module 4 topic 3 - reculm.eu · perceives, -as in step 2- and he/she shows it as in step 3. it is...
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CONTENT
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I.Introduc9on II.Knowledge III.Skills
IV.ADtudesV.Reccomenda9onswhencontac9ngtherefugeepopula9on
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
Introduc9onIt is necessary that people that work assis9ng refugees have PROFESSIONALCOMPETENCESthatallowthemtofaithfullydeveloptheirtask.There are mul9ple ways to define the term competence. The proposal of Echevarría(2002)andCejas(2003),pointsoutthatcompetenceisformedbyfourelements:1. KNOWLEDGE: specialised knowledge and skills in the execu9on of tasks and thecontentoftheworkitself.2.KNOWINGHOW:theabilitytogiveasystema9cresponsetotheneedsoftheworkingac9vity,thatis,applyingtheknowledgetothecontext.3. KNOWING HOW TO BE: orienta9on to work in teams, collabora9ng andcommunica9ngeffec9velyandwithgoodinterpersonalrela9ons.4. KNOWING HOW TO BEHAVE: understood as the ability to assume responsibili9es,organisingthepar9cipa9onintheworkingsystem.
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Knowledge Knowinghow
Knowinghowtobe
Knowinghowtobehave
Knowledges Skills ADtudes
The competences studied are the ones that will be used in psychosocialinterven9oncontextswithrefugeesandasylumseekers,andcanbeclassifiedin:
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• General• Specific
• Emo9onalintelligence• Ac9velistening• Empathy• Self-control• Opening• Reflec9on• Observa9on• Asser9veness
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
Introduc9on
KnowledgesI.General:• Knowledges about migra9on: difference between refugee and immigrant,
immigra9onpolicies,etc.• Communica9on,educa9onandinterculturalmedia9ontheories.• Knowledges about culture: some cultural codes, cultural interac9on
possibili9es,etc.
II.Specific:aboutpsychosocialinterven9oninimmigrantsandrefugees.• Modelsoftransculturalpsychologyandethno-psychology.• Specific aspects of care derived from cultural interpreta9on: health and
sickness from different cultural perspec9ves, diagnosis and treatmentpeculiari9es, transcultural aspects of perceiving pain, adapta9on and facingstrategies,prevalenceofdisorders.
• Models and theories that explain symptoms, diseases, disorders: migra9onbereavement,accultura9vestress,commondiseasesintheircultures,etc.
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SkillsTHEWAYOFPROCEEDINGofprofessionals is fundamental in the interven9oncarriedout inthetargetgroup.Thefollowingaredescribed:Next, there will be a descrip9on of some skills that are useful in the development ofinterven9ons.
• Discoveringwhicharetheelementsthatcreatetheiriden)ty.
• Valuinghowculturaldifferencesinfluencethewaytheygethelp.
• Valuinghowstereotypesinfluencetheirknowledgeofreality.
• Beingabletorealiseandinterpretstoriesofthelivesofrefugeesandimmigrants.
• Studyinghowthesocialintegra)onprocessofimmigrantsandrefugeestakesplace.
• Determiningwhicharethepersonallimitsregardingtolerance.
• Knowing how to handle nonverbal communica)on in the help rela9onship withimmigrantsandrefugees.
• Adding resources to guarantee a more integral aaen9on or to re-locate a personaccordingtotheirpersonalneeds.
• Handlingculturalcodesofthepersonyouareworkingwithinordertobeabletomakeagoodinterpreta9onofhis/herreality.
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Emo9onalintelligenceEmo9onal intelligence (EI) is the skill that enable us to recognise our own emo7ons,understandingwhatitissaidandtorealisehowtheseaffectthepeoplearoundus.Italsoimpliesthepercep7onoftheemo7onalstateofothers.
DanielGolemaniden9fied5elements/competencesofemo9onalintelligence:
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1. Self-Awareness: the skill to recognise your ownemo9ons,strengthsandweaknesses.2. Self-regula7on: the skill to control your ownemo9onsinaneffec9veway.3.Mo7va7on: it refers to theskill thathelpsyoutoestablish long-term goals whilst having a posi9vevision about the challenges you face and enjoyingwhatyou’redoing.4.Empathy:theskilltorecogniseandunderstandtheemo9ons,needsandpointsofviewofothers.5. Social skills: including working in teams, goodcommunica9on skills, management of disputes andhaving a good rela9onshipwith the people you areworkingwith.MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwith
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Ac9velisteningListening is one of the key skills that helps us to understand the personwe have infrontofus.
