stra
regu
nt h
omin
ēs, s
ed re
git a
stra
Deu
s.Th
e sta
rs ru
le m
en, b
ut G
od ru
les th
e sta
rs.
(Ano
n.)17
. Si
ne p
ennī
s vol
āre h
aud
faci
le es
t.It
is ha
rd to
fl y w
ithou
t win
gs. (
Anon
.)18
. Hūm
ānum
amār
e est
, hūm
ānum
aute
m
īgnō
scer
e est
.It
is hu
man
to lo
ve, it
is hu
man
to fo
rgive
. (Pl
autu
s)19
. Scī
re vo
lunt
om
nēs;
mer
cēde
m so
lver
e nēm
ō.Al
l wish
to kn
ow; n
o one
wish
es to
pay t
he pr
ice.
(Juv
enal)
20. Q
uī ta
cet c
ōnse
ntīr
e vid
ētur
.W
ho is
silen
t app
ears
to gi
ve co
nsen
t. (L
egal)
21. N
ōn re
dit u
nda fl
uēn
s; nō
n re
dit h
ōra r
uēns
.A
fl owi
ng w
ave d
oes n
ot re
turn
; the
rush
ing h
our
does
not r
etur
n. (M
ediev
al)22
. Nam
et u
xōre
m d
ūcer
e et n
ōn d
ūcer
e mal
um es
t.Fo
r it i
s a ba
d thi
ng to
mar
ry an
d a ba
d thi
ng no
t to
mar
ry. (
Valer
ius M
axim
us)
23. R
ēx n
ōn d
ēbet
esse
sub h
omin
e sed
sub D
eō et
lē
ge, q
uia l
ēx fa
cit r
ēgem
.Th
e kin
g oug
ht no
t to b
e und
er th
e infl
uen
ce of
m
en bu
t und
er th
e infl
uen
ce of
God
and t
he la
w,
beca
use t
he la
w m
akes
the k
ing.
(Bra
cton
?)24
. Fra
us es
t cēl
āre f
raud
em.
It is
dish
ones
t to c
once
al di
shon
esty
. (An
on.)
25. P
erīc
ulōs
um es
t crē
dere
et n
ōn cr
ēder
e.It
is da
nger
ous b
oth t
o bel
ieve a
nd no
t to b
eliev
e. (P
haed
rus)
26. E
st q
uaed
am fl
ēre v
olup
tās.
To w
eep i
s a ce
rtain
plea
sure
. (O
vid)
27.
Ebrie
tās m
ōrēs
aufe
rt ti
bi, r
ēs et
hon
ōrēs
.D
runk
enne
ss ta
kes a
way y
our c
hara
cter
, you
r th
ings
, and
your
repu
tatio
n. (M
ediev
al)28
. Nōn
sent
īre m
ala s
ua n
ōn es
t hom
inis,
et n
ōn
ferr
e, n
ōn es
t vir
ī.N
ot to
feel
one’s
misf
ortu
nes i
s not
hum
an, a
nd
not t
o end
ure t
hem
is no
t man
ly. (S
enec
a)29
. Quī
vult
caed
ere c
anem
, fac
ile in
veni
t fūs
tem
.W
ho w
ants
to be
at a
dog,
easil
y fi n
ds a
stick
. (A
non.)
30. S
cīre
lēgē
s nōn
est v
erba
eāru
m te
nēre
sed
vim
ac
pot
estā
tem
.K
nowi
ng th
e law
s is n
ot re
mem
berin
g the
ir wo
rds,
but r
athe
r the
ir fo
rce a
nd po
wer.
(Ano
n.)31
. Leg
ere e
t nōn
inte
llege
re es
t tam
quam
nōn
le
gere
.To
read
and n
ot u
nder
stand
is ju
st lik
e not
re
adin
g. (A
non.)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Oct
ober
201
7 •
MM
XV
II •
AP® i
s a tr
adem
ark r
egist
ered
and/
or
owne
d by t
he C
olleg
e Boa
rd, w
hich
was
no
t inv
olve
d in t
he p
rodu
ctio
n of, a
nd
does
not
endo
rse,
thes
e pro
duct
s.
Supp
ort f
or
AP®
Lat
in
A N
oteb
ook f
or
Caes
ar’s
De B
ello
Galli
co—
——
——
——
A N
oteb
ook f
or
Verg
il’s A
eneid
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
VI N
on.
III ◆
V N
on.
IV ◆
IV N
on.
V ◆ I
II N
on.
VI ◆
Pri
die
Non
.V
II ◆
Non
ae
VII
I ◆ V
III I
dvs
IX ◆
VII
Idvs
X ◆ V
I Idv
s
Med
itri
nali
a
XI ◆
V Id
vsX
II ◆
IV Id
vs
Fon
tina
lia
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vs
XV
◆ Idv
s
P. V
irgi
lius
Mar
o po
eta
natu
s est
lxx
ac
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.X
IX ◆
XIV
Kal
.
Arm
ilus
triu
m
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.
XX
II ◆
XI K
al.
XX
III ◆
X K
al.
XX
IV ◆
IX K
al.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.
XX
IX ◆
IV K
al.
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Are y
ou dr
essin
g up i
n a cl
assic
ally
them
ed co
stum
e for
Hal
lowe
en?
Send
us a
pictu
re on
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tt er t
o @BC
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isher
s with
the h
ash
tag #
BCPu
b.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Jūdi
cis e
st jū
s dīc
ere,
nōn
dar
e.It
is th
e dut
y of t
he ju
dge t
o exp
lain
the l
aw, n
ot to
m
ake i
t. (L
egal)
2.
Stul
titia
m si
mul
āre l
ocō p
rūde
ntia
sum
ma e
st.
To pr
eten
d stu
pidi
ty at
the r
ight
tim
e is t
he
high
est s
ort o
f pru
denc
e. (A
non.)
3.
Cum
. . . d
ocēm
us, d
iscim
us.
Whe
n we t
each
, we l
earn
. (Se
rgiu
s)4.
Vi
ncis
coch
leam
tard
itūdi
ne.
You s
urpa
ss th
e sna
il in
slow
ness
. (Pl
autu
s)5.
La
udem
virt
ūtis
nece
ssitā
tī da
mus
.W
e give
prai
se of
virt
ue to
nece
ssity
. (Fa
bius
Q
uint
ilian
us)
6.
Ex ō
re tu
ō tē j
ūdic
ō.I j
udge
you f
rom
your
own m
outh
. (An
on.)
7. N
ec h
abeō
nec
care
ō nec
cūrō
.I n
eithe
r hav
e, no
r wan
t, no
r car
e. (M
ott o
)8.
In
sānu
s med
iō fl
ūmin
e qua
eris
aqua
m.
You a
re in
sane
ly lo
okin
g for
wat
er in
the m
iddl
e of
the r
iver.
(Pro
pert
ius)
9.
Dum
spīr
ō, sp
ērō.
Whi
le I b
reat
he, I
hope
. (M
ott o
)10
. Fac
ile o
mnē
s, cu
m va
lēm
us, r
ēcta
cōns
ilia
aegr
ōtāt
īs da
mus
.W
e all,
whi
le we
are w
ell, e
asily
give
good
advi
ce
to th
e sick
. (Te
renc
e)11
. Rem
ācta
m ag
is.Yo
u are
doi
ng so
met
hing
that
has
been
don
e be
fore
. (Pl
autu
s)12
. Ele
phan
tum
ex m
ūre f
acis.
You a
re m
akin
g an e
lepha
nt ou
t of a
mou
se.
(Ano
n.)13
. Dum
fāta
fugi
mus
, fāt
a stu
ltī in
curr
imus
.W
hile
we fl e
e fat
e, we
fool
ishly
run i
nto t
he sa
me
fate
we a
re tr
ying
to av
oid.
(Buc
hana
n?)
14. A
liēna
nōb
īs, n
ostr
a plū
s aliī
s pla
cent
.O
ther
peop
le’s t
hing
s plea
se u
s, an
d our
thin
gs
plea
se ot
her p
eopl
e mor
e. (P
ublil
ius S
yrus
)15
. Dīv
itiae
sunt
caus
a mal
ōrum
.Ri
ches
are t
he ca
use o
f evi
l. (An
on.)
16. S
ōcra
tēs “
Qua
m m
ulta
nōn
dēs
īder
ō!” i
nqui
t.So
crat
es sa
id, “
How
man
y thi
ngs I
do n
ot w
ant!”
(A
non.)
17.
Scrī
bim
us in
doct
ī doc
tīque
.W
e all
write
, lear
ned a
nd u
nlea
rned
. (Ro
bert
Burto
n, E
nglis
h writ
er)
18. A
udiō
sed
tace
ō.I h
ear b
ut I
keep
silen
t. (M
ott o
)19
. Cum
īnfi r
mī s
umus
opt
imī s
umus
.W
hen w
e are
sick
, the
n we a
re th
e bes
t. (P
liny
the E
lder
)20
. Cum
vent
īs līt
igō.
I am
fi gh
ting w
ith th
e win
ds. (
Petro
nius
)21
. Hom
ō sum
; hūm
ānī n
īl ā m
ē aliē
num
put
ō.I a
m a
hum
an be
ing;
I co
nsid
er no
thin
g hum
an
alien
to m
e. (T
eren
ce)
22. I
bī p
otes
t val
ēre p
opul
us u
bi lē
gēs v
alen
t.W
here
the l
aws a
re st
rong
, the
re th
e peo
ple c
an
be st
rong
. (Pu
blili
us Sy
rus)
23. D
īviti
ae m
eae s
unt;
tū d
īviti
ārum
es.
My r
iches
are m
ine;
you b
elong
to yo
ur ri
ches
. (S
enec
a)24
. In
eāde
m es
nāv
ī.Yo
u are
in th
e sam
e boa
t (as
I am
). (A
non.)
25. S
tultu
m es
t tim
ēre q
uod
vītā
re n
ōn p
otes
.It
is fo
olish
to fe
ar w
hat y
ou ca
nnot
avoi
d.
(Pub
liliu
s Syr
us)
26. N
am, s
īve G
raec
ō poē
tae c
rēdi
mus
, aliq
uand
ō et
īnsā
nīre
jūcu
ndum
est.
If we
belie
ve th
e Gre
ek po
et, s
omet
imes
it is
pl
easa
nt ev
en to
take
leav
e of o
ur se
nses
. (Se
neca
)27
. Fa
cile
cōns
ilium
dam
us al
iīs.
We e
asily
give
advi
ce to
othe
r peo
ple.
(Rob
ert
Burto
n, E
nglis
h writ
er)
28. D
eō se
rvīr
e vēr
a līb
ertā
s.Se
rvin
g God
is tr
ue li
bert
y. (M
ediev
al)29
. Aliq
uis n
ōn d
ēbet
esse
jūde
x in
prop
riā c
ausā
, qu
ia n
ōn p
otes
t ess
e jūd
ex et
par
s.N
o one
ough
t to b
e jud
ge in
his
own c
ase,
beca
use
one c
anno
t be b
oth j
udge
and p
artic
ipan
t. (L
egal)
30. H
umili
s nec
altē
cade
re n
ec gr
avite
r pot
est.
Th e l
owly
pers
on ca
nnot
fall
far n
or he
avily
. (P
ublil
ius S
yrus
)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Nov
embe
r 201
7 •
MM
XV
II •
New
Inte
rmed
iate
G
reek
for 2
017
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
Ludi
Ple
beii
V ◆ N
onae
Ludi
Ple
beii
VI ◆
VII
I Idv
s
Ora
tio
Cic
eron
isPr
ima
Con
tra
Cat
ilin
am,
lxii
i ac
VII
◆ V
II Id
vs
Ludi
Ple
beii
VII
I ◆ V
I Idv
s
Ludi
Ple
beii
IX ◆
V Id
vs
Ludi
Ple
beii
X ◆ I
V Id
vs
Ludi
Ple
beii
XI ◆
III I
dvs
Ludi
Ple
beii
XII
◆ Pr
idie
Idvs
Ludi
Ple
beii
XII
I ◆ Id
vs
Ludi
Ple
beii
XIV
◆ X
VII
I Kal
.
Ludi
Ple
beii
XV
◆ XV
II K
al.
Ludi
Ple
beii
XV
I ◆ X
VI K
al.
Ludi
Ple
beii
XV
II ◆
XV
Kal
.
Ludi
Ple
beii
XV
III ◆
XIV
Kal
.
XIX
◆ X
III K
al.
XX
◆ XII
Kal
.X
XI ◆
XI K
al.
XX
II ◆
X K
al.
XX
III ◆
IX K
al.
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.
XX
VI ◆
VI K
al.
