minorities and freedoms in egypt constitution.pdf

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    Minorities and Freedoms in Egypt Constitution

    By Dr. Wael Shihab

    On Saturday, December 1, Egypt President Morsi called all citizens, in and

    outside Egypt, for a public referendum on the new draft constitution, to be

    held on 15 December.

    The draft constitution, coming in the wake of tensions that followed the

    decree issued by President Morsi, granting him sweeping powers, has also

    prompted widespread protests across the country.

    In my opinion, I believe that the draft constitution will, if Egyptians vote in

    its favor, defend minorities rights, responsible freedoms, human respect,

    and justice. Giving it a fair look, and comparing it to the previousconstitutions, I see it paying attention to establishing equality among all

    citizens irrespective of their faith, cultures, or sects. It affirms social

    solidarity and supports community morals and values. It respects human

    values and people dignity.

    In the following lines, I will further elaborate on my point by providing

    some citations from the draft that focus on religious rights of faith

    communities and basic freedoms. My objective is to present to the readers

    how I see the Egypts draft constitutionone of the products of the peaceful

    popular January 25th revolutiontrying to set a new Egypt on the principles

    of citizenship, equality, justice, respect, and social solidarity.

    Defending Minorities Religious Rights

    The third article of the Egyptian draft constitution maintains religious

    communities rights to apply their own religious principles in their personal

    status laws and devotional affairs:

    The religious principles of Egyptian Christians and Jews are the main

    source of legislation for their personal status laws, religious affairs,

    and the selection of their spiritual leaders.

    Many writers used to claim that Egypts Islamistswho gained majority in

    last parliamentary electionsdeny rights of religious monitories to apply

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    their own religious rules and rituals. This claim is proved to be groundless

    by virtue of the above article and many other articles that assure freedom of

    worship and protection of places for worship for all Egyptians: Muslims,

    Christians, and Jews. Article 43 states:

    Freedom of belief is an inviolable right. The State shall guarantee the

    freedom to practice religious rites and to establish places of worship

    for the divine religions, as regulated by law.

    The above values that defend religious minorities rights are compatible with

    Islamic and world conventions and laws. It is baseless then for anybody to

    claim that moderate Muslimslike Egyptiansdont support religious

    freedoms and tolerance.

    Maintaining Universal Values of Citizenship

    Interestingly, Egypts draft constitution upholds universal values of

    citizenship such as equality, respect, and dignity for all citizens irrespective

    of their faith, cultures, or social classes. In the introductory section that

    outlines the basic concepts and principles of the draft constitution, it is

    affirmed that equality before the law and equal opportunities for all citizens,

    men and women, without discrimination or favoritism are guaranteed.

    In article 6, the draft constitution assures:

    The political system is based on the principles of democracy, shura

    (mutual consultation), and citizenship values, under which all citizens

    are equal in rights and duties. No political party shallbe formed

    that discriminates on the basis of gender, origin, or religion.

    Throughout the draft constitution, universal values of citizenship are

    maintained. This, of course, reflects moderate understating of Islam and its

    human values.

    In a Muslim state, all citizens enjoy equal rights and bear same

    responsibilities. Prophet Muhammad (peace and blessings be on him) and

    his Companions established good relations with other faith communities

    living in Madinah, the first Islamic state. There was a large Jewish

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    community as well as some other Arab tribes who had not accepted Islam.

    The Prophet (peace and blessings be on him) prepared a mithaq (a covenant

    or a constitution) for organizing good relations between these communities.

    The covenant of Madinah laid down broad principles on which cordial

    relations would be established between Muslims and non-Muslims.Protection of life and property, and freedom of thought and of worship were

    guaranteed. Among the principles of the covenant are:

    The Jews and the Muslims, . . . each group must support the other

    against anyone who fights the people of this document (covenant of

    Madinah). Their relationship shall be one of mutual advice and

    consultation, and mutual assistance and charity rather than harm and

    aggression . . . Charity and goodness are clearly distinguishable from

    crime and injury, and there is no responsibility except for ones own

    deeds. God is the guarantor of the truth and good will of this covenant.

    This covenant shall constitute no protection for the unjust or criminal.

    (See Sirat Ibn Hisham, pp. 110-111)

    Freedoms Guaranteed

    Egypts draft constitution protects freedoms that serve individuals and the

    societys benefits. In the introductory section of the draft constitution, we

    read:

    Freedom is a well-established right. The freedom of citizens shall be

    upheld in all aspects of life; freedom of opinion, expression and

    creativity; and freedom in housing, property and travel, out of full

    belief in such freedom as a divine principle laid down by the Creator

    in the motion of the universe. God has created humans free. ... So, the

    rights and freedoms of all citizens shall be protected without

    discrimination.

    According to the draft constitution, freedoms of ALL citizens are protected

    by the law. Moreover, freedoms guaranteed should not pose dangers to

    citizens lives, properties, or morals. So, it is a responsible and ethical

    freedom that is compatible with peoples beliefs, cultures, and public and

    private benefits. The following articles, for example, prove that the draft

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    constitution promotes freedoms that preserve peoples private and public

    benefits:

    Article 8: The State guarantees the means to achieve justice, equality

    and freedom, and is committed to facilitating the channels of socialcharity and solidarity between the members of society, ensuring the

    protection of persons, honor, and properties, and working toward

    providing decent life and sustenance for all citizens; all within the

    context of the law.

    Article 9: The State shall ensure safety, security, and equal

    opportunities for all citizens without discrimination.

    Article 11: The State shall safeguard ethics, public morality and

    public order, and foster a high level of education and of religious and

    patriotic values, scientific thinking, Arab culture, and the historical

    and cultural heritage of the people; all as shall be regulated by law.

    In Islam, freedomincluding religious freedom, freedom of expression,

    freedom of action, media freedom, personal freedom, etc.is supported by a

    countless number of general and detailed proofs of Shari`ah. For example,

    the Quran emphasizes religious freedom saying, {There is no compulsion in

    religion} (Al-Baqarah 2: 256) Ethical responsible freedom, which Islamgenerally supports, is bounded by the general ethics and guidelines of

    peoples faiths, morals, and values. So, it is not acceptable, for example, to

    approve insulting or attacking holy books, prophets, or religions under the

    pretext of freedom of expression or liberties. Also, it is not acceptable to

    justify harming people or risking public interest of communities for

    irresponsible fake freedom of some individuals.

    To conclude, Egypts draft constitution supports rights of faith communities

    without any discrimination between minorities and the majority. Universalcitizenship values are maintained for all. Freedoms that promote peoples

    public and private benefits are guaranteed. Therefore, I call on all fair people

    of the world to read the draft constitution that Egyptians will vote for or

    against within few days in order to share Egyptians their dreams for a better

    future.