Sola scriptura

Zekeniam Y’Isra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

YaHuWaH

Debarim6:4

Hear, Y’Isra'al: YaHuWaH is our ALuaHiYM! YaHuWaH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all

your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YâHuWsHúa. Knowing there is such a place is

a matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YaHuWaH of Y’Isra’al has a place for each Jew and Gentile who will open

their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of YaHuWaH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it

days, months, years, hence the calendar is “sola Scriptura” based.

Dan_7:25

And it shall speak words opposing the Most High, and it will wear down

the pure ones of the Most High Ones, and it will try to change set times

(Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a

time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the

will of My Father Who is in heaven, out of My lap will I cast you away!

Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You

shall surely hear, but you shall not understand; and you shall surely see, but

you shall not perceive! For the heart of this people has grown thick, and they

do hardly hear with the ears, and they have shut their eyes, lest they should

see with their eyes, and with their ears they should hear, and their heart

should understand, and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by YHWH that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to

them or enslave yourselves to these [things] that YHWH has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from YHWH.

There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what

YHWH allows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with YHWH.

Dev 4:20

But Hashem hath taken you, and brought you forth out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20. "But YHWH has selected you, and brought you out from the crucible of

iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were going to a place that would serve them rather

than consuming them. Nothing in the Tabernacle was made of iron; YHWH had no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop

to--nations that He considered a mere drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies , within those

who claim to WORSHIP YHWH

How many more times will Y’Isra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5, |5| And he did away with hakemarim (the idol priests), whom the Melachim of Yehudah had ordained to burn ketoret in the high places in the towns of

Yehudah, and in the places around Yerushalayim; them also that

burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of Yehudah had appointed to burn incense on the high places in the cities of Yehudah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the host of

the heavens

Melachim Bais 23:11 And he took away the susim that the Melachim of Yehudah had dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-

Melech the saris, which was in the colonnades, and set eish to merkevot hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of Yehudah had given to the sun, at the entrance to the House of YHWH, by the room of Nathan-

Melek the eunuch, that were in the court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2 And they shall spread them out before the shemesh, and the yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served,

and after whom they have walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a

kever; they shall be like domen upon the surface of ha'adamah.

Jer 8:2; and shall spread them before the sun and the moon and all the host of the heavens, which they have loved and which they have served and after which they have walked, which they have sought, and to which they have bowed

themselves. They shall not be gathered nor buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal

Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the

east; and they bowing down toward the east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the House of YHWH. And there, at the door of the Hĕkal of YHWH, between the porch and the altar, were about twenty-five men with their backs toward the Hĕkal of YHWH

and their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures

like any others

(Y’Ishra’alites)

We are the Y’Ishra’al’ites among the Gentiles

(nations)

Gentiles

ג יוג י

Gimmel

Gimmel: Reward and Punishment

Our Sages teach that the gimel symbolizes a rich man running after a poor man,

the dalet, to give him charity. The word gimel is derived from the word gemul,

which in Hebrew means both the giving of reward as well as the giving of

punishment. In Torah, both reward and punishment have the same ultimate

aim the rectification of the soul to merit receiving YHWH's light to the fullest

extent.

Reward and punishment imply that man is free to choose between good and

evil. (The teaching of the gimel thus refers back to that of the open left side of

the beyt, from which it is born, as explained above.

Dalet: Selflessness

The dalet. the poor man, receives charity from the rich man, the gimel. The

word dalet means "door." The door stands in the opening of the house, the

beyt.

In the Zohar, dalet is read as "that has nothing [d'leit] of her own." This

expresses the property of the lowest of the Divine Emanations, the sefirah of

malchut, "kingdom," which has no light other than that which it receives from

the higher sefirot. In man's service of YHWH, the dalet characterizes "shiflut,"

"lowliness," the consciousness of possessing nothing of one's own. Together

with the awareness of one's own power of free choice, one must be aware that

He gives you the power to achieve success, and not to think, YHWH forbid, that

one's accomplishments are "my power and the strength of my hand." Any

achievement in this world, particularly the performance of a mitzvah, the

fulfillment of YHWH's will, depends upon Divine aid. This is especially true in

one's struggle with his evil inclination, whether it be manifest as external

passion, stubborn resistance to accepting the yoke of Heaven, or laziness,

apathy, and the like. As our Sages teach:

"If not for YHWH's help he [man] would not have been able to overcome it

[the evil inclination]."

Yud: The Infinite Point

The letter yud, a small suspended point, reveals the spark of essential good

hidden within the letter tet. Subsequent to the initial tzimtzum, the contraction

of YHWH's Infinite light in order to make "place" for Creation, there remained

within the empty void a single, potential point or "impression." The secret of

this point is the power of the Infinite to contain finite phenomena within

Himself and express them to apparent external reality. Finite manifestation

begins from a zero-dimensional point, thereafter developing into a one-

dimensional line and two-dimensional surface. This is alluded to in the full

spelling of the letter yud (yud-vav-dalet): "point" (yud), "line" (vav), "surface"

(dalet). These three stages correspond in Kabbalah to: "point" (nekudah),

"spectrum" (sefirah), "figure" (partzuf). The initial point, the essential power of

the yud, is the "little that holds much." The "much" refers to the simple Infinity

of YHWH hidden within the initial point of revelation, which reflects itself as

the Infinite potential of the point to develop and express itself in all the

manifold finite phenomena of time and space.

Before the tzimtzum, the power of limitation was hidden, latent within YHWH's

Infinite Essence. Following the tzimtzum, this power of limitation became

revealed, and paradoxically the Infinite Essence of YHWH that originally "hid"

the power of limitation now Itself became hidden (not in truth, but only from

our limited human perspective) within the point of contracted light.

From within this point of limitation is revealed the secret of the ten sefirot, the

Divine channels of light through which YHWH continually brings His world into

being. Ten, the numerical value of the yud, is also the number of

commandments (literally "statements") revealed by YHWH to His People

Y’Ishra’al at Sinai. All the commandments, and in fact every letter of Torah,

possess the power of the "little that holds much"; each is a channel for the

revelation of YHWH's Infinite Light in finite reality.

A foreign nation

(we are foreign to those whom we live amongst)

In Hebrew, and in Greek, the word literally means “nations.” In Scripture it has

the meaning of non-Y’Ishra’al’ites, in most cases. In a few instances it means

“many, or all nations, including Y’Isra'al.” The true believer is repeatedly

admonished not to learn the way of the gentiles

We need to understand who (are) the scriptural definition of Y’Ishra’al, and of

being an Y’Ishra’alite

We need to look for the Pearls

Mat 13:45

“Again, the reign of the heavens is like a man, a merchant, seeking fine pearls,

who, when he had found one pearl of great price, went and sold all that he had

and bought it.

Disclosure 12: 17, 14: 1

For the dragon was angry at the wife, and went to make war against the

remainder of her Seed: those who observe the commandments of YHWH And

I looked, and here is the Lamb, standing upon the Mount Tsiyyówn

1 those who observe the commandments of YHWH, and look to the Lamb

2 where to look ( the Lamb)

3 future reference is him standing on Mount Tsiyyown

[Yâhuw’a´l 2: 32 ]

and with Him a hundred forty-four thousand possessing His name and the

name of His Father [YHWH` ], written between their eyes! and maintain the

testimony of YâHuWsHúa.