In ac9ve listening the aCen7on is driven to what is being told. It does not implyagreeingtotheinforma9on,butopeningtotheexperienceoftheother.
Ifnonverbalcommunica7onistakencareof(posi9on,gesture,pauses,etc.)andthenonverbal communica7on of the other is taken into account as well, themessagesharedwillbereceivedmuchmoreclearly.
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Ac9velisteningtechniques
PARAPHRASINGVerifyingwhatthepersonhavejustsaid.i.e.“Then,asIsee,whatwasgoingonwasthat…”;“Doyoumeanyoufeltlike…?”
REASSURANCEANDCOMPLIMENTS It makes reference to the verbalisa9on of compliments or speech reassurances,seekingtoshowapproval,agreementorcomprehensionofwhatisbeingsaid.
SUMMARYOFTHESTORYThistechniqueisusedtoinformtheotherpersonaboutourlevelofunderstandingortheneedofabeaerexplana9on.
QUESTIONFORMULATIONWhenthepersonfeelsthatisbeinglistened,he/shefeelsmo9vatedtotellthestory.Ifthe ques9ons asked are about the messages that just have been delivered, itdemonstratesthatyouarepayingaaen9ontothem.
Thegoodques9onsareshort,comprehensibleandarerelatedtothestory(who,what,where,how,when,whichandwhy).
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
EmpathyEMPATHY implies being aware of the needs, feelings or interests of others,dis9nguishingwhatitisoursandwhatitistheirs.
Ac9velisteningofothers’emo9onsisawayoftryingto“putoneselfinsomeoneelse’sshoes”andunderstandingtheirmo7ves.Payingaaen9ontotheirfeelingsandleDngthemknowthat“wearetakingcareofthings”,tryingtounderstandwhatthatpersonfeels.Itisnotaboutshowinghappiness,notevenaboutbeingnice, it consists in just leDng them know thatwe are able to put ourselves intheirplace.
Itdoesnotimplyaccep9ngnoragreeingwiththeposi9onoftheother.
Empathy generates feelings and aJtudes of closeness, pleasure,comprehensionor affec7on, amongothers. Although, it ismoreprobable thatthese feelingsaresharedbetweenpeoplewitha levelofproximity, itdoesnotmeanthattheycouldnotbeexpressedbetweenstrangers.
ToexpressthiskindofaDtude,wemayusesentenceslike:“Iunderstandhowyoufeel”,“Ifeelthat...”.
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MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
TECHNIQUE1Imaginethatyouareinabubblewhereyouaretheonlyoneabletoperceivethenonverbal languageofothers (gestures, looks,body language,etc.)andmakeaneffort to guess how the person feels without paying aaen9on to what they aresaying.
TECHNIQUE2Amer listening carefully to their story, try to name the emo6ons you areexperiencing:“Howismakingmefeelwhatthispersonistellingme?”.
TECHNIQUE3Think of a person you do not like and describe in details the characteris9cs youdon’t like of that person and themo9ves that lead you to reject him/her. Later,posi6velydescribe/imagineagoal that thispersonhas.Reflecton theday todaydifficul9esthatthispersonexperiencesinordertoachieveitand“thereasonwhy”he/sheactsinthewaythathe/shedoes. 11
Developingorimprovingempathytechniques
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Self-controlorself-regula9onThis skill allows us toproperlymanage our emo7ons,without leDng them controlourselves.
Expressing (nega9ve and posi9ve) emo9ons will fulfil the adap7ve func7on of thehumanbeing.Managingemo9onsdoesnot implydominate thembutbeingable tomanifestthemandinhibitthemproperlydependingonthecontextwearein.
There isawrongbeliefthatstatesthatemo9onscannotbecontrolledbecausetheyare spontaneous. This belief is associatedwith inappropriate behaviour and habits.Thefirststeptomodifyyouremo9onsistobeawareoftheminordertobeabletorelearnnewones.
“Theabilitytomakeapauseandnotactbyfirstimpulsehasbecomeacruciallearningnowadays.”(DanielGoleman)
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Emo6onalcontainmentandlisteningTechniqueSTEP 1: “A” explains to “B” the message or speechwith emo9onal content about themaaerthatisaffec9nghim/her.Thisisafirstpersonmessage,sayinghowtheyfeelaboutthatspecificmaaer:“Ifeel..”/“I’msickof…”.
STEP2:“B”gatherstheinforma7onof“A” inanaccep9ngandagreeingaDtudewithoutjudging.“B” focuson theemo9onthat theperson is showingor tries tohelphim/her toiden9fyitanddescribehowhe/sheislivingthesitua9on.
STEP 3: “B” expresses a sentence of equal meaning, showing acceptance andunderstandingwithoutjudging:“Irealisethatyouare/youfeel…”;“itseemsthatyouare/youfeel…”;Iseethatyoufeel”;“meaningthat…”.
STEP4:Toeverynewanswer“A”gives,“B”keeps focusingon theemo7onthathe/sheperceives, -as in step2-andhe/sheshows itas in step3. It is important that “B” totallyavoidsposi9oninginthemaaer,nortryingtofindawayoutofthesitua9on.
STEP 5: Amer a space where they can express their emo9ons and feelings, there is amomentoflessac9vity.Inthismoment,thepersonwillbeopentoreasoningandabletostartanewphaseofsearchingalterna7ves.“B”maybeaccompaniedduringthisprocess.
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Self-controlTechniques
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OpeningItistheskillthatfacilitatesthecontactwiththenovelty:newexperiences,people,beliefs,cultures,etc.
People with an open mind, have their own opinions, values and beliefs but withoutnecessarilywan7ng to know theones of theother. This allows them to develop amoreintegra9ng perspec9ve of reality, whilst removing judgements, stereotypes anddiscriminatoryaDtudes.Thesebeliefsallowustogiveanordertotheworld inanaaemptofunderstanding itandfeelingsafeinit.However,mostofthe9methesebeliefslimitourpossibilitytogettoknowdifferentcontextsandpeople.
Opening implies adynamic exercise inwhich new informa9on is received, evaluated andcontrastedwithwhatitwasalreadyknown.Inthisway,useful informa9onis incorporatedandobsoleteinforma9onisdiscarded.
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Havinganopenmindallowsusto:• Develop strategies to overcome problems and to havemoretolerancetowardsfrustra9on.• Develop imagina7onandcrea7vity in thesearchofnewsolu9ons.• Use internalexperiencesas feedback for the learningofnewbehaviours.• Liveafullandhappylife.
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TECHNIQUE1Steppingoutofyourcomfortzone:Itconsistsininterac9ngincircles/contextsthatareunknowntousandinwhichwearenotfeelingen9relysafe.First, we give liale steps (for example, talking to someone from otherculture with whom you have never interacted) and, progressively, westartgivingmore important steps (likeaccompanying themtovisit theircountryoforigin).
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Techniquestodevelopanopenmind
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
TECHNIQUE2Ques)oningthings:Itisaskillthatweloseaswegrowupandthatusuallyleadstoanuncondi9onalacceptanceofexternalmessages(fromtelevision, importantpeople inour life,etc.).Once inawhile, it is interes9ng to stopourselvesandques9on thesemessages,tradi9ons,habits,thatareset inourmindsandthatcondi9onourwayofmovingaroundtheworld.
TECHNIQUE3Discoveringconnec)ons:Findinglinksthatconnectus,eveniftheydon’tseemtohavethem,isagoodopenmindexercise.Understandingyourselforunderstandingothersas a part of a family, community, country, tradi9on systemandnot as isolated anddecontextualised individuals, helps us to change theperspec9vewithwhichwe seereality.
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Techniquestodevelopanopenmind
Reflec9onItisawayofques7oningthedynamicorchangingtherealitythatweliveinandourac9ons.
AREFLEXIVEPRACTICEisdifferentfromthesporadicreflec9onofthedailyac9vity,inthatitbecomesapartoftheiden7tyofprofessionals,asahabitthat
canbeno9cedintheirdailyac9vity.
Becomingareflexiveprofessional implies:controlofself-evolu9on,buildingupcompetencesandnewor improvedknowledge fromwhat itwasacquiredandexperienced.
Inthecrea9onofnewknowledge,thereflexiveabilitycomeswiththecuriosityofknowing, cri6c, crea6vityand imagina6on,whichareessen9alelements inanyresearchprocess.
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Observa9onTheobserva9onistheabilitythatallowsustosubtractinforma7onfromtheworldandpeopleinordertoenhanceourcomprehensionofthesetwoandtoacquireknowledge.Itconsistsinthepercep9onofdifferentnuancesofrealitythroughsenses.
This knowledge acquisi9on process is made unconsciously and consciously. It isnecessarytopayaaen9onto:
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Thecontentoftheinforma9on
Thewaytheinforma9onisgathered
Lookingforwhatismorefaithfultorealityaspossible.
Tryingnot to letpersonal subjec)vity (beliefs,values,etc.)influenceandinterveneinourfinalidea.
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
Observa9on
However,therehastobeconsideredthateveryperspec9veisdamagedbyaSYSTEMOFBELIEFS,EMOTIONSANDWAYSOFACTINGoftheindividual,whichmakesprac9callyimpossibletokeepthepurenessoftheinforma9onwithoutmakinganyinterpreta9onsofit.Therefore,itisimportanttosetthelimitsinobserva7oninordertoavoidthatpersonalthingsinterfereinpsychosocialac9vi9es.
FINALOBJECTIVE:Developingcriteriathatshouldbesupportedbyasexactaspossiblepremises.
“Theobserva)onabilityofpeopleisalwaysasignoftheirproduc)oncapacity".Proverb
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TECHNIQUE1Trainingobserva)onandmemory:Takeapencilandapaperandgetoutoftheroom.Nowwritedowneverythingthatyourememberoftheroom.You’llrealisethatyoucannotrememberasmanyobjectsasyouthought.Comebacktotheroomandlookateverythingyouhavemissed.Repeatitandseehowthelistofthingskeepsgrowing.
TECHNIQUE2Askyourselfques)onsonceyouareoutofacontext:“Whatclotheswastheotherpersonwearing?”,“Whatwashis/hermostrepeatedgesture?”,etc.
TECHNIQUE3The study of the symptomatology associated with the group we are going to workwith: In this case, knowing the profiles that refugees normally present and theircommon symptomatology will help us to pay aaen9on to the manifesta9on ofconductsthatcanbetheobjectofinterests.
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Observa9ondevelopmenttechniques
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
Asser9venessItisdefinedastheabilitytobeclear,frankanddirect,sayingexactlywhatyouwantto say, without hur7ng the feelings of others, always protec9ng their personalrights.
Thisabilityissetinacon7nuum,inwhichthecentreisasser9veness,andattheendsarepassivenessandaggressiveness.Asser9veness is associated with self-confidence, self-esteem and self-assurance. Itallows us to communicate in a clearwaywith others, be proac9ve and accept thelimitsthatsitua9onsorpeopleimposed.
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TECHNIQUE1Self-observa)onandregisterofnonasser)vebehaviours:Itmust be clearly iden9fiedwhen, how, howmuch,withwhomand underwhat circumstancesthesebehavioursoccurduringaperiodoftwoweeks.
TECHNIQUE2Discussingifinterpreta)onsarecorrectoraredistorted:Ifinterpreta9onshavenologicorarenotrealbutareexaggeratedanddrama9sed,whichisveryharmful,thenthereisnodoubtthattheseinterpreta9onsareirra9onal.
TECHNIQUE3Searchingforra)onalalterna)vestoiden)fydistortedthoughts:Thesealterna9vescomeupwhenrevisingourmistakes.Todoso,itisveryusefultoreadthroughra9onalalterna9vesof“AlbertEllis’Irra)onalBeliefs”.
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Techniquestoimproveasser9veness
Day Event Thought Emo7onandintensity(0-100)
hap://www.evolbiol.ru/docs/docs/large_files/irra)onal.pdf
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
ADtudesProfessionalaJtudeisoneoftheaspectsthatdeterminethenewsystemcreatedbetweentheprofessionalandtheimmigrantorrefugee.Thefollowingsaspectsarehighlighted:
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1. Posi9velyvaluingthecontribu9onofothers.2. Knowingandbeinginterestedinthecausesandeffectsofglobalisa9on,specially
regardingmigra9onprocesses.3. Considering how immigra9on bring benefits to the communi9es of origin and
des9na9on.4. Acknowledging how riching cultural differences are as well as their conflic9ng
tendency.5. Examiningandassessinginacri9calwaythesocialimageofimmigra9on.6. Acknowledgingthe importanceofmigra9onprojectsof thegrouptotheirsocial
integra9on.7. Understandinginterculturalmaaersasawayoforganisingrela9onshipsbetween
differentgroups.8. Searchingawaytounderstandeachotherbeaerandyourselfaswell.9. Discussing about the behaviour of others without underes9ma9ng the other
person.10. Havingacertainculturalsensi9vityandbeingabletounderstandtheimmigrantor
refugeewithintheirfamily,cultural,socialandpoli9calframework.
MODULE4.Principlesonpsychologicalwell-beingandsocio-emo9onalhealthinrefugeecases.Topic3:Professionalcompetencesneededwhenworkingwiththetargetpopula9on
Openingtonewcultures
Working with the person inside our culturalframework
Adap9ng the content and the way ofmanaging informa9on to the characteris9csof the person (language, educa9on level,culturalsystem,etc.)
Giving informa9on without taking intoaccounttheirpersonalpar9culari9es
Explainingourroleandjob’stasks Taking for granted that the person knowswhoweare,whatwedoandhowtheirnewenvironmentworks
Crea9ngaconfidenceandsafetylink Showing a distant aDtude that doesn’tfacilitateafeelingofsupport
P r o v i d i n g s t r a t e g i e s f o r p e r s ona lempowerment and reinforcement of theirownresources
Crea9ng a paternalist rela9onship, morefocused on protec9ng rather than providingresourcesforself-sufficiency
Taking into account the par9culari9es ofindividuals
Focusing on the symptoma9c aspect,forgeDngtheperson’slifeexperience
TryingtodevelopanonjudgementalaDtude Valuing their behaviours and thoughtsaccordingtoourownculturalframework
Whattodo
Recommenda9onswhencontac9ngtherefugeepopula9on
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WhatNOTtodo
Resources
Web-sites
OnlineTherapyIns9tute:hap://onlinetherapyins9tute.com/ethical-training/
Cuadernosdecrisisyemergencias:hap://www.cuadernosdecrisis.com/
Documentalessobrepsicología:hap://www.rtve.es/television/redes/
ACOVERSTORY,Aprescrip9onforempathy(APA):hap://www2.apa.org/monitor/2010/01/empathy.aspx
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BibliographyandreferencesBibliographyBrislin,R.W.,Cushner,K.,Cherrie,C.,&Yong,M.(1986).Interculturalinterac)ons.Aprac)calguide.BeverlyHills,CA,UnitedStates:SAGE.
Caballo,V.E.(2002).Manualdeevaluaciónyentrenamientodelashabilidadessociales.Madrid,Spain:S.XXI.
Goleman,D.(1999).Laprác)cadelainteligenciaemocional.Barcelona,Spain:Kairós.
Irwin,M.,&McGlade,A.(2011).Youtalkin'tome?DirectObserva9ons:acomplexprocessmadeeasierbyeffec9vecommunica9on.InTheJournalofPrac)ceTeaching&Learning,11(2),92-108.
McQuiddyP.E.(2007).Niñosyniñasdespuésdeundesastre.Guíadeintervenciónpsicoafec9vadirigidaapersonalnoespecializadoensaludmental.Psicologíaconductual,15(3),507-523.
Musso,C.G.(2014,diciembre).Elartecomoinstrumentoeduca9voenmedicina.ArchArgentPediatr,112(6),494-495.
Riyin,J.(2010).Lacivilizaciónempá)ca.Lacarrerahacíaunaconcienciaglobalenunmundoencrisis.Barcelona,Spain:Paidós.
Weeks,W.H.,Pedersen,P.,&Brislin,R.W.(1979).AManualofStructuredExperiencesforCross-CulturalLearning.LaGrangePark,IL,UnitedStates:InterculturalNetwork
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