meat culture
DESCRIPTION
July 27 2012TRANSCRIPT
I was walking through a beautiful
street market in Seoul today, and I saw
exotic foods of al l kinds unti l I noticed
something peculiar. I saw a butcher’s shop,
ful l of different types of meat on their display.
The red lights and the scent of blood drew
me in, and I natural ly looked inside. I
expected to see a marbled steak or a leg of
lamb. No, it was dog – sliced halfway length
wise. I looked up in horror at the butchers’
innocent faces while their smil ing brown eyes
looked ready for business.
I ran out of there in disgust.
But as I was walking away into the busy
streets of the city I paused and thought:
‘Wait, why am I disgusted? It’s just meat, you
eat it every day in one form or another do
you not? I t's l ike the Foie Gras that people
eat in France, it’s nothing, real ly. And - Ha!
Was there not a chicken head beside the dog
carcass? Why didn’t I find that
disgusting?’ I t’s al l disgusting
or not disgusting at al l . I
laughed at my own hypocrisy.
These days we have an
interesting relationship with
food. We cannot see the
miracle in our daily l ives as we enter the
superstore; the endless amount of choices
and quantity of meats at our finger tips.
($1 .99! chicken “meat” for sale!) The cause
of such abundance needs to be questioned.
We are so far removed from the realities of
the food industry and their wrongdoings,
especial ly concerning the handling of animal
products for consumption. And the truth is
that the majority of us would rather stay
ignorant in fear of it ruining our appetite.
Most of us are blinded and we like it that way.
Sympathy is an emotion that cost too many
calories to feel and we cannot be bothered to
exercise such emotions towards the animals
that we eat.
Everything comes packaged to us: I often
forget that the ground up meat that says beef
is actual ly a cow. They mean the same thing,
sure, but if you were in the factory that
processed the cow into beef you would
realize one has a much more sinister
meaning than the other. In fact, if I was
constantly reminded of what actual ly goes on
into the butchery of animals that we eat, I
would have to excuse myself from the dinner
table every time. There have been many
recent attempts to make America and the rest
of the world eat less meat. Meatless
Mondays, banning dairy milk in school, vegan
this vegetize that, tofu burgers and tempeh
bacon – you name it. These are good ideas
to make the world eat less meat as far as I
am concerned. But for some, the vegan
lifestyle is too extreme a diet that sounds
unappetizing for many meat
consumers. But as
unappetizing as some vegan
dishes may sound, we need
to admit that meat
consumption is unappetizing
too. Yes, some Koreans eat
dog meat in a stew called Bo-Shin-Tang.
Other cultures eat “freaky meats” and
delicacies too, including our own – a steak or
a mcburger is meat too, have you noticed?
What is more ethical or not is your opinion,
but everyone should realize
meat consumption itself is an
unappetizing practice.
We are all part of the
meat consuming
culture.
"We need to stopbeing spoon-fed andtake responsibi l ity
for what we are puttinginto our mouths."
I am not vegan. This is not an article
encouraging readers to become vegans or
vegetarians. I say you should never feel gui lty
for what you choose to put in your mouth; but
you should feel gui lty for choosing to stay
ignorant to the realities of the food industry.
The bil l ions of dol lars that is spent to keep
consumers blindfolded - our population's
health problems and the fact that we have
accepted diseases and cancers as the norm,
our severe dependence on medicine and
attitude that expects hospitals to fix what
could have been preventable, and children
who are taught to eat to excelerate death and
then asking the question with the answer that
is right there on our plates:
"Why are we so sick?"
We need to stop being spoon-fed and take
responsibi l ity for what we are putting in our
mouths. We need to want to know where our
food comes from: For ethical reasons, health
reasons, pol itical reasons, it is just common
sense – it is a fundamental right. We need to
learn to exercise this right that we have in this
country. How can we aspire to be anything if
we are what we eat, and we do not even
know what we are eating?
Many of us don’t question what we eat; we
care what our appetite has to say and nothing
else. Whether it is the
man’s best friend, the
innocent duck, or
the cow that is
diseased and
beaten unti l i t is
served onto our plates, it al l doesn’t matter for
the most of us; humankind is a species that
seeks only the most gastronomical ly pleasing
creations out there. And this appetite that we
have for the flesh is a hard one to reverse.
On top of our culture’s addiction to meat, we
also have this misconception that the
government is taking care of the food that we
are eating so that we don’t have to take the
necessary health precaution when we buy
meat from our groceries or when we go out to
our favourite restaurants. The discomforting
truth is that the food industry fai ls everyday to
properly produce meat products that is up to
both the moral and health standards of the
average citizen. Yet we live each day
consuming these products because we are so
disconnected from the sources of our food.
With these odds against us, we as a meat
consuming culture are very disadvantaged to
reverse our population’s diet into a plant
based one. So maybe it is too late for the
majority of us. But I say our children deserves
better than the government’s half-assed
attempt to control the foods we are eating.
Children really do not deserve to eat the mess
of processed foods that we have labelled as
edible. As adults we need to feed our children
better - teach them that excess is not
necessary in every meal, and we need to
condition their taste buds to crave the healthy,
not the unhealthy. Our parents have failed in
that retrospect. And who can blame them?
They didn’t know any better. But we know
better, and we have no excuse to pass on our
unhealthy l ifestyles and diseases onto our
children. I t may be tragic that it is too late for
us, but it would be detrimental if it was also
too late for the next generations. The
resources of this land wil l die out and we need
to teach our children to survive if they are
going to continue to l ive on this planet – in
good health and with respect for their
environment.
I t may be impossible for humankind as a
species to break out of their meat culture – but
we can certainly al l make an effort. Jude Park
"On top of our culture’saddiction to meat,we also have thismisconception
that the governmentis taking careof the food
that we are eating "