`moj-dmvm© yoga – varta · 2019-03-02 · yoga varta mailing list in-charge : mrs. kanchan ambre...

3 Yoga Varta : May 2017

`moJdmVm©

df© 33do, A§H$ … 5 (EHy$U n¥ð>o … 40) EHy$U A§H$ : 382coIH$m§Zr ì`º$ Ho$cocr _Vo hr `mo{d{ZMr _Vo AgVrcM, Ago Zmhr. VIEWS EXPRESSED BY

AUTHORS NEED NOT NECESSARILY BE THOSE OF YOGA VIDYA NIKETAN

`moJ-dmVm©`moJ {dÚm {ZHo$VZMo _wInÌ

a{O. Z§. (43668/85)

YOGA – VARTABULLETIN OF YOGA VIDYA NIKETAN

Regn. No. (43668/85)

n§Mdm{f©H$ dJ©Ur : é. 500/- May 2017 à{V A§H$ _yë` … é. 10/-

PUBLISHED & POSTED ON 16TH OF EVERY MONTH

AZwH«$_{UH$m § INDEX

_wIn¥ð> nmhVmZm... ................................lrYa na~ ........................... 5

Free Thinking ...............................................Sadashiv Nimbalkar ............ 11

hR>àXr{nH$m (àmUm`m_ {d^mJ) ...................J§Ymcr XmeaWo ......................13

EH$ CÎm_ `moJ_mJ©Xe©H$ (coIm§H$ 37)

_mV¥_§{Xa `moJdJm©Mm am¡ß` _hmoËgdr df© gmohim .... ñdmVr Omoer ........................15

Swami Kuvalayananda’sContribution to Yoga ................................... Neha Ghate ........................ 25

_{hcm {XZ g_ma§^ nmc}œa `moJH|$Ð gH$miMm dJ© .. drUm ^mdo d emo m ~d} .............32

_{hcm {XZ - 8 _mM© 2017 {dconmc} `moJH|$Ð ...... dfm© H$a§~oiH$a, drUm ^mdo .........35

g§Ü`mH$miMm dJ©

21 OyZ OmJ{VH$ `moJ{XZm{Z{_Îm `moJ {dÚm JwéHw$c, Zm{eH$ V\}$ {Z~§Y ñnYm©Am`mo{OV Ho$cr Amho. {Z~§YmMm {df` Amho - "{dkmZmÀ`m KmoS>Xm¡S>rV`moJemómMo loð>Ëd H$go {Q>H$dVm `oB©c'. àW_ 3 {Z~§Ym§Zm ~{jgo {Xcr OmVrc.{Z~§Y nmR>{dÊ`mMr eodQ>Mr VmarI 31 _o 2017. A{YH$ _m{hVrgmR>rgm¡. C‚dcm e. nmaJmdH$a, {Z~§Y ñnYm© à_wI, `moJ {dÚm JwéHw$c, Zm{eH$(XÿaÜdZr … 9420484021, [email protected]) $`m§À`mer g§nH©$ gmYmdm.

Yoga Varta : May 2017 4

`moJdmVm©

àH$meH$, _wÐH$ Am{U g§§nmXH$ � PUBLISHER, PRINTER & EDITORSadashiv P. Nimbalkar

(27895777)

H$m`©H$mar g§§nmXH$ � EXECUTIVE EDITORShreedhar Parab

(9821556677)

Cng§§nmXH$ � CO-EDITORSAnant Ashtekar & Mahesh Sinkar

H$m`©H$mar _§S>i � EXECUTIVE COMMITEE

Mukund Bedekar, Prabhakar Marathe, Neela Bhatia & Pradip Gholkar

Yoga Varta Mailing List In-charge : Mrs. Kanchan Ambre (Tel. : 9920535166)

Printed at M/s. Tejas Enterprises, A/3/6, Vimal Udyog Bhavan, Manorama Nagarkar Marg, NearStarcity Cinema, Matunga (W), Mumbai-400016 & Published by Shri Sadashiv P. Nimbalkar for

YOGA VIDYA NIKETAN (Regn. No. F - 3613 : Bom.)at its Office at Dadar : Shree Samartha Vyayam Mandir Bldg., 1st Floor, Kale Guruji Marg,

Dadar (West), Mumbai - 400 028. Tel. : 2430 6258, 2436 7079 (4 to 8 p.m.)

E-mail : [email protected] Website : www.yvnyogavidya.org

YVN’s Office at Vashi :Yoga Bhavan, Plot No. 14, Sector 9A, Yoga Vidya Niketan Chowk,

Vashi, Navi Mumbai - 400 703. Tel. : 2766 9710 (6 to 8 p.m.)


`moJdmVm©

_wIn¥ð> nmhVmZm...

Amnë`m AmXaUr` qZ~miH$a JwéOtMo Jwê$ Am{UH¡$dë`Ym_, cmoUmdim `m OJà{gÕ `moJg§ñWoMo g§ñWmnH$ñdm_r Hw$dc`mZ§X `m§Mo {MÌ "`moJdmVm©'À`m _wIn¥ð>mda nmhVmMCËñ\y$V©nUo AmR>dcm, CXmhaUo XoD$Z JwéMo _hÎd Am{U WmoadrdU©Z H$aUmam, g§V EH$ZmWm§Mm hm gwà{gÕ A^§J-lrJwé nm`r, R>o{d Vmo {dœmg& Xmgm§Mm Vy Xmg, hmo` Ë`m§Mm$&&Y¥&&na~«÷ am_, d{eð> eaU& H¥$îU gm§XrnZr, Jwé Ho$cm$&&1&&dmpë_H$s CnXoer, ZmaX Vmo _wZr& d§Ú {Ì^ydZr, Pmcm dmë`m$&&2&&EH$m OZmX©Zr, Jwé _O ôQ>cm& _moH$im Xm{dcm, _mJ© VoUo$&&3&&

`m A^§JmV lram_-d{eð>, lrH¥$îU-gm§XrnZr, ZmaX-dmpë_H$s, OZmX©Z-EH$ZmW øm Jwé-{eî`m§À`m AOam_a OmoS>çm§Mm C„oI Amcm Amho. `mVrc Hw$R>ë`mhr{eî`mMo Zmd KoVmM gd©àW_ Ë`m§À`m JwéMo Amnë`mcm ñ_aU hmoVo. A{cH$S>À`mH$mimVrc AgoM EImXo R>iH$ CXmhaU Úm`Mo Pmco, Va ñdm_r {ddoH$mZ§Xm§Mo XoVmòB©c. Ë`m§Mo Zmd KoVmM S>moù`m§g_moa Ë`m§À`mgmo~V {Xgy cmJVmV Vo Ë`m§Mo Jwéna_nyÁ` am_H¥$îU na_h§g! ñdm_r Hw$dc`mZ§X Am{U Ë`m§Mo nÅ>{eî` AmncoqZ~miH$a JwéOr hr AerM EH$ A^§J Jwé-{eî` OmoS>r Amho.

ñdm_r Hw$dc`mZ§Xm§Mo chmZnUMo Zmd Amho lr. OJÞmW JUoe JwUo. nU AmOOJ Ë`m§Zm AmoiIVo Vo `moJjoÌmVrc AmYw{ZH$ emór` g§emoYZmMo AmÚ àUoVo"ñdm_r Hw$dc`mZ§X' `m ZmdmZo. `moJmH$S>o VH©$ewÕ d emór` nÕVrZo nmhÊ`mMmX¥ï>rH$moZ Ë`m§Zr Omonmgcm. Ë`m_wio `moJmMm àgma OJâ hmoÊ`mg _XV Pmcr.{dgmì`m eVH$mÀ`m nydm©Ym©V AZoH$ joÌm§V ñdm_r {ddoH$mZ§X `m§gmaIo Wmoa X¥ï>o(visionary) {Z_m©U Pmco Á`m§Zr Amnmnë`m joÌmVrc {df`m§Mo ^{dî` doirMOmUco, ^{dî`mMm doY KoVcm Am{U Ë`mMr Amdí`H$ Vr nyd©V`mar H$ê$Z R>odcr.Aem gÝ_mZZr` ì`º$s¨Zr Amnmnë`m joÌmVrc _aJi Zï> H$ê$Z Ë`m OmJr ZdM¡VÝ`{Z_m©U Ho$co. Aem AZoH$ _hmZ {d^yVtn¡H$s EH$ AmhoV na_nyÁ` ñdm_r Hw$dc`mZ§X,Á`m§Zr `moJemómMo _hÎd doirM OmUyZ Ë`mÀ`m C‚dc ^{dVì`mgmR>r ^ŠH$_ nm`mKmcÊ`mMo AË`§V _hÎdmMo g_mOmon`moJr H$m`© Ho$co.

{~«{Q>e emgZH$mcmV `moJemó åhUOo OmXÿQ>moÊ`mMo emó, A§Y{dœmgmMo,


`moJdmVm©

AmYw{ZH$ emór` nm`m Zgcoco ~moJg emó, Aer Ho$di nmümË`m§MrM Zìho VaH$mhr Am§½c^mfm{d^y{fV ^maVr`m§Mrhr YmaUm hmoVr. Aem dmVmdaUmV ñdm_rHw$dc`mZ§Xm§Zr cmoUmdim òWo 1924 gmcr "H¡$dë`Ym_' `m `moJg§ñWoMr ñWmnZmHo$cr Or g§ñWm nwT>o OJà{gÕ Pmcr. øm `moJg§ñWoÀ`m _mÜ`_mVyZ ñdm_rHw$dc`mZ§Xm§Zr AmYw{ZH$ nÕVrZo {d{dY `moJàH$mam§Mo g§emoYZ Ho$co. Ë`mgmR>rAmdí`H$ Aer à`moJemim ñWmnZ Ho$cr. Ë`mV AmYw{ZH$ CnH$aUo, `§Ìm§Mm dmnagwê$ Ho$cm. `moJ{df`H$ à`moJ H$aÊ`mgmR>r nXdrYa, gaH$ma_mÝ` g§emoYH$ Zo_co.à`moJ H$aÊ`mH$aVm `moJ{e{jV, àË`j `moJmä`mg H$aUmao gmYH$ {ZdS>co. {d{dYà`moJm§Mr {Z{üVr H$ê$Z AmYw{ZH$ V§Ìm§Mm dmna H$aV `moJ{df`H$ g§emoYZ H$m`m©cmJVr {Xcr. nm`m^yV, _yc^yV (fundamental) à`moJ H$ê$Z, {d{dY emór`H$gmoQ>çm§da {gÕ Pmcoco `mo{JH$V§Ì, `mo{JH$ cm^, `mo{JH$ Xmdo, `moJmä`mgmMo_ZmoH$m{`H$ `§ÌUoda hmoUmao n[aUm_, AmqXMo emóewÕ {ddoMZ d {ZîH$f© Ë`m§ZrOJmVrc Zm_d§V, emór` OZ©ëg²_Üò à{gÕ Ho$co. ñdm_rOtZr OwÝ`m `moJJ«§Wm§Mog§emoYZ H$ê$Z Vo àH$m{eV Ho$co. "`moJ{__m§gm' ZmdmMo {Z`VH$m{cH$ à{gÕ H$ê$ZË`mV AZoH$ g§emoYZna `moJ{df`H$ coI àH$m{eV Ho$co. `mo{JH$ H$m°coOmMr ñWmnZmH$ê$Z {Za{Zamù`m ñVam§da H$aVm òVrc Ago `moJmMo emóewÕ Aä`mgH«$_ Ë`m§ZrV`ma Ho$co. `mo{JH$ hm°pñnQ>c gwê$ H$ê$Z `moJmonMmamcm _mÝ`Vm {_idcr. Ë`m_wio`moJmonMma emómcm gw`mo½` {Xem àmá Pmcr. ñdm_r Hw$dc`mZ§Xm§Zr `moJmonMmamMojoÌ, _`m©Xm d H$jm {Z{üV Ho$ë`m. `moJ{df`rÀ`m ^«m_H$ H$ënZm qH$dm Aemór`,AdmOdr Xmdo `m§Zm _mÌ Ë`m§Zr H$Yrhr XþOmoam {Xcm Zmhr. Ë`m§Zr `moJmonMmamMoemór` Ñ{ï>H$moZmVyZ gaH$ma_mÝ` nwñVH$ {c{hco. `mo{JH$ _hm{dÚmcò d{dÚmnrR>mMr ^y{_H$m Ë`m§Zr V`ma Ho$cr. `moJmÀ`m `m gd© AmKmS>çm§da Ho$coë`mârd H$m`m©_wio `moJmMr emór`Vm AmYw{ZH$ {ZH$fm§da {gÕ Pmcr Am{U Ë`m_wioMVr OJZ²_mÝ`hr Pmcr. AmO Am_À`mgmaIo `moJ{ejH$ ñdm_rOtÀ`m g§emoYZmMmXmIcm XoD$Z `moJemómVrc Xmdo d Ë`mMo cm^ AmYw{ZH$ {e{jVm§nwT>o R>mgyZ _m§Sy>eH$VmV, AZw^dmÀ`m H$gmoQ>rda {gÕhr H$ê$ eH$VmV, Ë`mcm AmYma Amhoñdm_rOtMo `moJg§emoYZna H$m`©. Agm g_W© AmYma Am{U `moJàgmamcm M¡VÝ` àmáH$ê$Z XoUmè`m H¡$. ñdm_r Hw$dc`mZ§Xm§Mo N>m`m{MÌ `moJdmVm©À`m _wIn¥ð>mda nmhVmZmàËòH$ `moJào_r gmYH$mÀ`m S>moù`m§V ñdm_r Hw$dc`mZ§Xm§{df`r Anma AmXa dH¥$VkVm XmQy>Z Amë`m{edm` amhUma Zmhr, Agm {dœmg dmQ>Vmo.