XX
VII
◆ V
Kal
.X
XV
III ◆
IV K
al.
XX
IX ◆
III K
al.
XX
X ◆ P
ridi
e K
al.
Th is
excit
ing n
ew te
xt
will
mak
e acc
essib
le to
inte
rmed
iate
Gre
ek st
uden
ts th
e N
eopl
aton
ic wo
rk o
f Pl
otin
us.
Plot
inus
on
Beau
ty an
d Re
ality
A Re
ader
for
Enne
ads I
.6
and V
.1
Don
’t fo
rget
abou
t Cyb
er M
onda
y dea
ls fr o
m B
-C!
Follo
w us
on F
aceb
ook a
nd T
witt e
r to
see a
nnou
ncem
ents.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Impe
rāre
sibī
max
imum
impe
rium
est.
To be
in co
ntro
l of o
ne’s
self
is th
e gre
ates
t co
ntro
l. (Se
neca
)2.
N
ēmō o
mni
a pot
est s
cīre
.N
o one
can k
now
ever
ythi
ng. (
Tere
nce)
3.
Bene
fi ciu
m ac
cipe
re lī
bert
ātem
est v
ende
re.
To ac
cept
a be
nefi t
is to
sell
one’s
libe
rty.
(Pub
liliu
s Syr
us)
4.
Fort
is ca
dere
, cēd
ere n
ōn p
otes
t.Th
e bra
ve pe
rson
can f
all b
ut he
cann
ot yi
eld.
(Fam
ily m
ott o
)5.
Su
pplic
em h
omin
em o
ppri
mer
e, vi
rtūs
nōn
est
sed
crūd
ēlitā
s.To
puni
sh a
man
who
is as
king
for m
ercy
is no
t co
urag
e but
crue
lty. (
Publ
ilius
Syru
s)6.
N
ūdō d
ētra
here
vest
īmen
ta q
uis p
otes
t?W
ho is
able
to ta
ke cl
othe
s awa
y fro
m a
pers
on
who d
oes n
ot h
ave a
ny cl
othe
s? (P
lautu
s)7.
Nec
pisc
ātōr
em p
iscis
amār
e pot
est.
Th e fi
sh ca
nnot
love
the fi
sher
man
. (Ro
bert
Burto
n, E
nglis
h writ
er)
8.
Aman
tēs d
ē for
mā j
ūdic
āre n
ōn p
ossu
nt.
Love
rs ca
nnot
judg
e abo
ut be
auty
. (Ro
bert
Burto
n, E
nglis
h writ
er)
9.
Labō
ribus
vend
unt d
eī n
ōbīs
omni
a bon
a.Th
e god
s sel
l us e
very
thin
g at t
he pr
ice of
our
labor
. (An
on.)
10. J
uven
īle vi
tium
est r
eger
e nōn
pos
se im
petū
s.It
is a y
outh
ful f
ault
not t
o be a
ble t
o con
trol o
ne’s
impu
lses.
(Sen
eca)
11. M
āter
artiu
m n
eces
sitās
.N
eces
sity i
s the
mot
her o
f the
arts.
(Ano
n.)12
. Tōt
us m
undu
s deō
rum
est i
mm
ortā
lium
te
mpl
um.
Th e w
hole
world
is th
e tem
ple o
f the
imm
orta
l go
ds. (
Sene
ca)
13. H
istor
ia es
t tes
tis te
mpo
rum
, lūx
vērit
ātis,
vīta
m
emor
iae,
mag
istra
vīta
e, n
ūntia
vetu
stāt
is.H
istor
y is t
he w
itnes
s of t
ime,
the l
ight
of
trut
h, th
e life
of m
emor
y, th
e tea
cher
of li
fe, t
he
mes
seng
er of
antiq
uity
. (Ci
cero
)14
. Sēd
itiō c
īviu
m h
ostiu
m es
t occ
āsiō
.St
rife a
mon
g the
citiz
ens i
s an o
ppor
tuni
ty fo
r th
e ene
my.
(Pub
liliu
s Syr
us)
15. A
mīc
ōrum
sunt
com
mūn
ia o
mni
a.Al
l the
poss
essio
ns of
frien
ds ar
e in c
omm
on.
(Cice
ro)
16. L
itt er
ārum
rādī
cēs a
mār
ae, f
rūct
ūs d
ulcē
s.Th
e roo
ts of
lite
rary
stud
y are
bitt e
r, bu
t the
frui
ts ar
e swe
et. (
Ascr
ibed
to C
ato b
y Dio
med
es)
17.
In re
giōn
e cae
cōru
m, r
ēx es
t lus
cus.
In th
e cou
ntry
of th
e blin
d, th
e one
-eye
d is k
ing.
(Ano
n.)18
. Cūr
ārum
max
ima n
ūtri
x nox
.N
ight
is th
e bes
t nur
se of
care
s. (O
vid)
19. R
ādīx
om
nium
mal
ōrum
est c
upīd
itās.
Th e r
oot o
f all
evil
is gr
eed.
(New
Tes
tam
ent)
20. M
ultō
rum
man
ibus
gran
de le
vātu
r opu
s.A
heav
y tas
k is l
ight
ened
by t
he h
ands
of m
any.
(Ano
n.)21
. Vir
bonu
s est
qui
s? Q
uī cō
nsul
ta p
atru
m, q
uī
lēgē
s jūr
aque
serv
at.
Who
is th
e goo
d man
? He w
ho ke
eps t
he d
ecre
es
of th
e Sen
ate,
who o
bser
ves l
aws a
nd ju
stice
. (H
orac
e)22
. Nih
il rē
rum
hūm
ānār
um si
ne d
eī n
ūmin
e ge
ritur
.N
othi
ng in
hum
an aff
airs
is ca
rried
out w
ithou
t th
e will
of a
god.
(Cor
neliu
s Nep
os)
23. M
axim
um re
med
ium
īrae
mor
a est
.D
elay i
s the
best
rem
edy f
or an
ger.
(Sen
eca)
24. N
ōn re
cipi
t stu
ltus v
erba
prū
dent
iae.
Th e f
ool d
oes n
ot re
ceive
the w
ords
of w
isdom
. (A
non.)
25. S
empe
r mag
nae f
ortū
nae c
omes
ades
t adu
lātiō
.Fl
att e
ry is
alwa
ys th
e com
pani
on of
good
fort
une.
(P. V
ellei
us P
ater
culu
s)26
. Disc
ordi
a ōrd
inum
venē
num
est u
rbis.
Disc
ord b
etwe
en th
e clas
ses i
s poi
son i
n a ci
ty.
(Ano
n.)27
. Fa
llācē
s sun
t rēr
um sp
eciē
s.Th
e app
eara
nces
of th
ings
are d
ecep
tive.
(Sen
eca)
28. M
ors j
ānua
vīta
e.D
eath
is th
e gat
eway
to li
fe. (
Anon
.)29
. Scr
īptō
rum
chor
us o
mni
s am
at n
emus
et fu
git
urbē
s.Al
l the
chor
us of
the w
riter
s lov
es th
e woo
ds an
d fl e
es th
e citi
es. (
Hor
ace)
30. S
alūs
cīvi
tātis
in lē
gibu
s sita
est.
Th e s
afet
y of t
he st
ate i
s plac
ed in
its l
aws.
(Cice
ro)
31. C
rīm
ina q
uī ce
rnun
t aliō
rum
, nōn
sua c
ernu
nt.
Th os
e who
see t
he fa
ults
of ot
hers
do no
t see
thei
r ow
n fau
lts. (
Anon
.)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Dec
embe
r 201
7 •
MM
XV
II •
Perf
ect f
or
the H
olid
ays
How
the G
rinch
St
ole C
hrist
mas
in
Lat
in
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
Sacr
a Bo
nae
Dea
e
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
s
Q. H
orat
ius F
lacc
us
poet
ana
tus e
st l
xv a
c
IX ◆
V Id
vs
X ◆ I
V Id
vsX
I ◆ II
I Idv
sX
II ◆
Prid
ie Id
vsX
III ◆
Idvs
XIV
◆ X
IX K
al.
XV
◆ XV
III K
al.
Cos
uali
a
XV
I ◆ X
VII
Kal
.
Satu
rnal
ia
XV
II ◆
XV
I Kal
.
Satu
rnal
ia
XV
III ◆
XV
Kal
.
Satu
rnal
ia
XIX
◆ X
IV K
al.
Satu
rnal
ia
XX
◆ XII
I Kal
.
Satu
rnal
ia
XX
I ◆ X
II K
al.
Satu
rnal
ia
XX
II ◆
XI K
al.
Satu
rnal
ia
XX
III ◆
X K
al.
Satu
rnal
ia
XX
IV ◆
IX K
al.
——
——
——
——
——
XX
XI ◆
Pri
die
Kal
.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.X
XX
◆ III
Kal
.
Yes,
Virg
inia
, Th e
re
is a S
anta
Cla
us . .
. in
Lat
in!
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Crux
anco
ra vī
tae.
Th e c
ross
is th
e anc
hor o
f life
. (An
on.)
2.
Deō
rum
dōn
a sae
pe n
ōn d
ōna.
Th e g
ift s o
f the
gods
are n
ot al
ways
gift s
. (An
on.)
3.
Adul
ātiō
, per
petu
um m
alum
rēgu
m.
Flatt
ery
, the
perp
etua
l evi
l for
king
s. (Q
. Cur
tius
Rufu
s)4.
Ve
rbum
Dom
inī m
anet
in ae
tern
um.
Th e w
ord o
f God
rem
ains
fore
ver.
(New
Te
stam
ent)
5.
Nōn
vīrib
us au
t vēl
ōcitā
te au
t cel
eritā
te
corp
orum
rēs m
agna
e ger
untu
r sed
cōns
iliō,
au
ctōr
itāte
, sen
tent
iā.
Gre
at aff
airs
are c
arrie
d on n
ot b
y stre
ngth
or
spee
d or s
wift n
ess o
f the
body
, but
by p
lan,
au
thor
ity, a
nd ju
dgm
ent.
(Cice
ro)
6.
Lacr
imae
pon
dera
vōci
s hab
ent.
Tear
s hav
e the
weig
ht of
a vo
ice. (
Ovi
d)7.
Nōn
om
nibu
s aeg
rīs e
adem
auxi
lia co
nven
iunt
.Th
e sam
e rem
edies
do n
ot su
it al
l sick
peop
le.
(Aur
eliu
s Cor
neliu
s Cel
sus)
8.
Irāt
us, c
um ad
sē re
diit,
sibī
tum
īrās
citu
r.W
hen t
he an
gry m
an re
turn
s to h
imse
lf, th
en he
gr
ows a
ngry
with
him
self.
(Pub
liliu
s Syr
us)
9.
Nōn
pot
est a
rbor
bon
a frū
ctūs
mal
ōs fa
cere
ne
que a
rbor
mal
a frū
ctūs
bon
ōs fa
cere
.A
good
tree
cann
ot br
ing f
orth
bad f
ruit
nor c
an a
bad t
ree b
ring f
orth
good
frui
t. (N
ew T
esta
men
t)10
. Est
pāb
ulum
anim
ōrum
cont
empl
ātiō
nāt
ūrae
.Co
ntem
plat
ion o
f nat
ure i
s foo
d for
the m
ind.
(C
icero
)11
. Alta
diē
sōlō
nōn
est e
xstr
ūcta
Cor
inth
us.
Loft y
Cor
inth
was
not b
uilt
in a
singl
e day
. (A
non.)
12. N
isī p
er tē
sapi
ās, f
rūst
rā sa
pien
tem
audi
ās.
Unl
ess y
ou ar
e wise
by y
ours
elf, y
ou w
ill li
sten t
o a w
ise m
an in
vain
. (Pu
blili
us Sy
rus)
13. F
aber
est s
uae q
uisq
ue fo
rtūn
ae.
Each
pers
on is
the c
reat
or of
his
own f
ortu
ne.
(App
ius C
laudi
us C
aecu
s)14
. Sex
hōr
īs do
rmīr
e sat
est j
uven
īque
senī
que:
se
ptem
vix p
igrō
, nūl
lī co
ncēd
imus
oct
ō.To
slee
p six
hour
s is e
noug
h for
youn
g and
old;
wi
th d
iffi cu
lty w
e gra
nt se
ven h
ours
to th
e laz
y, bu
t eig
ht ho
urs t
o no o
ne. (
Med
ieval)
15. C
orpo
ra n
ostr
a len
tē au
gēsc
unt,
citō
ex
stin
guun
tur.
Our
bodi
es gr
ow sl
owly
but p
erish
qui
ckly.
(T
acitu
s)
16. D
eum
qua
erēn
s gau
dium
qua
erit.
