god creating, god sustaining michael joncas 30141581 the ...composer notes background: richard...
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ocp.org | 1-800-LITURGY (548-8749)
The Michael Joncas Hymnaryc h o r a l s e r i e s
30141579 God Creating, God Sustaining Michael Joncas 30141581 (PDF) Assembly, SAB Choir, and Organ
God Creating, God SustainingMichael Joncas
FROM THE COLLECTIONO Sacred Banquet
Octavo Packet #30133521CD #30133522
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Edition 30141579 Printed in USA
Text © 2017, The Jan Michael Joncas Trust and GIA Publications, Inc. All rights reserved. Administered by OCP, 5536 NE Hassalo, Portland, OR 97213 and GIA Publications, Inc.
Music © 2017, The Jan Michael Joncas Trust. Published by OCP. All rights reserved.
2Commissioned by St. Bartholomew’s Catholic Community in honor of its 100th anniversary,
Fr. Michael Van Sloun, pastor; Richard Clarke, director of liturgy and music
God Creating, God Sustaining WAYZATA, 87 87 87 7
Michael Joncas
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Organ
.˙ ˙
˙ œ œ œ
˙ œ œ œ
INTRO With strength (q = ca. 120)
P
(3+2) .˙ ˙
˙ œ œ œ
˙ œ œ œ
˙ œ œ œ
.˙ œ œ
.˙ ˙
.˙ œ Œ
˙ œ œ œ˙ œ œ œ
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˙ œ œœ
God1. cre a ting,
˙ œ œœ
.˙ ˙˙
.˙ Ó
VERSE 1: All
F
F
˙œœ œ
God sus tain ing,
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
˙ œ œ œ
God who loves us
˙ œ œ œ˙ œ œb œ
.˙ ˙
.˙ ˙
œ œ œfrom our
œ œ œ.˙
.˙˙ œ
.˙ Œ
birth,
.˙ Œœ œ œ œ
ww
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˙ œ œœ
God1. who calls us
˙ œ œœ
.˙ ˙˙
.˙ Ó
˙œœ œ
in to be ing,
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
˙ œ œ œ
God of sea and
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
œ œ œ
sky and
œ œ œ
˙̇ œœ˙ œ
.˙Œ
earth,
.˙Œ
œ œ œœ
œ œ œœ
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˙œ œ
œ
Hear1. our voic es,
˙œœ œœ
˙ ˙
.˙ ˙
.˙ ˙
˙œ œ
œ
hear our voic es:
˙œ œ
œ..˙˙ ˙
.˙ ˙
.˙˙
Alternate:
˙ œ œ œ
“Ho“San
lyctus
isDe
theus
˙ œ œ œ.˙ ˙
˙ œ œ œ.˙ ˙
œ œ œ
LordSá
ofba
œ œ œ˙ œ
œ œ œ.˙
.˙Œ
hosts!oth!
.˙Œ
.˙Œ
œ œ œœ
œ œ œ œ
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God Creating, God Sustaining
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˙ œ œ œ
HoSan1.
lyctus
isDe
theus
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
œ œ œ
LordSá
ofba
œ œ œ
˙˙œœ˙ œ
.˙ œŒ
hosts!”oth!”
.˙ ˙
˙ œ œœ
˙ œ œœ
∑
.˙ ˙
˙ œ œ œ
˙ œ œ œ
∑
˙ œ œ œ
.˙ œ œ
.˙ ˙
∑
.˙ œ Œ
˙ œ œ œ˙ œ œ œ
- - - --
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˙ œ œœ
God2. for giv ing,
˙ œ œ œ
˙ œ œœ
.˙ ˙˙
.˙ Ó
VERSE 2
Soprano/Alto
Baritone
˙œœ œ
God re deem ing,
˙ œ œ œ
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
˙ œ œ œ
God who fa ces
˙ œ œ œ
˙ œ œ œ˙ œ œb œ
.˙ ˙
.˙ ˙
œ œ œ
all we
œ œ œ
œ œ œ.˙
.˙˙ œ
.˙ Œ
dread,
.˙ Œ
.˙ Œœ œ œ œ
ww
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˙ œ œœ
God2. in Je sus,
˙ œ œ œ
˙ œ œœ
.˙ ˙˙
.˙ Ó
˙œœ œ
bless ing, heal ing,
˙ œ œ œ
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
˙ œ œ œ
God a ris ing
˙ œ œœ
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
œ œ œ
from the
˙œ
œ œ œ
˙̇ œœ˙ œ
.˙Œ
dead,
.˙ Œ
.˙Œ
œ œ œœ
œ œ œœ
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˙œ œ
œ
Hear2. our voic es,
˙ œ œ œ
˙œœ œœ
˙ ˙
.˙ ˙
.˙ ˙
˙œ œ
œ
hear our voic es:
˙ œ œ œ
˙œ œ
œ..˙˙ ˙
.˙ ˙
.˙˙
Alt.