`moJ {dÚm {ZHo$VZMo g§ñWmnH$-g§MmcH$, åhUOo Amnco gdmªMo AmdS>VoAmXaUr` qZ~miH$a JwéOr 1959 gmcr ñdm_r Hw$dc`mZ§Xm§À`m g§nH$m©V Amco, Vo


`moJdmVm©

Ho$di EH$m `moJm`moJmZo. lr. gXm{ed àëhmX qZ~miH$a Ë`mdoir S>r.nr.ES². hmoD$Z{JaJmdÀ`m EH$m goH§$S>ar ñHy$c_Üò emar[aH$ {ejH$ åhUyZ ZmoH$ar H$aV hmoVo.Ë`mMdoir H¡$dë`Ym__Üò ñdm_r Hw$dc`mZ§Xm§Zm `moJ OmUUmè`m S>r.nr.ES²>.-à_m{UV {ejH$mMr JaO hmoVr. hr ~mV_r {JaJmd Mm¡nmQ>r òWrc H¡$dë`Ym__YrcEH$ _{hcm {e{jH$m lr_Vr Om§ôH$a `m§Zr lr. qZ~miH$a `m§Zm gm§{JVcr.ñdm_rOtZm nm{hOo hmoVr Vr gd© ¹$m{c{\$Ho$eÝg lr. qZ~miH$a `m§À`mOdi hmoVr.lr. qZ~miH$a gwédmVrnmgyZM ñdmñÏ`ào_r Am{U `moJemóm{df`r {deof AmH$f©UAgUmao. Ë`mVM OJà{gÕ H¡$dë`Ym_ `m g§ñWoMo g§ñWmnH$ ñdm_r Hw$dc`mZ§X`m§À`mgma»`m `moJjoÌmVrc A{YH$mar ì`º$sZo Ë`m§Zm ~mocmdco hmoVo, `mMmhr Ë`m§ZmAVrd AmZ§X Pmcm hmoVm. Ë`m_wio lr. qZ~miH$am§Zr H¡$dë`Ym_Mo Am_§ÌU ghf©ñdrH$maco. Ë`mZ§Va Ë`m§Mr ñdm_rOter àË`j ôQ> Pmcr Am{U ñdm_rOtÀ`mì`{º$_ÎdmZo Amnco qZ~miH$a JwéOr Ë`mjUrM nwaVo ^mê$Z Joco. ñdm_rHw$dc`mZ§Xm§~amo~a Pmcoë`m Ë`m AmZ§XXm`H$ ôQ>rMm d¥ÎmmÝV qZ~miH$a JwéOtZrAmåhmcm {H$Vr Var doim AË`§V ^mdyH$ hmoD$Z gm§{JVcocm Amho. ñdm_rOtMo àW_Xe©ZM åhUo BVHo$ à^mdr hmoVo H$s Ë`m§À`m Ë`m àW_ Xe©ZmZo qZ~miH$a JwéOrjUâ {Z…eãX Pmco. ñdm_rOtMo ^ì` H$nmi, em§V d àgÞ _wÐm, VoOñdr Moham,gwhmñ` dXZ, gmYr amhUr AmXt_wio qZ~miH$a JwéOr à^m{dV Pmco ZgVo, VaMZdc! JwéOr åhUVmV ""ñdm_r Hw$dc`mZ§X åhUOo à{gÕ emók AmBÝñQ>mBZÀ`mMohè`mMr OUy ^maVr` Amd¥ÎmrM hmo`!'' ñdm_rOtZmhr Á`m àH$maMr ì`º$sH¡$dë`Ym_gmR>r hdr hmoVr Vr lr. qZ~miH$a JwéOtÀ`m ê$nmZo Ë`m§Zm {_imcr hmoVr.Aem àH$mao _J qZ~miH$a JwéOtMo H¡$dë`Ym__Üò lr. ^yfUOr Am{U H$Yr_YràË`j ñdm_r Hw$dc`mZ§X `m§À`m hmVmImcr {deof `moJ{ejU gwê$ Pmco. `m EH$mKQ>ZoZo lr. gXm{ed àëhmX qZ~miH$a `m gd©gmYmaU {ejH$mÀ`m OrdZmcm EH$ZdrZM {Xem {_imcr Am{U Ë`m§Mo nwT>rc gd© OrdZM `moJ_` Pmco.

ñdm_r Hw$dc`mZ§X `m§Mo Zmd KoVmM lr. qZ~miH$a JwéOtÀ`m Mohè`mda Amnë`mJwê§${df`rMm A_mn AmXa PQ>H$Z ñnï> {Xgy cmJVmo. ñdm_r Hw$dc`mZ§X `m§À`mñd^md{deofm§~ÔcÀ`m AZoH$ KQ>Zm Ë`m§Zr Amåhm `moJH$m`©H$Ë`mªZm doimodoir a§JdyZgm§{JVcoë`m AmhoV. Amnë`m Jwê§$À`m Agm_mÝ` ì`{º$_Îdm~Ôc qZ~miH$a JwéOrOoìhm ~mocm`cm gwê$ H$aVmV, Voìhm Vo JVñ_¥Vt_Üò BVHo$ ~wSy>Z OmVmV H$sñdm_rOt~Ôc Amåhmcm H$m` gm§Jy Am{U {H$Vr gm§Jy, Ago Ë`m§Zm hmoVo. ñdm_rHw$dc`mZ§Xm§Mr gmYr amhUr, Cƒ {dMmagaUr; em{cZVm; gä` nU {eñVeradmJUyH$; àIa `moJ{Zð>m, Üò`{Zð>m; Á`m§Zr Á`m§Zr `moJH$m`m©W© Ë`m§Zm d Ë`m§À`m


`moJdmVm©

g§ñWocm _XV Ho$cr Ë`m§À`m~ÔcMr Anma H¥$VkVm; nmaXe©H$, ewÕ dV©Z; Hw$UmcmCJmMM Z XþImdUmam Ë`m§Mm Vmo _¥Xÿ ñd^md; àg§Jr g§ñWoÀ`m Üò`YmoaUm§gmR>r H$R>moa{ZU©` KoÊ`mMrhr VËnaVm; `moJ àgma-àMma-g§emoYZmgmR>r Anma H$ï> KoÊ`mMrV`mar, Aem ñdm_rOtÀ`m AZoH$ JwUm§Mm Amnë`m qZ~miH$a JwéOtÀ`m ì`{º$_ÎdmdaAJXr Imocda à^md nS>cocm Amho, ho JwéOtÀ`m dmJÊ`mVyZ, ~mocÊ`mVyZ, Ë`m§À`mEH§$Xa AmMma-{dMmam§VyZ H$moUmcmhr ñnï>nUo OmUdoc. ñdm_r Hw$dc`mZ§XOtH$Sy>Z\$º$ `moJ{ejU Z KoVm qZ~miH$a JwéOtZr ñdm_rOtMo ~aoM JwU d Mm§Jcoñd^md{deofhr AmË_gmV Ho$co AmhoV. åhUyZ Va qZ~miH$a JwéOtMo Zmd KoVmMAZoH$m§Zm AmR>dVmV Ë`m§Mo Jwê$ ñdm_r Hw$dc`mZ§X! ñdm_r Hw$dc`mZ§Xm§Mo {Zdm©U Pmco18 E{àc 1966 amoOr. AmO earamZo Oar ñdm_rOr AZ§VmV {dcrZ Pmco AgcoVar Amnë`m `wJàdV©H$ _hmZ `moJH$m`m©_wio Vo {Z{üVM A_a Pmco AmhoV. åhUyZVa Ë`m§À`m _mJ©Xe©ZmMm cm^ AOyZhr gdmªZm hmoV Amho Am{U nwT>ohr hmoV am{hc.Am_À`m gma»`m AmOÀ`m {nT>rVrc AZoH$m§Zr ñdm_r Hw$dc`mZ§X `m§Zm H$Xm{MVàË`j nm{hcohr Zgoc. Varhr qZ~miH$a JwéOtZr gm§{JVcoë`m AZoH$ Jmoï>t_YyZ,KQ>Zm§_YyZ, Ë`m§Zr Ho$coë`m ñdm_rOtÀ`m dU©ZmVyZ ñdm_r Hw$dc`mZ§Xm§Mr Vr CXmÎm,YramoXmÎm, `moJemómda AT>i {Zð>m Agcocr, emór` Ñ{ï>H$moZmVyZ `moJmMm gd©Xÿad gd©gm_mÝ`m§n`ªV àMma-àgma H$aÊ`mMm Ü`mg KoD$Z AhmoamÌ `moJmMoM qMVZ,_ZZ, {Z{XÜ`mg H$aUmar, gwÑT>-geº$ Xoh`ï>rMr, Jmoc H$mMoÀ`m Mîå`mVyZ {XgUmè`mhgè`m AZ² H$mhrem {_píH$c S>moù`m§Mr, Im§Úmda M§Xoar Hw$aio Ho$g éiV AgcocrAË`§V AmH$f©H$, VoOñdr _yVu _Z…Mjy§nwT>o jUmYm©V C^r amhVo. hm AZw^d `mo{d{ZAm{U BVa AZoH$ moJg§ñWm§Vrc ~è`mM OUm§Zr H$YrZmH$Yr Var Z¸$sM KoVcm Agoc!

{ZgJ©OrdZm_Üò _¥Ë`yMo ñWmZ {H$Vr gw§Xa, AmZ§X_` Am{U _§Jc Amho `mMo`WmW© dU©Z Cn{ZfXmVrc Imcr {Xcoë`m A{Ve` à^mdr _hm_¥Ë`y§O` _§Ìm_ÜòHo$co Amho.

› Í`§~H§$ Òm_ho gwJpÝY¨ nw{ï>dY©Z_²Ÿ&Cdm©ê$H${_d ~ÝYZmÝ_¥Ë`mo_w©jr` _m@_¥VmV²Ÿ&&

(_¥Ë`yMm A{YnVr, c`H$Vm©, {ÌZoÌYmar _hmXod e§H$a `m§À`m MaUr _r àmW©Zm H$aVmo H$sË`m§Zr _cm AH$mcr _¥Ë`ynmgyZ Xÿa R>odmdo, _mÂ`m earamMr gmoð>dnyU© CÎm_ dmT> hmoD$Úmdr d Ë`mZ§VaM _mÂ`m H¥$VH¥$Ë` OrdZmMm em§VnUo B©œar` VÎdmV c` hmoD$ Úmdm,åhUOoM EH$m AWu _cm A_¥VÎd àmá ìhmdo. ^monim Ogm n[anyU©, n¹$ AdñWm àmáPmë`mZ§Va XoR>mnmgyZ gwH$m`cm àma§^ hmoD$Z AJXr AcJXnUo docrnmgyZ ghO {dcJhmoVmo Vem n[an¹$ AdñWoV _mPm em§VnUo _¥Ë`y hmodmo.)


`moJdmVm©

lr. OJÞmW JUoe JwUo `m§Zm chmZnUmnmgyZM H${dVm H$aUo \$ma AmdS>o. Ë`mgmR>rË`m§Zr "Hw$dc`mZ§X' ho Q>monUZmd KoD$Z AZoH$ H${dVm {c{hë`m. nwT>o `moJjoÌmVË`m§Zr Oo AVwcZr` Am{U {Mañ_aUr` Ago ârd H$m`© Ho$co Ë`m_wio Ë`m§Zm gd©OUEH$ _hmZ `moJr åhUyZ AmoiIy cmJco d Ë`mM~amo~a Vo lr. OJÞmW JwUo EodOr"ñdm_r Hw$dc`mZ§X' `m ZmdmZoM OJà{gÕ Pmco. _hm_¥Ë`w§O` _§Ìm_Üò {XgUmam{ZgJ©OrdZào_tMm _¥Ë`w{df`H$ CXmÎm Ñ{ï>H$moZ ñdm_r Hw$dc`mZ§Xm§Zr Amnë`m{Zdm©UmÀ`m 18 df} AJmoXa, åhUOo 24 _mM© 1948 amoOr ñdV… aMcoë`m EH$mH${dVoVyZhr AJXr ñnï>nUo {XgVmo. åhUyZM Vr H${dVm ñdm_rOtZm Ë`m§À`m 51ì`mnwÊ`{VWr{Z{_Îm gmXa A{^dmXZ H$ê$Z Imcr CX²Y¥V H$arV AmhmoV.

BVwH|$ H$at X`mimŸ& __ AÝVH$mc òVm§Ÿ&&Y¥&&

dmVm{XXmofd¥ÜYmŸ& Xodm Z ê$Õ ìhmdtŸ&lmoÌm{X B§{Ð`| htŸ& __ AÝVH$mc òVm§Ÿ&&1&&

öX`m§V Vy§ {XgmdmŸ& {dœm§V Vy§ {XgmdmŸ&gd©Ì Vy§ {XgmdmŸ& __ AÝVH$mc òVm§Ÿ&&2&&

VwOdrU AÝ` d¥ÎmrŸ& {MÎmm§V `m ZgmdrŸ&ËdÐÿn d¥Îmr ìhmdrŸ& __ AÝVH$mc òVm§Ÿ&&3&&

VwÂ`m AZwñ_¥VrZ|Ÿ& ›H$ma CƒamdmŸ&XohmÝV Ë`m§V ìhmdmŸ& __ AÝVH$mc òVm§Ÿ&&4&&

gØ{º$`moJ `moJ|Ÿ& ^«y_Ü`d{V© ìhmdmŸ&_ËàmU XodXodmŸ& __ AÝVH$mc òVm§Ÿ&&5&&

ê$nt VwÂ`m {_imd|Ÿ& hm Ü`mg EH$ {MÎmtŸ&V¡gm{M Vmo {Q>H$mdmŸ& __ AÝVH$mc òVm§Ÿ&&6&&

lr. qZ~miH$a JwéOr ~mocÊ`mÀ`m AmoKmV EH$Xm åhUmco hmoVo H$s ñdm_rHw$dc`mZ§XOtZm ^JdX²JrVoVrc Imcrc ûcmoH$ \$ma AmdS>m`Mo. åhUyZ åhUoñdm_rOtZr Vo ûcmoH$ Amnë`m {ZdmgñWmZr gVV Ñï>rg nS>Vrc, Aem àH$mao cmdyZR>odco hmoVo -

g_… eÌmo M {_Ìo M VWm _mZmn_mZ`mo…&erVmoîUgwIXþ…Iofw g_… g§J{dd{O©V…&&Vwë`{ZÝXmñVw{V_m£Zr g§Vwï>mo òZ Ho$Z{MV²&A{ZHo$V… pñWa_{V^©{º$_mÝò {à`mo Za…&& (^.JrVm A-12/18/19)


`moJdmVm©

`moJoœa ^JdmZ lrH¥$îUm§Zr Amnë`m ^º$m§H$Sy>Z Ho$cocr hr Anojm ñdm_rHw$dc`mZ§Xm§Zr Amnë`m OrdZmV V§VmoV§V nyU© Ho$cocr {XgVo. Xþ~©i, d§{MV, Cno{jVAm{U Vmn-Vá nr{S>V `m§À`mg§~§Yr Anma H$ê$Um ho g§V-_hmËå`m§Mo A§J^yVd¡{eîQ>ç g_Oco OmVo. Ë`m Ñï>rZo nmhVm, ñdm_r Hw$dc`mZ§XOr `m§Zm "AmYw{ZH$`wJmVrc g§V`moJfu' åhUmdogo dmQ>Vo. Aem `m _hmZ g§V`moJfvMr 30 Am°JñQ>2017 cm Amho 134 dr O`§Vr. Ë`m {Xder ^maVmVrcM Zìho, Va OJmVrc gd©Xoem§Vrc `moJào_r gmYH$ ñdm_r Hw$dc`mZ§XOtÀ`m AVwcZr` `moJH$m`m©MoH¥$VkVmnyd©H$ ñ_aU H$ê$Z Ë`m§Zm _Zmo^mdo gmXa A{^dmXZ H$aVrc, `mV e§H$mMZH$mo!