More clues

Carries both the father and hs name

This is the name that will be written between the eyes

The Shem Tob Hebrew has

Mattiyahu 20 :19

Go and immerse them in my Name

(and we see YâHuWsHúa carries the father’s name has one)

Deut 6:4

There is another clue to the uniqueness of being one with YHWH many

overlook

Many times YâHuWsHúa spoke

I AM

This is the Aleph- Beyt meaning

I AM

And maintain the Testimony of YâHuWsHúa

Páulus, bondman of Yâhuwshúa` the Anointed; a called one, and a delegate,

separated (nâzíyr) for the Glad Tidings of the Mighty One, Which He promised

beforehand through His predicators in pure scriptures concerning His Son, the

One coming in the flesh from the seed of the house of Dâwíth And the One

determined Son of the Mighty One by the Force, by His pureness of Raukh,

from His resurrection of the dead: Yâhuwshúa` the Anointed, our Sovereign,

Through Whom we received favor and commission for the obedience of the

persuasion concerning His name among all the heathen masses,

Among whom also are ye called of Yâhuwshúa` the Anointed.

So many never get this far and walk away from the testimony of Truth

Mat_13:24 An

Another parable He put before them, saying, “The reign of the heavens has

become like a man who sowed good seed in his field,

Knowing who you are, why you have been called, is the very essence of life

itself;

(Way. 18:3 / Lev_18:3,

3. "'You must not act according to the pursuits of the land of Egypt in which you

lived, nor do as they do [in] the land of Kanaan, to which I am bringing you, nor

shall you walk in their customs;

YHWH had also said “I am YHWH” before He promised to bring us out from

under the burdens of the Egyptians

Shemot 6:6

6. "So tell the descendants of Y’Ishra’al, 'I am YHWH, and I will bring you out

from [under] the tyrannical service of the Egyptians, and I will snatch you away

from their slave-labor, and I will avenge you with an outstretched arm and with

great acts of judgment.

Moshe is speaking for Him as a prophet; when YâHuWsHúa spoke “ I AM” ,

people attributed the words to him rather than the One who sent Him, and

gross errors ensued.

He does not want us to go back under those burdens, but if we carry on their

traditions, it will be inevitable. We must not live like we were still there. Act:

the term means “accomplish”. We are not to aim for the same type of

accomplishments as non-Y’Ishra’al’ites, nor make transactions in the same way.

One thing these other nations did was assign different deities to different areas

of life. But YHWH does not want to just be the Master of the Sabbath, or just

of our religious life or family life, but of our priorities, our time, our finances,

and every other part of life—even who we marry (see below). Neither the

government, an employer, or our families have a right to overrule His orders in

any area of life. As a people, we are “from Egypt”. To this generation, the land

of Kanaan was just a memory passed down by great-grandparents. They did not

know the lifestyle of shepherds or nomads; the way YHWH defines relationship

with Himself is foreign to us because we are used to Egypt—just like today.

Most of us also came out of Christianity, where security is still served, but with

a religious bent. If we hang onto the way the Church did it, we will never know

what “I am YHWH” means. To which I am bringing you: We do not want to live

like Kanaanites either. But today the “land” YHWH is bringing us into is the

realm of the Torah, and when we get there we find that there are indeed

already people living there, but this time they are not people we are called to

destroy, because they are our brother Yehudah. Still, they have “customs” that

we should not carry out in the same way--not referring to the Torah itself, but

the rulings on how to live it out.

The Veil of Moshe blinds our Jewish Brothers to HIS name

MASCHIYACH

Among the Jews, these customs define what has come to be known as

“Judaism”. Much of it is valid, but there are some aspects of how it has been

carried out in exile that oppose the restoration of the way it is meant to be

carried out in the Land, where much of Yehudah has already returned. Isn’t it

arrogant to say we could understand some aspects of the Torah better than

those who have been walking in it uninterruptedly for generations? Yet when

we are told not to eat milk and meat at the same meal, Avraham’s own practice

calls this interpretation into question. Maybe this ruling is valid for that one

tribe since it does not oppose any Torah command, but Torah does not require

that it be the norm for every tribe that returns. If we become exactly like

Yehudah, who will do Yosef’s job? Many other customs of Yehudah were

instituted as a way to remember what was once fully alive and operative in the

Temple so they would not be forgotten. But now much of what was to be

remembered can be restored, yet has not been. The flow of Torah has become

jammed by the icebergs of more recent traditions. It is just more baggage that

will prevent us from serving YHWH. So how should we walk?

Deb. 12:30

"Be especially careful that you are not brought down by imitating them [even]

after they are annihilated from your presence, by enquiring after their

Äluahiym, saying, 'In what way did these nations serve their Äluahiym, so I can

do the same?'

Brought down: or "ensnared". The context especially emphasizes not eating

as they eat. This is an allusion to the Midyanite women who invited the

Y’Ishra’alite men to a dinner at which, by the way, they made a blessing to

Ba’al, and this led to curiosity about other ways Ba’al was worshipped, and

eventually this came all the way into the heart of the Y’Ishra’alite camp, and

only Pin’has’ spear put an end to it. By imitating their ways, you would be

keeping them alive—their Raukh, at least—even after destroying them. Know

your enemy, but do not look deeper into its ways than you have to, just to

satisfy your curiosity. Archaeologists must be especially careful about this.

Deb. 18:9 /

"When you come into the Land that YHWH your Äluahiym is giving to you, you

must not learn to do abominable practices such as those nations [do]:

It is the Levites (vv. 1-9), not the Gentiles around us (vv. 10-14), who are to

set the pattern for how we live. But as we enter into Torah, we find that some

abominations have been set up in its realm as well, such as forbidding the use

of YHWH's name and forbidding the eating of milk and meat together (an

overextension of a command, which destroys a picture the same way Moshe's

striking the rock the second time did).

So we have pitfalls to avoid in both directions.

Yirm. 10:2

This is what YHWH says: “You shall not learn the ways of the nations, nor

should you be terrified by the omens of the heavens [just] because the nations

are terrified by them,

Learn the ways: or, be goaded into, become expert in. There will be many

signs in the heavens in the coming years, and they will indeed cause great

dismay and huge changes in the topography of the earth, the economy, and the

safety of many people. But we also need to remember that these are the things

that will lay the physical foundations for the Messiah’s Kingdom to come. We

must ride their tidal waves as the ark did, and not fear being inundated by

them, because YHWH is in control. But we should also not utilize other Gentile

customs, or operate in their manner

Mat. 10:5

These twelve did Yâhuwshúa` send forth, having charged them saying:“ Do not

go off unto the way of the heathen masses, and do not enter into a city of

Shomrówn But travel more so towards the lost sheep of the house of Y’Ishra’al.

Yehez. 11:12

To the border of Y’Ishra’al I will judge you. Then you will know that I am

YHWH—in whose prescribed customs of Mine you have not walked, nor have

you carried out My legal procedures; rather, you have acted according to the

legal procedures of the nations who are all around you.’

To the border: as then-righteous Yehudah was unaffected by the famine that

came only on Y’Ishra’al due to her sins in Aliyahu and Akhav’s time, He is very

capable of punishing only those who are guilty. This isolation of His instruments

of judgment to specific limits would indeed let them see that He was in control

of every detail.