˙ œ œ œ
“Lord,“Ký
haveri
mere,
cye
˙ œ œ œ
˙ œ œ œ.˙ ˙
˙ œ œ œ.˙ ˙
œ œ œ
uplé
oni
˙ œ
œ œ œ˙ œ
œ œ œ.˙
.˙Œ
us!son!
.˙Œ
.˙Œ
.˙Œ
œ œ œœ
œ œ œ œ
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˙ œ œ œ
Lord,Ký
haveri
mere,
cye
˙ œ œ œ
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
2.
œ œ œ
uplé
oni
˙ œ˙ œ
œ œ œ
˙˙œœ˙ œ
.˙ œŒ
us!”son!”
..˙̇ œœ Œ
.˙ ˙
˙ œ œœ
˙ œ œœ
∑
∑
.˙ ˙
˙ œ œ œ
˙ œ œ œ
∑
∑
˙ œ œ œ
.˙ œ œ
.˙ ˙
∑
∑
.˙ œ Œ
˙ œ œ œ˙ œ œ œ
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.˙ ˙
God,3.
.˙ ˙
˙ œ œœ
God3. in dwell ing,
˙ œ œœ
.˙ ˙˙
.˙ Ó
VERSE 3
S
A
B (Melody)
.˙ ˙
God,
.˙ ˙
˙œœ œ
God em pow’r ing,
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
˙ œ œb œ
God who guides all
˙ œ œ œ
˙ œ œ œ
God who guides all
˙ œ œ œ˙ œ œb œ
.˙ ˙
.˙ ˙
œ œ œ
his to
œ œ œ
œ œ œ
his to
œ œ œ.˙
.˙˙ œ
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.˙ Œ
ry,3.
.˙ Œ
.˙ Œ
ry,3.
.˙ Œœ œ œ œ
ww
.˙ ˙
God,
.˙ ˙
˙ œ œœ
God who thun ders,
˙ œ œœ
.˙ ˙˙
.˙ Ó
.˙ ˙
God,
.˙ ˙
˙œœ œ
God who whis pers,
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
˙ œ œ œ
God, e ter nal
˙ œ œœ
˙ œ œ œ
God, e ter nal
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
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˙ œ
mys3. ter
˙ œ
œ œ œ
mys3. ter
œ œ œ
˙̇ œœ˙ œ
.˙ Œ
y,
.˙ Œ
.˙ Œ
y,
.˙Œ
œ œ œœ
œ œ œœ
˙ œ œ œ
Hear our voic es,
˙ œ œ œ
˙œ œ
œ
Hear our voic es,
˙œœ œ
œ˙ ˙
.˙ ˙
.˙ ˙
˙ œ œ œ
hear our voic es:
˙ œ œ œ
˙œ œ
œ
hear our voic es:
˙œ œ
œ..˙˙ ˙
.˙ ˙
.˙˙
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˙ œ œ œ
“Come,“Ve
Oni,
HoSan
lycte
˙ œ œ œ
˙ œ œ œ
˙ œ œ œ.˙ ˙
˙ œ œ œ.˙ ˙
Alt.
3.
˙ œ
SpirSpí
it,ri
œ œ œ
œ œ œ
œ œ œ˙ œ
œ œ œ.˙
.˙ Œ
come!tus!
.˙ Œ
.˙ Œ
.˙Œ
.˙Œ
œ œ œœ
œ œ œ œ
˙ œ œ œ
Come,Ve
Oni,
HoSan
lycte
˙ œ œ œ
˙ œ œ œ
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
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˙ œ
SpirSpí3.
it,ri
œ œœ
œ œ œ
œ œ œ
˙˙
œœ˙ œ
.˙ œ Œ
come!”tus!”