(lrYa na~)H$m`©H$mar g§nmXH$

^«_UÜdZr … 9821556677, Email : [email protected]

��


`moJdmVm©

Free ThinkingE

Sadashiv Nimbalkar

(Tel. : 27895777)

SILENCE IS THE SUPREME ACHIEVER

Speaking effectively is an art. Sweet and attractive

speaking makes a person popular amongst his friends

and neighbours. Everybody is ready to co-operate and

work with him. Such a person is usually respected and

honoured everywhere. Ability to speak in a literary,

pleasant and impresive manner is the highest

qualification for anyone. Such a person becomes a

naturally acceptable leader for many. We might have seen many such

leaders addressing mammoth gathering and mesmerizing lacs of people

by their eloguent speeches. Possessing an art of such alluring and

magnetic speaking is undoubtedly a great strength and power of a

person. Nevertheless, ability to effectively convey without speaking a

word or observing complete silence is also reckoned as the person’s

strength and power. In fact, sometimes silence proves more effective,

powerful and competent than the long, forceful and attractive speech.

Particularly, in the field of spirituality, silence of Guru makes more

strong impact on the disciple than his speeches on certain occasions.

Even in the normal life, many a times silence becomes more useful to

get the work done than a worthless talk. That is why it is said "_m¡Z§ gdmW©gmY_Z²Ÿ&' i.e. Silence is the means for achieving all.

Once Badshah Akbar and his wise Minister Birbal were discussing

about the power and might of the words and speech. Badshah said,

"The words and speech has tremendous power which can impress,

hypnotize and exert influence on thousands of people at a time. Birbal

said, "Yes sir! Language and effective speech are more powerful in the

mundane and material world but 'Moun' i.e. silence is more effective,


`moJdmVm©

impressive and powerful in spiritual world." Hearing this, Badshah asked

Birbal, "Will you be able to prove it with example?" ''Yes sir, I will prove

it shortly", said the Birbal.

Badshah and Birbal were together at one famous place of

pilgrimage. One evening they saw one scholar delivering a discourse on

spirituality and innumerable people sitting there were listening to it

with rapt attention. Badshah pointed this to Birbal and said, "See Birbal,

this is the might of words and effect of forceful language in spirituality.'

Birbal smiled and said, "O king, now see the power of and effect of

silence from tomorrow onwards.'

On the next day very early morning Birbal went to one of the

temples located in the same area in the disguise of a 'mouni sadhu'

closing the eyes, continuously engrosed in meditation and observing

complete silence. The people visiting the said temple saw a new Mouni

Baba. It was a novelty to them as he was not at all talking. They started

greeting, saluting and making vows before him. Mouni Baba used to

occassionally open the eyes, move the eyeballs gently, look up or

towards the devotee. Sometime, he used to move his hands up and

down; sometime move only the finger or just change the face.

Sometimes he used to smile, get angry or even cry. But he never spoke

a single word. He thus observed perfect silence throughout. The

devotees present there used to interpret this silence and gestures as

per their wish, capacity and calibre. Many people declared that their

impossible tasks were accomplished due to the blessing of the 'Mouni

Baba'. Hearing his ever-growing reputation, thousands of people from

neighbouring and even distant places started visiting the said temple

for seeking Mouni Baba's views and favours. The temple where Mouni

Baba was staying soon became a place of pilgrimage. His fame reached

Badshah too. One day Badshah Akbar himself came to see and get

blessing of the Mouni Baba. While Badshah was bowing before the

Mouni Baba, he was shocked to see that Mouni Baba was nobody else

but his own wise Minister Birbal, in disguise. Birbal saw the Badshah

and said softly, "_m¡Z§ gdmW© gmYZ_²Ÿ&' Hearing this, Badshah Akbar nodded

his head with appreciative smile and accepted the truth.

��


`moJdmVm©

hR>àXr{nH$m (àmUm`m_ {d^mJ) …

EH$ CÎm_ `moJ_mJ©Xe©H$(coIm§H$ 37)

E

J§Ymcr XmeaWo

(^«_UÜdZr … 9322264963)

gy`©ôXZ àmUm`m_mMo \$m`Xo

H$nmcemoYZ§ dmVXmof¿Z§ H¥${_XmoföV²Ÿ&nwZ… nwZ[aX§ H$m`ª gy`©ôXZ_wÎm__²Ÿ& (h. à. 2.50)AÝd` … H$nmcemoYZ§, dmVXmof¿Z§ H¥${_XmoföV² BX_² CÎm_§ gy`©ôXZ§ nwZ… nwZ…

H$m`©_²Ÿ&&eãXmW© … H$nmcemoYZ§ = ^mcàXoe gm\$ H$aUo. dmVXmof¿Z§ = dmVXmoe Zmhrgm

H$aUo. H¥${_XmoföV² = H¥${_ (O§V) Xmof Zmhrgm H$aUo. BX_² = hm. H$m`©_² = H$aUo.ûcmoH$mW© … hm (gy`©ôXZ àmUm`m_) ^mcàXoe gm\$ H$aVmo. dmV g§~§Yr amoJ

Zmhrgo H$aVmo. nmoQ>mVrc H¥${_Xmof Zmhrgo H$aVmo. åhUyZ hm gy`©ôXZ ZmdmÀ`m CÎm_àmUm`m_mMm Aä`mg nwZ… nwÝhm Ho$cm nm{hOo.

{ddoMZ … gy`©ôXZ àmUm`m_mV gy`©ZmS>rZo åhUOoM COì`m ZmH$nwS>rZo œmgAmV KoVcm OmVmo d S>mì`m ZmH$nwS>rZo œmg ~mhoa gmoS>cm OmVmo. COdr ZmH$nwS>rOr `moJemñÌmZwgma CîUVm XoUmar Amho {VMm dmna œmg KoÊ`mgmR>r Ho$ë`m_wioearamV CîUVm {Z_m©U hmoVo d earamVrc CîUVoÀ`m H$_VaVo_wio {Z_m©U hmoUmè`mAmOmam§Zm Amim ~gVmo. AmVm Ago {dH$ma H$moUVo? Va H$nminmoH$ù`m§_ÜòA{V[aº$ H$\$ gmR>Uo, earamV dmVXmof {Z_m©U hmoUo d earamV H¥${_ V`ma hmoUo. `m{dH$mam§Zm gy`©ôXZ àmUm`m_mZo Amim ~gVmo åhUyZ AË`§V Cn`wº$ Agm hm àmUm`m_gmYH$m§Zr nwZ… nwÝhm H$amdm, Ago ñdmË_mam_ BWo gm§JV AmhoV.

H$nminmoH$irV _|Xÿ, {nQ>çyQ>ar J«§Wr, S>moio, ZmH$, H$mZ, Vm|S>, Vm|S>mVrc gd©Ad`d, Ago earamVrc _hÎdmMo mJ oVmV. gy`©ôXZ àmUm`m_mÀ`m Aä`mgmZo ho gd©Ad`d ewÕ hmoVmV. earamV gd© àH$maÀ`m hmcMmcr dmVm_wio hmoVmV, Ago Am`wd}XemñÌ gm§JVo. gy`©ôXZmZo dmV{dH$ma Zmhrgo hmoD$Z earamÀ`m hmcMmcr ì`dpñWVhmoVmV. earamVrc nMZ{H«$`m Oa mo½` àH$mao Pmcr Zmhr, Va nmoQ>mV J°g {Z_m©U hmoVmV.`m {dH$mamcmgwÕm dmV {dH$ma AgoM g§~moYco OmVo. àmMrZ ^maVr` {M{H$Ëgm


`moJdmVm©

emñÌmZw_Vo àËòH$ amoJ hm dmVXmofmer g§~§{YV AgVmo. {nÎm d H$\$mÀ`m {dH$mamV gwÕmWmoS>çm\$ma à_mUmV dmVXmof AgVmoM. gy`©ôXZmÀ`m Aä`mgmZo hm dmV{dH$ma ZmhrgmhmoVmo. gy`©ôXZ àmUm`m_mÀ`m \$m`Úm~Ôc ~mocVmZm ñdmË_mam_ "H¥${_XmoföX_²' åhUOohm àmUm`m_ O§VyZmeH$ Amho, Ago åhUVmV. AmYw{ZH$ d¡ÚH$emñÌmà_mUo AZoH$AmOma ho {OdmUy d {dfmUy§À`m g§gJm©Zo hmoVmV, Ago åhQ>co OmVo Á`mcm AmnU ìhmàcd ~°ŠQ>o[a`c BÝ\o$ŠeZ Ago åhUVmo. gy`©ôXZ àmUm`m_mÀ`m amoOÀ`m gamdmZoO§Vyg§gJm©_wio hmoUmao AmOma hmoV ZmhrV, Agm ñdmË_mam_ Xmdm H$aVmV. ñdmË_mam_m§Mmhm J«§W 13ì`m eVH$mÀ`m eodQ>r qH$dm 14ì`m eVH$mÀ`m àma§^r {chrcm JocmAgmdm, Ago _mZco OmVo. Ë`mdoir H$moUVo g§gJ©OÝ` AmOma hmoVo, ho Z¸$s gm§JVmòUma Zmhr. na§Vw Am`wd}XmV _mÌ O§Vwg§gJ©OÝ` AmOmam§~Ôc ~arM _m{hVr {_iVo.Koa§S> g§{hVoV `m àmUm`m_mÀ`m n[aUm_m~Ôc nwT>rc ûcmoH$ AmT>iVmo-

H§w$^H$… gy`©ôXñVw Oam_Ë`w{dZmeH$…Ÿ&~moYòV² H§w$S>cteqº$ XohmZc{ddY©Z_²Ÿ&B{V Vo H${WV§ MÊS> gy`©ôXZ_wÎm__²Ÿ& (Ko. g§. 5.67)

AW© … gy`©ôXZ àmUm`m_m_wio dmY©Š` d _¥Ë`y `m§Mm {dZme hmoVmo. H§w$S>{cZreº$s OmJ¥V hmoVo d earamV `mo½` à_mUmV CîUVm amIcr OmVo. ho M§S>H$nm{c,Aem àH$mao gy`©ôXZ `m CÎm_ àmUm`m_mMr _r Vwcm _m{hVr gm§{JVcr Amho.

`moJHw$ÊS>ë`wn{ZfX²_Üò gy`©ôXZmMm ûcmoH$ `mà_mUo Amho-H$nmcemoYZo dm@{n aoMòËndZ§ eZ¡…Ÿ&MVwîH§$ dmVXmof§ Vw H¥${_Xmof§ {ZhpÝV MŸ&&nwZ… nwZ[aX§ H$m`ª gy`©ôXo _wXmöV_²Ÿ&

AW© … gy`©ôXZ hm àmUm`m_ H$nmcemoYZ H$aUmam Amho, Mmahr àH$maModmVXmof Am{U H¥${_Xmof Zmhrgo H$aUmam Amho. `m àmUm`m_mV CÀN²>dmg gmdH$meH$amdm. Agm hm gy`©ôXZ ZmdmMm àmUm`m_ CÎm_ Amho, åhUyZ Vmo nwZ… nwÝhm H$amdm.JmoajZmWm§Mo {eî` ghOmZ§X `m§Zr hR>`moJ _§Oar ZmdmMm J«§W {chrcm Amho. Ë`m_Üògy`©ôXZ àmUm`m_mMo dU©Z nwT>rc à_mUo Amho -

gy`m© ôXZ gm{YE, OR>o gyaO MbVm hmo`Ÿ&Ja_r H$mo àmá H$ao, grV aho Zqh H$mo`Ÿ&&

`m àmUm`m_m~Ôc WmoS>Š`mV gm§Jm`Mo Pmë`mg COì`m ZmH$nwS>rVyZ hdm AmVKoD$Z Aä`§Va H§w$^H$ H$ê$Z, Z§Va S>mì`m ZmH$nwS>rVyZ hdm ~mhoa gmoS>Uo, hm gy`©ôXZàmUm`m_ hmo`. `m àmUm`m_mÀ`m {Z`{_V Aä`mgmZo earamV CîUVm {Z_m©U hmoVo dCîUVoÀ`m H$_VaVo_wio hmoUmao {dH$ma Zmhrgo hmoVmV.

��


`moJdmVm©

_mV¥_§{Xa `moJdJm©Mm am¡ß` _hmoËgdr df© gmohimE

gm¡. ñdmVr Omoer(`moJ{e{jH$m - _mV¥_§{Xa `moJH|$Ð, JmoaoJmd (nyd©), ^«_UÜdZr … 9819923560)

`mo{d{Z g§Mm{cV JmoaoJmd (nyd©) òWrc _mV¥_§{Xa `moJH|$ÐmÀ`m am¡ß`_hmoËgdrgmohù`mMm d¥Îmm§V {chm`cm ~gVmM _ZmV {dZmgm`mg YmdV òD$ cmJco EH$m_mJyZEH$ Vo gd© _§Vacoco {Xdg. IaVa m Jmoï>rcm Iyn {Xdg Zmhr Pmco, nU am¡ß`_hmoËgdrdfm©Mm H$mhrVar H$m`©H«$_ H$amdm `m BÀN>onmgyZ Vo AJXrM ZwH$Ë`mM Pmcoë`m gm§JVmg_ma§^mn`ªVMo gd© {Xdg IamoIaM _§Vacoco Am{U ñdßZdVM hmoVo!

am¡ß`_hmoËgdmÀ`m g§X^m©V {dMma{d{Z_` H$aÊ`mgmR>r Amåhr, åhUOo JmoaoJmd(nyd©) òWrc _gwaml_ d _mV¥_§{Xa `m XmoÝhr `moJdJmªMo {ejH$ d H$mhr gmYH$,Oo nwT>o Am_À`m H$m`©H«$_mMo A{d^mÁ` ^mJ Pmco, 25 Am°ŠQ>mo~a 2016cm àW_EH$Ì oQ>cmo Am{U doJdoJù`m {df`m§À`m H$m`©emim§~amo~aM m doir H$mhr Var doJimnU XO}Xma H$m`©H«$_ H$amdm, Agm {ZU©` KoD$Z n{hcr _rqQ>J g§ndcr. nwÝhm4 Zmoìh|~a 2016cm Ooìhm Amåhr ôQ>cmo, Voìhm EImXr cmoH$mon`moJr ì`m»`mZ_mcmAm`mo{OV H$amdr Aer H$ënZm g_moa Amcr Am{U gdmªZrM Vr CMcyZ Yacr. AWm©V`m ì`m»`mZ_mco~amo~a H$mhr moJ{df`H$ H$m`©emimgwÕm Amåhr KoUmaM hmoVmo. EImXmH$m`©H«$_ {Z{üV Pmë`mda `mo{d{Z d _mV¥_§{Xa `m XmoÝhr g§ñWm§Mr nadmZJr KoUoAmdí`H$ hmoVo. åhUyZ àË`j ôQy>Z Am{U Amdí`H$ Vo nÌì`dhma H$ê$Z Am_À`m`m XmoÝhr g§ñWm§Mr _§Oyar Amåhr {_idcr. lr. qZ~miH$a JwéOtg{hV gdmªZrMAm_À`m `m àñVmdmMo gmZ§X AZw_moXZ Ho$co. qZ~miH$a JwéOtZr Va Am_À`màñVm{dV H$m`©H«$_mgmR>r Ëd[aV ewôÀN>m g§Xoehr nmR>dcm. JwéOtÀ`m ewôÀN>m§À`mê$nmV Amåhmcm OUy Ë`m§Mm Amerdm©XM {_imcm hmoVm. Ë`m_wio Am_Mm CËgmh nUIynM dmT>cm. _mV¥_§{Xa JmoaoJmd _{hcm _§S>i `m g§ñWoZo Ë`m§À`m OmJoV `moJ {dÚm{ZHo$VZMo `moJdJ© âdÊ`mgmR>r Jocr 25 df} Oo ghH$m`© {Xco Ë`mMr H¥$VkVmnyd©H$AmR>dU åhUyZ hm g§nyU© H$m`©H«$_ XmoÝhr g§ñWm§Zr {_iyZ åhUOoM g§`wº$ {dÚ_mZoH$aÊ`mMo R>aco. `m gd© H$m`©H«$_mgmR>r IM© _mÌ IynM òUma hmoVm. åhUyZ AmåhrAm_À`m `moJào_r gmYH$m§Zm `mgmR>r Am{W©H$ ghH$m`© H$aÊ`mMo AmdmhZ Ho$co.Am_À`m AmdmhZmcm Ë`m§Zr aKmog à{VgmX {Xcm. Ë`m§Zr {Xcoë`m XoU½`m d mo{d{ZZo


`moJdmVm©

Ho$cocr _XV `mVyZM hm gd© H$m`©H«$_ CÎm_ àH$mao g§nÞ H$aÊ`mMo R>aco. Am_MoÁòð> `moJ{ejH$ d `mo{d{ZMo {dœñV lr. lrYa na~ ga `m§À`m _mJ©Xe©ZmImcr_J Amåhr nwT>rc V`marcm cmJcmo. Xaå`mZ 5 {S>g|~a Vo 9 {S>g|~a 2016 m H$mimVAmåhr "AñW_m d `moJ' `m {df`mda EH$ H$m`©emim KoVcr. `mo{d{ZMo Áòð>`moJ{ejH$ d {dœñV lr. {dZmoX Omoer gam§À`m _mJ©Xe©ZmImcr `m H$m`©emioMoAm`moOZ H$aÊ`mV Amco hmoVo. H$m`©emiocmhr Iyn Mm§Jcm à{VgmX {_imcm.

XþgarH$So> ì`m»`mZ_mcoMr V`mar gwê$M hmoVr. H$m`©H«$_m§À`m VmaIm {Z{üVH$aUo, ì`m»`mZ_mcoMo {df` d dºo$ {Z{üV H$aUo, Ë`m§À`mer g§nH©$ H$ê$Z Ë`m§À`mdoim {Z{üV H$aUo, hr Am{U Aer AZoH$ H$m_o H$aÊ`mgmR>r gd©OU g‚m Pmco.àË`j ôQy>Z, \$moZdê$Z g§nH©$ gmYV, AZoH$ MMm©, {dMma{d{Z_` H$aV AIoa Imcr{Xcoco H$m`©H«$_ JmoaoJmd (nyd©) òWrc _mV¥_§{Xa g^mJ¥hmV {dZm_yë` d gdmªgmR>rAm`mo{OV H$aÊ`mMo {Z{üV Pmco.

{XZm§H$ d doi {df` d ì`m»`mVo

a{ddma 5 _mM© 17 "Vr' À`m Amamo½`mgmR>r(g§Ü`m. 5 Vo 7) S>m°. {Z{Ic XmVma MD, DNBE, FCPS, LLB, DGO, DHA

a{ddma 12 _mM© 17 {MaVméÊ`mMm Amagm(g§Ü`m. 5 Vo 7) àm. gm¡. aoIm {XdoH$a M.Sc. (Organic Chemistry)

(F$VwOm {XdoH$a `m§À`m _mVmolr)a{ddma 19 _mM© 17 cÇ>nUm, _Yw_oh d OrdZe¡cr(g§Ü`m. 5 Vo 7) S>m°. XrnH$ Xcmc MD (Mumcai) FICA, (USA)

a{ddma 26 _mM© 17 Ü`mZ-{dkmZ(g§Ü`m. 5 Vo 7) S>>m°. è docUH$a

BAMS, MA (Psychotherapy Counseling) MA (Philosophy-Yoga)

am¡ß` _hmoËgdr g_mnZ gmohima{ddma 2 E{àc 17 * OcXrnmgZ - S>m°. {Zem R>¸$a g§M{cV(g§Ü`m 4.30 Vo 8) Ñ{ï>hrZ _wcm§Mr `mo{JH$ àmË`{jHo$

* ñdmñÏ`mgmR>r `moJmä`mg - àmË`{jH$m§g{hVì`m»`mZ

* _mV¥_§{Xa `moJdJm©Mo àW_ g§KQ>H$ d Áòð>`moJ{ejH$ AmXaUr` lr. A_¥V nmQ>rc Am{UBVa _mÝ`dam§Mm gËH$ma d g_mamon.


`moJdmVm©

AZoH$ nmoñQ>g©, ~°Zg©, B._oëg, ìhmQ²gA°n, dV©_mZnÌmVyZ h±S>{~ëg, àË`jôQy>Z Am_§ÌU n{ÌH$m XoUo, Aem {d{dY _mÜ`_m§VyZ `m g§nyU© H$m`©H«$_mMr _m{hVrcmoH$m§n`ªV nmohmoM{dÊ`mMm Amåhr {ZH$amMm à`ËZ Ho$cm.

AIoa a{ddma 5 _mM©Mm Vmo {Xdg COmS>cm. hm a{ddma ì`m»`mZ_mcoÀ`mCX²KmQ>ZmMm {Xdg Agë`m_wio AJXr gH$minmgyZM V`marcm gwédmV Pmcr hmoVr.am§Jmoù`m, VmoaUm§Zr cmoH$m§À`m ñdmJVmMr V`mar Ho$cr hmoVr. òUmè`m àËòH$ lmoË`mcmnmÊ`mMr N>moQ>r ~mQ>cr. `mo{d{ZMr gd© Cn`wº$ _m{hVr Agcocr nwpñVH$m,{c{hÊ`mgmR>r n°S> d ~m°cnoZ, Aem gd© dñVy VgoM àËòH$mgmR>r H$m°\$sMr ì`dñWmH$aÊ`mV Amcr hmoVr. EdT>çm gJù`m nyd© V`marZ§Vahr cmoH$m§Mm àË`j à{VgmX{H$VnV {_ioc `m {df`r _ZmV gme§H$Vm hmoVrM. na§Vw AmZ§XmMr Jmoï> åhUOog§Ü`mH$mir 4 nmgyZM lmoË`m§À`m AmJ_Zmcm hiyhiy gwédmV Pmcr Am{U ~KVm~KVm g^mJ¥h VwSy>§~ ^ê$Z Joco. eodQ>r ~mhoa ~gÊ`mgmR>r IwÀ`m© Q>mHy$Z cmoH$m§Mrì`dñWm H$amdr cmJcr. Odi Odi 250 cmoH$m§Mr CnpñWVr `m n{hë`mMH$m`©H«$_mg cm^cr, Ë`m_wio Amåhr gd©OU gwImdcmo hmoVmo.

Z§Va ~amo~a 5 dmOVm `mo{d{ZÀ`m àWoZwgma Am|H$ma d àmW©ZoZo H$m`©H«$_mcmgwadmV Pmcr. `m H$m`©H«$_mMr g§H$ënZm WmoS>Š`mV gm§{JVë`mda _mÝ`dam§À`m hñVoXrn àÁdcZ H$ê$Z `m ì`m»`mZ_mcoMo Am¡nMm[aH$ CXKmQ>Z Pmco. `m _mÝ`dam§_Üò_mV¥_§{Xa `moJdJm©Mo àW_ g§KQ>H$ lr. A_¥V nmQ>rc ga, _mV¥_§{XaÀ`m CnmÜ`jmgm¡. _oYm ~wQ>mcm, `mo{d{ZMo JmoaoJmd òWrc Áòð> `moJ{ejH$ lr. AZ§V Aï>oH$a dà_wI dºo$ S>m°. {Z{Ic XmVma `m§Mm g_mdoe hmoVm. Ë`mZ§Va S>m°. {Z{Ic XmVma `m§MrWmoS>Š`mV AmoiI H$ê$Z XoÊ`mV Amcr d S>m°. XmVma `m§À`m ^mfUmcm gwadmVPmcr. S>m°. XmVma ho JmoaoJmdmVrc à{WVè ór amoJVÁk AmhoV. AË`§V AmoKdË`me¡crV d gmoß`m ^mfoV Pmcoco Ë`m§Mo ì`m»`mZ lmoË`m§Zm IynM ^mdco. Aem àH$maoAmnë`m `m ì`m»`mZ_mcoMr gwédmV Va IynM N>mZ Pmcr.

'Well begun is half done', `m Cº$sà_mUo nwT>rc gd© H$m`©H«$_ N>mZM hmoUmaAgm {dœmg `m H$m`©H«$_mZo Amåhmg {Xcm. Am{U IamoIa VgoM KS>co. nwT>À`mHw$R>ë`mM H$m`©H«$_mMr Amåhmcm {deof à{gÕr H$amdr cmJcr Zmhr. òUmè`mcmoH$m§H$Sy>ZM Vr Ho$cr Jocr. AmVm Va nwT>rc a{ddmaMr cmoH$M dmQ> nmhÿ cmJcohmoVo. H$mhrVar Mm§Jc§ EoH$m`cm d nhm`cm {_iUma Amho, `mMr Ë`m§Zm ~hþXm ImÌrMnQ>cr Agmdr. Ë`m_wioM àm. aoIm {XdoH$a, S>m°. {XnH$ Xcmc, S>m°. è docUH$a`m§À`m àËòH$mÀ`m ì`m»`mZmJ{UH$ cmoH$m§Mr JXu dmT>V§M Jocr. `m gd© ì`m»`mZm§Mod¡{eï> åhUOo àËòH$ dº$m Amnë`m {df`mV nma§JV AgyZ gwÕm AË`§V gmÜ`m, gmoß`m


`moJdmVm©

eãXmV {df`m§Mr _m§S>Ur Ho$ë`m_wio Vo gd© {df` cmoH$m§n`ªV Mm§Jë`m àH$mao nmohmoMco.AmUIrZ Xþgao d¡{eð> åhUOo àËòH$ H$m`©H«$_ AJXr doioda gwê$ hmoV hmoVm Am{UAm|H$ma, àmW©Zm d dŠË`m§Mr WmoS>Š`mV AmoiI Pmë`mZ§VaMm g§nyU© doi dŠË`m§Zmì`m»`mZmgmR>r {_iV hmoVm. ì`m»`mZmZ§Va hmoUmè`m àýmoÎmamÀ`m H$mimVhrCËñ\y$V©nUo àý {dMmaco OmV hmoVo d Ë`m§Mr VodT>çmM CËñ\y$V©nUo CÎmaohr {_iVhmoVr. Mm§Jco lmoVo {_imë`m_wio dºo$ gwÕm CËgmhmZo A{YH$m{YH$ _m{hVr XoV hmoVo.

