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CREATION - ANNIHILATION

Dr. S. Sivaram Babu

M.Sc., Ph.D.,

Arjuna Devi M.A.

SRI VANI PUBLICATIONS

GUNTUR



MODERN SCIENCE IN VEDAS - I

All Rights Reserved

First Addition

September, 2007

Copies : 1000

Price : Rs. 10/- only

Printed at

Sree Lakshmipress

14/2, Arundelpet

Guntur - 522 002

GUNTUR



DEDICATED TO VEDIC SAGES

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ß ª ’ ü ∑ Ë= ÷ ç ¢ √ î ª ç é π∞ «u ù Ã= ÷= ü ∆E ïØË ¶ µ ºu”I v• £ æ «t®√ïØ√u¶µ «u ¨ ¡ ⁄vü ∆ ß ª ’ î √®√uß ª’ î ª ≤ ƒyß ª ’ î √®Ω ù « ß ª ’ I I

–ß ª ’ V Í ®y ü ¿= · 26.2

I do hereby address this speech for the benifit of

humanity, for the Brahmanas, the kshatriyas, the

Vaishyas, the Shudras, their women and men of lowest

position in the society

- Yajurveda 26.2

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PREFACE

We have a great treasure of knowledge in the form of

Vedas. Some people argue that if indeed the vedas are

treasure troves of science, then why no indian scientist has

extracted such information and publicized the facts prior to

the announcement of their discovery by Modern science.

probably, such efforts were not made because the vedic

scholars are not familiar with science and scientists areignorant of vedic knowledge. That discussion with our

friends and family members, which took place one evening

in 2004,enkindled out interest in vedas and inspired us to

work on this project. we express our earnest thanks to all

those that have encouraged us to pursue this project further.

This is widely acknowledged as the age of science.Modern world believes that it alone of all ages possess

advanced scientific knowledge. The primary basis for that

belief is that accumulation of knowledge is progressive

and always grows with the passage of time,. But it is reallly

surprising to find that Rgvedia chants contain scientific

theories in areas like Quarks, Atomic and subatomicparticles, and creation of universe, which are not only

superior and richer in detail as opposed to the Modern

Scientific Theories, but also contain knowledge in some

cases like super space technology that is beyond the

imagination of modern scientists. Unlike the current scientific

theories that are partial and flawed like big-bang theory.

vedas provide alternate theories that are complete in all

respects. Our main objective is to strive, to seek, to find

and to biring out the hidden science in vedas and compare

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it with the modern science. It is really a daring step to take

up self motivated research work on vedas. perhaps, it is

gods grace that we have been provided with the means,motive and focus to work towards our goal with renewed

vigor. we humbly pray to god to seek his blessings. It will

be very fulfilling if our work kindles similar inspiration in

even a single a scholar to persue further research on vedic

science we invite precious suggestions and guidance from

the learned scholars.

Dr. S. Sivaram Babu, M.Sc., Ph.D.

Arjuna Devi, M.A.

VI



FOREWORD

Dr. K. Saraswathi, M.Sc., Ph.D.

Retd. Professor in Chemistry

Sri Venkateswara University

Tirupathi

I Congratulate Mrs. Arjuna Devi and Dr. Sakamuri

Sivaram Babu for digging out our inherent and inherited

knowledge of science from Vedas, Both of them have no

background of such education, one being an English

teacher and the other the modern science (Chemistry)

practitioner. They have brought out the invaluable sacred

writings of our Hindus and interpreted the science that was

already there in Vedas. The modern scientists are naming

their findings as ‘Inventions’. Our children are exposed to

such incomplete knowledge of science and living in the

materialistic world with continuous changes and negative

consequencs. They are not taught the hidden wealth of our

sacred writings. Unfortunately, even we, elders have no

knowledge of our own background. Probably our ignorance

of Vedas is because they are not well documented andcirculated. Also, because we have no knowledge of Sanskrit

language which had used for writing the Vedas. So, they

are in the hands of very few. This barrier kept all of us in

dark about already existing hidden science of our sacred

volumes.

