christian community: the foundation of discipleship (building a better disciple part three)
DESCRIPTION
Faith is nurtured and sustained in the context of a community of believers. This session will explore how the Church in various contexts (family, parish, school, etc.) sets the stage for a life of discipleship. This is the third in a five-part webinar series on Christian discipleship. Slides and other handouts can be found at http://bit.ly/BetterDisciple.TRANSCRIPT
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Director of Catechetical Services, Diocese of Springfield in Illinois
Originally from Kansas City
Married, 6 (+1) children
www.JonathanFSullivan.com
JONATHAN F. SULLIVAN
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Who are you?
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This series will not just be “information delivery”
More personal, reflective
Opportunities to respond – so please participate!
A FEW REMINDERS…
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10/13: Jesus10/20: Scripture & Tradition10/27: Christian Community11/3: Liturgy & Prayer11/10: Vocation & Mission
OVERVIEW
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WHAT IS A COMMUNITY?
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HOLY TRINITY EXEMPLIFIES COMMUNITY
3 Persons1 GodUnited in perfect
love
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“All men form but one community. This is so because all stem from the one stock which God create to people the entire earth, and also because all share a common destiny, namely God. His providence, evident goodness, and saving designs extend to all men against the day when the elect are gathered together in the holy city which is illumined by the glory of God…”
Notra Aetate (Declaration on the Relation of the Church to
Non-Christian Religions), no. 1
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“As they become familiar with the Christian way of life and are helped by the example and support of sponsors, godparents, and the entire Christian community, the catechumens learn to turn more readily to God in prayer, to bear witness to the faith, in all things to keep their hopes set on Christ, to follow supernatural inspiration in the deeds, and to practice love for neighbor, even at the cost of self-renunciation.”
Rite of Christian Initiation of Adults (RCIA), no. 75
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Who showed you what it means to be a Christian by their practice of the faith?
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THE DOMESTIC CHURCH
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“The Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason too it can and should be called ‘the domestic Church.’"
(Familiaris Consortio, no. 21)
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“In the union of husband and wifeyou give a sign of Christ’s loving gift of grace,so that the Sacrament we celebratemight draw us back more deeplyinto the wondrous design of your love.”
Preface,Mass for the Celebration of Marriage
MATRIMONY MODELS CHRIST’S UNION WITH THE CHURCH
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More than “schooling”
Formation of the whole person
Practice of the Virtues
Learning reconciliation
EDUCATION OF CHILDREN
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How has your family helped you grow in faith? How have they been a “domestic Church” in your life?
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THE PARISH COMMUNITY
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“The parish is the presence of the Church in a given territory, an environment for hearing God’s word, for growth in the Christian life, for dialogue, proclamation, charitable outreach, worship and celebration. In all its activities the parish encourages and trains its members to be evangelizers. It is a community of communities, a sanctuary where the thirsty come to drink in the midst of their journey, and a centre of constant missionary outreach.”
Pope FrancisEvangelii Gaudium, no. 28
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Proclaim God’s WordGrow DisciplesPerform the Corporal and Spiritual Works of Mercy
Pray TogetherWorship
PUT ANOTHER WAY…
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Parishes are places where disciples of Jesus Christ come together to do the things disciples do.
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Parishes are places where disciples of Jesus Christ come together to do the things disciples do.
Communion of the ApostlesBl. Fra Angelico
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“We must recognize that if part of our baptized people lack a sense of belonging to the Church, this is also due to certain structures and the occasionally unwelcoming atmosphere of some of our parishes and communities, or to a bureaucratic way of dealing with problems. In many places an administrative approach prevails over a pastoral approach, as does a concentration on administering the sacraments apart from other forms of evangelization.”
Pope FrancisEvangelii Gaudium , no. 63
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Landscape with the Parable of the SowerPieter Brueghel the Elder
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Is your parish a place where “disciples come together?” If so, how? If not, what could be done to make it such a place?
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CHRISTIANS AND THE CULTURE
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AFFIRMATIVE ORTHODOXY
Term coined by John Allen in 2008
“[A] tenacious defense of the core elements of classic Catholic doctrine, but presented in a relentlessly positive key.”
Image by arimorre / FlickrCC
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AFFIRMATIVE ORTHODOXY
“Christianity, Catholicism, isn’t a collection of prohibitions: it’s a positive option. It’s very important that we look at it again because this idea has almost completely disappeared today. We’ve heard so much about what is not allowed that now it’s time to say: we have a positive idea to off er.”
Pope Benedict XVI, 2006
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AFFIRMATIVE ORTHODOXY
Not about soft-peddling “diffi cult teachings”
Emphasis on the positive, affi rmation
Joy as charism of New Evangelization
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Who do you know that is an example of a joyful Christian? How can you live this type of faith publicly?
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Q&A
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Video and slides available tomorrow at
bit.ly/BetterDisciple
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