`mM Ym_Yw_rV {XZm§H$ 14 _mM© Vo 17 _mM© `m Mma {Xdgm§V gH$mir lr. lrYana~ gam§À`m _mJ©Xe©ZmImcr Amåhr "ñdmñÏ`mgmR>r àmUm`m_' `m {df`mMr {dZm_yë`H$m`©emim KoVcr. `m H$m`©emiocm gwÕm CËñ\y$V© à{VgmX {_imcm. Odi Odi80 gmYH$m§Zr Ë`mMm cm^ KoVcm. Ë`mZ§VaÀ`m AmR>dS>çmV Amåhr gmYH$m§H$Sy>ZàmUm`m_mMm gamd gwÕm H$ê$Z KoVcm. `m gJù`m CËgmhnyU© dmVmdaUmV Mma a{ddmaH$go g§nco, Vo H$icoM Zmhr. AmVm 2 E{àc 2017 åhUOo `m gd© H$m`©H«$_m§À`mg_mamonmMm {Xdg. `m {Xder H$moUr ~mhoê$Z dº$m òUma ZìhVm. hm g§nyU© H$m`©H«$_Am_MmM Agë`m_wio Ë`mMr V`marhr Iyn H$am`Mr hmoVr. `m {Xder lr. A_¥VnmQ>rc `m§À`m~amo~aM _mV¥_§{Xa `moJdJm©er g§~§{YV gdmªMm `Wmo{MV gËH$ma H$amdm,Aer qZ~miH$a JwéOtMr BÀN>m hmoVr. Ë`m_wio Ë`m gdmªer g§nH©$ gmYUo, nmQ>rcgam§Mo ghH$mar gd©lr KaV, ~mnQ> d AmoH$ ga AmO h`mV Zgë`m_wio Ë`m§À`mHw$Qw>§{~`m§er g§nH©$ gmYUo, VgoM `m _hÎdnyU© àg§JmMr AmR>dU åhUyZ àËòH$ gËH$ma_yVucm Oo ñ_¥{V{MÝh Amåhr XoUma hmoVmo, Vo V`ma H$aUo Am{U Ë`mM~amo~a _mV¥_§{Xa`moJdJm©À`m Joë`m 25 dfmªÀ`m dmQ>MmcrVrc H$mhr à_wI KQ>Zm§Mr jU{MÌoXe©{dUmar AmH$f©H$ nwpñVH$m ~ZdUo, nmoñQ>g© ~ZdUo, Aer AZoH$ H$m_o H$am`MrhmoVr. Ë`mn¡H$s nwpñVHo$Mr Am{U nmoñQ>aMr O~m~Xmar Am_Mo H$_{e©Ac Am{Q©>ñQ>Agcoco gmYH$ lr. adr gmR>o `m§Zr CMccr d BVa gd© H$m_m§Mr O~m~Xmar àËòH$mZodmQy>Z KoVcr Am{U nwÝhm EH$Xm Amåhr gd© V`mar{Zer {gÕ Pmcmo. a{ddma {X. 2E{àcÀ`m H$m`©H«$_mMr gwédmV S>m°. {Zem R>¸$a g§M{cV OcXrnmgZ `m AmJù`mdoJù`m H$m`©H«$_mZo Pmcr. `m doir Ñ{ï>hrZ _wcm§Zr IamoIaM ZoÌXrnH$ àmË`{jHo$gmXa Ho$cr d àojH$m§Zrhr Ë`mcm â^ê$Z XmX {Xcr. `m Z§VaÀ`m gËH$ma g_ma§^mMrgwédmV lr. qZ~miH$a JwéOtZr nmR>dcoë`m ewôÀN>m g§XoemÀ`m dmMZmZo Pmcr dZ§Va Ë`m {XderMo CËgd_yVu, _mV¥_§{Xa `moJdJm©Mo àW_ g§KQ>H$ AmXaUr` lr. A_¥VnmQ>rc `m§Mm lr. na~ ga d lr. ~oSo>H$a ga `m§À`m hñVo emc, lr\$i d ñ_¥{V{MÝhXoD$Z gËH$ma H$aÊ`mV Amcm. _mV¥_§{Xa `m g§ñWoÀ`m _{hcm nXm{YH$mè`m§Zr d_gwaml_mÀ`m {dœñVm§Zr gwÕm lr. nmQ>rc gam§Mm gËH$ma Ho$cm. Amnë`m gËH$mamÀ`mCÎmamXmIc nmQ>rc gam§Zr ñdV…À`mM H$mhr H${dVm§Mo dmMZ Ho$co.


`moJdmVm©

lr. nmQ>rc gam§Zr 1 _o 1991 _Üò _mV¥_§{Xa `moJdJm©Mr ñWmnZm Ho$cr. AmVm`mo{d{ZMr _w§~B©V 12 nojm A{YH$ H|$Ðo H$m`©aV AmhoV nU _mV¥_§{Xa `moJH|$Ð ho AgoEH$M H|$Ð AÚmn Mmcy Amho Á`mZo 25 df} nyU© Ho$cr AmhoV. åhUyZ `moJ {dÚoMmàgma H$aÊ`mgmR>r JmoaoJmd _Üò H|$Ð gwê$ H$aÊ`mMm {dMma Ë`m H$mir H$aUmè`mlr. nmQ>rc gam§À`m Ðï>onUmcm Am_Mm _ZmnmgyZ gcm_! Ë`m§Mo ho H$m`© VodT>çmMZoQ>mZo nwT>o ZoÊ`mMm Amåhr Z¸$sM àm_m{UH$ à`ËZ H$arV amhÿ.

Ë`mZ§Va qZ~miH$a JwwéOtMo à{V{ZYr åhUyZ lr. ~oSo>H$a gam§Mm emc d lr\$iXoD$Z öÚ gËH$ma H$aÊ`mV Amcm. ~mH$s gd© _mÝ`dam§Mm lr.nmQ>rc gam§À`m hñVoñ_¥{V{MÝh XoD$Z gËH$ma H$aÊ`mV Amcm. mV _mV¥_§{Xa moJH|$Ðm_Üò KoÊ`mV Amcoë`mAZoH$ H$m`©emim§Zm _mJ©Xe©Z H$aUmao Am_Mo Áòð> {ejH$, JmoaoJmd _{hcm _§S>imÀ`mAÜ`j, _wgwaml_mMo {dœñV, _mV¥_§{Xa `moJ dJm©Mo AmOr-_mOr {ejH$, {hVqMVH$VgoM Am_Mm hm gd© H$m`©H«$_ èñdr hmoÊ`mgmR>r AWH$ n[al_ KoUmao Am_Mo gd©H$m`©H$V} `m§Mm g_mdoe hmoVm. EH§$Xa 38 _mÝ`dam§Mm `m doir gËH$ma H$aÊ`mV Amcm.Am_À`m `m H$m`©H$Ë`mªZr Ho$coë`m H$m_mcm Ia§M VmoS> Zmhr. `m gdmªÀ`m ghH$m`m©-{edm` EdT>m _moR>m H$m`©H«$_ C^mM amhÿ eH$cm ZgVm, ho _mÌ {Z{üV. `mM doir Ooð>{ejH$m§À`m hñVo øm gd© H$m`©H«$_mÀ`m {Z{_ÎmmZo Img ~Z{dcoë`m N>moQ>çm nwpñVHo$MoAZmdaU H$aÊ`mV Amco. Ë`mZ§Va "ñdmñÏ`mgmR>r moJmä`mg' ho lr. lrYa na~ gam§MoCX²~moYH$ ì`m»`mZ Pmco. m doir lr. gwZrc wO~i m Am_À`m mo{d{ZÀ`m AZw^dr`moJ{ejH$mZo A{Ve` gw§Xa àmË`{jHo$ XmIdyZ cmoH$m§Mr _Zo qOH$cr. lr. na~ gam§ZrAmnë`m Zoh_rÀ`m CËgmhnyU© e¡crV àmW{_H$ `moJmä`mgm-{df`r CnpñWVm§Zm _m{hVr{Xcr. m gmÜ`m, gmoß`m dmQ>Umè`m moJmä`mgmÀ`m {Z`{_V gamdmZo gwÕm AmnU AmncoñdmñÏ` Mm§Jco R>ody eH$Vmo, ho Ë`m§Zr cmoH$m§À`m _Zmda Mm§Jco q~~{dco d {Z`{_VAä`mgmMo _hÎd gdmªZm nQ>dco. na~ gam§À`m `m _m{hVrnyU©, Cn`wº$ ì`m»`mZmZ§Valr. Ho$iH$a gam§Zr gdmªMo Am^ma _mZco Am{U Ë`mZ§Va a{ddma {X. 5 _mM© nmgyZ gwê$Pmcoë`m am¡ß`_hmoËgdr H$m`©H«$_m§Mr èñdr gm§JVm EH$m Am|H$mamZo Pmcr. OmVmZmàËòH$mcm ZwH$VrM àH$m{eV Pmcocr nwpñVH$m, noT>m d `m am¡ß`_hmoËgdr H$m`©H«$_mMrAmR>dU åhUyZ EH$ {H$MoZ (keychain) XoÊ`mV Amcr.

g_mamonmÀ`m H$m`©H«$_mcm `mo{d{ZVrc AZoH$ _mÝ`da Am_À`m AmJ«hmÀ`m{dZ§Vrcm _mZ XoD$Z AmdOy©Z CnpñWV am{hco hmoVo. `mo{d{ZÀ`m doJdoJù`m `moJH|$ÐmVyZ AZoH$ {ejH$hr Amco hmoVo. øm gdmªÀ`m CnpñWVrZo H$m`©H«$_mMr a§JV AOyZMdmT>cr hmoVr. Ë`m gdmªMo Amåhr nwÝhm EH$Xm Am^ma _mZVmo. Aem VèhoZo Odi Odi3 _{hZo Mmccoë`m YmdnirMr H$hmUr g\$c g§nyU© Pmcr. AmOhr Ooìhm cmoH$ `mH$m`©H«$_mMr AmR>dU H$mT>VmV d BVŠ`m gw§Xa {Z`moOZmMm H$m`©H«$_ `mnydu AmnU


`moJdmVm©

H$Yrhr AZw^dcm ZìhVm Ago AmdOy©Z gm§JVmV, Voìhm Amåhm gdmªZm Pmcoë`mYmdnirMm {dga nS>Vmo d AVrd g_mYmZ dmQ>Vo. g§nyU© _{hZmâ Mmccoë`mH$m`©H«$_m§Zm {_imcocm aKmog à{VgmX d Am_À`m Áòð> moJ{ejH$m§À`m Mohè`mdarcgmZ§X g_mYmZ nmhÿZ _Zmo_Z Ago dmQ>Vo H$s, "`mM gmR>r Ho$cm hmoVm AÅ>mhmg!'

AmVm Ogm am¡ß`_hmoËgdr gmohim gmOam Pmcm VgmM gdmªÀ`m ghH$m`m©Zo_mV¥_§{Xa `moJH|$ÐmMm gwdU© _hmoËgdr gmohimhr gmOam H$aÊ`mMo ^m½` Amåhmcmcm^mo d lr. qZ~miH$a JwéOtMo "`moJ {dÚm KamoKar' ZoÊ`mMo ñdßZ nyU© H$aÊ`mgmR>rAm_Mmhr hmV^ma cmJmo, hrM Amåhm gdmªMr B©œa MaUr àmW©Zm!

��

~mcg§ñH$ma {e~ra - gm¡. gwYm H$a§~oiH$a (XÿaÜdZr … 9833412080)

`moJ {dÚm {ZHo$VZMo chmZ ^md§S> Agcoë`m Xm_co `moJ H|$Ðm_Üò ~mcg§ñH$ma {e~raà{Vdfu à_mUo KoÊ`mV Amco. g§ñH$ma {e{~amMo ho hmoVo 23do df©. `moJ {dÚm {ZHo$VZMo{dœñV d d[að> `moJ{e{jH$ lr. _wHw§$X ~oS>oH$a `m§À`m _mJ©Xe©ZmImcr `m {e{~amcm CX§S>à{VgmX {_imcm. {X. 17 E{àc Vo 29 E{àc 2017 `m 10 {Xdgm§V 50 ~miJmonmcm§ZrAmZ§XmoËgd gmOam Ho$cm. \o$~«wdmar _{hZm g§nV Amcm H$s lr. ~oS>oH$am§Zm doY cmJVmVg§ñH$ma {e{~amMr nÌHo$ N>mnÊ`mMo. `m dfu ìhm°Q>g²A°ndahr _m{hVr {Xcr hmoVr. g§ñH$ma{e{~amMr doi hmoVr gH$mir 10.30 Vo Xþnmar 12.30. d` df} 6 Vo 11 n`ªVÀ`m _wcm§Zr`m {e~ramV ^mJ KoVcm hmoVm.