This book brings our many scientific interpretations of vedas especially Rigveda. Some of these interpretations

are going to be challenge to future scientists because the

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visualisations of Vedic Sages are beyond Scientists’

imagination. Do our children know about it ? Their own

roots ?The Sakamuri pair has finally compared both the

patterns (Veda and Modern) and exposed the missing links

in modern science.

The patience and the earnest involvement of the

Sakamuris to lighten the young minds with our Indian

strengths and treasures is appreciable.

I pray Lord Venkateswara to give this couple full strength

to bring out such hidden treasures and show the world

particularly of our Indian origin that our Vedas are base for

any findings and our science is ultimate for any human race

on earth.

VIII



INTRODUCTION

Cosmology is the branch of astronomy that deals with

the overall structure and evolution of the physical universe.

Although cosmological spectrum is older than civilization,

modern development dates from the second decade of the

20th century. On the theoretical side, Einstein’s general

theory of relativity (E=mc2), the general theory of gravitation

made possible the first self-consistant description of an

unbounded self-gravitating medium. On the observable

side, studies of stellar population is one of the many

comparable systems (galaxies) sprinkled through out a

region whose known size is limited only by the light recoding

power of astronomical telescopes.

The root word for ‘Veda’ is ‘vid’ which means knowledge.

So, vedic science means scientific knowledge. The

scientific meaning of Vedas is very different from what

modern science says. The cosmology of Vedas is

completely different from modern cosmologies. Without

understanding Vedic cosmology, the Vedas would seem

meaningless. Once we understand that the Rgveda is a

book of cosmology, then it becomes clear that the ancient

science was gradually forgotten overtime. When we read

Vedas carefully, we wonder about the meaning of each term

we encountered. So, it is clear that Vedas are not dealing

with primitive intelligence, as all the history books declare.

It also becomes clear that the Vedic sages had discovered

the subtle nature of reality, and coded in the form of Vedas.

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When we study ancient truths and compare them with

the concepts of modern science, we should not lose right

of the fact that most of the concepts of modern science areactually assumptions that are not validated by facts. Black

holes, curved space-time, the big-bang theory, gravitational

radiation, the Cosmic strings are all hypothetical objects

conjured up in certain theories. A black hole, for example,

implies infinity density and therefore can not be physically

real. It is referred to as singularity in the theory. Singularity

is some thing that the theorists recognize as a failure of the

theory.

As another example is the general theory of relativity.

Einstein takes gravitational field as identical to acceleration

field. In the case of uniform field this does not give rise to

any difficulty. However, in the case of non-uniform fields,

like those of the planets, no mathematical jugglery can

create an acceleration field that is identical to the geometry

of the gravitational field. It is this geometrical difficulty that

made Einstein to adopt the idea that space is curved. But it

has never been independently verified whether space could

be curved or how mass engendess this curvature.

So, I am of the strong opinion that modern science is

not the only way to investigate the ultimate reality.

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CREATION - ANNIHILATION

An according to modern Physics matter and energy can

be converted into each other. It was given by Einstein Law

of Mass - Energy Equivalence as E=mc2. Modern Physics

tells us that there is continuous creation and annihilation of

particles every where in the universe. Matter Particles

transform into energy and energy transforms into matter particles. But it does not tell us much about the stages in

between the transformation of matter particles and energy

into each other, so far quark model telling about the point

particles also not established well because modern science

reached the limits due to singularities. Singularity represents

infinity which is conceptually meaningless.

The Rgveda is the celebration and manifestation of

Universe. It describes the evolution of the cosmos. Vedic

Science accepted the continuous conversion of matter and

energy into each other. It tells us clearly about the point

particles (Bindu Kanas) and about the different stages in

the transformation of point particles into energy and ViceVersa. According to Vedic Science.

E I m

Energy Intermediate matter

Actually Vedic sages have seen what ever can be seen

in the universe. Vedic scientists gave the name pas’u to

whatever could be seen.

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Particles : (Pasu)

In Vedas the word used for particle is Pas’u. Pas’u is

derived from the root word, ‘Pas’ which means ‘to see’.The common meaning of Pas’u is animal. But Vedic

meaning for Pas’u is visible or observable. That’s why the

particle that can be seen is named as Pas’u in Vedas. It is

clearly mentioned in Satapatha Brahmana 6.2.1.1-4.

‘‘Praja Pati saw Agni in those Pas’us, therefore they

are called Pas’us’’.

Angi is energy. This mantra clearly shows the

Equivalence of Pas’u (Particle) and Agni (energy). There

are several mantras in vedic scriptures to this effect.

Yajurveda 23.17 ‘‘Agni was Pasu’’.

Taittiriya Bhahmana 1.1.4.5 ‘‘Pas’us are Agneya.’’The transformation of matter particles into energy and

energy into particles is well established by these mantras.

How Particles Originate ?

The Purusa hymn describes the origin of particles

(Pas’us) in Rgveda 10.90.8.‘‘From that Yajna curd, butter was obtained. From that,

Vayavya, Aranya and Gramya Pas’us were born’’.

Milk is homogeneous. Curd and butter are heterogeneous.

From milk the formation of curd, butter means the

conversion of homogeneous energy into heterogeneous.

From that, pas’us were born means particles are producedby the condensation of energy. Particles are given the name

pas’u because they could be seen.

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Animals have been classified as Gramya, Aranya and

Vayavya. Gramya animals are those animals which stay

together. Grama means a place where people live together.So, we can come to the conclusion that Gramya Pas’us

are particles which prefer to stay together. Scientists call

them as Bosons.

Aranya animals are those wild animals which prefer to

stay alone. So, Aranya pas’us are particles which prefer to

stay alone. Scientists call them as Fermions. SimilarlyVayavya particles are field particles.

Scientists are under the concept that particles interact

via the exchange of field particles. For example

Electromagnetic interaction takes place by the exchange

of photons. Vedic scientists realised this thousands of years

ago what scientists are beginning to realise only now.

Gramya Pas’us :

Gramya Pas’us are further divided into four types as

mentioned in Rgveda 10.90.10 hymn.

‘‘From that As’va (horses) were born, who have teeth

on bothsides. Gau (cows), Avi (Sheep) and Aja (goats) were

born’’.

As’va :

As’va means horse. According to Yaska’s Nirukta

‘‘A’snute Adhvanam’’.

This means the name As’Va is given because of its

propagation and fast speed. As’va doesnot mean horse in

Vedas. It becomes clear by examining the following hymn

dedicated to As’va in Rgveda 1.163.

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Sage : Dirghatama Augasthya

Deity : As’va

Metre : TristupaFrom the hymn it is clear that it is certainly no ordinary

horse. It is the description of As’va particle precisely. Our

Sages described it as a flying horse. In verse one the wings

are mentioned.

Verse One :

‘‘When you roared springing from sea or land after birth,

your great birth is worthy of praise you have wings of eagle

and arms of deer.’’

There is no flying horse having wings in reality. Flying

is the character of quark particles in modern science. So

As’va can be considered as one of the quark particles.

Verse Two :

‘‘This horse was given by Yama. Trita harnessed it, Indra

captured him first and Gandharva held its reins. Vasus

made this horse from sun.’’

In verse two As’va is associated with Trita. Trita means

1/3, Modern scientists recently found that quarks carry 1/3charge. So calling As’va by the name Trita means As’va

particle carries one third charge.

Verse Three :

‘‘You are Yama, you are Aditya, you are Trita by a hidden

act, you are well associated with Soma. You have three

bindings in heaven it is said.’’

Verse three tells that As’va is hidden. In modern science

it was found that quark particles cannot be observed in

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isolation. Vedic sages clearly know this. So they mentioned

that As’va is hidden.

Verse Eleven :

‘‘O horse, your body is made for flying, your mind is

rapid as wind. Your beautiful horns are placed in various

ways and travel in forests.’’

In verse eleven, the horns of horse are referred. Horses

don’t have horns. This description was deliberate to

distinguish As’va as a particle but not simply the animal

horse.

Verse Twelve :

‘‘Strong horse goes for slaughtering meditating upon

the gods. His navel, goat is led ahead, praisers and poets

follow him.’’

Verse Twelve clearly describes horse sacrifice. In Vedas

sacrifice means transformation. So it is the transformation

of As’va particle into energy. That is why As’va is supposed

to go to gods. In Vedas gods are various forms of energy.

In this verse it is also mentioned that ‘‘Aja’’ is the centre of

As’va. This clealy indicates that As’va particle is formed

from ‘Aja’. Scientifically this signifies that before

transformation into energy ‘Asva’ particle becomes ‘Aja’.

Thus,

Energy Aja As’va

Gau :

Gau means cow.

According to Yaska’s Nirukta

‘‘So Api Gauruchyate’’

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This means the name Gau is given because it

represents the ray of moonlight. In Brahmapurana there is

an interesting story regarding the origin of Gau. This story

tells that ‘adi Sakti’ (Primary energy) takes the form of Gau.

From this, it is clear that energy is converted into Gau

particle. This becomes clear by examining the hymn

dedicated to Gau from Rgveda 10.169.

Verse Two :

‘‘Some cows are of the same colour. Some cows havedifferent colours while some are of identical colour. Yajna

Agni knows the cows. They are on Prdvi as a result of the

Tapas of Angirasa.’’

In the second verse of the hymn different colours of the

Gaus are described.

Modern scientists gave the name colour to describethe variations of quark particles. It is amazing to notice that

Vedic sages also came up with the same idea of colour to

distinguish quark particles.

‘‘Indra creates white milk in black and red cows’’

Rgveda 1.62.9.

So, the colours describe different variations of the Gau

particles.

Verse Three :

‘‘Cows sacrifice themselves in the Yajna of Gods. Soma

gets strengthened by this. Indra filled the cows with milk

and send them to our sheds (gostha).’’In verse three sacrifice of Gau in Yajna is described. As

we know already in Vedas the sacrifice refers to

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transformation and gods refer to different forms of energy,

here the transformation of Gau particle into energy is

described. It also reveals the association of Gau with Soma

and Indra. In post-vedic period the real meaning of Gau is

forgotten.

In Rgveda 7.36.1 Gau is interpreted as sun’s rays. In

9.10.3. Gau is said to be mixed with Soma. In 1.164.41

Gaus having one, two, four, eight or nine legs are mentioned.

In 10.62.7 Gau is called as astakarni that is having eight

ears. These verses are not describing an ordinary animal

but they are describing Gau particle. In vedic cosmology

Gau particle has a very special place.

Rgveda 10.46.3 says that Trita found Agni on the head

of cow. This means that Gau particle possesses 1/3 charge

and can be transformed into energy.

Energy Gau

Avi :

Avi means Sheep.

In yajurveda 23.11 the following question is raised. ‘‘what

object is Pilipila?’’

The answer is given in 23.12

‘‘Avi is Pilipila’’.

Pilipila is a thing which is very soft and can be pressed

very easily. Avi particle is a soft particle and dense field -

lines are coming out of it. Hence describing Avi particle assheep is appropriate. According to Maitrayani samhita

4.57.7. Avi is described in three colours red, white and black.

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Thus vedic sages not only observed the Gramya pas’us

which are nothing but quark particles but also measured

their properties as well.Aja :

Aja means goat.

In S’vetas’ vatara Upanishad 4.5 Aja is said to be of

three colours red, white and black creating various objects

of its own form.

Adharva Veda 9.5.7. savs that ‘‘Aja is Agni’’

9.5.13 Verse says that

‘‘Aja was born from s’oka of Agni and he saw Agni first.

Gods became gods due to Aja’’.

From these mantras it is clear that Agni and Aja converts

into each other.

Agni Aja

Agni means one that leads. Related word is ‘Agra’. In

scientific terminology Agni is energy.

Satapatha Brahmana 6.5.14 syas that

‘‘Aja is the form of all animals’’.

In yajurveda 23.11 the following question is raised.

‘‘What object is Pis’angila’’?

The answer is given in 23.12

‘‘Night is Pis’ angila’’.

In 23.56 it is said that

‘‘Aja is pis’angila who like a dog gets things out and

devours it again’’.

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So it is evident that Aja and Pas’us convert into each

other.

Aja Pas’us

Thus the Gramya particles As’va, Gau, Avi are born

from Aja which is born from Agni and vice versa.

Agni Aja Gramya Pas’us

(energy) (Intermediate step) (Quark Particles)

Aja has been described as having only one foot is

Rgveda 7.35.13. There is no goat having only one foot.

This is again further proof of Aj a being an intermediate

step between energy and matter particles.

Once the particle is formed completely, it is referred to

as an animal having four feet.

Agni is described as having no foot in Rgveda 1.2.7.

Thus unmanifested energy is described as having no foot,

Partially manifested localised energy (intermediate stage)

is described as having one foot and completely manifested

energy is described as animal having four feet (particle).

Once-born : (Ekaja)

Aja means not born. Sometimes Aja is referred as Ekaja

which means once born. As Aja is the intermediate step

between the transformation of energy into particles, Aja can

be considered as localised energy. Aja is almost like energy.

That is why it was given the name not-born. Ekaja means

once-born. It is the first manifested energy as particle.

Thus,

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Vedic View

E I m E = mc2

Agni Energy

Aja (not born) Point particles

Intermediate (quarks)

Ekaja

(first born)

Dvija(Second born)

Gau, As’va, Avi

(Gramya Particles)

¡

¡

¡

¡

Agni Aja Ekaja

Energy localised First Secondenergy born born

So, According to Vedic Science,

E I m

Energy Intermediate matter

Dyau Antariks’a Prthivi

From the above table clearly we notice the major

difference, that is quarks are considered as point particleswhere as Gramya particles are said to be derived from Aja

particle. This means that further simplification in the quark

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model will give rise to the real picture of creation and

annihilation.

Trilokas :

If we accept the modern view, the universe is divided

into two, that is Energy and Matter, without any interphase.

The most important concept of the Vedas is the

triparticle division of the Universe into Prthivi (earth),

Antariks’a (inter phase) and Dyau (heaven). Each of them

is called a ‘Loka’.

Thus the Universe is ‘Triloka’. Prthivi means broad and

extended, Antariks’a means existing between, Dyau means

bright.

The S’atapatha Brahmana 7.1.2.23 says :

‘‘These lokas were together in the beginning, Earth andheaven then separated and the space between them

becomes Antariks’a’’.

Tittiriya upanisad. 1.3.1. says :

‘‘Antariks’a is the junction of Prthivi and Dyau ’’.

The most sacred Gayatri mantra isOm Bhur Bhuvah Swah

This clearly mentioned the three lokas.

These lokas were formed not because the universe was

divided into three, but because it was divided into two with

an interphase. Scientists are divided on this. Gibbs

considers the interphase as an imaginary plane dividingthe two phases. Guggenheim considers the interphase to

be a separate phase and assigns all the properties to an

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interphase that a phase can have. This is in agreement

with the Vedic concept.

Tris’ira Vis’varupa :Tris’ira Vis’varupa, a seal from Indusvally is shown

below.

Tris’ira means three headed and Vis’varupa means

shape of the Universe. The three heads of the Universe

represents three lokas prthivi, Antariks’a and Dyau. The

above figure shows Tris’ira Vis’varupa as found on a seal

of the Indus Valley Civilization. Some scholars tried to

explain the three heads as one head in three different

positions. This explanation is the result of their considering

Indus Valley people different from the Vedic people. One

can easily observe that the three heads are different

representing three different lokas.

S’iva Tandavam :

Creation and annihilation is a continuous process. Every

where in the universe this process is going on. The vedic

sages envisaged this process as a cosmic dance of creation.

Us a is represented as dancer. Later it is represented as

the Cosmic dance of Lord S’iva who is also called Nataraja.This dance is the creation and annihilation of matter and

anti matter.

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It is wonder that modern scientists described the

movements of flying quark particles is like an amazing

dance.

Thus Vedic Science and modern Science both tell us

that there is a continuous dance of creation and annihilation

of particles every where in the universe. In Hindu mythology

it is described as S’iva Tandavam. The philosophy behind

this is the transformation of matter particles into energy

and energy into matter particles. This creation - annihilation

of energy has a very special place in the Cosmology of

Rgveda.

CONCLUSION :

As matter and antimatter are created and annihilated

in pair, according to the standard models of cosmology there

should be matter and antimatter in the universe. However,

our universe seems to be matter dominated. Where is thecorresponding antimatter ? Scientists have found no

evidence of antimatter dominated regions in the universe.

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Considering that Einstein Big-Bang model has been in

existance for 70 years, and so many brilliant scientists have

worked to solve these problems, why is it that the problemsrefuse to go away. The question to ask then is if not the

Big-Bang. then what ? The only real challenger to Big-Bang

model is the steady state Model. But it has fallen out of

favour after the discovery of cosmic background radiation.

I am of the strong belief that the problems faced by

different models of modern cosmology can be solved bythe Vedic model of cosmology. The rise and fall of Indian’s

is connected to the rise and fall of Vedic science. Scientists

every where in the world are following the spirit of Vedic

science with out even realising it.

By the study of creation-annihilation itself it is clear that

Vedic cosmology is far ahead of modern theories aboutcosmology. Vedic science is a vast treasure of knowledge.

The more you dig, the more you get. What we want is the

code to Vedas. With the known revealed secrets in hand

let us proceed to strive, to seek and to find the ultimate

realities. To achieve it the young minds of India has to work

incessantly with determination as Lord Krishna Preached

in the Gita.

Did Vedas contain a theory superior to Einstein

Big-Bang Theory ?

The answer to this question is the forthcoming book

‘‘MODERN SCIENCE IN VEDAS - 2 ’’



References :

1. Rgveda Vignanam - Sri Gangapuram Nrisirnha Dixitulu

2. Srimad Andhra Rgveda Samhita - Dr. Dasarathi Rangacharyulu

3. Veda - Upanisads - Sri K. Krishna Murthy

4. Rgveda Digdarsanam - Dr. Konduru Veera Raghavacharya

5. Purusha Sukta Rahasyam - Dr. Vedavyasa

6. Vedic Physics - Dr. Raja Ram Mohan Roy

7. Priniciples of Physics - Emest S. Green

8. Chaturveda Samhita - Acharya Marri Krishna Reddy9. Upanishad Darsanam - Sri Nori Srinadha Venkata Somayajulu

10. Andhra Vedamulu - Rgveda - Sri Bankupalli Mallaiah Sastri

11. Bharati Nirukti - Sri Hari Brothers

12. Vedamula yadartha Swarupam - Pandit Lok Malahari Siddhanta Charya

13. Arsha Vignana Sarvaswam - Dr. S.B. Raghunadha Charya

14. Nirukta - Yaska - Pandit Gopadev

15. Elementary Modern Physics - Atham P. Arya

16. Bhagavad Geetha - Sri Srila A.C. Bhaktivedanta Swarni

17. Purva Gadhalahari - Sri V. Sreenivasa Rao

18. Amruthopanisads - Dr. Dasaradhi Ranga Charya

19. Sree Devi Bhagavatham - Acharya Bethavolu Ramabrahmam

20. Sri Astadasa Purana - Sri D. Sridhar

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Notes

creation annihilation 1

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