Who
seek
s God
seek
s joy
. (An
on.)
17.
Taur
um to
llet q
uī vi
tulu
m su
stul
erit.
Who
has
lift e
d the
calf
will
lift t
he bu
ll. (A
non.)
18. C
ott īd
iē d
amnā
tur q
uī se
mpe
r tim
et.
Who
is al
ways
afra
id is
cond
emne
d eve
ry d
ay.
(Ano
n.)19
. Lev
e fi t
quod
ben
e fer
tur o
nus.
Th e b
urde
n whi
ch is
carr
ied w
ell b
ecom
es li
ght.
(Ano
n.)20
. Pos
t trē
s sae
pe d
iēs v
īlēsc
it pi
scis
et h
ospe
s, nī
sa
le co
ndītu
s vel
sit s
peci
ālis
amīc
us.
Aft e
r thr
ee d
ays a
fi sh
and a
gues
t oft e
n sta
rt to
go
bad u
nles
s [th
e fi sh
is] p
rese
rved
with
salt
or [t
he
gues
t is]
a ver
y spe
cial f
riend
. (M
ediev
al)21
. Quī
ben
e am
at b
ene c
astīg
at.
Who
love
s wel
l, cha
stise
s wel
l. (Re
fl ect
ion o
f H
ebre
ws 12
:6?)
22. Q
uālis
rēx,
tālis
grex
.As
the k
ing i
s, so
are t
he co
mm
on pe
ople.
(B
urto
n)23
. Nōn
om
ne q
uod
nite
t aur
um es
t.N
ot ev
eryt
hing
whi
ch sh
ines
is go
ld. (
Anon
.)24
. Suffi
cit
mih
ī cōn
scie
ntia
mea
; nōn
cūrō
qui
d dē
m
ē loq
uant
ur h
omin
ēs.
My c
onsc
ience
is en
ough
for m
e; I d
o not
care
wh
at m
en sa
y abo
ut m
e. (S
t. Je
rom
e, Ep
. 123
.15)
25. N
escī
s qui
d ve
sper
sēru
s veh
at.
You d
o not
know
wha
t the
late
even
ing m
ay br
ing.
(Var
ro, q
uote
d in M
acro
bius
, Sat
. 1.7.
12)
26. P
aupe
rtās
est,
nōn
quae
pau
ca p
ossid
et se
d qu
ae
mul
ta n
ōn p
ossid
et.
Pove
rty i
s not
som
ethi
ng w
hich
poss
esse
s few
th
ings
but w
hich
doe
s not
poss
ess m
any t
hing
s. (S
enec
a)27
. Lī
tore
quo
t con
chae
, tot
sunt
in am
ōre d
olōr
ēs.
Th er
e are
as m
any s
orro
ws in
love
as th
ere a
re
shel
ls on
the s
eash
ore.
(Ovi
d)28
. Nōn
. . . d
at n
ātūr
a vir
tūte
m; a
rs es
t bon
um
fīerī
.N
atur
e doe
s not
give
virt
ue; i
t is a
n art
to be
com
e so
met
hing
good
. (Se
neca
, Ep.
90.4
4)29
. Cum
grān
ō sal
is.W
ith a
grai
n of s
alt. (
Anon
.)30
. Mal
ī prī
ncip
iī m
alus
fīni
s.A
bad e
nd to
a ba
d beg
inni
ng. (
Anon
.)31
. Tem
eritā
s sub
titu
lō fo
rtitū
dini
s lat
et.
Rash
ness
hid
es u
nder
the n
ame o
f bra
very
. (S
enec
a)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Ianv
ariv
s 201
8 •
MM
XV
III •
Ab om
ni pa
rte
beat
usCl
assic
al E
ssays
in
Hon
or of
Ja
mes
M. M
ay
Gre
ek an
d La
tin
Scho
lars
hip
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
Cic
ero
natu
s est
, cvi
ac
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
s
VII
◆ V
II Id
vsV
III ◆
VI I
dvs
IX ◆
V Id
vsX
◆ IV
Idvs
XI ◆
III I
dvs
Aug
ustu
s Ian
umcl
ausi
t, x
xix
ac
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vs
Res
pub
lica
rest
itut
a es
t ab
augu
sto,
xxv
ii a
c
XIV
◆ X
IX K
al.
XV
◆ XV
III K
al.
XV
I ◆ X
VII
Kal
.
Oct
avia
nus
Aug
ustu
sno
min
atus
est
,xx
vii a
c
XV
II ◆
XV
I Kal
.X
VII
I ◆ X
V K
al.
XIX
◆ X
IV K
al.
XX
◆ XII
I Kal
.
XX
I ◆ X
II K
al.
XX
II ◆
XI K
al.
XX
III ◆
X K
al.
XX
IV ◆
IX K
al.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.X
XX
◆ III
Kal
.X
XX
I ◆ P
ridi
e K
al.
Ara
Pac
isD
edic
ata
Est,
i ac
Th is
colle
ctio
n of
ni
nete
en es
says
in
hono
r of J
ames
M. M
ay
feat
ures
subj
ects
rang
ing
from
the H
omer
ic po
ems o
f the
eigh
th
cent
ury b
ce to
clas
sical
al
lusio
ns in
pre
sent
-day
w
inne
rs o
f the
Man
Bo
oker
Priz
e wor
ks.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Mag
na es
t . . .
vīs h
ūmān
itātis
.Th
e eff e
ct of
a lib
eral
educ
atio
n is g
reat
. (Ci
cero
)2.
Q
uisq
uis h
abet
num
mōs
sēcū
rā n
āvig
at au
rā.
Who
ever
has
mon
ey sa
ils w
ith a
safe
bree
ze.
(Pet
roni
us)
3.
Ex Ā
fric
ā sem
per a
liqui
d no
vī.
From
Afri
ca th
ere i
s alw
ays s
omet
hing
new.
(P
liny t
he E
lder
)4.
Fr
ōns e
st an
imī j
ānua
.Th
e for
ehea
d (fa
ce) i
s the
doo
rway
to th
e min
d.
(Qui
ntus
Cice
ro)
5.
Nīl
prōd
est o
culu
s ā q
uō rē
s nūl
la vi
dētu
r.Th
e eye
is no
t any
good
that
doe
s not
see
anyt
hing
. (M
ediev
al)6.
St
at m
agnī
nōm
inis
umbr
a.Th
e sha
dow
of a
grea
t nam
e rem
ains
. (Lu
can)
7. Q
uī d
at b
enefi
cia
deō
s im
itātu
r.W
ho gi
ves b
enefi
ts im
itate
s the
gods
. (Se
neca
, De
Bene
f. 3.15
.4)8.
Lē
x ūni
vers
a est
qua
e jub
et n
āscī
et m
orī.
It is
a uni
vers
al law
that
orde
rs us
to be
born
and
to d
ie. (A
non.)
9.
Vērit
ās en
im la
bōrā
re p
otes
t, vi
ncī n
on p
otes
t.Fo
r tru
th ca
n be i
n diffi
culty
, [bu
t] it
cann
ot be
co
nque
red.
(St.
Jero
me,
Ad P
ela. 1
.25)
10. D
īcīq
ue b
eātu
s ant
e obi
tum
nēm
ō sup
rēm
aque
fū
nera
dēb
et.
No o
ne ou
ght t
o be c
alled
hap
py be
fore
his
deat
h an
d his
last r
ites.
(Ovi
d, M
etam
orph
oses
3.13
6)11
. Num
quam
est i
lle m
iser c
ui fa
cile
est m
orī.
Nev
er is
that
pers
on u
nhap
py fo
r who
m it
is ea
sy
to d
ie. (S
enec
a, H
er. O
et. 11
1)12
. Stu
ltitia
est t
imōr
e mor
tis m
orī.
It is
stup
idity
to d
ie fo
r fea
r of d
eath
. (Se
neca
, Ep
. 70.
6)13
. Ars
prī
ma r
ēgnī
est p
osse
invi
diam
pat
ī.Th
e fi rs
t art
of ru
ling i
s to b
e abl
e to e
ndur
e env
y. (S
enec
a, H
er. F
ur. 3
53)
14. V
ēritā
s mūt
ārī n
ūllō
mod
ō pot
est.
Trut
h can
chan
ge in
no w
ay. (
Anon
.)15
. Rem
faci
ās, r
em; s
ī pos
sīs,
rēct
ē; sī
nōn
, qu
ōcum
que m
odō r
em.
Mak
e mon
ey! M
oney
! Hon
estly
, if yo
u can
; if n
ot,
mak
e mon
ey in
wha
teve
r way
[you
can]
. (H
orac
e, Ep
. 1.1.
65–6
6)16
. Nes
cit v
ōx m
issa r
ever
tī.A
word
[onc
e] re
lease
d doe
s not
know
how
to
retu
rn. (
Hor
ace,
A. P.
390)
17.
Dīv
es q
uī fi
erī v
ult e
t cito
vult
fi erī
.W
ho w
ants
to be
com
e rich
also
wan
ts to
beco
me
rich q
uick
ly. (J
uven
al, 1
4.17
6)18
. Edā
s, bi
bās u
t ben
e vīv
ās; n
ōn vī
vās u
t tan
tum
ed
ās et
bib
ās.
You s
houl
d eat
and d
rink i
n ord
er to
live
a go
od
life;
you s
houl
d not
live
only
to ea
t and
drin
k.
(Med
ieval)
19. M
iseru
m es
t tac
ēre c
ōgī q
uod
cupi
ās lo
quī.
It is
wret
ched
to be
com
pelle
d to k
eep s
ilent
ab
out t
hat w
hich
you w
ish to
say.
(Pub
liliu
s Sy
rus)
20. Q
uī n
esci
t tac
ēre n
esci
t et l
oquī
.H
e who
doe
s not
know
how
to ke
ep q
uiet
doe
s no
t eve
n kno
w ho
w to
spea
k. (A
non.)
21. I
n qu
att u
or p
artē
s hon
estu
m d
īvid
ī sol
et:
prūd
entia
m, j
ūstit
iam
, for
titūd
inem
, et
tem
pera
ntia
m.
Hon
esty
is ge
nera
lly d
ivid
ed in
to fo
ur pa
rts:
prud
ence
, just
ice, b
rave
ry, a
nd m
oder
atio
n.
(Ada
pted
from
Cice
ro, D
e Off .
5)22
. Hae
c . . .
prī
ma l
ēx am
īciti
ae sā
nciā
tur,
ut ab
am
īcīs
hone
sta p
etām
us.
Let t
his fi
rst l
aw of
frien
dshi
p be c
onsid
ered
holy
: th
at w
e sho
uld s
eek h
onor
able
thin
gs fr
om ou
r fri
ends
. (Ci
cero
, De A
m. 1
2.1)
23. Q
uam
mise
rum
est m
orte
m cu
pere
nec
pos
se
ēmor
ī!H
ow m
isera
ble i
t is t
o des
ire d
eath
and n
ot be
ab
le to
die.
(Pub
liliu
s Syr
us)
24. D
ē rē ā
miss
ā irr
epar
ābilī
nē d
oleā
s.Yo
u sho
uld n
ot gr
ieve a
bout
som
ethi
ng th
at is
irr
eplac
eabl
y los
t. (A
non.)
25. P
opul
us vu
lt dē
cipī
: dēc
ipiā
tur.
Th e p
eopl
e wish
to be
dec
eived
; let
them
be
dece
ived.
(Ano
n.)26
. Ōdi
t vēr
us am
or n
ec p
atitu
r mor
ās.
True
love
hat
es an
d doe
s not
suff e
r dela
ys.
(Sen
eca,
Her.
Fur
. 591
)27
. Sp
ērēm
us q
uae v
olum
us, s
ed q
uod
acci
derit
fe
rām
us.
Let u
s hop
e for
wha
t we w
ant,
but l
et u
s end
ure
what
ever
hap
pens
. (Ci
cero
, Pro
Sesti
o 68)
28. I
gnem
ignī
nē a
ddās
.D
o not
add fi
re to
fi re
. (An
on.)
© 2
017
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hazy
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ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Feb
rvar
ivs 2
018
• M
MX
VII
I •La
ter L
atin
Th e O
ther
M
iddl
e Age
s
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
Aug
ustu
sPa
ter
Patr
iae
nom
inat
us e
st,
ii a
c
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
sIX
◆ V
Idvs
X ◆ I
V Id
vs
XI ◆
III I
dvs
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vsX
IV ◆
XV
I Kal
.X
V ◆ X
V K
al.
Lupe
rcal
ia
XV
I ◆ X
IV K
al.
XV
II ◆
XII
I Kal
.
Qui
rina
lia
XV
III ◆
XII
Kal
.X
IX ◆
XI K
al.
XX
◆ X K
al.
XX
I ◆ IX
Kal
.
Fera
lia
XX
II ◆
VII
I Kal
.X
XII
I ◆ V
II K
al.
Term
inal
ia
XX
IV ◆
VI K
al.
Reg
ifug
ium
XX
V ◆ V
Kal
.X
XV
I ◆ IV
Kal
.X
XV
II ◆
III K
al.
XXVI
II ◆ P
ridi
e Kal
.
Invit
e you
r fr ie
nds t
o pla
y Mar
tia
Dem
enti
a an
d boo
st yo
ur od
ds
of h
avin
g a pe
rfect
brac
ket!
Visit
our b
log f
or m
ore d
etails
.
Th e V
ulga
te of
M
ark w
ith th
e Sy
nopt
ic Pa
ralle
ls
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Palm
am q
uī m
erui
t fer
at.
Let h
im w
ho h
as ea
rned
it ca
rry a
way t
he pa
lm.
(Mott
o of
Lor
d Nel
son)
2.
Stet
fort
ūna d
omūs
.Le
t the
good
fort
une o
f thi
s hou
se re
mai
n.
(Sch
ool m
ott o
)3.
Pa
uper
agat
caut
ē.Th
e poo
r man
shou
ld ac
t cau
tious
ly. (A
non.)
4.
Qui
d fa
cian
t lēg
ēs u
bi sō
la p
ecūn
ia rē
gnat
, aut
ub
i pau
pert
ās vi
ncer
e nūl
la p
otes
t?W
hat c
an la
ws d
o whe
re m
oney
alon
e rul
es,
or w
here
no po
or m
an [p
over
ty] c
an w
in?
(Pet
roni
us, S
at. 1
4.2)
5.
Deu
m im
itātu
r quī
īgnō
scit.
Th e p
erso
n who
pard
ons i
mita
tes G
od. (
Anon
.)6.
Ū
nī n
āvī n
ē com
mitt
ās o
mni
a.D
o not
entr
ust e
very
thin
g to o
ne sh
ip. (
Anon
.)7.
Sed
ācta
nē a
gām
us; r
eliq
ua p
arēm
us.
Let u
s not
do w
hat h
as al
read
y bee
n don
e; let
us
prep
are f
or th
e res
t. (C
icero
, Ad A
tt . 9.
6.7)
8.
Vīvā
s!M
ay yo
u live
[in g
ood h
ealth
]! (R
oman
toas
t)9.
D
ētur
glōr
ia sō
lī D
eō.
Let g
lory
be gi
ven t
o God
alon
e. (M
ott o
)10
. Nēm
ō dēb
et bi
s vex
ārī p
rō ū
nā et
eāde
m ca
usā.
No o
ne ou
ght t
o be p
erse
cute
d twi
ce fo
r one
and
the s
ame r
easo
n. (L
egal)
11. F
lect
ī pot
est,
fran
gī n
ōn p
otes
t.H
e can
be be
nt, b
ut he
cann
ot be
brok
en. (
Mott
o)
12. N
eces
se es
t ut m
ultō
s tim
eat q
uem
mul
tī tim
ent.
It is
nece
ssar
y tha
t the
pers
on w
hom
man
y fea
r sh
ould
fear
man
y peo
ple.
(Pub
liliu
s Syr
us)
13. E
i mih
i! D
iffi c
ile es
t im
itārī
gaud
ia fa
lsa!
Alas
! It i
s diffi
cult
to pr
eten
d fal
se jo
ys. (
Tibu
llus
3.6.
33)
14. S
īmia
sīm
ia es
t, et
iam
sī au
rea g
este
t īns
īgni
a.A
mon
key i
s a m
onke
y, ev
en if
he w
ears
gold
en
insig
nia.
(Ano
n.)15
. Dat
pira
, dat
pōm
a, q
uī n
ōn h
abet
alte
ra d
ōna.
Th e p
erso
n who
doe
s not
hav
e any
othe
r gift
s gi
ves p
ears
and f
ruit.
(Med
ieval)
16. S
equi
tur v
ēr h
iem
em.
Sprin
g fol
lows
win
ter.
(Ano
n.)17
. N
ē tē s
ubm
ergā
s, ca
utē p
rope
fl ūm
ina p
ergā
s.In
orde
r not
to d
rown
, pro
ceed
caut
ious
ly ne
ar
river
s. (M
ediev
al)
18. N
ōn p
rōgr
edī e
st re
gred
ī.N
ot to
adva
nce i
s to g
o bac
kwar
d. (M
ott o
)19
. Is e
st am
īcus
quī
in rē
dub
iā rē
juva
t.H
e is a
frien
d who
in a
diffi
cult
situa
tion a
ssist
s yo
u with
mat
eria
l help
. (Pl
autu
s)20
. Int
erdu
m st
ultu
s ben
e loq
uitu
r.So
met
imes
a fo
olish
man
spea
ks w
ell. (
Anon
.)21
. Vet
us es
t eni
m lē
x illa
jūst
ae am
īciti
ae u
t ide
m
amīc
ī sem
per v
elin
t.Fo
r it i
s an a
ncien
t law
of ju
st fri
ends
hip t
hat
frien
ds sh
ould
alwa
ys w
ant t
he sa
me t
hing
. (C
icero
, Pro
Pla
nc. 2
.5)22
. Vōx
clām
antis
in d
ēser
tō.
Th e v
oice
of on
e cry
ing i
n the
des
ert.
(Matt
hew
3:
3, N
ew T
esta
men
t)23
. Ait
omni
a pec
ūniā
effi c
ī pos
se.
He s
ays t
hat e
very
thin
g can
be ac
com
plish
ed b
y m
oney
. (Ci
cero
, In V
er. 2
.3, 6
7.155
)24
. Quī
loqu
itur q
uod
vult,
quo
d nō
n vu
lt au
diet
ill
e; q
uīqu
e fac
it qu
od vu
lt, q
uod
nōn
vult
suff e
ret i
lle.
He w
ho sa
ys w
hat h
e wan
ts wi
ll he
ar w
hat h
e doe
s no
t wan
t; an
d he w
ho d
oes w
hat h
e wan
ts wi
ll en
dure
wha
t he d
oes n
ot w
ant.
(Med
ieval)
25. E
cce A
gnus
Deī
, quī
tolli
t pec
cāta
mun
dī.
Beho
ld th
e Lam
b of G
od, w
ho ta
kes a
way t
he si
ns
of th
e wor
ld. (
I Joh
n 29,
New
Tes
tam
ent)
26. R
ōma l
ocūt
a est
; cau
sa fī
nīta
est.
Rom
e has
spok
en; t
he ca
use i
s fi n
ished
. (An
on.)
27.
Nūl
lum
est j
am d
ictu
m q
uod
nōn
dict
um si
t pr
ius.
Th er
e is n
othi
ng sa
id no
w th
at h
as no
t bee
n said
be
fore
. (Te
renc
e, Eu
n. 41
)28
. Ūte
ndum
est d
īviti
īs, n
ōn ab
ūten
dum
.Ri
ches
shou
ld be
use
d, no
t abu
sed.
(Ano
n.)29
. Cav
eat ē
mpt
or!
Let t
he bu
yer b
ewar
e! (L
egal)
30. D
uple
x fi t
boni
tās,
simul
acce
ssit
cele
ritās
.A
bene
fi t be
com
es d
oubl
e as s
oon a
s swi
ft nes
s is
adde
d. (P
ublil
ius S
yrus
)31
. Quī
vinc
ī sēs
ē pat
itur p
rō te
mpo
re, v
inci
t.W
ho al
lows
him
self
to be
conq
uere
d acc
ordi
ng to
ci
rcum
stanc
es, w
ins.
(Dio
nysiu
s Cat
o)
© 2
017
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hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Mar
tivs
201
8 •
MM
XV
III •
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
VI N
on.
III ◆
V N
on.
IV ◆
IV N
on.
Aug
ustu
sPo
nti
fex
Max
imus
nom
inat
us e
st,
xii a
c
V ◆ I
II N
on.
VI ◆
Pri
die
Non
.V
II ◆
Non
aeV
III ◆
VII
I Idv
sIX
◆ V
II Id
vsX
◆ VI I
dvs
XI ◆
V Id
vsX
II ◆
IV Id
vsX
III ◆
III I
dvs
XIV
◆ Pr
idie
Idvs
XV
◆ Idv
s
C. J
uliu
s Cae
sar
inte
rfec
tus
est,
xli
v ac
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.X
IX ◆
XIV
Kal
.X
X ◆ X
III K
al.
XX
I ◆ X
II K
al.
XX
II ◆
XI K
al.
XX
III ◆
X K
al.
XX
IV ◆
IX K
al.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.
Tubi
lust
rium
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Des
igne
d fo
r the
IB
Syl
labu
s
Lect
ione
s M
emor
abile
sVo
lum
es I
and
II
Volu
mes
III a
nd IV
co
min
g soo
n!
Th es
e wor
ks h
ave b
een d
evelo
ped
inde
pend
ently
from
and a
re n
ot en
dors
ed
by th
e Int
erna
tiona
l Bac
calau
reat
e (IB
).
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Pauc
ōrum
est i
ntel
lege
re q
uid
dōne
t Deu
s.It
is gi
ven t
o few
peop
le to
know
wha
t God
give
s. (P
ublil
ius S
yrus
)2.
La
etus
sum
laud
ārī ā
laud
ātō v
irō.
I am
hap
py to
be pr
aise
d by a
man
who
has
been
pr
aise
d. (C
icero
, Ad F
am. 5
.12.7)
3.
Sī cu
culu
m d
oceā
s, nō
n ej
us ca
ntic
a mūt
ās.
If yo
u tea
ch a
cuck
oo, y
ou d
o not
chan
ge h
is so
ngs.
(Med
ieval)
4.
Plac
eat h
omin
ī qui
dqui
d D
eō p
lacu
it.W
hat i
s plea
sing t
o God
shou
ld be
plea
sing t
o m
an. (
Sene
ca, E
p. 74
.20)
5.
Quī
prio
r str
īnxe
rit fe
rrum
, eju
s vic
tōri
a erit
.W
ho fi
rst d
raws
the s
word
, his
will
be th
e vict
ory.
(Liv
y)6.
Fo
rtūn
a num
quam
sist
it in
eōde
m st
atū;
se
mpe
r mov
ētur
; var
iat e
t mūt
at vi
cēs,
et
sum
ma i
n īm
um ve
rtit
ac ve
rsa ē
rigi
t.Fo
rtun
e nev
er st
ands
in th
e sam
e plac
e; sh
e al
ways
mov
es; s
he ch
ange
s and
varie
s her
way
s, an
d tur
ns th
e hig
hest
into
low
and r
aise
s up w
hat
has b
een o
vert
hrow
n. (A
uson
ius)
7. O
mni
a nōv
it G
raec
ulus
ēsur
iēns
; ad
cael
um
(juss
eris)
ībit.
Th e h
ungr
y Gre
ek kn
ows e
very
thin
g; (i
f you
or
der h
im) h
e will
go to
heav
en. (
Juve
nal)
8.
Tenu
e est
men
dāci
um; p
erlū
cet,
sī dī
ligen
ter
īnsp
exer
is.A
lie is
thin
; the
ligh
t shi
nes t
hrou
gh if
you l
ook a
t it
care
fully
. (Se
neca
)9.
Tē
tua,
mē m
ea d
ēlec
tant
.Yo
ur th
ings
plea
se yo
u, m
y thi
ngs p
lease
me.
(Ano
n.)10
. For
tūna
per
om
nia h
ūmān
a, m
axim
ē in
rēs
belli
cās,
potē
ns.
In al
l hum
an aff
airs
, par
ticul
arly
in w
arfa
re,
fort
une i
s pow
erfu
l. (Li
vy)
11. O
mni
a sub
lēgē
s mor
s voc
at āt
ra su
ās.
Blac
k dea
th ca
lls al
l thi
ngs t
o her
own
juris
dict
ion.
(Con
sola
tio ad
Livi
am)
12. M
ālō q
uam
ben
e olē
re n
īl ol
ēre.
I pre
fer n
ot to
smel
l at a
ll th
an to
smel
l goo
d.
(Mar
tial 6
.55.
5)13
. Par
va sa
epe s
cint
illa c
onte
mpt
a mag
num
ex
citā
vit i
ncen
dium
.O
ft en a
smal
l, des
pise
d spa
rk h
as cr
eate
d a la
rge
fi re.
(Cur
tius R
ufus
)14
. Mul
tī ad
fātu
m vē
nēre
suum
, dum
fāta
tim
ent.
Man
y com
e to t
heir
deat
h whi
le th
ey fe
ar fa
te.
(Sen
eca)
15. J
ūdex
in p
ropr
iīs es
t nūl
lus h
omō b
onus
āctīs
.N
o man
is a
good
judg
e in h
is ow
n aff a
irs.
(Med
ieval)
16. I
nvid
ia, t
amqu
am ig
nis,
sum
ma p
etit.
Envy
, like
fi re
, see
ks th
e hig
hest.
(Liv
y)17
. Ex
itus ā
cta p
roba
t.Th
e end
tests
the u
nder
taki
ng. (
Ovi
d)18
. Vīv
it po
st fū
nera
virt
ūs.
Virt
ue li
ves a
ft er d
eath
. (M
ott o
)19
. Vir
tūte
, nōn
verb
īs.
With
cour
age,
not w
ith w
ords
. (M
ott o
)20
. Vēr
itās ō
dit m
orās
.Tr
uth h
ates
dela
ys. (
Sene
ca)
21. I
nter
caec
ōs rē
gnat
lusc
us.
Amon
g the
blin
d the
one-
eyed
rules
. (An
on.)
22. D
ate e
t dab
itur v
ōbīs
.G
ive an
d it w
ill be
give
n unt
o you
. (Lu
ke 6:
38,
New
Tes
tam
ent)
23. V
ēnit
post
mul
tōs ū
na se
rēna
diē
s.Aft
er m
any d
ays c
omes
one s
unny
one.
(Lyg
dam
us)
24. M
ultō
s mor
bōs m
ulta
ferc
ula f
ēcēr
unt.
Man
y cou
rses
hav
e cre
ated
man
y dise
ases
. (S
enec
a)25
. Fac
tum
abiit
, mon
umen
ta m
anen
t.Th
e dee
d has
pass
ed, t
he m
onum
ents
rem
ain.
(M
ott o
of L
ondo
n Num
ismat
ic So
ciety
)26
. For
tūna
om
nia v
ictō
ribus
pra
emia
pos
uit.
Fort
une h
as pr
esen
ted a
ll th
e rew
ards
to th
e vi
ctor
s. (S
allu
st)27
. N
ōn va
let ē
brie
tās,
per q
uam
per
it om
nis
hone
stās
.D
runk
enne
ss, t
hrou
gh w
hich
all h
onor
is lo
st, is
no
good
. (M
ediev
al)28
. Ast
ra in
clīn
ant s
ed n
ōn cō
gunt
.Th
e sta
rs in
fl uen
ce u
s but
do n
ot co
mpe
l us.
(Ano
n.)29
. Crē
de m
ihī,
bene
quī
latu
it be
ne vī
xit,
et in
trā
fort
ūnam
dēb
et q
uisq
ue m
anēr
e sua
m.
Belie
ve m
e, th
e per
son h
as le
d a go
od li
fe w
ho
has k
ept w
ell c
once
aled;
and e
ach p
erso
n sho
uld
stay w
ithin
the l
imits
of h
is fo
rtun
e. (O
vid,
Tr.
3.4.
25–2
6)30
. Quī
med
icē v
īvit
mise
rē vī
vit.
Who
live
s a li
fe ru
n by d
octo
rs, li
ves a
n unh
appy
lif
e. (A
non.)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Apr
ilis 2
018
• M
MX
VII
I •So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ IV
Non
.II
I ◆ II
I Non
.IV
◆ Pr
idie
Non
.V
◆ Non
aeV
I ◆ V
III I
dvs
VII
◆ V
II Id
vs
VII
I ◆ V
I Idv
sIX
◆ V
Idvs
Mag
nae
Mat
ri
X ◆ I
V Id
vsX
I ◆ II
I Idv
sX
II ◆
Prid
ie Id
vsX
III ◆
Idvs
XIV
◆ X
VII
I Kal
.
XV
◆ XV
II K
al.
XV
I ◆ X
VI K
al.
Aug
ustu
s Im
pera
tor
nom
inat
uses
t, x
xix
ac
XV
II ◆
XV
Kal
.X
VII
I ◆ X
IV K
al.
XIX
◆ X
III K
al.
XX
◆ XII
Kal
.
Pari
lia
XX
I ◆ X
I Kal
.
Rom
a co
ndi
ta e
st75
3 ac
XX
II ◆
X K
al.
XX
III ◆
IX K
al.
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.X
XV
I ◆ V
I Kal
.X
XV
II ◆
V K
al.
XX
VII
I ◆ IV
Kal
.
Ludi
Flo
rae
XX
IX ◆
III K
al.
Ludi
Flo
rae
XX
X ◆ P
ridi
e K
al.
Ludi
Flo
rae
AP® i
s a tr
adem
ark r
egist
ered
and/
or
owne
d by t
he C
olleg
e Boa
rd, w
hich
was
no
t inv
olve
d in t
he p
rodu
ctio
n of, a
nd
does
not
endo
rse,
thes
e pro
duct
s.
All
the A
P® L
atin
in
One
Pla
ce
Caes
ar: S
elect
ions
fr o
m hi
s Co
mme
ntar
ii D
e Be
llo
Gal
lico
——
——
——
—Ve
rgil’
s Aen
eid:
Selec
ted R
eadi
ngs
fr om
Boo
ks 1,
2,
4, an
d 6
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Cith
aroe
dus r
īdēt
ur ch
ordā
quī
sem
per o
berr
at
eāde
m.
Th e l
yre p
layer
is la
ughe
d at w
ho al
ways
mak
es a
mist
ake o
n the
sam
e stri
ng. (
Hor
ace)
2.
Bis p
ecca
t quī
crīm
en n
egat
.H
e sin
s twi
ce w
ho d
enies
his
crim
e. (A
non.)
3.
Frūs
trā l
abōr
at q
uī o
mni
bus p
lacē
re st
udet
.W
ho tr
ies to
plea
se ev
eryb
ody l
abor
s in v
ain.
(A
non.)
4.
Men
dācī
hom
inī,
nē vē
rum
qui
dem
dīc
entī,
cr
ēder
e sol
ēmus
.W
e do n
ot u
sual
ly be
lieve
an u
ntru
thfu
l man
, ev
en w
hen h
e is t
ellin
g the
trut
h. (C
icero
)5.
Sp
īna g
erit
fl ōre
m, q
uae g
igni
t tāc
ta d
olōr
em.
Th e t
horn
that
, whe
n tou
ched
, pro
duce
s pai
n,
bear
s the
fl owe
r. (A
non.)
6.
Fidē
liōrē
s sun
t ocu
lī au
ribus
.Ey
es ar
e mor
e tru
stwo
rthy
than
ears
. (M
ediev
al)7.
Dum
loqu
or, h
ōra f
ugit.
Whi
le I a
m ta
lkin
g, tim
e is fl
yin
g. (O
vid,
Am
. 1.1
1.15)
8.
Disc
ere s
ī qua
eris,
doc
eās!
Sīc i
pse d
ocēr
is.If
you w
ish to
lear
n, te
ach.
Th u
s you
your
self
are
instr
ucte
d. (M
ediev
al)9.
N
unc p
opul
us es
t dom
ī leō
nēs,
forī
s vul
pēs.
Now
the p
eopl
e are
lion
s at h
ome,
foxe
s out
of
door
s. (P
etro
nius
, Sat
. 44.
4)10
. Ori
mur
, mor
imur
.W
e rise
[are
born
], an
d we d
ie. (A
non.)
11. D
um lo
quim
ur, f
ūger
it in
vida
aetā
s.W
hile
we ar
e tal
king
, env
ious
tim
e will
hav
e pa
ssed
by.
(Hor
ace,
O. 1
.11.7)
12. C
um es
sem
par
vulu
s, lo
quēb
ar u
t par
vulu
s, sa
piēb
am u
t par
vulu
s, cō
gitā
bam
ut p
arvu
lus.
Whe
n I w
as a
child
, I sp
oke a
s a ch
ild, I
reas
oned
as
a ch
ild, I
thou
ght a
s a ch
ild. (
I Cor
inth
ians
13,
New
Tes
tam
ent)
13. V
īvām
us er
gō m
ōrib
us p
raet
eritī
s; pr
aese
ntib
us
verb
īs lo
quām
ur.
Th er
efor
e let
us l
ive b
y anc
ient m
oral
s; bu
t let
us
spea
k with
wor
ds of
toda
y. (M
acro
bius
, Sat
. 1.
5.2)
14. N
āsci
mur
in la
crim
īs, la
crim
ābile
dūc
imus
ae
vum
; cla
uditu
r in
lacr
imīs
ultim
a nos
tra d
iēs.
We a
re bo
rn in
tear
s, we
lead
a te
arfu
l life
; our
last
day c
lose
s in t
ears
. (An
on.)
15. I
n qu
ō . . .
jūdi
ciō j
ūdic
āver
itis,
jūdi
cābi
min
ī.In
wha
t jud
gmen
t you
judg
e, yo
u sha
ll be
judg
ed.
(Matt
hew
7:2,
New
Tes
tam
ent)
16. I
nter
maj
ōrēs
cave
ās n
ē mul
ta lo
quār
is.Ta
ke ca
re no
t to s
peak
too m
uch i
n the
pres
ence
of
mor
e pow
erfu
l peo
ple.
(Med
ieval)
17.
Tot m
ala s
um p
assu
s quo
t in
aeth
ere s
īder
a lū
cent
.I h
ave s
uff e
red a
s man
y evi
ls as
ther
e are
star
s sh
inin
g in t
he sk
y. (O
vid,
Tr. 1
.5.4
7)18
. Om
ne su
b rēg
nō gr
aviō
re rē
gnum
.Ev
ery p
ower
is u
nder
a str
onge
r pow
er.
(Med
ieval)
19. Q
uōs D
eus v
ult p
erde
re p
rius d
ēmen
tat.
Who
m G
od w
ishes
to d
estro
y he fi
rst m
akes
m
ad. (
Frag
men
t of E
urip
ides
, said
to h
ave b
een
trans
lated
by B
arne
s)20
. Lac
rim
āns n
ātus
sum
et la
crim
āns m
orio
r.I w
as bo
rn w
eepi
ng, a
nd I d
ie we
epin
g. (M
ediev
al)21
. Int
erdu
m au
dācē
s effi
cit i
pse t
imor
.So
met
imes
fear
itse
lf m
akes
peop
le br
ave.
(Med
ieval)
22. N
ūlla
tam
bon
a est
fort
ūna d
ē quā
nih
il po
ssīs
quer
ī.N
o for
tune
is so
good
that
you c
anno
t mak
e som
e co
mpl
aint
abou
t it.
(Pub
liliu
s Syr
us)
23. R
ōmae
quo
que h
omin
ēs m
oriu
ntur
.M
en al
so d
ie at
Rom
e. (M
ediev
al)24
. Nōn
inul
tus p
rem
or.
I am
not i
njur
ed u
nave
nged
. (M
ott o
of N
ancy
, Fr
ance
)25
. Med
ice,
cūrā
tē ip
sum
.Ph
ysici
an, h
eal t
hyse
lf. (L
uke 4
:23,
New
Te
stam
ent)
26. S
ī vīs
pāce
m, p
arā b
ellu
m.
If yo
u wish
peac
e, pr
epar
e for
war
. (An
on.)
27.
Nōn
nōb
īs, D
omin
e, n
ōn n
ōbīs,
sed
nōm
inī t
uō
dā gl
ōria
m.
Give
glor
y, no
t to u
s, O
Lor
d, no
t to u
s, bu
t to t
hy
nam
e. (P
salm
115:
1 or 1
13:9
, Old
Tes
tam
ent)
28. I
nope
m m
ē cōp
ia fē
cit.
Pros
perit
y has
mad
e me p
oor.
(Ovi
d)29
. Sī m
onum
entu
m re
quīr
is, ci
rcum
spic
e.If
you s
eek [
his]
mon
umen
t, lo
ok ar
ound
you.
(I
nscr
iptio
n in S
t. Pa
ul’s
Cath
edra
l, Lon
don,
co
ncer
ning
its a
rchi
tect
, Sir
Chr
istop
her W
ren)
30. C
arm
ina n
ōn d
ant p
ānem
.Po
etry
doe
s not
brin
g bre
ad. (
Anon
.)31
. Mūn
era,
crēd
e mih
ī, ca
piun
t hom
inēs
que
deōs
que.
Belie
ve m
e, gi
ft s ca
ptur
e bot
h god
s and
men
. (O
vid,
A. A
. 3.6
53)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Mai
vs 2
018
• M
MX
VII
I •So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
e
Ludi
Flo
rae
II ◆
VI N
on.
Ludi
Flo
rae
III ◆
V N
on.
IV ◆
IV N
on.
V ◆ I
II N
on.
VI ◆
Pri
die
Non
.V
II ◆
Non
aeV
III ◆
VII
I Idv
sIX
◆ V
II Id
vsX
◆ VI I
dvs
XI ◆
V Id
vsX
II ◆
IV Id
vs
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vsX
V ◆ I
dvs
XV
I ◆ X
VII
Kal
.X
VII
◆ X
VI K
al.
XV
III ◆
XV
Kal
.X
IX ◆
XIV
Kal
.
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.X
XII
◆ X
I Kal
.X
XII
I ◆ X
Kal
.X
XIV
◆ IX
Kal
.X
XV
◆ VII
I Kal
.X
XV
I ◆ V
II K
al.
XX
VII
◆ V
I Kal
.X
XV
III ◆
V K
al.
XX
IX ◆
IV K
al.
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
App S
tore
is a
serv
ice m
ark o
f App
le In
c.
Latin
Rev
iew
for Y
our
Appl
e Dev
ice
gWhi
z App
s are
avai
lable
thro
ugh t
he iT
unes
stor
e an
d fun
ctio
n on a
ny
Appl
e dev
ice. A
vaila
ble
for t
he fo
llowi
ng ti
tles:
Latin
for t
he N
ew
Mill
enni
um, L
evel
1
Latin
for t
he N
ew
Mill
enni
um, L
evel
2
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il’s A
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ooks
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App
Stor
esm.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Stul
tam
fert
men
tem
quī
sē d
īcit
sapi
ente
m.
Th e p
erso
n who
says
that
he is
wise
reve
als [
fert]
a st
upid
min
d. (M
ediev
al)2.
N
ōmin
a stu
ltōru
m se
mpe
r par
ietib
us h
aere
nt.
Nam
es of
the s
tupi
d alw
ays c
ling t
o the
wal
ls.
(Ano
n.)3.
Ex
ōre
par
vulō
rum
vērit
ās.
Trut
h out
of th
e mou
ths o
f litt
le ch
ildre
n.
(Ano
n.)4.
Ae
grōt
ō dum
anim
a est
, spē
s ess
e dīc
itur.
Whi
le th
ere i
s life
in a
sick p
erso
n, th
ere i
s said
to
be ho
pe. (
Cice
ro)
5.
Nec
mor
tem
eff u
gere
qui
squa
m n
ec am
ōrem
po
test
.N
o one
can e
scap
e eith
er d
eath
or lo
ve. (
Publ
ilius
Sy
rus)
6.
Catt u
s am
at p
iscem
sed
non
vult
tang
ere
fl um
en.
Th e c
at li
kes fi
sh bu
t doe
s not
wan
t to t
ouch
the
river
. (M
ediev
al)7.
Aliu
d es
t cēl
āre,
aliu
d ta
cēre
.It
is on
e thi
ng to
conc
eal, a
nd so
met
hing
else
to
be q
uiet
. (Le
gal)
8.
Mal
ī cor
vī, m
alum
ōvu
m.
Bad c
rows
, bad
egg.
(Ano
n.)9.
Au
dācē
s For
tūna
juva
t tim
idōs
que r
epel
lit.
Fort
une a
ids t
he bo
ld an
d rep
els t
he ti
mid
. (A
non.)
10. I
ndīg
nē vī
vit p
er q
uem
nōn
vīvi
t alte
r.A
pers
on w
ho li
ves a
n unw
orth
y life
, thr
ough
wh
ose e
ff orts
som
eone
else
doe
s not
live
. (An
on.)
11. P
auca
sed
bona
.Fe
w th
ings
but g
ood o
nes.
(Ano
n.)12
. Fac
ta, n
ōn ve
rba.
Dee
ds, n
ot w
ords
. (Co
mm
onpl
ace)
13. S
tudi
īs et
rēbu
s hon
estīs
.Th
roug
h stu
dy an
d hon
est a
ctiv
ities
. (M
ott o
)14
. Act
a deō
s num
quam
mor
tālia
fallu
nt.
Mor
tal a
cts n
ever
fool
the g
ods.
(Ovi
d)15
. Deō
adju
vant
e.W
ith G
od he
lpin
g. (M
ott o
)
16. D
eō d
ūcen
te.
With
God
lead
ing.
(Com
mon
plac
e)17
. Al
iqui
s in
omni
bus,
nūllu
s in
singu
līs.
Som
ebod
y in a
ll ar
eas o
f end
eavo
r, no
body
in
sepa
rate
matt
ers
. (Bu
rton)
18. M
ultu
m, n
ōn m
ulta
.M
uch,
not m
any.
(Plin
y the
You
nger
)19
. Nīl
sub s
ōle n
ovum
.N
othi
ng ne
w un
der t
he su
n. (E
ccles
iaste
s 1:9
, O
ld T
esta
men
t)20
. Am
īcus
vēru
s rār
a avi
s.A
true
frien
d is a
rare
bird
. (M
ediev
al)(R
ober
t Bur
ton,
1577
–164
0, E
nglis
h writ
er,
auth
or of
“Th e
Ana
tom
y of M
elanc
holy.
”)21
. Vir
tūte
et ar
mīs
.W
ith co
urag
e and
arm
s. (M
ott o
of M
ississ
ippi
)22
. Unu
s vir,
nūl
lus v
ir.O
ne m
an, n
o man
. (M
ediev
al)23
. Dic
tum
, fac
tum
.Sa
id, d
one.
(Ter
ence
, ada
pted
from
And
ria 38
1)24
. Nūm
en, l
ūmen
.G
od an
d lig
ht. (
Mott
o of
Wisc
onsin
)25
. Asin
us as
inum
fric
at.
One
don
key r
ubs a
noth
er. (
Anon
.)26
. Rēg
ī et p
atri
ae fi
dēlis
.Fa
ithfu
l to k
ing a
nd co
untr
y. (M
ott o
)27
. N
ihil
. . . s
empe
r fl ō
ret:
aetā
s suc
cēdi
t aet
ātī.
Not
hing
fl our
ishes
fore
ver:
one g
ener
atio
n su
ccee
ds an
othe
r gen
erat
ion.
(Cice
ro)
28. D
eō fi
dēlis
et R
ēgī.
Faith
ful t
o God
and K
ing.
(Mott
o)
29. A
dulā
tiō q
uam
sim
ilis e
st am
icīti
ae!
How
sim
ilar t
o frie
ndsh
ip is
fl att
ery
! (Se
neca
)30
. Mag
nās i
nter
opē
s ino
ps.
Poor
in th
e mid
st of
grea
t rich
es. (
Hor
ace)
© 2
017
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hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Ivni
vs 2
018
• M
MX
VII
I •So
lis
Lvna
eM
arti
sM
ercv
rii
Iovi
sVe
neri
sSa
tvrn
iI ◆
Kal
enda
eII
◆ IV
Non
.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
Ves
tali
a
VII
I ◆ V
I Idv
s
Ves
tali
a
IX ◆
V Id
vs
Ves
tali
a
X ◆ I
V Id
vs
Ves
tali
a
XI ◆
III I
dvs
Ves
tali
a
XII
◆ Pr
idie
Idvs
Ves
tali
a
XII
I ◆ Id
vs
Ves
tali
a
XIV
◆ X
VII
I Kal
.
Ves
tali
a
XV
◆ XV
II K
al.
Ves
tali
a
XV
I ◆ X
VI K
al.
XV
II ◆
XV
Kal
.X
VII
I ◆ X
IV K
al.
XIX
◆ X
III K
al.
XX
◆ XII
Kal
.X
XI ◆
XI K
al.
XX
II ◆
X K
al.
XX
III ◆
IX K
al.
XX
IV ◆
VII
I Kal
.X
XV
◆ VII
Kal
.X
XV
I ◆ V
I Kal
.X
XV
II ◆
V K
al.
XX
VII
I ◆ IV
Kal
.X
XIX
◆ II
I Kal
.X
XX
◆ Pri
die
Kal
.
An
Inno
vativ
e W
ay to
Lea
rn
Voca
bula
ry
eyeV
ocab
Visit
our w
ebsit
e for
a de
mo v
ideo
and m
ore
info
rmat
ion o
n eye
Voca
b.
Avai
lable
for t
he
follo
wing
title
s:
Latin
for t
he N
ew
Mill
enni
um, L
evel
1
Latin
for t
he N
ew
Mill
enni
um, L
evel
2
Caes
ar:
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tions
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his
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ment
arii
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ello
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lico
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il’s A
eneid
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ding
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m B
ooks
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, 4,
and 6
Verg
il’s A
eneid
: Bo
oks I
–VI
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Satis
est b
eātu
s, qu
ī pot
est c
um vu
lt m
orī.
He i
s hap
py en
ough
who
can d
ie wh
en he
wish
es.
(Pub
liliu
s Syr
us)
2.
Vulp
ēs n
ōn ca
pitu
r mūn
erib
us.
A fo
x is n
ot ca
ught
by g
ift s.
(Med
ieval)
3.
Alia
e nāt
iōnē
s ser
vitū
tem
pat
ī pos
sunt
; pop
ulī
Rōm
ānī e
st p
ropr
ia lī
bert
ās.
Oth
er n
atio
ns ca
n end
ure s
laver
y; li
bert
y belo
ngs
to [p
ropr
ia es
t] th
e Rom
an pe
ople.
(Cice
ro, P
hil.
6.7.1
9)4.
Au
t vin
cere
aut m
orī.
Eith
er to
conq
uer o
r to d
ie. (A
non.)
5.
Actu
m . .
. nē a
gās.
Do n
ot d
o wha
t is a
lread
y don
e. [D
on’t b
eat a
de
ad ho
rse.]
(Ter
ence
, Ph.
419)
6.
Bibe
re h
ūmān
um es
t; er
gō bi
bām
us.
It is
hum
an to
drin
k; th
eref
ore,
let u
s drin
k.
(Rat
hske
ller a
t Nur
embu
rg)
7. An
te m
orte
m n
ē lau
dēs h
omin
em q
uem
quam
.D
o not
prai
se an
y man
befo
re h
is de
ath.
(E
ccles
iaste
s 11,
Old
Tes
tam
ent)
8.
Mag
nōs h
omin
ēs vi
rtūt
e mēt
īmur
, nōn
fort
ūnā.
We m
easu
re gr
eat m
en b
y the
ir co
urag
e, no
t by
thei
r luc
k. (C
orne
lius N
epos
, 18.
1)9.
Pr
īma d
īges
tiō fi
t in
ōre.
Th e fi
rst d
iges
tion t
akes
plac
e in t
he m
outh
. (A
non.)
10. M
ultī
mor
bī cū
rant
ur ab
stin
entiā
.M
any d
iseas
es ar
e cur
ed b
y abs
tinen
ce. (
Celsu
s?)11
. Ele
phās
Indu
s cul
icēs
nōn
tim
et.
Th e I
ndia
n elep
hant
doe
s not
fear
gnat
s. (A
non.)
12. O
culī
amōr
em in
cipi
unt,
cōns
uētū
dō p
erfi c
it.Ey
es be
gin a
love
aff a
ir, as
socia
tion b
rings
it to
fu
lfi llm
ent.
(Pub
liliu
s Syr
us)
13. S
uper
bus e
t avā
rus n
umqu
am q
uiēs
cunt
.Th
e hau
ghty
pers
on an
d the
mise
r nev
er ar
e at
rest.
(Ano
n.)14
. Mor
tuī n
ōn d
olen
t.Th
e dea
d do n
ot gr
ieve.
(Med
ieval)
15. C
ertō
veni
unt ō
rdin
e Par
cae.
Th e F
ates
com
e in fi
xed o
rder
. (Se
neca
)
16. N
ōsci
tur e
x soc
iīs.
He i
s kno
wn fr
om h
is co
mpa
nion
s. (A
non.)
17.
Fabā
s ind
ulca
t fam
ēs.
Hun
ger m
akes
(eve
n) be
ans p
leasa
nt. (
Anon
.)18
. Prī
ncep
s inj
ūstu
s ser
vōs h
abet
et vi
tiōsō
s.An
unj
ust r
uler
also
has
bad s
laves
. (M
ediev
al)19
. Dīv
itiae
par
iunt
cūrā
s.Ri
ches
brin
g car
es. (
Med
ieval)
20. L
itt er
ae n
ōn d
ant p
ānem
.Li
tera
ture
doe
s not
earn
brea
d. (M
ediev
al)21
. Nāt
ūra i
n op
erāt
iōni
bus s
uīs n
ōn fa
cit s
altu
m.
In it
s act
iviti
es n
atur
e doe
s not
mak
e a su
dden
lea
p. (C
arl v
on L
inné
, Swe
dish
bota
nist,
17
07–1
778)
22. P
er u
ndās
et ig
nēs fl
uct
uat n
ec m
ergi
tur.
It fl o
ats t
hrou
gh w
aves
and fi
re an
d doe
s not
sink
. (M
ott o
of P
aris)
23. M
ultīs
ictib
us d
ējic
itur q
uerc
us.
Th e o
ak is
thro
wn d
own b
y man
y blo
ws. (
Anon
.)24
. Mod
us o
mni
bus i
n rē
bus.
Mod
erat
ion i
n all
thin
gs. (
Plau
tus)
25. F
erru
m fe
rrō e
xacu
itur.
Iron
is sh
arpe
ned b
y iro
n. (P
rove
rbs,
Old
Te
stam
ent)
26. S
ua q
uem
que f
raus
, suu
s tim
or m
axim
ē vex
at.
His
own d
eceit
and h
is ow
n fea
r tro
uble
each
pe
rson
the m
ost.
(Ano
n.)27
. Ū
na d
iēs a
perit
, cōn
fi cit
ūna d
iēs.
One
day
begi
ns so
met
hing
, one
day
fi ni
shes
it.
(Aus
oniu
s)28
. Ubī
mel
, ibī
apēs
.W
here
ther
e is h
oney
, the
re ar
e bee
s. (A
non.)
29. B
onus
pās
tor a
nim
am su
am d
at p
rō ov
ibus
suīs
.Th
e goo
d she
pher
d give
s his
life f
or h
is sh
eep.
(St.
John
, New
Tes
tam
ent)
30. C
rēsc
unt s
erm
ōnēs
ubī
conv
eniu
nt m
ulie
rēs.
Talk
incr
ease
s whe
re w
omen
gath
er. (
Med
ieval)
31. H
omin
ēs, d
um d
ocen
t, di
scun
t.W
hile
men
teac
h, th
ey le
arn.
(Sen
eca)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Ivliv
s 201
8 •
MM
XV
III •
Des
igne
d fo
r To
day’s
Stu
dent
Latin
for t
he
New
Mill
enni
umLe
vels
1 and
2,
Seco
nd E
ditio
n
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
VI N
on.
III ◆
V N
on.
IV ◆
IV N
on.
Ara
Pac
isA
ugus
tae
Dec
reta
Est
xiii
ac
V ◆ I
II N
on.
Ludi
Apo
llin
ares
VI ◆
Pri
die
Non
.V
II ◆
Non
ae
VII
I ◆ V
III I
dvs
IX ◆
VII
Idvs
X ◆ V
I Idv
sX
I ◆ V
Idvs
XII
◆ IV
Idvs
C. J
uliu
s Cae
sar
natu
s est
, c a
c
XII
I ◆ II
I Idv
sX
IV ◆
Prid
ie Id
vs
XV
◆ Idv
sX
VI ◆
XV
II K
al.
XV
II ◆
XV
I Kal
.X
VII
I ◆ X
V K
al.
XIX
◆ X
IV K
al.
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.
XX
II ◆
XI K
al.
XX
III ◆
X K
al.
XX
IV ◆
IX K
al.
XX
V ◆ V
III K
al.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.
Nep
tuna
lia
XX
IX ◆
IV K
al.
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Sent
enti
a La
tina
ad
Die
m
ww
w.bo
lcha
zy.c
omVi
sit u
s onl
ine
1.
Sēra
. . . t
acitī
s poe
na ve
nit p
edib
us.
Puni
shm
ent c
omes
late
on si
lent f
eet.
(Tib
ullu
s)2.
Ig
nis a
urum
pro
bat,
mise
ria f
ortē
s virō
s.Fi
re te
sts go
ld, m
isfor
tune
tests
brav
e men
. (A
non.)
3.
In m
agnō
mag
nī ca
piun
tur fl
ūm
ine p
iscēs
.La
rge fi
sh ar
e cap
ture
d in l
arge
rive
rs. (
Anon
.)4.
D
omin
us vō
bīsc
um et
cum
spīr
itū tu
ō.G
od be
with
you a
nd w
ith th
y spi
rit.
(Ecc
lesias
tical)
5.
Vulp
ēs p
ilum
mūt
at, n
ōn m
ōrēs
.Th
e fox
chan
ges h
is sk
in bu
t not
his
habi
ts.
(Sue
toni
us)
6.
Sunt
qui
dem
hom
inēs
nōn
rē se
d nō
min
e.Th
ey ar
e men
not i
n fac
t but
only
in n
ame.
(Ano
n.)7.
Aequ
at o
mnē
s cin
is.D
eath
mak
es ev
eryo
ne eq
ual. (
Sene
ca)
8.
Labō
rēs p
ariu
nt h
onōr
ēs.
Har
d wor
k brin
gs ab
out h
onor
s. (M
ediev
al)9.
M
ōrib
us an
tīquī
s rēs
stat
Rōm
āna v
irīsq
ue.
Th e R
oman
stat
e sta
nds b
ecau
se of
its a
ncien
t cu
stom
s and
men
. (Q
. Enn
ius)
10. L
ēgēs
. . . b
onae
ex m
alīs
mōr
ibus
prō
crea
ntur
.G
ood l
aws a
rise f
rom
evil
custo
ms.
(Am
bros
ius
Th eo
dosiu
s Mac
robi
us, a
utho
r of “
Satu
rnal
ia,”
4th c
entu
ry c
e)11
. Rat
iō o
mni
a vin
cit.
Reas
on co
nque
rs al
l thi
ngs.
(Ano
n.)12
. Con
cord
iā p
arva
e rēs
crēs
cunt
.Ev
en m
odes
t aff a
irs (f
arm
s, fo
rtun
es, e
tc.)
pros
per w
ith h
arm
ony.
(Sal
lust)
13. P
ost c
iner
ēs es
t vēr
us h
onor
, est
glōr
ia vē
ra.
Aft e
r dea
th co
mes
true
hono
r and
true
glor
y. (M
ediev
al)14
. Jūs
supe
rat v
īrēs
.Ri
ght o
verc
omes
mig
ht. (
Anon
.)15
. Abū
sus n
ōn to
llit ū
sūs.
Abus
e doe
s not
take
away
the r
ight
to u
se. (
Lega
l)16
. In
pāce
leōn
ēs, i
n pr
oeliō
cerv
ī.Th
ey ar
e lio
ns in
tim
es of
peac
e and
dee
r in b
att le
. (T
ertu
llian
us, C
hrist
ian t
heol
ogia
n, 2n
d ce
ntur
y ce)
17.
Artē
s, sc
ient
ia, v
ēritā
s.Ar
ts, sc
ience
, tru
th. (
Mott
o of
the U
nive
rsity
of
Mich
igan
)18
. Aur
um fl
amm
a pro
bat,
hom
inēs
tem
ptāt
iō
just
ōs.
Flam
e tes
ts go
ld, t
empt
atio
n tes
ts ju
st m
en.
(Ano
n.)19
. Auf
ert o
s can
ibus
cani
s ūnu
s sae
pe d
uōbu
s.O
ft en o
ne d
og ta
kes a
bone
away
from
two d
ogs.
(Med
ieval)
20. T
ūtī s
unt o
mnē
s, ūn
us u
bī d
ēfen
ditu
r.Al
l are
safe
whe
re on
e per
son i
s def
ende
d.
(Pub
liliu
s Syr
us)
21. U
ngui
bus e
t rōs
trō.
With
claw
s and
beak
. (An
on.)
22. L
ēge d
ūrā v
īvun
t mul
ierē
s.W
omen
live
und
er a
hars
h law
. (Pl
autu
s)23
. Bon
ōs co
rrum
punt
mōr
ēs co
ngre
ssūs
mal
ī.Ev
il co
mm
unica
tions
corr
upt g
ood m
anne
rs.
(Ter
tulli
anus
, Chr
istia
n the
olog
ian,
2nd
cent
ury c
e)24
. Deō
vole
nte.
God
will
ing.
(Com
mon
plac
e)25
. Lāt
rant
em cū
ratn
e alta
Diā
na ca
nem
?D
oes D
iana
on h
igh c
are a
bout
the b
arki
ng d
og?
(Ano
n.)26
. Im
pia s
ub d
ulcī
mel
le ve
nēna
jace
nt.
Wick
ed po
isons
lie u
nder
swee
t hon
ey. (
Ovi
d)27
. M
ultō
s mor
bōs m
ulta
ferc
ula f
erun
t.M
any c
ours
es br
ing m
any d
iseas
es. (
Plin
y)28
. Vul
gus e
x vēr
itāte
pau
ca, e
x opī
niōn
e mul
ta
aest
imat
.Th
e peo
ple j
udge
a fe
w th
ings
by t
heir
trut
h, an
d m
any b
y the
ir op
inio
n. (C
icero
)29
. Lab
or o
mni
a vin
cit.
Labo
r con
quer
s all
thin
gs. (
Verg
il)30
. Jup
pite
r in
cael
īs, C
aesa
r reg
it om
nia t
errī
s.Ju
pite
r rul
es ev
eryt
hing
in th
e sky
, Cae
sar r
ules
ev
eryt
hing
on ea
rth.
(Ano
n.)31
. Dē m
inim
īs nō
n cū
rat l
ēx.
Th e l
aw d
oes n
ot ca
re ab
out t
rifl es
. (Le
gal)
© 2
017
Bolc
hazy
-Car
ducc
i Pub
lishe
rs, I
nc. F
or th
e sou
rce o
f the
se L
atin
sent
entia
e and
thei
r int
ende
d lit
eral
Eng
lish
tran
slat
ions
, see
Lec
tione
s Pri
mae
an
d Le
ctio
nes S
ecun
dae i
n A
rtes
Lat
inae
, pub
lishe
d by
Bol
chaz
y-C
ardu
cci P
ublis
hers
.
Avg
vstv
s 201
8 •
MM
XV
III •
Col
orin
g the
C
lass
ics
Gre
ek G
ods a
nd
God
dess
esA
Colo
ring B
ook
for A
ll Ag
es
Soli
sLv
nae
Mar
tis
Mer
cvri
iIo
vis
Vene
ris
Satv
rni
I ◆ K
alen
dae
II ◆
IV N
on.
III ◆
III N
on.
IV ◆
Prid
ie N
on.
V ◆ N
onae
VI ◆
VII
I Idv
sV
II ◆
VII
Idvs
VII
I ◆ V
I Idv
sIX
◆ V
Idvs
Proe
lium
Ph
arsa
lixl
viii
ac
X ◆ I
V Id
vsX
I ◆ II
I Idv
s
XII
◆ Pr
idie
Idvs
XII
I ◆ Id
vsX
IV ◆
XIX
Kal
.X
V ◆ X
VII
I Kal
.X
VI ◆
XV
II K
al.
XV
II ◆
XV
I Kal
.X
VII
I ◆ X
V K
al.
XIX
◆ X
IV K
al.
XX
◆ XII
I Kal
.X
XI ◆
XII
Kal
.X
XII
◆ X
I Kal
.X
XII
I ◆ X
Kal
.X
XIV
◆ IX
Kal
.X
XV
◆ VII
I Kal
.
XX
VI ◆
VII
Kal
.X
XV
II ◆
VI K
al.
XX
VII
I ◆ V
Kal
.X
XIX
◆ IV
Kal
.
Aug
ustu
s Im
pera
tor
mor
tuus
est
,ad
xiv
XX
X ◆ I
II K
al.
XX
XI ◆
Pri
die
Kal
.
Indu
lge y
our
crea
tivity
with
thes
e m
oder
n re
nder
ings
of
twel
ve G
reek
gods
an
d go
ddes
ses i
n a
new
colo
ring b
ook
dist
ribut
ed b
y Bo
lchaz
y-C
ardu
cci
Publ
isher
s.
Usin
g La
tin fo
r the
New
Mill
enni
um, s
tude
nts d
evelo
p a
soun
d La
tin g
ram
mar
, syn
tax,
and
liter
atur
e-ba
sed
voca
bula
ry fo
un-
datio
n wh
ile ex
plor
ing t
he fu
ll leg
acy o
f the
Lat
in la
ngua
ge an
d Ro
man
cultu
re in
to th
e Ren
aiss
ance
and
the m
oder
n ag
e.
Teac
hers
and
stud
ents
who
hav
e com
e to l
ove L
NM
wi
ll ap
prec
iate
the s
econ
d ed
ition
, with
its a
dditi
onal
ex
erci
ses t
hat p
rovi
de d
rill r
einf
orce
men
t and
la
dder
ing a
s well
as t
he en
hanc
ed
emph
asis
on E
nglis
h de
rivat
ives
.
NEW
— L
evel
1, S
econ
d Ed
ition
Leve
l 1 in
trodu
ces s
tude
nts t
o anc
ient R
ome,
with
adap
ted L
atin
read
ings
begi
nnin
g w
ith P
lautu
s and
Ter
ence
and
lead
ing
to A
ugus
tine
and
Boet
hius
. Th e
chr
onol
ogi-
cal a
ppro
ach
prov
ides
stud
ents
the
liter
ary
and
histo
rical
cont
ext f
or m
ajor R
oman
au
thor
s lik
e Cae
sar,
Cat
ullu
s, C
icero
, Hor
ace,
Ovi
d, P
liny,
and
Verg
il.
Des
igne
d fo
r Tod
ay’s
Stud
ent
NEW
—Le
vel 2
, Sec
ond
Editi
on
Leve
l 2 al
low
s stu
dent
s to
enga
ge w
ith th
e gre
at id
eas o
f Wes
tern
thou
ght.
Stud
ents
trave
rse
Euro
pe a
nd th
e N
ew W
orld
read
ing
Latin
auth
ors o
f the
Mid
dle
Ages
and
th
e Re
naiss
ance
—fro
m B
ede
and
Brita
in to
Sep
úlve
da a
nd C
olum
bus t
o C
oper
ni-
cus a
nd h
elio
cent
rism
. Una
dapt
ed re
adin
gs fr
om N
epos
’s Li
fe of
Att i
cus k
eep
stu-
dent
s con
nect
ed t
o La
tin’s
Gol
den
Age a
nd th
e tur
bulen
t fi rs
t cen
tury
bce
.
Leve
l 3
Leve
l 3 b
uild
s on
the
stro
ng fo
unda
tion
of L
evels
1 a
nd 2
and
pro
vide
s stu
dent
s an
in-d
epth
exp
erien
ce o
f Cae
sar,
Cat
ullu
s, C
icero
, Hor
ace,
Ovi
d, a
nd V
ergi
l as w
ell a
s Er
asm
us a
nd h
is ci
rcle
of in
telle
ctua
ls. Th
is t
ext w
ith it
s gra
mm
ar re
view
less
ons i
s de
signe
d fo
r use
aft e
r any
intro
duct
ory L
atin
text
book
prog
ram
. LN
M 3
prov
ides
stu-
dent
s a co
mpr
ehen
sive f
ound
atio
n in
lite
rary
anal
ysis
build
ing o
n fi g
ures
of s
peec
h.
Leve
ls 1
and
2 by
Mile
na M
inko
va an
d Te
renc
e Tun
berg
Leve
l 3 b
y Hele
na D
ett m
er an
d Le
aAnn
A. O
sbur
nH
istor
y and
Myt
holo
gy en
richm
ent t
exts
by R
ose W
illia
ms:
LNM
1—Fr
om R
omul
us to
Rom
ulus
Aug
ustu
lus a
nd Th
e O
rigin
al D
ysfu
nctio
nal
Fam
ily; L
NM
2—
From
Rom
e to R
eform
ation
and
Th e C
lay-
foot
ed S
uper
Her
oes
Visit
ww
w.LN
M.B
OLC
HA
ZY.c
om fo
r mor
e inf
orm
atio
n on
the s
eries
and
its su
ppor
t mat
eria
ls fo
r ins
truc
tors
and
stud
ents
.
Latin
for t
he N
ew M
illen
nium
, Sec
ond
Editi
on, p
rese
nts a
sign
ifi ca
ntly
enha
nced
focu
s on
Engl
ish vo
cabu
lary
gro
wth
thro
ugh
the s
tudy
of L
atin
der
ivat
ives
.
Each
chap
ter i
n th
e stu
dent
te
xt in
clude
s a d
ialo
gue a
mon
g a g
roup
of A
mer
ican
high
sc
hool
stud
ents
. In
Leve
l 1,
the g
roup
talk
s abo
ut ev
eryd
ay
topi
cs li
ke “P
repa
ring f
or
a Tes
t.” L
evel
2 di
alog
ues
conn
ect t
o th
e cha
pter
Lat
in
read
ing a
nd/o
r the
una
dapt
ed
Att ic
us re
adin
g.
Th e E
nglis
h de
rivat
ives
for t
he
“Voc
abul
ary t
o Le
arn”
in ea
ch
chap
ter,
foun
d at
the e
nd o
f the
ch
apte
r in
the n
ew ed
ition
, are
lis
ted
the s
ame w
ay, b
y par
t of
spee
ch, a
s the
y app
ear i
n th
e La
tin vo
cabu
lary
.
Th e s
econ
d ed
ition
Tea
cher
’s M
anua
l pro
vide
s a b
ount
y of
back
grou
nd in
form
atio
n th
at
teac
hers
can
draw
on
for t
heir
deriv
ativ
e pre
sent
atio
ns.
Th e s
econ
d ex
erci
se
in ea
ch ch
apte
r of t
he
stud
ent t
ext h
as al
ways
in
clude
d a d
eriv
ativ
e re
cogn
ition
exer
cise
.
A ne
w Ex
erci
se 2
, em
ploy
ing a
varie
ty
of fo
rmat
s suc
h as
m
atch
ing a
nd m
ultip
le ch
oice
, in ea
ch
work
book
chap
ter t
ests
stud
ents
on E
nglis
h de
rivat
ives
.
Th e i
mag
es o
f sta
mps
foun
d in
this
calen
dar a
re ro
yalty
-free
stoc
k im
ages
from
Shu
tt erS
tock
.
Sept
embe
r: S
tock
pho
to ID
: 211
1402
74. E
dito
rial c
redi
t: YA
NG
CH
AO /
Shutt
ers
tock
.com
Oct
ober
: Sto
ck p
hoto
ID: 1
0664
0312
. Edi
toria
l cre
dit:
rook
76 /
Shutt
ers
tock
.com
Nov
embe
r: S
tock
pho
to ID
: 182
1362
93. E
dito
rial c
redi
t: ne
ft ali
/ Sh
utt e
rsto
ck.co
m
Dec
embe
r: S
tock
pho
to ID
: 101
2887
16. E
dito
rial c
redi
t: Le
ft eris
Pap
aula
kis /
Sh
utt e
rsto
ck.co
m
Janu
ary:
Sto
ck p
hoto
ID: 1
9516
8857
. Edi
toria
l cre
dit:
Boris
15 /
Shutt
ers
tock
.com
Febr
uary
: Sto
ck p
hoto
ID: 8
4321
016.
Edi
toria
l cre
dit:
neft a
li /
Shutt
ers
tock
.com
Mar
ch: S
tock
pho
to ID
: 116
1384
19. E
dito
rial c
redi
t: Zv
onim
ir At
letic
/ Sh
utt e
rsto
ck.co
m
Apri
l: St
ock
phot
o ID
: 133
4435
63. E
dito
rial c
redi
t: YA
NG
CH
AO /
Shutt
ers
tock
.com
May
: Sto
ck p
hoto
ID: 1
8213
6260
. Edi
toria
l cre
dit:
neft a
li /
Shutt
ers
tock
.com
June
: Sto
ck p
hoto
ID: 1
1131
2962
. Edi
toria
l cre
dit:
Left e
ris P
apau
laki
s /
Shutt
ers
tock
.com
July
: Sto
ck p
hoto
ID: 4
7983
9645
. Edi
toria
l cre
dit:
Old
rich
/ Sh
utt e
rsto
ck.co
m
Augu
st: S
tock
pho
to ID
: 182
1362
84. E
dito
rial c
redi
t: ne
ft ali
/ Sh
utt e
rsto
ck.co
m
For a
repr
oduc
ible
vers
ion
of th
e wor
kshe
et o
n th
e fol
low
ing p
age,
visit
htt
p://
ww
w.bo
lcha
zy.c
om.p
htem
p.co
m/u
ploa
ds/d
eriv
ativ
espa
ge.p
df
Tran
slatio
ns an
d Sch
olar
ship
Look
ing f
or ac
cess
ible
trans
latio
ns o
f anc
ient L
atin
auth
ors?
Th e
se te
xts
by G
. B. C
obbo
ld o
ff er l
ivel
y, ea
sy-to
-read
tran
slatio
ns o
f Luc
retiu
s, C
icero
, and
Ver
gil.
Lucr
etiu
sTh
e Nat
ure o
f the
Uni
vers
eG
. B. C
obbo
ldTh
is tr
ansla
tion
prov
ides
an
intr
oduc
tion,
live
ly p
rose
, an
an-
nota
ted
inde
x of
top
ics,
and
a gl
ossa
ry o
f pro
per
nam
es—
all
desig
ned
to g
uide
stud
ents
thro
ugh
the
De R
erum
Nat
ura
from
ce
lebr
ator
y cre
atio
n to
tota
l ann
ihila
tion.
Th e R
ight
Th i
ng to
Do
Cice
ro’s
De
Off
icii
sG
. B. C
obbo
ldC
icer
o’s
De
Offi
ciis
is ab
out
mak
ing
deci
sions
: how
to
dist
in-
guish
bet
wee
n rig
ht a
nd w
rong
, and
how
how
to
dete
rmin
e pr
oper
beh
avio
r. Th
is tr
ansla
tion
is in
tend
ed fo
r any
one
inte
r-es
ted
in R
oman
hist
ory o
r anc
ient
hist
ory,
in re
adin
g the
clas
sics
in tr
ansla
tion,
or i
n co
ntem
plat
ing
how
to d
o th
e rig
ht th
ing.
Th e R
ed F
lare
Cice
ro’s
On
Old
Age
G. B
. Cob
bold
On
Old
Age
is a
gent
le te
xt. I
t has
the c
apac
ity to
soot
he u
s whe
n w
e re
ad it
as
muc
h as
it m
ust h
ave
soot
hed
Cic
ero
to w
rite
it.
It pl
ease
s bec
ause
of i
ts g
reat
goo
d se
nse
and
lack
of s
entim
en-
talit
y, be
caus
e it
deal
s so
stra
ight
forw
ardl
y w
ith a
com
plic
ated
to
pic t
hat n
one o
f us c
an av
oid.
Verg
il’s A
eneid
Her
o • W
ar •
Hum
anity
G. B
. Cob
bold
Th is
is an
Aen
eid li
ke n
o ot
her:
a fr
esh,
pag
e-tu
rnin
g re
nditi
on
that
read
s lik
e a n
ovel
, but
has
the
vivi
dnes
s of p
oetic
lang
uage
, w
ith att
rac
tive a
nd ac
cess
ible
read
er a
ids.
Derivatives of the Ancients1 (September). Th is stamp, printed in Hungary for the 1960 Olympics in Rome, depicts a man drawing his bow. Archery was not an
event in the ancient pentathelon. What were the fi ve original major events?
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2 (October). Th is stamp, printed by Greece circa 1964, shows a discus thrower and judge. Today a typical discus has sides made of plastic, wood, fi berglass, carbon fi ber, or metal. What material(s) did the ancients use?
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3 (November). Th is stamp, printed in Hungary and devoted to the Olympic games in Rome, shows rowers. Th ough rowing was not an Olympic event until the 17th century, boats were still very important to the ancients. What were three-manned boats like this one called? Explain the etymology of the word.
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4 (December). A stamp printed in Greece from the 1984 Olympic Games in Los Angeles, CA shows a fl ute player, a discus thrower, and a long jumper, the latt er holding haltares. What were haltares and how were they used?
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5 (January). A stamp printed in France for the 8th Olympic Games, Paris, circa 1924, shows a victorious athlete. Which elements of this stamp harken back to the ancients?
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6 (February). A stamp printed in Hungary, devoted to the 1960 Olympic games in Rome, shows two men competing in perhaps the toughest sport. What was it called? What is the foundation of this sport?
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7 (March). Th is stamp printed in Czechoslovakia is dedicated to the 70th anniversary of the Czechoslovakian Olympic Committ ee, circa 1966. What are some classical elements in this stamp?
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8 (April). Th is stamp, from the 1960 Olympics in Rome, shows an ancient athlete running. What were the three major running contests in Ancient Greece?
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9 (May). A stamp printed in Hungary devoted to the Olympic games in Rome, circa 1960, depicts an important scene from Roman history. What is it?
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10 (June). Another discus thrower, from the 1960 Olympics in Rome, shows perhaps an unorthodox throwing form. One famous statue shows similar form. What is that statue called and to whom is the work att ributed?
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11 (July). Th is stamp, printed in Greece for the 18th Olympic games in Tokyo, Japan, showing a man and woman grappling depicts a specifi c mythological tale. What is it?
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12 (August). Th is 1960 Hungarian stamp dedicated to the Olympic Games in Rome depicts a man competing on a horse. What were some equestrian sports of the ancients?
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