~mcg§ñH$ma {e{~amMr gwédmV moJ {dÚm {ZHo$VZÀ`m àWoZwgma ›H$ma d àmW©ZoZo ìhm`Mr.àmV…ñ_aUmMo ûcmoH$, _ZmMo ûcmoH$, gy`© Z_ñH$ma, `moJmgZo _wcm§H$Sy>Z H$ê$Z KoVco Om`Mo.Ë`mZ§Va ìhm`Mo Ioi. ~oS>oH$a AmOmo~m§Mr am_mÙ-_hm^maVmVrc Jmoï> `mV Va _wc§ a_yZOm`Mr. Ë`m§Mm AmZ§X, CËgmh Amåhmcm Ë`m§À`m S>moù`mV {Xgm`Mm Am{U Am_Mo S>moio ê$Z`m`Mo. eodQ>r ImD$gmR>r _wc§ ßcoQ> KoD$Z ~gm`Mr. "dXZr H$di KoVm Zm_ ¿`m lrharMo', AgoåhQ>ë`mda CS>çm _maV, hgV IoiV ImD$ Im`Mr. OmVmZm Amåhm gdmªZm Imcr dmHy$ZZ_ñH$ma H$ê$Z Kar Om`Mr Vr Xþgè`m {XdgmMr AmVwaVoZo dmQ> nmhV. `m gd© CnH«$_m_Üògh^mJ hmoVm `moJ{e{jH$m gm¡. _§{Oar \$S>Urg, gm¡. C_m néiH$a, gm¡. gwYm H$a§~oiH$a,`moJ{ejH$ lr. H¥$îU_yVu ga `m§Mm. gdmªZrM CËñ\y$V© à{VgmX {Xcm. eodQ>À`m {Xder Va_wcm§À`m ~amo~a nmcH$hr Amco hmoVo. lr. _wHw§$X ~oS>oH$a m§Zr _m¡{IH$ Amamo½` (Oral Hygiene)

g_OmdyZ gm§{JVc§. _wcm§Zm à_mUnÌ§ {Xcr. ImD$ d noT>o KoD$Z AmZ§XmZo CS>çm _maV _wc§ KarJocr. Amåhr _mÌ Ë`m§À`m OmUmè`m Bdë`mem nmdcm§H$S>o mamdyZ nmhV hmoVmo. AmVm dmQ> nmhVAmhmoV nwT>À`m dfm©Mr, `mM _{hÝ`mVë`m `mM {Xdgm§Mr. nmcH$m§Zr _wcm§gmR>r ImD$ XoD$ZAmåhmcm CËñ\y$V© ghmæ` Ho$c§. em_amd {dÇ>c ~±H$ d EZ.Ho$.Or.Eg.~r. ~±H$ m§Zr ~°Za XoD$ZAm{W©H$ ghmæ` Ho$c§. gdmªMo _Z…nyd©H$ Am^ma! "Aer nmIao òVr Am{UH$ ñ_¥Vr R>oD$ZrOmVr...' hm AmZ§XmMm R>odm åhUOo gwÕm EH$ ñdmñÏ`dY©H$ `moJmä`mgM hmo`!


`moJdmVm©

Swami Kuvalayananda’sContribution to Yoga

E

Neha Ghate

(1st Prize Winner Essay, 40th YTTC, Dadar. Mob. : 9870496385)

Yoga is an ancient science – an experiential

science that originated in India, mainly near Indus

Saraswati Valley Civilization. The number of seals

and fossil remains found in this area with Yogic

motives and figures performing Yoga Sadhana

suggest the presence of Yoga in ancient India.

The practice of Yoga is believed to have

started with the very dawn of civilization. The

science of yoga has its origin thousands of years ago, long before the

first religion or belief systems were born. In the yogic lore, Shiva is seen

as the first Yogi or Adiyogi, and the first Guru or Adi Guru. Several

thousand years ago, on the banks of Kantisarovar lake in the Himalayas,

Adiyogi poured his profound knowledge into the legendary Saptarishis

or seven sages. The sages carried this powerful yogic science to different

parts of the world, including Asia, the Middle East, Northern Africa and

South America. But all this knowledge was in verbal form; non-

documented and the receiver used to absorb the knowledge as per his

abilities and understanding. So, Yoga always had a mystical hue around

it. It was believed to be performed only by Rishis or loners who have

extraordinary learning capabilities. Also Yoga was understood to be very

harsh discipline and only to be followed for years together in isolation

at extreme environmental and physical conditions and its aim was

believed to be achieving of Siddhis i.e. super- natural powers. These

were beliefs of common men.


`moJdmVm©

Historical evidences of the existence of Yoga were seen in the pre-

Vedic period (2700 B.C.), and thereafter till Patanjali’s period. The main

sources, from which we get the information about Yoga practices and the

related literature during this period, are available in Vedas, Upanishadas,

Smritis, teachings of Buddhism, Jainism, Panini, Epics, Puranas, etc.

Tentatively, the period between 500 BC - 800 A.D. is considered as the

Classical period which is also considered as the most fertile and

prominent period in the history and development of Yoga. During this

period, commentaries of Vyasa on Yoga Sutras and Bhagawadgita, etc.

came into existence. This period can be mainly dedicated to two great

religious teachers of India – Mahavir and Buddha. The period between

800 A.D. - 1700 A.D. has been recognized as the Post Classical period

wherein the teachings of great Acharyatrayas, viz. Adi Shankaracharya,

Ramanujacharya and Madhavacharya were prominent during this period.

The teachings of Suradasa, Tulasidasa, Purandaradasa, Mirabai were the

great contributors during this period. The Natha Yogis of Hathayoga

Tradition like Matsyendranatha, Gorakshanatha, Cauranginatha,

Swatmaram Suri, Gheranda, Shrinivasa Bhatt are some of the great

personalities who popularized the Hatha Yoga practices during this

period.

So, by far Yoga was considered to be a sacred ritual prescribed for

special set of human beings having extraordinary capabilities and is to

be learned and preformed to achieve Siddhis.

The period between 1700-1900 A.D. is considered as Modern period

in which the great Yogacharyas like Ramana Maharshi, Ramakrishna

Paramhansa, Paramhansa Yogananda, Vivekananda, etc. have

contributed for the development of Raja Yoga. This was the period when

Vedanta, Bhakti-yoga, Natha-yoga or Hatha-yoga flourished. The

Shadanga-yoga of Gorakshashatakam, Chaturanga-yoga of Hatha-

pradipika, Saptanga-yoga of Gheranda Samhita, were the main tenets of

Hatha-yoga. Here the mystical hue of Yoga started to fade a bit and proper

documentations / translations of the available texts on Yoga took place.


`moJdmVm©

Now in the contemporary times, everybody has conviction about

yoga practices towards the preservation, maintenance and promotion

of health. Yoga has spread all over the world by the teachings of great

personalities like Swami Shivananda, Shri T. Krishnamacharya, Swami

Kuvalayananda, Shri Yogendra, Swami Rama, Sri Aurobindo, Maharshi

Mahesh Yogi, Acharya Rajanish, Pattabhijois, BKS. Iyengar, Swami

Satyananda Sarasvati and the like. Poojya Swami Kuvalayananda is a

Guru of our revered Padmashri Yogacharya Nimbalkar Guruji, the

Founder-Director and Chairman of Yoga Vidya Niketan. It is, therefore,

felt worth having some insight into the inspiring life of Swamiji who

devoted his entire life for the spread of Yoga, adopting a scientific and

systematic approach.

Swami Kuvalayananda was born as Jagannath Ganesh Gune in the

small town of Dabhoi, in Gujarat, the western part of India. His date of

birth is August 30th, 1883. His high-school education was in Pune.

Sanskrit was his favourite subject. The strong foundation in Sanskrit

helped him to delve into the studies and analysis of the ancient texts of

Yoga. In this period, the India’s Freedom Fight was at its peak and the

young, enthusiastic Jagganath Gune, follower of Tilak’s thoughts, was

enthusiastically involved in this freedom movement. In 1907, when he

was in college, a nagging question troubled him - What kind of a

physique should one possess and what kind of weapons had to be

mastered to be able to fully participate in the movement? Gune’s inner

voice was telling him to fight from a position of strength, i.e. a strong

body accompanied by an iron will. Then by coincidence, he met

Professor Rajaratna Manikrao, an expert in handling traditional

weaponry. The professor was also a bone-setter and a practitioner of

unani medicine. Part of the warrior training was yogic asanas to stretch

the body and make it supple. Gune saw countless people being

prescribed yogic asanas for treatment of their ailments. He was

impressed. This was his initial empirical evidence in favour of the

efficacy of Yoga as an instrument for medical intervention. There were

many firsthand direct experiences as well.


`moJdmVm©

Gune himself suffered frequently from cough, cold and flu and had

unbearable migraine headaches. Manikrao assured him that if he

performed the yogic practices regularly, he would be completely healed.

It was true. Soon he started feeling well and his body was capable of

receiving the strenuous weapons training. Gradually he found himself

practising Yogic asanas intensively and yearning to do a thorough and

analytical study of Yoga. With this, Jagannath Gune's life path had turned.

He was now practising Yoga intensely and with yearning, longing to delve

further into this mystical tradition and bring it to mainstream life. He is

said to have set himself three goals – one of them was - Bring together

modern science and the science of Yoga. This goal set revered Swami

Kuvalayananda apart from all the great personalities of contemporary

times. He himself lived like a yogi and a rishi. He built himself a hut

surrounded by a garden and had a pet deer and a peacock. His hut was

named ‘Kaivalya Dhama’. His own Yoga-Mimamsa journal’s first copy dated

1917 was conceived in his hut. The hut was like a miniature laboratory

where initial scientific studies on certain aspects of yoga were started.

Then a triggering event further changed his life and set him forward

in a direction. That trigger was the great Yogi Paramhansa Madhavdasji

Maharaj. Madhavdasji was from Bengal. He was known for his Yogic

Powers. Jagannath Gune met him at Malsar, in Gujarat on the banks of

Narmada river, around year 1919. Madhavdasji was then 80 years old

and he had began to teach the secrets of practical yoga to selected

disciples. It is believed that Madhavdasji initiated Gune into the higher

practices of Yoga. The rationalist in Gune could hardly have accepted

anything without questioning persistently. There is a story about Gune

asking Madhavdasji directly : Can you show me a real yogi in a state of

samadhi? So, on one full moon night, MadhavdasJi took Gune to other

side of the river in the denser part of the forest and shown him a

human, sitting in Samadhi – the total absorption. It was after 1920 that

Yoga became the prime pursuit of Gune. He then assumed the name of

Swami Kuvalayananda.

Swami Kuvalayananda had recognized that Yoga can help


`moJdmVm©

humankind to evolve to higher levels of consciousness and being. With

long practice, it was clear to him that it was a science and it was

completely experiential. His experiences proved what was there in the

yogic texts. He wrote - phenomena, physical and mental that an average

man is not able to induce, came slowly under his control. He saw yogis

and consulted yogic literature. He talked to eminent medical men and

consulted books on psychology and physiology. But he could not find

any scientific explanation of his experiences. He found that modern

sciences, specially physiology, had nothing to say about this

phenomena. And the Yogis knew nothing of the modern sciences. There

were a few articles published in the East and the West, but they were

mostly speculative, not scientific. Then, a whole process of study and

research unfolded itself before him. The idea of scientific research in the

field of Yoga kept haunting him night and day. As the Director of Physical

Culture in Khandesh Education Society, he had access to certain

resources. He had students as subjects, access to a basic laboratory,

friends and sympathizers. He decided to document the results of

yogabhyasa through real experiments using X-ray machines. Yogic

practices were studied under X ray – mainly on digestive track. The

results were very encouraging. These research results were shown to

Nobel laureate Rabindranath Tagore and Scientist Jagadish Chandra

Bose. They reacted favourably. He made up his mind by proposing to

found an ashram devoted to this work.

Swami Kuvalayananda resigned from Khandesh Education Society.

The small hut he had in Amalner, called ‘Kaivalaya Dhama’, got evolved

in a big hermitage in Lonavla in 1924. It had the same name. The educator

of Amalner, had now become Swami Kuvalayananda, the path-breaking

researcher and practitioner of yoga at Kaivalya Dhama in Lonavla. The

problem of making science conform to spirituality was the driving force

behind Swami Kuvalayananda's creativity. He wanted to reveal the basic

Universal Truth manifest in Yoga by de-mystifying it through science.

The June 1924 issue of the journal Yoga Mimamsa states that the

research work so far led to certain following conclusions -


`moJdmVm©

I. The yogic system of physical culture resulted in the highest

physical efficiency, maximum brain power & extended longevity.

II. Yoga as a system of preventive exercises keeps the whole nervous

and glandular system in the healthiest condition.

III. Yoga as a system of therapeutics is capable of curing chronic

diseases and even mental disorders.

So far, this ancient and mystical science had not stepped into the

modern academic environment. Kuvalayananda had already designed

the framework for the institution, which will formally teach Yoga to

commoners in a scientific way with keeping the ancient yogic science’s

integrity intact. It was a combination of western and eastern thought

and culture. There were to be libraries, laboratories and hospitals;

research staff and research subjects; Yogic therapy providers and

patients; classrooms and outreach programs. The vehicle of

communication for all this was the Yoga Mimamsa journal.

He turned down many funding opportunities, as he was a visionary

and believed 100% in his work; all these opportunities needed the work

to be done out of Kaivalya Dhama or even outside India. He strongly

confirmed that the research would be based in India and would expand

to science and classical Sanskrit literature. This shows his patriotism and

clear vision about this project and un-wavering faith.

Some of the first experiments conducted at Kaivalya Dhama were

focussed on the effects of Pranayama. Swami Kuvalayananda was trying

to establish the relationship between the subtle and gross features of

physiology. They were designing experiments that would make the

invisible visible. Swami Kuvalayananda’s prime objective, as stated by

him : "The main effort of Kaivalyadhama is in scientifically probing the

human mind and to dig deeper and deeper in the inner space, till the

effort to conquer the outer and inner spaces converge and ultimately

meet to solve the riddle of the cosmos.''

Other sages like Sri Aurobindo and Swami Vivekananda have been

concerned about the spiritual reform of all mankind, not just the

mankind of India. However, here was a man who had taken his analysis


`moJdmVm©

away from the inherently bounded ideas of Indian philosophy and

spirituality, into the domain of the modern conditions of life.

Swami Kuvalayananda was a tireless worker. Between 1924 and the

independence in 1947, he had made his work known to major

nationalist leaders, like Mahatma Gandhi, Jawaharlal Nehru, Lala Lajpat

Rai, Pandit Madan Mohan Malviya and many others. Gandhi had

approached him for treatment. His work attracted the attention of a few

researchers in the United States and Eastern Europe. People came from

Columbia and Yale University, from Universities of California and

Colorado, from Czechoslovak Academy of Sciences and the Medical

University of Budapest. The Swami Scientist Educator carried on with

his experiments in an ashram laboratory trying to prove that Yoga is

real, that chakras are factual rather than magical. Swami Kuvalayananda

passed away on April 18th, 1966.