Yehez. 18:9

Will walk in My prescribed customs and has guarded My legal procedures to act

reliably—he is righteous; he will survive to live,” declares the Master YHWH.

Mik. 4:5.

For though all nations may walk, each in the name of its Äluahiym, we will walk

in the Name of YHWH our Äluahiym to eternity and beyond!

And those who were gentiles before they came to conversion are admonished

to “no longer walk as the gentiles walk”

1Qorinthíym 12:2,

Understand ye, because ye were heathen masses led away towards the

voiceless worshipped images, in that manner ye might yet be led!

Raukhual manifestations – don’t be fooled

Now concerning the Raukhual manifestations, my brothers, I do not wish you

to be ignorant. Understand ye, because ye were heathen masses led away

towards the voiceless worshipped images, in that manner ye might yet be led

Wherefore I make known to you that no one speaking by YHWH’s Raukh says

Yâhuwshúa` is to be put out (anathema)! And no one can say:

except by the Raukh of the Pure One.

LISTEN FOR A MOMENT

Our multivariable manifestation of His Raukh

And there are varieties of gifts, but the Raukh is the same One. And there are

varieties of ways to attend, but YHWH is One. And there are varieties of

activities, but the mighty One is One, Who activates all things within all. Yet to

each is given the exhibition of the Raukh for their advantage. For to one is

indeed given through the Raukh an expression of wisdom, but to another an

expression of knowledge by the same Raukh; And to a different one,

persuasion within the same Raukh, but to another one gifts of curing by the

same Raukh,

And to another, acts of Force, and to another predicating, and to another,

discerning of Raukh’s, and to different one, languages of the nations, yet to

another, interpretation of languages. But the One and the same Raukh

activates all these things, distributing to each one his own manifestation,

just as He wills.

Don’t fall by the waste side

Manifesting His Raukh is ANY of these ways is a gift. It ISN’T being immersed

in His Raukh, which is something else which we stay once we believe on the

Truth: that YÂHUWSHU`A is YHWH. Receiving a gift ISN’T a requirement for

salvation, much less any ONE gift in particular!

(Believing and professing this truth is.)

Speaking in languages, the LEAST of these gifts, CERTAINLY wouldn’t be a

requirement! Some are haughty, believing this, and putting MORE trust in their

ecstatic deceptive experience than in scripture proving them wrong. These

have a higher hurdle to overcome to reject the name of the Lie, by which they

have seen “great signs and miracles” before his time. If they profess the wrong

name, their Raukh is not from YHWH

Distinguishing the Raukh’s of YHWH from the Lie

1 Yâhuwchânâ´n 4:1-6

Beloved, do not believe every Raukh; instead scrutinize the Raukh’s whether

they are from YHWH, because many predicators of the Lie have gone out into

the world. By this, ye recognize the Raukh of YHWH: every Raukh which

professes that Yâhuwshúa` is the Anointed One Who has come in flesh, is from

YHWH; But every Raukh that does not profess Yâhuwshúa` , is not from

YHWH— and this is that Raukh of the anointed falsifier, which ye have heard

that it shall come, and now it is already within the world,

contrast

Yâhuwchânâ´n’s Glad Tidings 14: 26

But the Advocate, the Raukh of the Pure One that the Father will send by

My name, that One will teach you all things, and will bring to your

remembrance all things which I said to you.

But ye are from YHWH, little children, and ye have overcome them, because

greater is He Who is in you than he who is within the world! They [Raukh’s] are

from the world; due to this, they talk from the world, and the world hears

them. We are from YHWH; the one acknowledging YHWH hears us, but he that

is not from YHWH does not hear us. From these things

!

Put off the Lie, Speak the Truth

Eph 4:17,

Therefore, I say this, and testify by YHWH, that ye should no longer walk about

just as the rest of the heathen masses are also walking about by the

uselessness of their intellect,

1 Kĕpha 4:3

For the time that has passed is enough for us to have labored at the will of the

heathen masses, having walked about in licentiousness, lusts, excessive wine

drinking, revels, drunken-sprees, and unscriptural image worshipping.

But you who were gentiles, came to belief, are grafted in among the true

Y’Ishra’al’ites

Rom 11:17-24

17. But just because some of the branches were broken off, and you (being a

wild olive tree) were grafted in among them, and thus became a joint sharer of

the root and robustness of the cultivated olive tree,

Broken off: or cut off, a direct allusion to

Yirmeyahu 11:16

YHWH called your name, “A flourishing olive tree—beautiful, with well-shaped

fruit.” To the noise of a great roaring, He has started a fire on it, and its

branches are broken in pieces,

Roaring: LXX, being lopped (off). Branches are broken: Perhaps this forms part

of the background for Romans 11:17-19. Broken in pieces: LXX, worthless.

, or partially cloven, as is done to a plant stock in winter (when the plant is

dormant) so as to admit a graft.

Lev. 1:17

17. "'And he shall split it [open], not dividing it [completely into two parts], and

the priest shall make it go up in smoke upon the altar, on the wood which is

above the fire as an ascending offering; it is a fire offering, a soothing aroma to

YHWH.

Split it: spread it apart. It was not to be divided in half, because that is

symbolic of making a covenant (Gen. 15:9, 17-18), and this level of offering,

while an honest attempt to do something, is not of the caliber required as a

basis for covenant. Birds were not even mentioned in v. 2 as an acceptable

way to draw near. They seem like an afterthought so that even the poorest

could afford to bring something. It is better than nothing, but do not pretend

that it is a bull. If we say YâHuWsHúa is responsible for everything, we then

also associate him with the poor behavior we present to YHWH. That is truly

“giving YHWH the bird”! Our goal should be to bring the best every time. The

bird should only be a stage toward that. Doves in particular are symbolic of the

Raukh (e.g., Mark 1:10), and many think that they have an adequate standing

with YHWH if they worship Him in Raukh, but obey none of His literal

commands. Like birds, they are “flighty”, countering what Scripture clearly says

with “but I believe…” This is like eating kosher only on the Sabbath, being

“partly holy”, or concentrating on how nice worship makes us feel. Faith alone

will not get us very far toward a physical Kingdom. “Raukhual salvation” is

taking our eyes off the prize. We are not “saved” until we are in the Promised

Land as a whole people in YHWH’s presence; even Paul only spoke of a “hope

of salvation”. How did the steps to bringing the Kingdom feel to YâHuWsHúa?

They felt like spikes and a whip! He says we are to worship the Father in

Raukh AND in truth. (Yoch. 4:24) The Raukh is the means, not the end. It

enables us to keep the covenant, but it is not the substance of our carrying out

our part of it. In our exile we have been impoverished, and worship in Raukh

alone has been accepted, since it is all we could do, but it is not what He really

desires. Without the specifics of the Torah, we have no way of defining what is

really Raukhual, and the “wiggle-room” it leaves is used as an excuse to define

“love your neighbor as yourself” in any way that suits the whims of the

moment, and as the old adage says, “He who aims at nothing is sure to reach

it.” YHWH intends greater things for His bride; following His specific

instructions will enable us to know Him as He wants to be known.

The scion, which is grafted in, is also a term that means “descendant”.

Compare

Yirm. 5:10

. “Go up among her vine-rows and ruin [them], but do not carry out a complete

destruction. Take away her spreading tendrils, because they do not belong to

YHWH,

Vine-rows: or battlement-walls. Take away her spreading tendrils (offshoots):

or, remove her branches—possibly what Paul was alluding to in Rom. 11:17-24;

see also Yirm. 11:16. LXX: leave her buttresses, because they belong to YHWH.

But it seems to relate even more directly to those branches of YâHuWsHúa, the

Vine, who bear no fruit (Yoch. 15:2). These are people who were “in Him”, yet

the Father has taken them away due to unfaithfulness.

And

Numbers 15:16.

. "'There shall be a single instruction and a single legal procedure for you and

for the sojourner who stays among you.'"

Instruction: Hebrew "Torah"; there is not a different "law" for those who

"hang around the edges as spectators". If you are in the camp of Y’Ishra’al, you

will abide by these rules, or be punished as any Y’Ishra’alite would be. It may

not seem fair, but it actually could not be more fair. At some point one is no

longer a sojourner among Y’Ishra’al, but must decide to either be a part of

Y’Ishra’al or not be a part. Once one decides to make an offering to YHWH, as

Cornelius did through his alms to the Jews, he is Y’Ishra’al because he is acting

as Y’Ishra’al. It goes the other way as well, for those who join the community

after others have done the hardest work are still rewarded if they work. (Mat.

20)

Among them: Aramaic, into their place. Root: a term used of Messiah

And what will take place in that Day [is that] the Root of Yishai that stands as a

rallying point for the peoples; to it will nations resort, and His rest will be

splendid.

Rallying point: standard, banner, or signal--something very conspicuous.

Resort: or seek out diligently. His rest: or resting-place--the Kingdom, of which

we get a preview each week in the Sabbath day. Splendid: glorious, full of

abundance, dignity, and having the reputation for being important. The Root of

Yishai is also called Yishai's branch. (v. 1)

2. Indeed, he will spring up before His face like a tender sapling, like a root out

of dry ground. He has no [particular] appearance nor anything special about

him that would make us gaze on him, nor anything spectacular that would lead

us to find him desirable.

And one of the elders says to me,

“Do not weep: look! The Lion is worthy – the One being from the tribe of

Yâhuwthâ´h, the Root of Dâwíth – to open the scroll and to loosen the seven

seals of it.”

16. ‘I, Yâhuwshúa`, have sent My messenger [’ÄliyYâ´huw (Mal’âkhíy 3: 1, 4:

5-6)] to testify for you these things before the convocations. I am the Root

[Yshá`Yâhuw 11: 10] and the Son of Dâwíth, the Bright Star of the Morning! ’

Robustness: enriching marrow or richness related to the anointing with olive oil

by the best of the oil.

Tehillim. 23:5

You spread before me a table in the face of my enemies; You have anointed my

head with oil; My cup runs over.

The olive tree was a symbol of sophisticated Greek culture, but Paul is saying

that the one that is really more "civilized" is Y’Ishra’al, and the Greek,

unlearned (wild). Biblically, Constance pointed out that the olive tree

consistently represents Y’Ishra’al Raukhual life, the vine her national life, and

the fig tree her religious life. Pruning or lopping of olive branches is not done

for the purpose of destruction but restoration and reinvigoration of what was

diseased or unproductive. (Baxter, Ziesler; cf.

Luwqá’13:7ff

So He said to the Vinedresser: “Look, I have been coming three years, seeking

fruit on this fig tree, and did not find any. Cut it down! Why even let it render

the ground idle?” But the Vinedresser, responding, says to Him: “My Sovereign,

also this year let it be, until I shall dig around it and throw manure there, And it

might indeed bear fruit; but if not, at that point You may cut it down.””

18. you should not boast at the expense of the natural branches. But if you are

inclined to boast in that way, remember that it is not you who sustain the root;

rather, it is the root that supports you!

Despite Paul’s warning us, this type of boasting is still common today among

those who say the Church replaced Y’Ishra’al as YHWH’s chosen people.

19. What [I mean is], you [are likely to] say, "The branches were broken off in

order that I could be grafted in!"

They think themselves so important that some to whom YHWH had made

promises had to be taken out of the way to make room for them.

20. True enough [insofar as that] because of [their] unbelief they were broken

off, whereas you remain in place because of [your] faith. [All the more reason

that you should] not be high-minded, but rather have [an attitude of]

reverential deference,

Reverential deference: or fear, recognizing that it can work either way:

21. Because if YHWH did not spare branches that naturally [belonged to the

tree, it is quite possible that] He may not spare you either.

22. Behold, then, [both] the kindness and the severity of YHWH: severity

indeed on those who have fallen, but on you, kindness—if you continue on in

that kindness; otherwise, you will be cut out as well.

Kindness: gentleness or reasonableness (in allowing any opening at all to

those who had chosen to become Gentiles). Severity: abruptness of cutting off,

unbending rigor. Cut out: as from an unsuccessful graft.

23. Moreover, those others also—if they do not continue in their unbelief, will

be grafted in, because YHWH is able to graft them back in again;

24. because if you were cut out of what was by nature a wild olive tree, and

(contrary to nature) grafted into a good olive tree, how much more [fruitful]

could these—the natural branches—be [if] grafted into their own tree?

The Illustrated Encyclopedia of Bible Plants says, “Olive trees are too valuable

to be felled for fuel or timber like ordinary trees. Only when they are old… may

they be felled, and then usually at ground level with the roots intact, for even

an ancient tree will sprout fresh suckers at its base. Olive trees are often

rejuvenated in this way by vigorous pruning, for lopping large branches

encourages new growth that will bear fruit.” (This is exactly what took place in

the olive trees at Gath-Shmaney, where, to fulfill the picture, YâHuWsHúa was

“cut off” without an heir, but then came back and lived to “see His seed”.

In His abasement, from restraint and from justice He was deprived, yet who of

His stock might complain? Because He was cut off from the land of the living

by the stroke due to my people for their rebellion [apostasy] .

10.Yet YHWH, He was pleased to crush Him, He caused Him to grieve!

Although You did appoint His [physical] life an offering for sin, He shall see

Seed; He shall continue long days, and the pleasure of YHWH He shall advance

by His Hand.

Compare

Iyov 14:7-9

For there is expectancy for a tree, if it is cut down, that it does sprout again,

and that its tender branch does not cease. Though its root grows old in the

earth, and its stump dies in the ground, at the scent of water it buds and brings

forth foliage like a plant.

25. [I say all this], brothers, so that you will not consider yourselves to be more

knowledgeable than you [really are], because I do not want you to err by

disregarding this mysterious [way by which YHWH is operating]—in which a

partial hardening has come over Y’Ishra’al until the time when the "fullness of

the Gentiles" comes in,

Mysterious: with a hidden purpose that is easy to misconstrue. Hardening:

protective swelling over a graft; a callous to relieve the pain and strengthen

what was wounded. Partial hardening: i.e., over all of Y’Ishra’al, rather than a

hardening over part of Y’Ishra’al, since both Yehudah and Efrayim maintained

part of the truth, yet both were blinded to other aspects of the truth. Aramaic,

blindness of heart by placing lightly. “Fullness of the Gentiles”: a direct

reference to

Ber 48:19,

. But his father refused, saying, "I know, my son, I know! He shall also be a

people, and he shall [indeed] become prominent. But his younger brother shall

become greater than he, and his seed shall become the fullness of the nations."

Younger...greater: even as it had taken place for Ya’aqóv himself. Fullness of

the nations (or Gentiles): Is this really a blessing--or a curse? YHWH does not

allow us to be poisoned until He has already administered the antidote. Paul

clarifies this mystery in Romans 11:13ff. These “Gentiles” are not just any

pagans, but those who are grafted back into the root of Y’Ishra’al, from which

they had originally come. A partial blindness would remain over all Y’Ishra’al

until Efrayim came back into the covenant. Though Efrayim mixed with the

nations in direct disobedience to Deut. 7:3, thus in essence becoming Gentiles,

YHWH turned even this around for the salvation of the world—much like

Yosef's imprisonment. And in even a greater way than when Yosef was

reunited with his father and brothers, when the "sons of Äluahiym" (Hos. 1:10-

11) are revealed for who they really are, they will turn out, for the most part, to

be descendants of this most numerous tribe, and when we understand that we

are “the lost sheep of Y’Ishra’al” (Mat. 10:6; 15:24; Yoch. 10) and truly walk in

the covenant, the result will be like "life from the dead" for the “natural

branches”—the Jews, who have held more fast to the covenant all along.

(Compare Yirmeyahu/Jer. 50:4ff.) Why does Paul connect the salvation of

Y’Ishra’al with Efrayim? The answer is found in two psalms which were

considered extremely significant prophetically in Paul’s day. Psalm 14:7 says

that salvation will come out of Tzion when YHWH brings back the exiles of His

people. Psalm 106:47 defines salvation as our being gathered out from among

the nations. This is what salvation means in Y’Ishra’al, not the limited personal

salvation of which Christianity constantly speaks, though it is not found in

Scripture as such. So this tells us that Efrayim would be dispersed among the

Gentiles, multiply greatly, then be regathered and return. The first step in our

reunification is to see ourselves in light of our relationship to our brothers and

our fathers.

which specifically says this entity would come from Efrayim. The mechanism

was by his mixing himself with the peoples.

Hos. 7:8

. “Efrayim is mixing himself [in] among the peoples; Efrayim is a cake not

turned over.

Efrayim: the Aramaic targum comes right and says this is the House of

Y’Ishra’al. Mixing himself: mingling so that the two are confused,

indistinguishable from one another; we thus became Gentiles. Not turned over:

Aramaic, eaten before it is turned. We celebrated who we were without paying

the price. Thus we were “half-baked”. YHWH wants Y’Ishra’al to be a light to

the nations, but we didn’t let Him finish making us mature before we exposed

our pearls to the nations, and they trampled them underfoot. Now that we

have the rest of the Gospel—that Y’shua came to restore all the tribes of

Y’Ishra’al--we are being put back on the griddle so the light they “eat of” will be

something holy. It is time to be mature, not children.

So it is unquestionably speaking of people who are only half-Gentile in

heritage, having descended partly from Y’Ishra’al. Comes in: perhaps

correlating with the time YâHuWsHúa spoke of when “the times of the Gentiles

would be completed”

Luk. 21:24,

And they shall fall by the edge of the sword, and shall be led captive into every

place, and Yruwshâláim shall be trampled by heathen masses until the seasons

of the heathen masses be accomplished.

[42 months between 6th seal and 7th Trumpet – Disclosure 11: 2]

but Nanos points out that the tense here reflects the time when the

representation of Gentiles BEGIN to enter.

26. and in this way "all of Y’Ishra’al shall be recovered", just as it has been

written,

"Out of Tzion shall the Deliverer come, and He will turn impiety away from

Yaaqov."

All of Y’Ishra’al: not every individual, but representations from every part—

not just the more easily-identifiable Jewish remnant, but the whole nation as a

corporate entity, which had to include some from the religious establishment

as leaders, but some from each of the lost tribes as well. That is who Paul and

the other apostles were seeking. (Why else would they look in synagogues first

when trying to locate responsive Gentiles?) Recovered: that is, brought back

from exile and reunited

Ychezqa’l 37:17

“Then bring them together for yourself into one stick, and they shall become

one in your hand.

Out of Tzion: The original quote says "For the sake of Tzion… to those who turn

from transgression in Ya’aqóv”.

Yeshayahu/ 59:21

"As for Me, this is My covenant with them," says YHWH. "My Raukh which is

upon you and My words which I have put in your mouth will not be removed

from your mouth or from the mouth of your descendants, or from the mouth

of the descendants of your descendants", says YHWH, "from now on into

eternity."

My words: the Torah, which is to be continually in our mouths (Ex. 13:9; Deut.

30:14; Yehoshua 1:8).

The seeming discrepancy is resolved in

Lamentations 5:21.

Turn us back to You, O YHWH, And let us turn back, Renew our days as of old.

Compare

Tehillim 14:7

O that the deliverance of Y’Ishra’al Would be given out of Tsiyon! When

YHWH turns back the captivity of His people, Let Yaʽaqob rejoice, let Y’Ishra’al

be glad.

Mark Nanos suggests he is alluding also to a tradition that the Messiah would

rescue the diaspora from pagan overlords after first delivering the Land. This is

the stage of history that we are in at present, as the exiled Y’Ishra’al is not only

realizing who they are, but is breaking free from pagan philosophies that have

held us captive for millennia.

27. and, "This is the covenant from Me that shall be with them, when I take

away their sins."

Yeshayahu 27:9

Therefore, this is how Yaa’qov’s guilt will be completely covered, and this is all

the fruit to cause His sin to depart: in making all the altar-stones like pulverized

limestone; neither consorting-groves for the goddess nor sun-pillars may

remain,

There are steps Y’Ishra’al must take in order to be atoned for. The altar-

stones spoken of here are not those of YHWH's altar, but of the pagan altars

they have built to other idols.

Aramaic, “then they shall have the same covenant from Me when I have

forgiven their sins.”

Compare

Yirmeyahu 32:40ff

. “‘and I will cut for them an everlasting covenant [in] which I will not turn away

from backing them in order to make things right for them, and I will put

[fearful] respect [for] Myself in their hearts to keep them from turning aside

from Me.

41. ‘And I will be [more than] glad to do what is beneficial to them, and I truly

will plant them in this Land with all [of] My heart and with all [of] My soul!’

With all My heart: literally, in all [of] My heart.

42. “Because this is what YHWH says: ‘Just as I have brought on this nation all

this intense adversity, I am likewise bringing on them all the benefit that I have

promised them.

43. “‘Fields will indeed be bought in this Land of which [many of] you are

saying, “It is desolate since there is not a man or a beast; it has been turned

over into the hand of the Khasdim.”

44. “‘Fields will be bought with silver and record it in the register and seal them

up and have witnesses affirm [it] in the territory of Binyamin and in the

environs of Yerushalayim and in the cities of Yehudah and in the cities of the

mountainous region and in the cities of the Sh’felah, and in the cities of the

Negev, because I will cause their captives to return,’ declares YHWH.”

Territory of Binyamin: where part of the Temple complex stood, straddling

the border with Yahuwdah’s. Sh’felah: the lowland—literally, the falling-off, the

transition between the mountains and the coastal plain. Negev: the large

desert in southern Y’Ishra’al. Captives: Aramaic, exiles.

Nanos points out that the mystery was not THAT all of Y’Ishra’al would be

saved, but HOW; not THAT they were stumbling, but WHY; not THAT the

Gentiles would share in salvation, but HOW. On these points Paul disagreed

with the other Jewish proselytizers.

28. Indeed, in terms of the Glad News, they are "hated" for your benefit,

though in regard to [being YHWH's] chosen [people], they are beloved because

of the promises YHWH made to the patriarchs—

Hated: can simply mean passively unblessed (as they were at present);

Aramaic, “Ba’al enemies”. On the basis of such a reading, many have

caricatured Jewish emphases to cast them as worse “opponents” than they

really are. However, it was the Jews who opposed Paul’s work more than

anyone else; it was not until much later that direct persecution came from the

Romans.

simply have to unlearn their old gentile ways, and “come to the light” of Tsiyon

Yesh. 60:3 ,

Then Gentiles have come to your light, and kings to the brightness of your

dawning.

The Queen of Sheva's fascination with King Shlomo's wisdom was a

foreshadowing of this.

and “walk in the light” of the Renewed Yerushalayim

Rev_21:24.

24. And the masses [of the saved ] shall walk by His Light, and the kings of

the earth bring their praise unto it.

They shall serve YHWH, they shall love the Name of YHWH, they shall no

longer defile the Sabbath, and they shall hold fast the covenant of YHWH

Yesh. 56:6

6. And the sons of the foreigner who has joined himself to YHWH to attend

to Him and to love the name of YHWH and to be to Him for servants, each one

charged with the Shabbâ´th from defiling it – even those who have taken hold

of My covenant;

They shall come to the House of the Äluahiym of Yaʽaqob, to Tsiyon, to

Yerushalayim, and be taught the ways of Äluahiym, the teaching, the Word of

YHWH

(Yesh. 2:2-3

Mik. 4:2

What is the future of this unrepentant gentile world in which we live, who are

outside the covenant of YHWH?

None at all!

Read this in

Yesh. 34:2

. because wrath belongs to YHWH; [it] is upon all the nations, and burning rage

upon all their army. He has dedicated them to destruction; He has given them

over to be slaughtered,

Army (singular): All the nations have become one army by this time, united

against YHWH's last vestige of rule on earth.

26. and all the kings of the north, both those near and those far away, [each]

man against his brother, and all the kingdoms of the earth that are on the face

of the Land, and after them the king of Sheshakh will drink.

Earth… Land: the same word in Hebrew, but probably referring to the time

when all the kings of the earth gather against Yerushalayim (Zech. 12:2; Rev.

16:14) Sheshakh: a code name for Bavel through a form of Hebrew encryption

called “atbash”, in which one letter is substituted for another by replacing

letters of the normal alphabet with the equivalent order of letters when

reversed (Missler), i.e., like substituting Y-Y-O for B-B-L in English. Varying

orders of the Hebrew alphabet for ciphering purposes have been found dating

all the way back to the earliest known forms of writing it.

27. “Then you must tell them, ‘This is what YHWH of Armies, the Äluahiym of

Y’Ishra’al, says: “[All of you], drink and become drunken! Vomit [it] up! Fall

down, and do not get up, due to the presence of the sword that I [Myself] am

sending among you!’

28. “And what must take place is [this]: If they refuse to take the cup from your

hand to drink, then you must tell them, ‘This is what YHWH of Armies says:

“You will indeed drink [it],

29. “‘“because, look! I am beginning to bring trouble on the city upon which My

name has been proclaimed, and will you be exempt from punishment? No, you

[won’t] be exempt, because I am summoning a sword against all the

inhabitants of the Land,” declares YHWH of Armies.’

30. “So prophesy all these words against them, and tell them, ‘YHWH will roar

from an elevated place, and issue forth His voice from His set-apart habitation.

He will roar powerfully over His [beautiful] abode, cheering like those who

tread [out grapes]; He will testify against all the inhabitants of the Land.

Roar powerfully: Aram., summon, so that plunderers will come.

31. “‘A [crashing] uproar will reach the extremities of the earth, because YHWH

has a case against the nations; He is entering into a legal dispute with all flesh.

He will assign the wicked to the sword,’ declares YHWH.

32. “‘This is what YHWH of Armies says: “Behold, a calamity is proceeding from

nation to nation, and a great storm-wind will be stirred up from the extreme

recesses of the earth,

33. “‘“and in that day those mortally pierced [by] YHWH will [be strewn] from

[one] end of the earth to [the other] end of the earth. They will not be

mourned, collected up, or buried; they will come to serve as fertilizer on the

surface of the ground.”

Yirm. 30:11

“because I am [the one who is] with you,” declares YHWH, “to deliver you.

Even if I should finish off all the nations into which I have scattered you, still I

will not bring a complete destruction to you, though I will discipline you to the

extent that I [legally] determine you deserve, and will not entirely acquit you,

Yirm. 46:28

“‘You must not be afraid, My servant Ya’aqóv,’ declares YHWH, ‘because I am

with you, for I will bring about an annihilation of the nations into which I have

driven you, but I will not bring you to a complete end, though I correct you and

do not exempt you from punishment.’”

Y’Ishra’al had to be displaced while YHWH rearranged the "chess pieces" of the

other nations, but He assures them that they will not sustain crippling damage

in the process, but only enough to be beneficial to them. (Compare Tehillim

76:10) there will be no place to turn but back to YHWH--and no power

structure left to prevent their return.

Dan_2:44,

"And in the days of these kings, the Äluahiym of the Heavens will set up a

Kingdom which can never be destroyed, and the Kingdom will not be left to

other people. It will shatter and bring to an end all of these kingdoms and it will

be established forever.

The only elements in the dream which can be used in their natural form are the

clay and the stone; the rest must be tempered. Clay becomes useful with

merely water--a symbol of the Torah--and recall that Paul said a potter could

make some vessels for noble use from the same clay as he could make

common items. (Rom. 9:21) So there may yet be some salvaging to the clay

portion. A stone, like the clay, does not mix with any of the elements from

which the statue is made. Y’Ishra’al and the Torah are not compatible with the

priorities, thought processes, or religious systems of any of these kingdoms or

their present manifestation. It is clearly separate from the rest, and therefore is

considered the "virus" which, if we were to get it out of the "body", would

allow it to finally be healthy. ("We would all have peace," they say, "if the Jews

would just vacate the Arab land they occupy!") Let us consider this imagery of

the statue as a man in more detail. In Lev. 24:10, we have the strange account

of a "son of an Y’Ishra’alite woman, being [also] the son of an Egyptian man"

who fights against a wholly Y’Ishra’alite man. The Y’Ishra’alite woman who is

called the "mother" of some of Yahweh's people but goes after Gentile lovers

shows up again in Yeshayahu/Isa. 50:1 and Hos. 2:2. Because of her sin and her

children's, they have to be "put away" from Yahweh for a while. This unnamed

man had left Egypt along with the Y’Ishra’al’ites, but he still carried "Egypt"

within himself. He ended up reviling YHWH's name, and was sentenced to be

stoned to death. Nevukhadnetzar's dream was another depiction of this "man"

who is "stoned to death". Babylon (the Greek name for "Bavel") is the head.

The Chaldean or "mystery Babylon" that shows up over and over in Scripture is

indeed a continuation of this theme that began with Nimrod's Tower of Bavel,

when most of the human race decided to unite against Heaven and "make a

name for themselves". (Gen. 11:4) In contrast, Abraham is called out from that

Babylonian culture and promised that YHWH would make a name for him.

(Gen. 12) He says the same about Y’Ishra’al. (2 Shmu’al 7:23; Tz'fanyah 3:20) It,

too, is a nation, so this stone is clearly Y’Ishra’al--not "Raukhual Y’Ishra’al" or

the small nation in its present form, but the kingdom united under the Messiah

(the stone that the builders rejected but which became the chief cornerstone,

Psalm 118:22, and foundation, Yeshayahu 28:16), made up of whomever will

take up the Torah and walk in it. It was not made by mankind but by YHWH--a

counter-history that will ultimately reclaim what Adam lost. Nevukhadnetzar's

image continues through the Persian, Greek, and Roman Empires. Finally Rome

bleeds into the "feet of clay"--the weakness that allows the stone to topple it.

Wherever there's a counterfeit there must be a "real thing". Since the fall of

Adam, Yahweh has been in the business of restoring the true "image of

Aluahym" in a "second Man" (1 Cor. 15:47), the "Last Adam" (15:45). In Isaiah

66:7-8, we see this poetically and mysteriously prophesied in the story of a man

"child" is also a nation whose "mother" is Tzion. The Messiah YâHuWsHúa is

born in a "daughter of Tzion" (Micah 4:8). He is the Head of that restored

image. In Hebrew, "head" is related to "first", because the head is the part of

the body born first. With YaHuWsHua's resurrection on the feast of First Fruits,

Yahweh made a down-payment guaranteeing that the rest of the "new Adam"

would indeed be born. The "body" of this new man must "hold fast to the

head" (Col. 2:19) in order to finish rebuilding the lost image of Aluahym. Paul

spoke of "labor[ing] in childbirth again until Messiah is formed in you..." (4:19)

Rachel's labor begins while Y’Ishra’al fruitfulness is still a ways off. (Gen. 35:16-

17) The Messiah was the man-child brought forth long ago. But the birthpangs

are coming only now. The apostles were already working to reunite the

northern and southern kingdoms. But Constantine seduced the church into

resuscitating the pagan empire by granting Gentile believers a legitimacy of

their own, and the Kingdom was divided once again. To hide its true agenda,

paganism adopted a veneer of Christian terminology, and forged an alliance

that parallels the iron mixed with clay in the statue's toes. Baal's (a.k.a. Mithras'

or Saturn's) birthday was now called "Christ's". The Babylonian Ishtar's festival

was linked with YaHuWsHua's resurrection just because they sometimes

coincide. The Torah forbids such mixtures: A field is not to be sown with two

kinds of seed (Lev. 19:19). The Northern Kingdom is depicted as "seeds sown"

by Aluahym (Hos. 1:4-11); it did mix with the nations (Hos. 8:8). In

YaHuWsHua's parable (Matt. 13:28), an enemy comes along after the field is

seeded. He adds darnel, a plant that cannot be distinguished from wheat until

both come to maturity. This is a picture of the hybrid church--part

Hebraic/Y’Ishra’alite and part-pagan. As the time draws near for the two

houses of Y’Ishra’al to reunite into "one new man" (Ephesians 2:15), the

counterfeit is keeping pace. The Gospel has been co-opted by Babylon. Little by

little the proclamation that there is amnesty for the Northern Kingdom, and

that others may join Y’Ishra’al if they so desire, has been watered down to

"God loves everyone, whether they obey Him or not." The Roman church is one

of the legacies of the fourth kingdom. Many who no longer know Scripture well

enough to see any reason for the continued rift are now heeding Rome's

invitation to take advantage of her amnesty and rejoin the "mother church" as

the calls go out throughout the general culture for "universal brotherhood".

Y’Ishra’al is not to be counted among the nations (Num. 23:9)--i.e., not part of

this coalition. There is no reason to compromise with Mammon except to

ensure our security. But Yahweh can provide manna as easily as He did before.

"Man shall not live by bread alone, but by every word that comes from

Yahweh's mouth." Its true colors show up when Yahweh starts to apply

pressure. It turns on the part of the "church" that prostitutes itself with it. (Rev.

17:16) Then it will so hem in the true Man that it appears that it has all been in

vain: "The children have been brought to birth, but there is no strength to bring

forth." (Isaiah 37:3) This is the stage in a woman's labor where she feels like it is

impossible to go on. But Yahweh says, "Shall I bring to the birth and not bring

forth?" (Isa. 66:9) We are called to walk by faith, though everything visible

seems to say that the restoration of Y’Ishra’al, the "new Adam", is just a pipe

dream. Revelation 12:1 depicts a woman clothed with the sun and a crown of

12 stars. Genesis 37:9-10 identifies the 12 stars as Jacob's 12 sons. So the

mother is reconstituted Y’Ishra’al--after it is reunited. After her birthpangs, the

dragon tries to destroy her child. Verse 17 says her seed are those who "keep

the commandments of Aluahym and have the testimony of YâHuWsHúa the

Messiah." So what is brought forth at the birthpangs is Messiah's Body, though

he, the firstfruits, was born earlier. "A woman in birthpangs has sorrow,

because her hour is come: but as soon as she is delivered of the child, she no

longer remembers the anguish, for joy that a man is born into the world." (Jn.

16:21) It is at this time when Y’Ishra’al is back in the wilderness that the throne

will be established. (Isaiah 16:4-5) Both Houses of Y’Ishra’al together will have

one shepherd, [the son of] David. (Ezek. 34:23; 37:24) The new man will be

complete. But the birth pangs signal a transition for Babylon also: "They shall

be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a

woman who is giving birth." But there is really no birth for Babylon. (Isa. 13:8)

The "image of the Beast" is no "man" after all, only a projection of

Nevukhadnetzar's, and before him, haSatan's wishful thinking. One Hebrew

word for "idol" means "a mere image"--something with no relation to reality; it

only seems real, taking a grain of truth that Yahweh has created, and sponging

off it like a parasite. " This "different YâHuWsHúa"--the hybrid version

"created" by mixing Biblical truth with pagan tradition--is also only a distortion

of the true YâHuWsHúa, but will apparently finally be embodied in a

personality diametrically opposed to Him. To deceive the many", Satan's

counterfeit "man" will probably even say he is "Jesus Christ". Ephraim and

Menashe were the sons of Yoseyf and an Egyptian woman. Since their father

was an Y’Ishra’alite, they could still inherit as Y’Ishra’al’ites; the same does not

hold true if it goes the other way, as with the man in Leviticus 24. There are

some of each in the church--some who have been exiled there, sown by

Yahweh, and some infiltrators, planted there by the enemy. YHWH let the

wheat and darnel grow together so the real crop was not damaged. But as we

approach the end of the Age, the time to draw lines is here. One "man" will

soon be all evil, the other all righteous. (Rev. 22:11) Anyone associated with

Babylon at that point will be judged along with her. Our motives might be

impeccable, but we will be found to be building the wrong house--the one built

on sand. It's time to put away the "hybrid man", and live as the pure Nation we

were meant to be.

Dan_7:27,

Then the kingdom, the sovereignty, and majesty of the kingdoms that are

under all the skies will be given to the people [of] the set-apart ones of the

Highest, whose kingdom is an everlasting kingdom, and all rulers will serve and

show themselves obedient to Him.

Justice at last! Those who have long been aligned with the Maker of the

earth are finally permitted to make the decisions that define its course. Serve:

or pay homage/reverence to. Show themselves obedient: at least keeping any

dissent from being overt. (Compare Psalm 18:45.) This Kingdom will not consist

of playing harps on clouds! Those who are meek (keep their power under

control and submit to the true authority) now will inherit the earth, but it will

not be a retirement party; they will be working hard. Ruling the world may

sound easy, but why do mere presidents of nations always seems to go gray

within their first term of office? People in office now may be called civil

servants, but in YaHuWsHua's kingdom, the term will be an accurate one. (Luke

22:25ff) It is a great responsibility to take up our Father's "family business". We

must know His Torah now like a lover reading a letter from his beloved, or we

will make too many mistakes then.

Amo_9:8,

8. “Indeed, the eyes of Alauh YHWH are on the sinful kingdom, and I will cause

it to be annihilated from upon the face of the earth, although in the end I will

not completely destroy the House of Ya’aqóv,” declares YHWH.

Obad. vv. 15-21

15. “For the Day of YHWH is impending upon all the nations! Just as you have

done, it will be done to you; the way you have dealt will come back onto your

own head,

The way you have dealt: or, your reward, recompense, what you deserve.

16. “Because as you have drunk atop My mountain of holiness, all the nations

will keep on drinking [all the time]. Indeed, they have drunk and have

swallowed, and they have become as though they had not existed.

As you have drunk atop My mountain: Aramaic, as you rejoiced in the laying

low of My holy mountain. The Church indeed gloated over its capture of the

holy city during the Crusades, and even sold pieces of the Rock the Temple

stood on as over-priced relics. Keep on drinking: Aram., drink the cup of their

punishment. Drunk and swallowed: possibly an allusion to the bitter waters

ordeal by which a harlot’s guilt is tested. (Num. 5:12-31; compare Rev. 17)

17. “But there will be a refuge on Mount Tzion, and it will be set apart, and the

House of Yehudah will seize their possessions.

Seize their possessions: possibly what is rightfully their own but occupied by

others, as the Temple Mount itself is now, or, as the Aramaic targum interprets

it, take possession of [the goods of the nation’s] who were dispossessing them.

18. “Then the House of Ya’aqóv will become a fire, and the House of Yoseyf a

flame, and the House of Esau will serve as chaff, and they will set them ablaze

and consume them, and the House of Esau will not have a survivor left,

because YHWH has spoken.

A fire: Aramaic, as strong as fire. Serve as chaff: Aram., be as weak as straw.

Set ablaze, consume: Aramaic, have dominion over them and slaughter them.

Already during the Clinton administration, an agreement was signed into

international law that Yerushalayim will be made an international city

administered by the Vatican. This has not yet been enforced, but once it is, it

probably cannot be removed until Yoseyf joins Yehudah in coming back to

reclaim it. Spoken: Aram., decided. Rome will be taken by surprise, because

they think most of their “separated brethren”, who are making amends with

Rome in droves today, are actually her children, when in fact they belong to

Y’Ishra’al—the last thing they would expect. As Efrayim is awakening to this

fact, Rome is cramping us by sending huge numbers of Catholic immigrants into

traditionally-Protestant countries. This will be the last enemy to overcome

before we are permitted to take back the Land.

19. “And [the inhabitants of] the Negev will take possession of the mountains

of Esau, and [those of the] Sh’felah the [territory of the] Filistines, and they will

take possession of the field of Efrayim and the field of Shomron and Binyamin,

along with Gil’ad.

Negev: the barren desert in the south of Y’Ishra’al. Mountains of Esau:

Aramaic, citadel of Esau. Sh’felah: the foothills or lowlands between the

mountains and the Mediterranean coast. Territory of the Filistines: probably

the Gaza Strip on the level meant for today. Field: Aramaic, cities. Shomron:

“Samaria”, the area which is now slated to be turned over to the “Palestinians”.

Binyamin, along with Gil’ad: or, Binyamin [will possess] Gil’ad. However, Gil’ad

was anciently the territory of Menashe (part of it being in Jordan and part in

the Golan Heights); it may simply mean that Binyamin will be the ones who

conquer back that territory. The field of Efrayim may also be across the Jordan

from Efrayim’s ancient tribal land, since the Forest of Efrayim, where Avshalom

was captured and killed, is in Jordan.

20. “And those carried away captive of this army belong to the sons of

Y’Ishra’al who are Kanaanites as far as Tzarfath, and the exiles of Yerushalayim

who are in Sfarad will take possession of the cities of the Negev,

Kanaanites: or, merchants. Aramaic, exiles of…the Y’Ishra’al’ites [shall

possess] what is in the land of Kanaan. Tzarfath: anciently, a city in the region

of Tzur and Tzidon, which was the limit of the Kanaanite territory. (Gen. 10:19)

But ask any modern Y’Ishra’Ali where Tzarfath is, and they will tell you

“France”, as that is its name in Hebrew. Sfarad: the Hebrew name for Spain due

to the Jews of Spain being called Sefardim, while biblically Sfarad may have

been Sardis (capital of Lydia in Asia Minor), suggested by a Lydian-Aramaic

bilingual inscription that refers to Sardis as S-p-r-d in Aramaic. (D. Neiman, E.

Lipinski). So these returnees to the Land will take the place of the former

residents of the Negev who moved further south and east into Edom’s

territory. (v. 19) While there was undoubtedly a literal, close-at-hand

fulfillments, both France and Spain are Catholic countries, and therefore more

fully under the “Beast” system.

21. “and deliverers will ascend onto Mount Tzion to judge the mountain [range]

of Esau, and the kingship will belong to YHWH!”

The mountain of Esau: possibly representative of the governing power of

Rome and the Church. The last phrase is the most important one in the book.

Hagg. 2:22

“‘and I will overturn the throne of kingdoms and I will annihilate the grip of the

kingdoms of the Gentiles, and I will overthrow chariot and its riders, and horses

and their riders will [be brought] down, [each] man by his brother’s sword.

Annihilate the grip of…the Gentiles: While this will have its fulfillment Ezra 5

tells us how as soon as this work restarted, predictably, opposition from the

neighboring Gentiles revived as well. But they were able to keep building while

they awaited a reply from Daryawesh as to what to do about it. After he had

made a search and found evidence that Koresh had indeed authorized this

work, he not only validated it and forbade anyone from opposing it; he paid all

the expenses as well! Overthrow chariot and its riders: an allusion to Pharaoh

at the Reed Sea, an event which itself was reminiscent in many ways of the six

days of creation. So this is the language of a new creation.

Dis_11:15.

And the seventh messenger sounded, and there came to be loud voices in the

heaven, saying, “The reign of this world has become the reign of our Master,

and of His Messiah, and He shall reign forever and ever!

Yesh. 45:17

In His Name

Blessed be, in His name

YaHuWaH be with you.' and they answered him, YaHuWaH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that

YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, Yâ-huwah, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours shalowm in Righteousness

by the GRACE of YaHuWaH

GO I

keiYAH Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege