christian bible studies pdf

7/30/2019 Christian Bible Studies PDF

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SPRING 2012

DIGITAL

MAGAZINE

Trusting and

Understanding

the Bible

God Revealed


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Christian Bible Studies Digital ispublished twice a year by ChristianityToday. 2012 Christianity Today.

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Unless otherwise specified, Scripturereferences are from the Holy BibleNew International Version. NIV.Copyright 1973, 1978, 1984, 2011 byInternational Bible Society. Used bypermission of Zondervan PublishingHouse. All rights reserved.

Contact us:

[email protected]

www.ChristianBibleStudies.com

23

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[Video]

The Skinny on theBible

[Article]

Put Your Bible Downfor a DayBy Dennis Stout

[Article]

Is That in the Bible?From Kyria.com

[Resources]

RecommendedWebsites

4

10

11

16

18

[Article]

Why You Can Set YourLife by the BibleBy Elesha Coffman

[Video]

The Book

[Article]

How to Get the MostOut of the BibleBy Donald E. Hartley

[Quotations]

Wise Thoughts

[Article]

4 Things to Keep inMind When Readingthe BibleBy Stan Guthrie

CONTENTS

WelcometoChristianBibleS

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Trusting and Understanding the Bible

God Revealed

SPRING 2012


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C H R I S T I A N B I B L E S T U D I E S D I G I T A L M A G A Z I N E4

How can we be sure that

the words in the Bible

are really the words of

God? Common doubts about the

biblical text include:

Its so oldit must have

changed over time.

Original copies of themanuscripts dont even exist

anymore. Anyone could have

made it up.

If we knew what the original

texts really said, we wouldnt

need so many different

translations.

The Bible invites these kinds

of arguments because it makes

such outrageous claimsthat it

contains the words of Almighty

God, that it is absolutely true and

trustworthy, and that it is the

foundation for all Christian be-

liefs. Fortunately for us, the Bible

also has some incredibly power-

ful defenders: generations of

faithful scribes, an army of tex-

tual scholars, and God himself.

BIBLE TEXTS HAVE ALWAYS

BEEN IN GOOD HANDS.

Bible manuscripts were hand

copied from ancient times

Set YouLife

why you can

by the Biblby Elesha Coffman


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C H R I S T I A N B I B L E S T U D I E S D I G I TA L M A G A Z I N E 5

through the Middle Ages. This

might sound like the textual

equivalent of the party game

Telephone, but these copyists,

called scribes, were

professionals, and they tooktheir job extremely seriously.

Jewish scribes, who kept up

the Old Testament scrolls for

centuries, had a nearly foolproof

system for making perfect

copies. First, a scribe would

count the number of letters on

the page to be copied. When hehad finished his copy, he would

count the number of letters on

the new page and make sure it

matched the original. Two or

three other scribes would then

check the copied page.

Christian scribes also took

great pains in creating andproofing their pages. The

gorgeous lettering and elaborate

artwork in many medieval Bibles

attest to hours of intense effort.

Most scholars are amazed at

how well the scribes system

worked. With the momentous

discovery of the Dead SeaScrolls in the 1940s and 50s,

some people looked forward to

exposing discrepancies between

the ancient Dead Sea manu-

scripts and the more familiar

later texts. In fact, while the

Dead Sea Scrolls have prompted

a few shifts in biblical scholar-

ship, they mainly served to

affirm that Christians already

had excellent texts.

Why did the scribes take such

good care of these texts?Because God told them to.

Deuteronomy 6:4, the founda-

tional statement of Jewish belief

(called the Shema), is followed

by instructions for the treatment

of Gods Word (through verse 9).

Religious Jews still wear leather

pouches with scrolls inside ontheir arms and foreheads when

they pray (see verse 8).

You dont make mistakes with

something that valuable.

THE BIBLES GOOD HANDSNETWORK HAS ALWAYS

INCLUDED SOME PRETTYDISCERNING MINDS, TOO.At its best, textual scholarship

refines written works by

comparing different versions to

determine the most reliable

manuscripts, giving special

weight to older versions and

versions of which more copiesexist. At its worst, textual

scholarship undermines written

works by attacking them with

radical skepticism and biased

agendas. Sadly, some people

have used such bad scholarship

to suggest that the Bible is u


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C H R I S T I A N B I B L E S T U D I E S D I G I TA L M A G A Z I N E6

totally unreliable or that obscure

texts, particularly those that

support unorthodox beliefs, are

better than standard texts.