Today, we are very blessed to be associated with Yoga Vidya Niketan

founded by Padmashri Yogacharya Nimbalkar Guruji, who had the

privilege to learn the Yogabhaysa under the visionary Swami

Kuvalayanandaji as a direct disciple. Nimbalkar Guruji not only took his

learning forward but his vision too and even more elaborated it into

'Yoga Vidya Gharoghari' and thus relentlessly working to make Yoga reach

every household. Nimbalkar Guruji understood the demand and supply

gap for yoga aspirants and well equipped, authentic yoga teachers. He,

therefore, founded 'Yoga Vidya Niketan' in 1974 and developed Graded

Yogic Courses to teach the commoners and equip the yoga teachers to

cater to needs of commoners - teach them Yoga for every day benefit in

health adopting certain scientifically developed Yogic techniques.

We all at Yoga Vidya Niketan will always be grateful to Swami

Kuvalayanandaji for his contribution to bringing together modern

science and the science of Yoga; demystifying it and making it easily

available for common people. We will be also grateful to Nimbalkar

Guruji to further elaborating Swami Kuvalayanandaji’s vision for overall

human health by Yoga and creating Graded Yoga Courses and taking

YOGA VIDYA IN EACH HOUSEHOLD!

��


`moJdmVm©

_{hcm {XZ g_ma§^nmc}œa, `moJH|$Ð gH$miMm dJ©

E

gm¡. drUm ^mdo (9821249334) d gm¡. emo^m ~d} (9869871193)

gH$miÀ`m dJm©Mm _{hcm {XZ gmOam H$aÊ`mMo R>a{dë`mZ§Va AmnU H$m`©H«$_H$m` H$amdm, `mMm {dMma H$aV AgVmZm AJXr AMmZH$nUo XmoZ Zmd§ S>moù`mg_moaAmcr. Ë`mVrc EH$ hmoV§ {_Îmc ehm Á`m Am_À`m g§Ü`mH$miÀ`m dJm©À`m `moJgm{YH$m AmhoV Am{U Xþgè`m ñZohc H$mio. {dMmaVmjUrM XmoKtZrhr hmoH$ma {XcmAm{U Am_Mm H$m`©H«$_ R>acm. \$º$ noT>m Am{U H$m°\$s Úm`Mr Ag§ gwédmVrcmAmåhr åhUV hmoVmo, nU Am_À`m gH$miÀ`m dJm©Vrc nwéf gmYH$ EdT>o CËgmhrH$s AmnU H$mhrVar ZmíVm R>oD$`m, Amåhr XoUJr XoVmo, Ago Ë`m§Zr gm§{JVë`m_wioeodQ>r Cn_m, {Oco~r Am{U H$m°\$s Agm AënmonhmamMm ~oV R>acm.

8 _mM© 2017 gH$mir ~amo~a 6.30 dmOVm àmW©ZoZo H$m`©H«$_mMr gwédmVPmcr. gdmªMo ñdmJV Ho$co. nmhþÊ`m§Mr AmoiI H$ê$Z {Xë`mda Ë`m§Zm nwînJwÀN> d"_{hcm§gmR>r AmZ§XXm`r `moJ' `m nwñVH$mMr EH$ EH$ àV ôQ> åhUyZ {Xcr. Ë`mZ§VagH$miÀ`m dJm©Vrc gdm©V OwÝ`m 2 gm{YH$m§Mo Jwcm~nwîn XoD$Z A{^Z§XZ Ho$co. Z§VanmhþÊ`m§Zm Amnco {dMma _m§S>Ê`mMr {dZ§Vr Ho$cr.

àW_ ñZohc H$mio `m§Zr Ë`m§À`m ì`dgm`m~Ôc _m{hVr {Xcr. Ë`m§Mm ì`dgmÀmho gm_m{OH$ n`©Q>Z. hm Oar Ë`m§Mm ì`dgm` Agcm Var Ë`mMm hoVy ~mH$sÀ`mn`©Q>Z H§$nÝ`m§nojm IynM doJim Amho. Á`m Á`m ì`º$s qH$dm g§ñWm Amnë`mg_mOmgmR>r H$mhr d¡{eï>çnyU© H$m_o H$arV AmhoV, Ë`m ì`º$s¨Mo H$m`© "A_¥V`mÌm'`m H§$nZrÀ`m Ûmao cmoH$m§n`ªV nmohmoM{dUo, cmoH$m§Zm Ë`m {R>H$mUr KoD$Z OmUoAm{U dfm©VyZ EH$Xm "ñd`§'À`m CnH«$_mÛmao Aem doJdoJù`m cmoH$m§Zm Amnë`môQ>rgmR>r ~mocmdUo, Ago Xþhoar H$m_ Ë`m§Mr g§ñWm H$arV Amho. ñZohcVmBªMogmgao lr. A{Zc H$mio `m§À`m H$ënZoVyZ "A_¥V`mÌm'Mm OÝ_ 2008 gmcrPmcm. AmOn`ªV OdiOdi 2000 n`©Q>H$ A_¥V`mÌmÀ`m {d{dY ghct~amo~aOmD$Z Amco AmhoV. _hmamï´> n`©Q>Z {dH$mg _hm_§S>imH$Sy>Z gm_m{OH$ n`©Q>Zmg_mÝ`Vm {_imcocr "A_¥V`mÌm' hr n{hcr Am{U EH$_od H§$nZr Amho."A_¥V`mÌm'À`m ghcr AgmoV, "ñd`§' hm àoaUmXm`r ^mfUm§Mm H$m`©H«$_ Agmo


`moJdmVm©

qH$dm chmZ _wcm§gmR>r àoaUmXm`r ghcr AgmoV, "A_¥V`mÌm' AmVm EH$m Zì`mñdê$nmV C^r amhV Amho.

ñZohcVmBªZm BWo ~mocmdÊ`mM§ AmUIrZ EH$ H$maU åhUOo Ë`m§Zr H$m°_g©{df`mVrc nXdr KoVcr Amho. VgoM gwà{gÕ gm¢X`©VÁk _m`m nam§Ono `m§À`mg§ñWo_m\©$V A°ñWo{Q>Šg H$m°ñ_moQ>m°cm°Or `m {df`mV nXì`wÎma {S>ßcmo_m nyU© H$ê$ZOdiOdi 6 df} _§w~B©_Üò ñdV…Mo ã`wQ>r nmc©a èñdrnUo Mmc{dco Am{U Agm{Z`{_V CËnÞmMm òmoV Mmcy AgVmZm Vo H$m_ gmoSy>Z Amnco nVr lr. ZdrZ H$mio m§ZmË`m§À`m ì`dgm`mV gmW XoÊ`mgmR>r gm_m{OH$ n`©Q>Z `m EH$m gd©ñdr Zì`m CÚmoJmVË`m§Zr nXmn©U Ho$co d AmO Ë`m A_¥V`mÌm `m H§$nZrÀ`m "Am°naoeÝg' `m n`©Q>Zì`dgm`mÀ`m Ñï>rZo AË`§V _hÎdmÀ`m {d^mJmMr Ywam èñdrnUo gm§^miV AmhoV.

Ë`m§Mr `mÌm H§$nZr amioJU{gÕr, {hdao~mOma, AmZ§XdZ, _oiKmQ>, O`nyaMo~oAa \y$Q> H$m°coO, ñZohmc`, gmdcr, nm~i {dkmZ d Aml_ Aem gm_m{OH$ H$m_H$aUmè`m g§ñWm§À`m ôQ>rgmR>r n`©Q>H$m§Zm KoD$Z OmUo, hoM Ë`m§Mo d¡{eï>ç. `m gd©Jmoï>tMr _m{hVr ñZohcVmBªZr gm§{JVcr d Ë`mZ§Va àýmoÎmao Pmcr Am{U H$m`©H«$_mMmn{hcm ^mJ g§ncm. Ë`mZ§Va Amåhr gm¡. {_Îmc ehm `m§Zm Ë`m§Mo {dMma _m§S>Ê`mMr{dZ§Vr Ho$cr.

gm¡. {_Îmc ehm `m `moJ {dÚm {ZHo$VZÀ`m nmc}œa `moJH|$ÐmÀ`m g§Ü`mH$miÀ`mdJm©Vrc {dÚm{W©Zr AmhoV. {dconmc} òWrc g|Q> Po{d`g© hm`ñHy$c_Üò H$m°åß`wQ>a{Q>Ma åhUyZ Ë`m§Zr 8 df} ZmoH$ar Ho$cr. d`mÀ`m 15ì`m dfm©nmgyZM Ë`m§À`m_mder~amo~a Ë`m XmXa òWrc ~m{cH$m Aml_mV OmV AgV. `m ~m{cH$mAml_mVrc _wcr AJXr 2 dfm©nmgyZ Vo 15-16 dfmªn`ªVÀ`m d`moJQ>mVrc AgyZË`mVrc AZoH$ OUtZm nmcH$ AmhoV nU Ë`m§Zm Ë`m§Mm IM© nadS>V Zmhr. H$mhr_wctZm AmB© Amho, dS>rc ZmhrV, H$mhtZm dS>rc AmhoV nU AmB© Zmhr, qH$dm AmB©dS>rc AnKmVmV Joco AmhoV. Ë`m_wio AmOr AmOmo~m§Zm gm§^mim`cm O_V Zmhr`m H$maUmgmR>r H$moQ>m©VyZM Aem ~m{cH$m Aml_mV âVr Ho$ë`m OmVmV. `m Aml_mVÁ`m Jmoï>tMr JaO Agoc Ë`m Jmoï>r {_idUo d XmZ H$aUo ho {_Îmc ehm H$aVmV.Jocr AZoH$ df} Ë`m Aml_mcm OmV AmhoV. `moJdJm©Vhr H$m`_ gJù`m§À`m _XVrcmË`m nwT>o AgVmV. {nH${ZH$ R>adm`Mr Amho, H$mhr H$m`©H«$_ Amho, Joåg ¿`m`MoAmhoV, Aem doir {_Îmc ehm `m§Mm AJXr g{H«$` gh^mJ AgVmo.

gÜ`m Ë`m J«°\$m°cm°Or ZmdmMm H«$mog H$arV AmhoV. J«°\$m°cm°Or åhUOo AmncohñVmja d Amnco ñdmñÏ` `m§Mm H$m` g§~§Y Amho, `mMr _m{hVr Ë`m§Zr {Xcr.J«°\$m°cm°Or hm J«rH$ eãX Amho. J«m\$ åhUOo "Qy> S´>m°' ({S>Pm`qZJ) d "cm°Or' åhUOo


`moJdmVm©

cm°{OH$ J«°\$m°cm°Or. åhUOoM "H°$a°ŠQ>a A°Zcm`qOJ' hmo`. `m V§ÌmMm dmna AJXremñÌr` nÕVrZo Aä`mg H$ê$Z Ho$cm OmVmo. {ddmhoÀNw>H$ _wcJm d _wcJr `m§Mo{ddmhmZ§Va ñd^md, JwU OwiUma AmhoV H$s ZmhrV, {dÚmÏ`mªZm n[ajoV H$go è{_ioc, _moR>_moR>çm CÚmoOH$m§Zm Ë`m§À`m ì`dgm`mV \$m`Xm Amho H$s VmoQ>m Amho, hoJ«°\$m°cm°OrÛmao g_Oy eH$Vo d Ë`mda Cnm``moOZm H$ê$Z Amnë`mcm hdm Vgmnm°{P{Q>ìh (gH$mamË_H$) ~Xchr KS>dVm òVmo, Ago Ë`m åhUmë`m. nmo{cgm§ZmEImXm JwÝhoJma Iao ~mocV Amho H$s ImoQ>o hogwÕm R>adVm òVo. åhUyZ nmo{cgXcmVZoh_r "J«°\$m°cm°{OñQ>' AgVmV. _mZgmonMmaVÁkm§Zm "J«°\$m°cm°Or'Ûmao é½UmMr_mZ{gH$Vm g_Oy eH$Vo. é½UmMo _mZ{gH$ g§VwcZ H$go Amho, Ë`mÀ`m _ZmV H$YrAmË_hËòMm {dMma òD$Z Jocm hmoVm qH$dm Zmhr, qH$dm ^{dî`mV EImXm _mUygAmË_hËòMm {dMma H$aoc qH$dm Zmhr, ho gwÕm `m V§ÌmÛmao g_OVo.

Amnë`m hñVmjamVrc AZwñdma, H$mZm, _mÌm, docm§Q>r H$go AmhoV, VgoM XmoZAjam§_Üò, eãXm§_Üò, dmŠ`m§_Üò {H$Vr A§Va gmoS>co Amho, `mdê$Zhr Ë`m_mUgmÀ`m _ZmVrc {dMma AmoiIVm òVmV. hñVmjamdê$Z Amnco Amnë`mAmB©d{S>cm§er Agcoco ZmVo H$go Amho, VgoM EImÚm é½UmMm aº$Xm~, _Yw_oh hm^{dî`mV {H$Vr dmT>Uma Amho qH$dm Zmhr, ho AmYrM g_Oy eH$Vo d Ë`mda Cnm`H$aVm òVmV. Ë`mMà_mUo hñVmja {c{hVmZm Vo {H$Vr Omoa H$mTy>Z {c{hcoco AmhoqH$dm Zmhr ømdê$Z Ë`mÀ`m Amamo½`mMm A§XmO òVmo. OmñV Omoa H$mTy>Z {c{hUmè`m_mUgmÀ`m hñVmjamMm R>gm Imcr 2-3 nmZm§dahr C_Q>Vmo. Aem _mUgmcm Cƒaº$Xm~mMm OmñV Ìmg hmoB©c, VgoM Omo AJXrM hcŠ`m hmVmZo hñVmja {c{hVmoË`mcm H$_r aº$Xm~mMm Ìmg hmoB©c ho gm§JVm òVo.

dhrÀ`m nmZmdarc S>mdr g_mgmMr ~mOy Amncm ^yVH$mi, _Ycr ~mOydV©_mZH$mi d AJXr COdrH$S>rc ~mOy Amncm ^{dî`H$mi R>adVo. Omo _mUygS>mdrH$S>o g_mg Z gmoS>Vm {c{hVmo Ë`mÀ`m _ZmV ^yVH$mimVrc {dMma AmhoV; Omo_mUyg {c{hVmZm COdrH$S>rc OmJm gmoSy>Z {c{hVmo Ë`mZo ^{dî`m{df`r H$mhrhr{dMma Ho$cm Zmhr, ho {XgyZ òVo. Aem àH$mao "J«°\$m°cm°Or' ho emñÌ Cn`wº$ Amhod _mUgm§Zr Amnë`m àJVrgmR>r d ñdmñÏ`mgmR>r Ë`mMm dmna H$amdm, Ago Ë`måhUmë`m. gÌmÀ`m eodQ>r cmoH$m§Zr {dMmacoë`m àým§Mr CÎmao Ë`m§Zr {Xcr.

Am^ma àXe©Z d Aënmonhma Pmë`mZ§Va H$m`©H«$_mMm g_mamon Pmcm. `mH$m`©H«$_mcm gH$mi gÌmMo ~hþVoH$ gd© gmYH$ CËgmhmZo CnpñWV hmoVo.

��


`moJdmVm©

_{hcm {XZ - 8 _mM© 2017nmc}œa `moJH|$Ð, g§Ü`mH$miMm dJ©

E

gm¡. dfm© H$a§~oiH$a (9833523992), gm¡. drUm ^mdo (9821249334)

AmO Amnë`mcm XheVdmX, XþîH$mi, nya, ^yH$~ir, ^«ï>mMma `m g_ñ`m^oS>gmdV AmhoV. `m gd© g_ñ`m§~amo~aM _mZd{Z{_©V H$Mam d Ë`mMo {Z`moOZAm{U Ë`mMo gd© OJmda hmoUmao Xþîn[aUm_ hr \$ma J§^ra g_ñ`m {Z_m©U Pmcr Amho.naXoemV OmD$Z Amë`mda AmnU {VWë`m ñdÀN>VoMo JmoS>do JmVmo nU VgoM Amnë`mXoímmV H$m hmoD$ eH$V Zmhr? añË`mdarc H$MamH§w$S>rOdiyZ OmVmZm Amncm hmVZH$iV ZmH$mda OmVmo nU Ë`mdoir hm H$Mam Amnë`mgma»`m§À`mM KamVyZ {Z_m©UPmcocm Amho, `mMm Amnë`mcm gmo`rñH$a {dga nS>Vmo. EImÚm Am{cemZ JmS>rVyZOmVmZm {IS>H$sMr H$mM da H$ê$Z Ooìhm H$Mam añË`mda \o$H$cm OmVmo, Voìhm AmnUH$moUrM Ë`m§Zm Wm§~dyZ hQ>H$V H$m Zmhr? Ago AZoH$ àý AZwÎmarVM amhVmV. `m"H$Mam' Zm_H$ ^ñ_mgyamMm doirM Am{U H$m`_ñdê$nr ~§Xmo~ñV H$aUo, hr H$mimMrJaO Amho. _§w~B© _hmZJanm{cHo$ nwT>o XaamoO {Z_m©U hmoUmam hOmamo Q>Z H$Mam dË`mMo {Z`moOZ, hr \$ma J§^ra g_ñ`m Amho. Aem `m H$Mè`mMm Amnë`m narZo~§Xmo~ñV H$aÊ`mgmR>r A§Yoar nyd© `oWrc "{dO`ZJa gh{Zdmg gmogm`Q>r'_Yrcgm¡. dfm© ~mnQ> d gm¡. gwH¥$Vm noR>o `m§À`m nwT>H$mamZo "eyÝ` H$Mam àH$ën' gwê$H$aÊ`mV Amcm. `mM {df`mda Ë`m§Mo AZw^dH$WZ EoH$Ê`mgmR>r d Ë`m§Mm gËH$maH$aÊ`mgmR>r `mo{d{ZÀ`m nmco©œa `moJH|$ÐmÀ`m g§Ü`mH$mi dJm©V OmJ{VH$ _{hcm{XZmÀ`m {Z{_ÎmmZo `m XmoKtZmhr ~mocm{dco hmoVo.

{dO`ZJa gh{Zdmgmcm {S>g|~a 2016 gmcr ICICI ~±Ho$V\}$ KoVë`m Jocoë`m"ñdÀN> gmogm`Q>r' ñnYo©V 15 cmI én`m§Mo àW_ H«$_m§H$mMo gwdU© nm[aVmo{fH${_imco. _mZZr` _w»`_§Ìr lr. XodoÝÐ \$S>U{dg Am{U ICICI ~±Ho$À`m MD dCEO lr_Vr M§Xm H$moMa `m§À`m hñVo hm ~jrg g_ma§^ nma nS>cm. _{hcm {XZmcmàW_ Ë`m XmoKtMmhr nwînJwÀN> d `mo{d{Z àH$m{eV "_{hcm§gmR>r AmZ§XXm`r `moJ'ho nwñVH$ XoD$Z gËH$ma H$aÊ`mV Amcm. Ë`mZ§Va Ë`m XmoKtZrhr X¥H²$lmì` _mÜ`_mVyZ"{dO`ZJa gh{ZdmgmVrc H$Mam ì`dñWmnZ d {Z`moOZ' `m~m~V gmXarH$aU Ho$co.gh{ZdmgmVrc Ë`m§À`m gma»`m g_{dMmar Aem cmoH$m§Zm d Img H$ê$Z _{hcm§Zm


`moJdmVm©

Ë`m§Zr EH$Ì AmUco Am{U Amocm H$Mam d gwH$m H$Mam `m§Mo dJuH$aU H$aÊ`mMoR>a{dco. ho H$aV AgVmZmM 500 Hw$Qww>§~m§À`m `m gh{ZdmgmV `m~m~VrV OmJ¥Vr{Z_m©U H$aÊ`mgmR>r ~°Zg©, nmoñQ>g©, {_Q>t½O² KoD$Z, BVH§$M Zìho Va `m {df`mdaEH$ N>moQ>o ZmQw>H$co ~gdyZ Ë`mMm àMma Ë`m§Zr Ho$cm. _J cmoH$m§Mmhr `mVrc gh^mJd à{VgmX dmT>V Jocm. `m {df`mVrc VÁkm§Zm nmMmaU H$ê$Z KamVrc Amoë`mH$Mè`mnmgyZ IV{Z{_©Vr H$aÊ`mgmR>r àËòH$ B_maVrÀ`m Imcr hm¡X ~m§Yco d Ë`mVgyú_Ord (Bacteria) {Z_m©U H$ê$Z IV{Z{_©Vr àH$ën gwê$ Pmcm. `mgh{ZdmgmVrc H$Mam _hmZJanm{cHo$À`m H$MamH§w$S>rV Z OmVm Ë`mMo gh{ZdmgmVMIV {Z_m©U Ho$co OmVo d "h[aV dg§wYam' ZmdmZo Ë`mMr {dH«$s H$aÊ`mV òVo.gh{ZdmgmVrc gwH$m H$Mam Jmoim H$aÊ`mgmR>r EH$ doJim S>~m XoÊ`mV Amcm Amhod EH$m g§ñWoV\}$ Vmo CMcÊ`mMr ì`dñWmhr Ho$cr Amho. hm "eyÝ` H$Mam àH$ën'am~dVmZm AZoH$ g_ñ`m Amë`m, AS>MUr Amë`m. {damoYH$m§Zr {damoYhr Ho$cm,na§Vw `m H$emcmhr Z Ow_mZVm ZoQ>mZo, {OÔrZo Am{U {MH$mQ>rZo H$m_ Mmcy R>oD$Zgh{ZdmgmMo Zmd C§MmdUmè`m gm¡. dfm© ~mnQ> d gm¡. gwH¥$Vm noR>o `m XmoKtZmhr_mZmMm _wOam! hm CnH«$_ gh{ZdmgmnwaVmM _`m©{XV Z R>odVm Odi Odi28-30 gh{Zdmgm§_Üò OmD$Z Ë`m§Zr `m {df`mMo _mJ©Xe©Z Ho$co Amho, ho {deof.

H¡$dë`mMo Mm§XUo

_moj åhUOo H$m`? Va XohmnmgyZ _wº$s Ago gaigmoQ> CÎma {Xco OmVo; _mÌ _Z-~wÕrÀ`m{dH$mam§nmgyZ, ~§YZm§nmgyZ, qMVonmgyZ gwQ>Uo åhUOo _wº$s hmo`. OJÊ`mMm {Za§Va AmZ§XmoËgdgmOam H$aVm òUo, hm XoIrc _mojM. ^yV, dV©_mZ Am{U ^{dî` `m g§nyU© MH«$m_Üò AmnUAS>Hy$Z nS>Vmo Am{U AmnU AmZ§Xmcm nmaIo hmoVmo. `m MH«$mda Adc§~yZ Z amhVm OJUoeŠ` Amho H$m? Va Ë`mMo CÎma hmo` Ago Amho. EH$ AmZ§XmMm jU åhUOoM _mojmMm jU.AmnU OrdZm_Üò AH$maU, AJ{UV jUm§Mr AmhþVr XoVmo. Ë`m_wio Amnë`mcm _mojAZw^dVm òV Zmhr. _J _¥Ë`yZ§VaÀ`m OrdZmcm _moj åhUm`Mo Am{U "H¡$dë`mÀ`mMm§XÊ`mcm ^wHo$cm MH$moa' Ago åhUV {Xdg H§$R>m`Mo, ho {dÚ_mZ OJÊ`mda AÝ`m`H$aUmao Am{U jUmjUmcm Ë`mV ZH$mamË_H$Vm âUmao Amho.

"ho {dœ{M _mPo Ka', Ago kmZmo~m åhUVmV. `mMo H$maU emoYVm cjmV Amco H$s,eara, _Z Am{U ~wÕr `m Ì`tVM IaoVa _moj XS>cm Amho. `m VrZhr KQ>H$m§Mr gmYZm~«÷m§S>Xe©Z KS>dy eH$Vo. _J Ë`mcm "H¡$dë`' Var H$go AndmX AgUma? åhUyZ eara-_Z-~wÕr `m VrZ gm_Ï`mª_Üò gmYZm_` hmoD$`m...(S>m°. {dO` KmQ>Jo `m§Mm _hmamï´> Q>mBåg, {X. 18 E{àc 2017 _Yrc coI gm^ma CX²Y¥V)


`moJdmVm©

My Revered Guru Swami Kuvalayanandaji

My Guru, revered Swami Kuvalayanandaji was the unique

personality. In his heart, he was a poet and a great devotee of Lord

Shrikrishna. In his intellect, he was a great Sanskrit Scholar and

Academician. In his attitude, he was a Scientist, ready to reject anything

which did not stand to the test of scientific investigations. But above all,

he was a great Visionary who could foresee the immense scope for the

application of Yoga in all the spheres of modern life. It was mainly his

valuable contribution in the field of Yogic Therapy which led to

renaissance of Yoga in the present time.

A Pioneer of Scientific Research : Swami Kuvalayanandaji was a

pioneer of scientific research in Yoga. He was a master of practical Yoga,

a reputed Sanskrit scholar, a perfectionist, a well-known writer on Yoga,

an able organiser, a hard taskmaster, a perfect administrator and what

not - all rolled into one. In addition to all these attributes, he was also

a very kind-hearted human being. He loved his co-workers and

associates like his own family members. He appreciated their good

qualities and encouraged them to develop their own personalities

through further learning and practice. He always used to say -

‘Education is a life-long process. Don’t stop it at any moment.’ He was

an ideal example of transparent personality. There was no difference in

his speech (Kathani) and deeds (Karani). No doubt, he was a great

person but his real greatness lied in his loving parental behaviour

towards his young colleagues. Fortunately, I was one of the beneficiaries

of his deep love and affection.

A Karma Yogi : Swami Kuvalayanandaji was a perfect ‘Karma Yogi’.

After deciding Yoga as his life’s mission, he never looked back. He

passionately worked in the field of Yoga with exemplary missionary zeal.

He never expected any special gain or fruits for his work. To work hard

and untiringly for the noble cause of the spread of Yoga became his life’s

goal. I found him steady, unperturbed, calm and quiet even in many

odd, challenging situations. Success or failure, praise or censure, love or


`moJdmVm©

hate never disturbed his equanimity. He was a ‘Sthithapradnya’ in true

sense as his intellect remained steady and well-balanced in all

situations. He was never after money, material gains, power, name or

fame. He never capitalised on any favourable situation either for his

personal gain or acquiring credit out of it. In short, Swami

Kuvalayanandaji was really an oceanic personality.

Today, I remember my Guru Swami Kuvalayanandaji with great

reverence and feel extremely happy to see that the Yoga Vidya

Niketan, which I founded in 1974 with the help of few close associates,

is earnestly following the path shown by my Guru for taking Yogic

message to everyone's doorsteps.

– Sadashiv P. Nimbalkar

(Tel. 022-2789577)

YOGA VIDYA NIKETAN’S POST- SUMMER COURSE

WORKSHOPS TO BE HELD IN JUNE 2017

AT YOGA BHAVAN, VASHI

SHUDDHIKRIYA WORKSHOP : Saturdays 3rd and 10th June morning 6.30 to

8.00 & Sundays 5th and 11th June 2017, Morning 7.00 to 9.00 Fees: Rs. 800/-

(Additional charges for Kriya Kit.) Organiser - Shri Pradip Gholkar. Contact:

92241 75266, [email protected]

SOORYANAMASKAR WORKSHOP : Mon. 5th June to Fri. 9th June 2017,

morning 6-30 to 8-00 Fees: Rs. 800/- Organiser - Shri Sahebdin Das. Contact:

9833613673.

PRANAYAM WORKSHOP : 12th to 16th June 2017 morning 6-30 to 8-00

Fees: Rs. 800/- Organiser - