editorial: “educating for identity”

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This article was downloaded by: [Cornell University Library] On: 18 November 2014, At: 12:50 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Religious Education: The official journal of the Religious Education Association Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/urea20 Editorial: “Educating for Identity” Jack L. Seymour Published online: 06 Apr 2009. To cite this article: Jack L. Seymour (2009) Editorial: “Educating for Identity”, Religious Education: The official journal of the Religious Education Association, 104:2, 111-112, DOI: 10.1080/00344080902794533 To link to this article: http://dx.doi.org/10.1080/00344080902794533 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content.

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Page 1: Editorial: “Educating for Identity”

This article was downloaded by: [Cornell University Library]On: 18 November 2014, At: 12:50Publisher: RoutledgeInforma Ltd Registered in England and Wales Registered Number: 1072954Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH,UK

Religious Education: Theofficial journal of the ReligiousEducation AssociationPublication details, including instructions forauthors and subscription information:http://www.tandfonline.com/loi/urea20

Editorial: “Educating forIdentity”Jack L. SeymourPublished online: 06 Apr 2009.

To cite this article: Jack L. Seymour (2009) Editorial: “Educating for Identity”,Religious Education: The official journal of the Religious Education Association, 104:2,111-112, DOI: 10.1080/00344080902794533

To link to this article: http://dx.doi.org/10.1080/00344080902794533

PLEASE SCROLL DOWN FOR ARTICLE

Taylor & Francis makes every effort to ensure the accuracy of all theinformation (the “Content”) contained in the publications on our platform.However, Taylor & Francis, our agents, and our licensors make norepresentations or warranties whatsoever as to the accuracy, completeness,or suitability for any purpose of the Content. Any opinions and viewsexpressed in this publication are the opinions and views of the authors, andare not the views of or endorsed by Taylor & Francis. The accuracy of theContent should not be relied upon and should be independently verified withprimary sources of information. Taylor and Francis shall not be liable for anylosses, actions, claims, proceedings, demands, costs, expenses, damages,and other liabilities whatsoever or howsoever caused arising directly orindirectly in connection with, in relation to or arising out of the use of theContent.

Page 2: Editorial: “Educating for Identity”

This article may be used for research, teaching, and private study purposes.Any substantial or systematic reproduction, redistribution, reselling, loan,sub-licensing, systematic supply, or distribution in any form to anyone isexpressly forbidden. Terms & Conditions of access and use can be found athttp://www.tandfonline.com/page/terms-and-conditions

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Page 3: Editorial: “Educating for Identity”

EDITORIAL: “EDUCATING FOR IDENTITY”

Religious identity is a focus of the following articles. Today, we carrymultiple identities within us. The identity of family names us. Forexample, I remember many afternoons on my grandmother’s frontporch where she told me again and again the stories of our family.She wanted me to know that our family consisted of “working peo-ple.” Our national identities are reinforced through public rituals andholidays. Each nation has its own rhythm of days that remind a peo-ple of deep values and perspectives. Our ethnicities in multi-culturalcommunities remind us of “our people”—our heritages, values, andcustoms. Moreover, religions through formal teaching, faith procla-mations, daily and seasonal rituals, and community gatherings remindthe faithful of values, meanings, and commitments.

In contrast to this world of multiple identities, in pre-moderntimes, identity seemed more secure and unified. Families had partic-ular and enduring roles within tribes. And families and tribes were setin the midst of religious universes. Forming and maintaining identityseemed easier. Yet, even here, current research is showing us thatidentity was often complicated by multiple communities. For exam-ple, Philip Jenkins in his provocative Lost History of Christianity:The Thousand-Year Golden Age of the Church in the Middle East,Africa, and Asia—and How It Died (2008) tells how religious iden-tity of Christians (primarily Nestorian and Jacobite), and also Jews,Muslims, and even Buddhists developed alongside and in interactionwith each other while at the same time embodying commitments tonation-states in what is present Iraq, Iran, Afghanistan, and India.

Significant questions we religious educators ask are the following:How do persons weave a meaningful story among those multiple iden-tities and how does religion affect personal and corporate living? Thefollowing articles offer responses. Kent Donlevy and A. Mac Crimmonshow us how public education has embodied and supported the devel-opment of multiple religious identities. Two historians of educationthen tell fascinating stories of the development of religious and Amer-ican identities: John Elias tells of the creative work of George Johnsonto educate for identity that was Catholic and American in the midst ofthe conflict of war, and Benjamin Jacobs tells how Mordecai Kaplanenvisioned educating for identity that was simultaneously Jewish andAmerican. Lars Naeslund then interprets a qualitative study of how

Religious Education Copyright C© The Religious Education AssociationVol. 104 No. 2 March–April ISSN: 0034–4087 print

DOI: 10.1080/00344080902794533

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Page 4: Editorial: “Educating for Identity”

112 EDITORIAL

students in Sweden make meaning when encountering persons ofother faith traditions and Theresa O’Keefe examines the educationalpractices of inter-faith learning in a project among persons from Ro-man Catholic and Conservative Jewish communities.

These articles suggestively open the conversation about educatingfor meaning among multiple identities. Moreover, they demonstratehow Religious Education has formed personal and corporate patternsof meaning and living in this multi-cultural and multi-faith world.

In addition to these scholars of religion and education, I alsothank our four reviewers who present us important books—again onthe formation of identity in religious communities.

Jack L. Seymour, Editor

REFERENCE

Jenkins, Philip. 2008. The thousand-year golden age of the church in the Middle East, Africa,and Asia—and how it died. New York: HarperCollins.

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