.˙ œ Œ
.˙ œ Œ
.˙ ˙
˙ œ œœ
˙ œ œœ
∑
∑
.˙ ˙
˙ œ œ œ
˙ œ œ œ
∑
∑
˙ œ œ œ
.˙ œ œ
.˙ ˙
∑
∑
.˙ œ Œ
˙ œ œ œ˙ œ œ œ
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œ ˙ œ Œ
Bless4. ing,
Ó Œœ œ
Bless4. ing,
˙ œ œœ
Bless4. ing, hon or,
˙ œ œœ
.˙ ˙˙
.˙ Ó
VERSE 4
S
A
B (Melody)
f
f
f
fœ ˙ œ Œ
hon or,
Ó Œ œ œ
hon or,
˙œœ œ
pow er, prais es
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
.˙ œ œ
pow er and
œœ œ ˙b
pow er,
˙ œ œ œ
to the Fa ther
˙ œ œ œ˙ œ œb œ
.˙ ˙
.˙ ˙
œ œ œ
prais
œ œ œ
prais es,
œ œ œ
and the
œ œ œ.˙
.˙˙ œ
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72 .˙Œ
es,4.
œ œ œ œ
prais4. es,
.˙ Œ
Son4.
.˙ Œœ œ œ œ
ww
œ ˙ œ Œ
bless ing,
Ó Œœ œ
bless ing,
˙ œ œœ
with the Spir it,
˙ œ œœ
.˙ ˙˙
.˙ Ó
œ ˙ œ Œ
hon or,
Ó Œ œ œ
hon or,
˙œœ œ
co e ter nal,
˙œœ œ
.
.˙˙
˙˙
Ó . Œ œ
.˙ œ œ
pow er and
œœ œ œ œ
pow er and
˙ œ œ œ
as un end ing
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
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˙ œ
prais4.
œ œ œ
prais4.
œ œ œ
a4. ges
œ œ œ
˙̇ œœ˙ œ
.˙ Œ
es!
.˙ Œ
es!
.˙ Œ
run.
.˙Œ
œ œ œœ
œ œ œœ
∑
∑
˙œ œœ
Hear our voic es,
˙œœ œœ
˙ ˙
.˙ ˙
.˙ ˙
∑
∑
˙œ œœ
hear our voic es:
˙œ œœ
..˙˙ ˙
.˙ ˙
.˙˙
Œ œ œ œœ
Hear our voic
Œ œ œ œœ
Hear our voic
˙ œ œ œ
“Glo ry to the
˙ œ œ œ.˙ ˙
˙ œ œ œ.˙ ˙
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œ œ œ
es,4. hear our
œ œ œ
es,4. hear our
œ œ œ
Three4. in
œ œ œ˙ œ
œ œ œ.˙
œ œ ˙
voic es:
œ œ ˙
voic es:
.˙ Œ
One!
.˙Œ
.˙Œ
œ œ œœ
œ œ œ œ
.˙œ œ
“Glo ry, O
œ œ œ œ œ“Glo ry to the
˙ œ œ œ
Glo ry to the
˙ œ œ œ
.
.˙˙
˙˙
.˙ ˙
˙ œ
Three in
œ œ œ
Three in
œ œ œ
Three in
œ œ œ
˙˙œœ˙ œ
.˙ œ Œ
One!”
.˙ œ Œ
One!”
.˙ œ Œ
One!”
.˙ ˙
˙ œ œœ
˙ œ œœ
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∑
∑
∑
.˙ ˙
˙ œ œ œ
˙ œ œ œ
∑
∑
∑
˙ œ œ œ
.˙ œ œ
.˙ ˙
∑
∑
∑
.˙ œ Œ
˙ œ œ œ˙ œ œ œ
.˙ ˙A
.˙ ˙A
.˙ ˙
.˙ ˙
A
..˙̇ ˙̇
.
.˙˙
˙˙
.
.˙˙
˙˙
.˙ ˙
.˙ ˙.˙ ˙
.˙ ˙
..˙̇ ˙̇
..˙̇ ˙̇
.
.˙˙˙˙
.˙ ˙U
men.
.˙ ˙U
men.
.˙ ˙
.
.˙˙
˙˙U
men.
..˙̇ ˙̇U
...˙˙˙
˙˙˙
U
.
.˙˙
˙˙u
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God Creating, God Sustaining
Composer NotesBackground: Richard Clarke, the music and liturgy director at St. Bartholomew’s parish in Wayzata, MN, has been a long-time champion of my compositions, so much so that he organized and conducted (with another long-time friend, Rob Glover) a hymn festival of my “hymns of the day” project sponsored by Oregon Catholic Press. In honor of the centenary of the parish’s founding, Richard, in conjunction with Fr. Mike van Sloun, gave me a rather complex commission. They asked me to write two new hymn texts that would work with pre-existing tunes that could be used during a Eucharist at the closing of the parish’s 100th anniversary year in September 2017. One was to be “a hymn that gathers the assembly, or perhaps a hymn of the day,” while the other would be a hymn “that sends forth with a strong sense of mission, or perhaps a hymn of thanksgiving (sung at the end of communion).” Once this initial textual work was done, they then asked if I would write completely new hymn tunes that would also work with these new texts. “God Creating, God Sustaining,” here set to an original tune of mine entitled WAYZATA, is one of the texts created for this commission.
Textual Notes: Fr. van Sloun put forward the idea that rather than basing the text directly on scripture, I explore using a liturgical text from the Roman Missal. What I came up with is a Trinitarian processional hymn whose initial three stanzas are addressed to each of the Divine Persons and whose closing stanza is a Trinitarian doxology. What ties this text to the Roman Missal is the use of Latin and Greek refrains that would be very familiar to those celebrating Eucharist in the Roman Rite prior to the Second Vatican Council’s reforms (or in the Extraordinary Form today). While I prefer singing these refrains in the original languages, here are alternatives to the final phrase in case the worshiping community would prefer to sing only in English:
Stanza 1: “Holy is the Lord of hosts!” substituted for “Sanctus Deus Sabaoth!” Stanza 2: “Lord, have mercy upon us!” substituted for “Kyrie eleison!” Stanza 3: “Come, O Holy Spirit, come!” substituted for “Veni, Sancte Spiritus!”
Since the final phrase is repeated, it would also be possible to sing the final phrase in both the original language and with the English substitution provided above.
Musical Notes: Any musical performance of this WAYZATA setting of “God Creating, God Sustaining” should aim at what the commission called for: “the new melody should be sturdy, memorable, stately, grand, having a sense of beauty and a classic style – something that is enduring.” While it is possible to sing this setting simply with organ accompaniment as a straightforward hymn, the concertato arrangement helps to accent the festivity of the setting. Keeping a strict processional tempo will help the congregation negotiate the changes in meter.
Use: Since “God Creating, God Sustaining” is a Trinitarian processional hymn, it may be used in any liturgical setting where “Holy God, We Praise Thy Name” would be appropriate, e.g., as an opening or closing processional at Eucharist or as a hymn of praise and thanksgiving after Communion. It would be especially appropriate for the Solemnity of the Holy Trinity, or other celebrations where the Triune God is acclaimed, e.g., the Baptism of the Lord or the Feast of the Transfiguration.
—Michael Joncas
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Text © 2017, The Jan Michael Joncas Trust and GIA Publications, Inc. All rights reserved. Administered by OCP, 5536 NE Hassalo, Portland, OR 97213 and GIA Publications, Inc.
Music © 2017, The Jan Michael Joncas Trust. Published by OCP. All rights reserved.
10Commissioned by St. Bartholomew’s Catholic Community in honor of its 100th anniversary,
Fr. Michael Van Sloun, pastor; Richard Clarke, director of liturgy and music
God Creating, God Sustaining(Hymn Version)
WAYZATA, 87 87 87 7 Michael Joncas
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God Creating, God Sustaining
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Note: the composer has suggested that the following English translations of the original languages may be used: Verse 1: “Holy is the Lord of hosts!” may substitute for “Sanctus Deus Sabaoth!” Verse 2: “Lord, have mercy upon us!” may substitute for “Kyrie, eleison!” Verse 3: “Come, O Holy Spirit, come!” may substitute for “Veni, Sancte Spiritus!”
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12
Assembly Edition
Text: 87 87 87 7; Michael Joncas, © 2017, The Jan Michael Joncas Trust and GIA Publications, Inc. All rights reserved. Administered by OCP, 5536 NE Hassalo, Portland, OR 97213 and GIA Publications, Inc.
Music: WAYZATA, © 2017, The Jan Michael Joncas Trust. Published by OCP. All rights reserved.
Note: the composer has suggested that the following English translations of the original languages may be used: Verse 1: “Holy is the Lord of hosts!” may substitute for “Sanctus Deus Sabaoth!” Verse 2: “Lord, have mercy upon us!” may substitute for “Kyrie, eleison!” Verse 3: “Come, O Holy Spirit, come!” may substitute for “Veni, Sancte Spiritus!”
GOD CREATING, GOD SUSTAINING
Michael Joncas
For reprint permissions, please visit OneLicense.net or contact us at 1-800-663-1501.
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