computation as a co-conspirator in resisting its own hegemony
TRANSCRIPT
Caveats/“Thingsyoushouldprobablyknow”1. Computationaspartnerinculturalcriticism2. I’man“oldschool”graphicdesignerbytraining/
trade
Caveats/“Thingsyoushouldprobablyknow”1. Computationaspartnerinculturalcriticism2. I’man“oldschool”graphicdesignerbytraining/
trade3. I’mmostinterestednotincomputationbutinour
relationshiptoit,socio-culturaltrajectories
Caveats/“Thingsyoushouldprobablyknow”1. Computationaspartnerinculturalcriticism2. I’man“oldschool”graphicdesignerbytraining/
trade3. I’mmostinterestednotincomputationbutinour
relationshiptoit,socio-culturaltrajectories4. Imightsoundlikea“skeptic”
Caveats/“Thingsyoushouldprobablyknow”1. Computationaspartnerinculturalcriticism2. I’man“oldschool”graphicdesignerbytraining/
trade3. I’mmostinterestednotincomputationbutinour
relationshiptoit,socio-culturaltrajectories4. Imightsoundlikea“skeptic”butthisisnota
polemicagainst“technology.”
ComputationasaCo-conspiratorinResistingitsOwnHegemony- Usingcomputationtocritiqueitsprivileged
positioninculture
ComputationasaCo-conspiratorinResistingitsOwnHegemony- Usingcomputationtocritiqueitsprivileged
positioninculture- Computationinlearningexperiencedesign- Symbolicsubversion
Ifitcan’tbecomputed,itisn’treal.Lefebvre’s“ideologyoftheendofideology”Computationaltechnologiesasneutralarbitersoftruth(freeofideology)
SeeLefebvre,H.(1981).CritiqueofEverydayLife,Vol.3.
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“ S M A R T ”
Languageiscolonizedbypositivistteleologyandreifiesanideologythatprivilegesthatwhichiscomputable.
Together,thesocialefficiencyandsocialmobilitygoals“portrayeducationasamechanismforadaptingstudentstothemarket.”DavidLabaree,“PublicGoods,PrivateGoods.”(1997)
Butwheredoescriticalthinking,capacitiesforsynthesisandanalysis,orcompassionate,ethicalbehavior,fitin?
W h i s p e r : s u b v e r t i n g a l g o r i t h m i c
i n f e r e n c e a n d r e c o m m e n d a t i o n
AnongoingprojectincollaborationwithGabiSchaffzin,UCSD
Weacquirealgorithmicidentitiesthroughthepowerexertedonusthroughsystemsofinferenceandrecommendation.
SeeCheney-Lippold,J.(2011).“ANewAlgorithmicIdentity:SoftBiopoliticsandtheModulationofControl.”Theory,Culture,andSociety.
Systemsofalgorithmicinferenceandrecommendationareeverywhere.
Soon,everydecisionmadewillhavebeen“recommended.”
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.0-"##0)F0F*&"*5"%*X".*&"*$0"$B0*F0&0.#()0F*-'&01".(-'BB5*+(#(B'.*&"*5"%Y*?5*&70*'B1".(&7#*()*&70*W(.+&*$B'-0*
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Systemsofinferenceandrecommendation“configurelifebytailoringitsconditionsofpossibility.”
SeeCheney-Lippold,J.(2011).“ANewAlgorithmicIdentity:SoftBiopoliticsandtheModulationofControl.”Theory,Culture,andSociety.
B u t t o n p r e s s
V o i c e i n p u t G o o g l e V o i c e A P I
T h e s a u r u s A P I
A m a z o n q u e r y
P r o d u c t r e c o m m e n d a t i o n + r e c e i p t p r i n t o u t
P r i v a t i z a t i o n a n d a u t o m a t i o n e n h a n c e c o n v e n i e n c e b u t o b s c u r e t h e
f u n c t i o n i n g o f m u n i c i p a l s e r v i c e s .
W h o w r i t e s “ t r u i s m s ” a b o u t o u r f u t u r e ? W h o c o n t r o l s
t h e f u t u r o l o g i c a l d i s c o u r s e s ?
Theanxietystemmingfromtheseeminglyprecariousnatureofeverydaylifeisadefiningfeatureofourage.
SeePlanC.(2014).“Weareallveryanxious.”
Kafkaandtheover-relianceontechnologiesasarbitersoftruth
SeeSalerno,R.(2003)LandscapesofAbandonment.SUNYPress.
“InthePenalColony,”writtenin1914
FaithintheHarrowandthejusticeoftheOperatormirrorscontemporaryfaithincomputationalapparatuses.
K a f k a t e x t S p l i t b y p u n c t u a t i o n
Y o u T u b e q u e r y
T h u m b n a i l i m a g e s o f 1 s t r e s u l t f o r e a c h q u e r y
A d d e d t o I n D e s i g n d o c u m e n t i n o r d e r
C o m p o s e u n i q u e p a g e s p r e a d s
Theuseofcomputationdoesnotnecessitatecomputationalismnorisitinherentlyconnectedtothecomputablesubject,inwhichthecorporealselfpresents“limits”tobeovercomeinaquestforefficiencyandproductivity.
SeeTierny,T.(1993)TheValueofConvenience:AGenealogyofTechnicalCulture.SUNYPress.
[T]henegativemomentcreatessomethingnew…itsummonsanddevelopsitsseedsbydissolvingwhatexists.—HenriLefebvre,CritiqueofEverydayLife,Vol.3(1981)
C R I T I Q U E