The average Christian will

never know enough about

textual scholarship to sort all of

this out. Thats okay, though,

because specialists have been

on the job for centuriesand it

hasnt been easy. But we havepassages such as 2 Timothy

3:1417 to reassure us.

Within decades of Pauls

letter to Timothy, dozens if not

hundreds of Christian and

pseudo-Christian manuscripts

were circulating throughout the

Near East. Disagreements overwhich manuscripts were the

best prompted church leaders to

begin ranking them, prizing

those written closest to the time

of Jesus, those written by

people with direct connections

to Jesus, and those that stayed

truest to the teachings of Jesus. In

A.D. 367, Bishop Athanasius of

Alexandria wrote an official letter

listing the 27 books that he and

other church authorities believed

should become the ChristianScriptures. Those 27 books

became the New Testament we

still use today.

The next big moment in Bible

text history came a few years later,

with the efforts of a grumpy but

brilliant scholar named Jerome.

Lots of Latin translations of Scrip-ture were floating around in his

day, not all of them good. Jerome

was asked to create a standard

version so all Christian churches

could, literally, get on the same

page. He nailed down the New

Testament, working from well-

known Greek manuscripts, thentook the extra step of learning

Hebrew to do the Old Testament.

(Latin scholars before him usually

worked from Greek translations of

the Hebrew, meaning they got all

of their texts secondhand.)

Jeromes translation, the

Vulgate (meaning common),remained the standard for more

than 1,000 years. Great as it was,

though, it wasnt perfect. During

the Renaissance, when many

ancient manuscripts were re-

discovered in the West, scholars

like Erasmus (c. 14691536) went

The churchrecognized the

books that the Holy

Spirit was using to

change lives.

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back to the originals and

improved on Jeromes work.

A flurry of Bibles in common

European languages followed.

Some, like the King James

Version, were based mostly on

Jeromes work. Others, like

William Tyndales Bible, were

based on a fresh reading of the

original texts. Debates over the

different versions grew bitter,

but there is no question that all

of this work brought Christians

closer to understanding what the

biblical writers actually wrote,

and what they meant by it.

GODS HAND REMAINS ON

THE BIBLE.

If the Bible were any other text,

the testimony of the faithful

scribes and textual scholars

would be enough to prove its

authenticity. But the stakes are

immeasurably high for the Bible

because Christians set their life

by it. People may still wonder,

Athanasius sounds like a great

guy, but how can we be sure he

picked the right books for the

New Testament? What if there

are other books, or older

manuscripts, or passages

that translators are totally

wrong about?

Lets remember that

Athanasius didnt make an

arbitrary

decision. The

books he listed

were already

commonly used

throughout the church, not in the

order he listed them, and not con-

sistently, but there already was

broad consensus on which books

were inspired by God for the

churchs use. Athanasius merely

solidified a movement that had

been developing for 300 years. The

church recognized the books and

letters that the Holy Spirit was

using to change lives for Christ.

Read Romans 1:16 and Galatians

1:111 to help you see the validity

of Pauls letters.

Ultimately, of course, the re-

sponsibility for the Bible lies with

God. Only he knows his message

perfectly and can make perfectly

sure that his people receive it.

Christians take this on faith. The

Bible is amazing because it con-

tains Gods communication with

his people. Questions about the

text are important only because

the texts message is so absolutely

vital. We need to know how to de-

fend the Bible from critics and

deepen our own understanding of

Christianitys sacred text.

Elesha Coffman is an assistant professorof history at Waynesburg University inWaynesburg, PA.


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0 C H RI S T I AN BI BL E S T UD I ES D I G I T A L M AG AZI N E

The Book

The Book from Visual Reality is

available at PreachingToday.com.

Now Icommit you to God and tothe word of his grace, which can build

you up and give you an inheritance

among all those who are sanctified.

Acts 20:32


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C H R I S T I A N B I B L E S T U D I E S D I G I T A L M A G A Z I N E 11

uby Donald E. Hartley


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How can you get

maximum information

out of the Bible

applicable to your life? Here

are five tips:

1.LEARN HOW TO READBETTER. Purchase Howto Read a Bookby Mortimer

Adler. It tells you how to read

various genres of literature and

introduces you to essential skills

for conducting in-depth

research. Essentially, bookstudy methods are the same

whether one applies them to

Descartes Discourses or to

Pauls epistle to the Ephesians.

Acquiring this skill is

important because the Bible has

many books and genres. There

is historical, poetic, prophetic,gospel, epistle, and even

apocalyptic literature in the

Bible. Each has its own

language, expectations, and

assumptions. Sometimes these

genres are mixed in one book.

You might have poetry in an

epistle or prophecy in a gospelor apocalyptic passages in a

prophetic book.

Helpful companions to

Adlers book include Fee and

Stewarts How to Read the Bible

for All Its Worth and How to

Read the Bible Book by Book.

2.READ MULTIPLEVERSIONS. Whichparticular translation you use

is not as important as having

several at your disposal.

Different translations uti-

lize various translational

philosophies, but its not

necessary for you to know the

technicalities of these various

approaches in order to learn

from the differences. For any

passage or book of the Bible, it

is critical, especially if you dont

know the original languages, to

get a broad spectrum of

translational options. Without

knowing Greek, for example,

you can see various differences

in John 3:16 by comparing the

KJV with the NET Bible.

TheKJV reads, For God so

loved the world, that he gave

his only begotten Son, that

whosoever believeth in him

should not perish, but have

everlasting life.

The NET reads, For this is the

way God loved the world: He

gave his one and only Son, so

that everyone who believes in

him will not perish but have

eternal life.

One difference you may notice

is that the KJV advances a

quantitative aspect to Gods love

(God so loved the world), but


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theNET emphasizes manner

(this is the way God loved the

world). Again, you might not

grasp the Greek rationale

behind these differences, but

you can clearly see a differ-ence emerging and ask why,

helping you to think through

what the verse actually means.

Another difference is the

translation whosoever

believeth in the KJV versus

everyone who believes in the

NET Bible. The emphasis goesfrom the universal whoever to

the particular everyone. Is this

passage referring generally to

whoever, or more specifically to

everyone who believes?

So, have a half dozen or so

Bible translations at hand. Two

books that may help youdetermine which English

translations you might prefer

are Bruce Metzgers The Bible

in Translation: Ancient and

English Versions and Paul

Wegners The Journey from

Text to Translation.

3.THINKTHEOLOGICALLY.Reading different versions may

help you think theologically or

alert you to significant

theological ideas, giving you

opportunities to ask questions

of the text. Dont be afraid to ask

questions. Write them down.

Keep a journal. Get a good Bible

dictionary or use an online tool

such as Biblos.com.

If we go back to John 3:16, forexample, we might ask what the

KJV signifies by the translation

only begotten. On the other

hand, what does one and only

Son suggest and how does this

differ from only begotten? And

in what sense are we sons of

God in a way that differs fromhow Jesus is the Son of God?

4.BE CURIOUS.Notranslation of any

language (including English) isinspired. Only the originalautographs are inspired, and we

possess approximately 5,700Greek copies of the originalsdating as early as A.D. 125. Thesecan be deciphered (through thescience of textual criticism) toapproximately 99.9 percentaccuracy in terms of recoveringthe wording of the original

autographs. This is to saynothing of early versions andquotations of church fathers.

By looking at several ver-

sions, you can take advantage of

the wisdom that went into

translating each one. You may

initially be fearful of conflicts u


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arising from differing versions.

But this ought not to be a source

of confusion, fear, or withdrawal

into a world of one English

translation. Learn from many

of them.

5.BE PRACTICAL. When

reading or studying a

biblical text, it is easy to get

caught up in particulars and

lose the big picture or the

practical application. But life

change is the ultimate reason tostudy the Scriptures.

Back to John 3:16. How do we

know God loves us? We can

point to a concrete fact in

history. Love is an action based

not on how much we say we love

someone or how much we feel

or how much passion we exude.

The bottom line is what we do.

The phrase that says Jesus is

the one and only or unique

Son of God will inevitably lead

you to his particular relationshipwith the Father and his intrinsic

deity. The Son is unique because

he is God. As someone has said,

it took the unique Son of God to

become the Son of Man so that

sons of men might become the

sons of God. Jesus was not

simply a great creature or eventhe greatest of creatures. He

was God the Son in a way that

no one else could be a son. But

nevertheless, I am a son in a

way that makes me part of the

family of God.

Also, God demonstrated his

love for us by sending his uniqueSon, the eternal SonGod the

Sonto die on our behalf so

that either whoever or

anyone might be enabled to

trust him and have eternal life.

By following these five

suggestions, you may go from

just reading the Bible totransforming your life. There

may be some bumps in the road,

but that is what makes any trip

memorable and meaningful.

Donald E. Hartley is assistant professorof Bible & theology at SoutheasternBible College in Birmingham, AL.

Whenstudyinga biblical text, it

is easy to lose the

big picture. Life

change is the

ultimate reason

to study the

Scriptures.


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wisethoughts

Read the Bible, read the

Bible! Let no religious book

take its place. Through all

my perplexities and dis-

tresses, I seldom read anyother book, and I as rarely felt

the want of any other.

William Wilberforce

The Bible without the Holy Spirit is a

sundial by moonlight.

Dwight L. Moody

Man shall not live on bread

alone, but on every word that

comes from the mouth of God.

Matthew 4:4

The grass withers and the flowers fall,

but the word of our God endures forever.Isaiah 40:8

For the word of God is alive and active. Sharper than

any double-edged sword, it penetrates even to dividing

soul and spirit, joints and marrow; it judges the thoughts and

attitudes of the heart.

Hebrews 4:12

An honest man with an open Bible and a pad and pencil is

sure to find out what is wrong with him very quickly.

A. W. Tozer

Every word of God is flawless; he is a shield to those who

take refuge in him.

Proverbs 30:5


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Many of us revere the

Bible, but there is a

disconnect between

what we say about Scripture

and howor ifwe actually use

it. The Bible might be theworlds least-read bestseller.

Yet even if we manage to ac-

tually crack open this book, we

have not yet overcome the dis-

connect. Thats because we read

it not as Gods Word, allowing it

to transform us on its terms, but

for what we can get out of it. Or

we allow our academic bent to

crowd out what God is saying to

us. We need to read Scripture as

God intendsin a believing

community, looking to Chris-tians who have grappled with

these issues before, and with

Christ at the center.

So how do we allow Scripture

to judge us, rather than the

other way around? Keep in

mind these principles.

Thin


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1.THE BIBLE TAKES

WORK. Far too often

we either look at the Bible as

an answer book for our pet

issues or study it academically

but forget to apply it to our

lives as Gods authoritative

Word. We need to combat

both tendencies.

Either way, we have to

intentionally work hard at

interpreting and applying the

Bible. Paul instructed Timothy

in this two millennia ago, in 2

Timothy 2:15. And verses 1113

keep the focus on Christ and

should affect how we live.

2.THE BIBLE JUDGES

US. Author J. Todd

Billings notes two approaches

many Christians have to the

Bible: the blueprint and the

smorgasbord. In the first, were

just looking for confirmation of

our prejudices. With the u

by Stan Guthrie

to Keep in Mind

When Readingsthe

Bible


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second, the Bible becomes

the answer book for our

felt needs and personal

perspectives. With both the

blueprint and smorgasbord

approaches, we end up usingScripture for our own

purposes.1 We need to put

Scripture in the drivers seat.

Hebrews 4:1213 makes

clear that Scripture should not

be used for selfish ends. Verse

12 helps us overcome a selfish

hermeneutic and verse 13forces us to recognize our

spiritual nakedness before

God. We must let Gods

sword slash us without

becoming mortally wounded.

Billings also says we need

to regain a sense of the place

of Scripture in Gods drama ofredemption, and to enter into

the task of reading Scripture

with openness to being

reformed and reshaped by God

on our path of dying to the old

self and living into our identity

in Christ. Second Timothy

3:1517 lists the benefitsavailable to those who study

the Word. It reveals that the

Word provides what we need to

be reformed and reshaped.

3.THE BIBLE IS FORGODS PEOPLE. Oftenwe think that the best way to

read the Bible is individually

and certainly there is nothingwrong with learning and

reading the Word this way. But

an individual cannot interpret

Scripture alone. Billings says,

While sometimes the slogan

sola scriptura is used to

justify such an approach, it is a

serious distortion of thatProtestant principle.

In 1 Timothy 4:613, Paul

emphasizes the communal

aspects of Scripture. He tells

Timothy that if he has been

nourished on the truths of the

faith and of the good teaching

that you have followed, he willbe a good teacher of others in

the church (v. 6). There is a

relationship between what

goes in and what goes out.

What Timothy was taught, he

is to teach others.1 How to Read the Bible, by J. Todd Billings,

Christianity Today, October 2011

How do we alus, rather than the


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C H R I S T I A N B I B L E S T U D I E S D I G I TA L M A G A Z I N E 21

4.THE BIBLE IS ABOUTJESUS. Finally, we needto read Scripture Christologi-

cally. The risen Jesus showed

the way to two downcast dis-ciples who failed to see their

Lord in the Hebrew Scriptures

(Luke 24:2527). Jesus repri-

manded those who read the Old

Testament but do not see him

there (v. 25). The Old Testament

is filled with foreshadows and

direct prophecies of Jesus. He iswritten of throughout the whole

Bible and we must read it that

way to understand it.

So to sum it up, we need to

read the Bible in a way that en-

sures our head knowledge finds

its way down into our hearts. We

often approach the Word for whatit can do for us. But the Word is

meant not just to comfort and

help us (though often it does) but

to transform us. It will not be

easy, but it will be worth it.

Stan Guthrie is a Christianity Todayeditor at large and blogs at

stanguthrie.com.

TRY IT

w Scripture to judge

ther way around?

Set aside 3060 minutes

this week to inductivelystudy John 1:118,

applying the above points.

Use a study Bible or some

other study tool, such as

Biblos.com. If you are stuck

on what a passage means,

contact your pastor or a

Bible study leader yourespect. Consider the

following questions:

What does this passagetell us about the Wordmade flesh?

Who is the Word?

Why is he called the

What are the two basicresponses to the Word?

What are some ofthe blessings of the

Word, and how do wereceive them?

Word?


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>>


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C H R I S T I A N B I B L E S T U D I E S D I G I TA L M A G A Z I N E

The Skinny

on the Bible

The Skinny on the Bible from Skit Guys is

available at PreachingToday.com.

Rather,we have renounced secret and shamefulways; we do not use deception, nor do we distort the word

of God. On the contrary, by setting forth the truth plainly

we commend ourselves to everyones conscience in thesight of God. 2 Corinthians 4:2

Do yourbest to present yourself to God as oneapproved, a worker who does not need to be ashamed and

who correctly handles the word of truth. 2 Timothy 2:15

23


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by Dennis St

Dont forget to l

what you lea

which is the pointall Bible stud

Bibleput your

for a day


25/32


At Duke Energy Center in

Cincinnati, the entire

west facade is a sign

comprising 77 lights that spell

out the word Cincinnati. The

sign can be seen for miles as it

adorns the skyline and has

become somewhat of an icon ofthe city. Upon further inspection,

I noticed that the lights were not

lights at all. In fact they are just

flat panels angled to reflect the

light below. The result is a huge

sign that impacts the surround-

ing community.

Isnt this our call asChristians as well? Arent we

supposed to be shining? Jesus

tells us that we are the light of

the world. However, we are

merely reflections, because

Jesus is the true light of the

world. Were just mirrors. But

here is the catch. In order to be

mirrors for Christ, we must be

clean, focused on him, and in

the world. Obviously, a mirror is

much more effective if it

doesnt have dirt and grime

impeding its ability to reflect

light. I know at my house or onmy car, cleaning the mirrors is

a regular activity. The spiritual

parallel is also true in that we

must continually work to keep

our mirrors clean. Second, we

must focus on Jesus if we want

to reflect him. We can have the

cleanest mirror in the county,but if it is not trained on Jesus,

the reflection will be in vain. In

fact, it will be reflecting

something else, because you

cant turn off a mirror. It always

reflects, so take care in

focusing yours.u

own


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Finally, get in the world.

If you want to shine light on

something, you must get reason-

ably close to it. Distance makes

light less effective, so if you want

to give light to a lost world, get in

there and do it. You cant cook

dinner by staying in the living

room. You must go into the kitch-

en where the stove, pots and

pans, pantry and such are. You

cant take light to a place into

which you dont go. It is impor-

tant to note that Jesus left his

safe, comfortable, and holy place

to go into a dark world with the

gospel of love. If God considered

it necessary to respond in this

manner, shouldnt we?

Let me encourage you to try

something. For a day, lay down

your Bible, pick up a tool, and go

live the Bible. Im not saying

dont study the Bible. But you

may be the only Bible that

someone readsgo live it for

them, and live it well. The Bible

does mention Jesus reading

Scripture and even expounding

on it. However, the Gospels are

not about how well Jesus read,

studied, prayed, or even spoke.

The Gospels are about the new

covenant. God knew that this

new covenant would be mis-

understood so he brought in the

big gunJesus. Well, today

Jesus is back on his throne and

God chooses to use us as his

hands, feet, and light. The religious

leaders of Jesus day did not

impress God with their knowledge,

smooth talk, or strict adherence to

the laws. He was impressed by a

boy with fish and bread, a

centurion with simple faith, and a

lepers genuine appreciation.

Today, we have the Good News,

but what do we do with it? Hide it

under a bushel? No, Im gonna let

it shine, let it shine, let . . . hmm,

sorry, I digressed there. But wait,

arent those our instructions? If we

are the light of the world, shouldnt

we be shining? And if we are not

the true light but simply sharing

the light of Christ with others,

doesnt that make us like mirrors

and our light merely a reflection of

his light? Like that sign on the

Duke Energy Center, shouldnt our

impact on the community be great,

visible, and even iconic? If we put

the great commission into todays

vernacular, it might go something

like this, Go light your worldwith

my light. Be a mirror of me to your

community. Go make a difference.

Dennis Stout is a 15-year youth

ministry veteran.

Jesus lefthis safe,comfortable, and holy place

to go into a dark world.


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Answers (the Scriptures quoted are all from the KingJames Version, from whence these phrases originally came)

CHRISTIAN BIBLE STUDIES DIGITAL MAGAZINE28

1. OUT OF THE

MOUTH OF BABES

True

False

2. GOD SAVETHE KING

True

False

3. FEET OF CLAY

True

False

4. THEMILLENNIUM

True

False

5. AT THEIR

WITS END

True

False

6. FALL BYTHE WAYSIDE

True

False

1. True. Out of the mouth ofbabes . . . hast thou ordainedstrength . . . (Psalm 8:12).Jesus also makes reference inMatthew 21:16 to this passage.

2. True. You may think theBritish coined this one, but its

actually the shout of theIsraelites in 1 Samuel 10:24when Samuel introduces Saul,their first king.

3. True. In Daniel 2:3133, Godgives a detailed description tothe Jewish captive of thebigger-than-life figure in

Nebuchadnezzars dream whohad, among other things,feet . . . part of clay.

4. False. Although Revelation20:15 mentions a period of athousand years, the word millen-nium never appears in the Bible.

5. True. Psalm 107:27 depicts sail-ors caught in a storm as at theirwits end; true of anyone facing aseemingly hopeless situation.

6. True. The words introduce thesower in Jesus parable (Matthew13:39), who when he sowed,

Is ThatinMany modern-day phrases are direct or slightly modified quotations fro

are assumed to be biblical when they actually are not. Can you detect th


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A HOUSE DIVIDEDGAINST ITSELF

True

False

PUT WORDS INNES MOUTH

True

False

9. HASTEMAKES WASTE

True

False

10. A DROP INTHE BUCKET

True

False

ome seeds fell by the way side.nlike the modern meaning of the

hrase, which indicates somethingorgotten, the sowers seeds wereoticed and eaten by birds.

. True. Abraham Lincoln, runningor the U.S. Senate in 1858,eiterated the wisdom of Jesus

words to the Pharisees in Matthew2:25, effectively using them to

oint out the impossibility ofniting slave states and free.

. True. When King Davids sonbsalom disappeared after

murdering his brother Amnon,oab (Israels commander-in-hief) hatched a scheme with the

woman from Tekoah to bring

father and son back together.As 2 Samuel 14:3 explains, Joab

put the words in her mouth.

9. False. It may sound like one ofSolomons proverbs, but BenFranklin penned, Take time forall things: great haste makesgreat waste.

10. True. How powerful is the

Lord? According to Isaiah 40:15,hostile nations are as a drop of abucket to him, i.e., inconsequen-tial in the grand scheme of things.Though the meaning remained thesame, the phrase was laterchanged to a drop in the bucket.

Adapted from Kyria.com.

theBible?e Bible. But some familiar sayings

e biblical phrases below?

KEEPINGSCORE?

13 correct:Read yourBible more.

46 correct:Not bad.

710 correct:Outstanding.


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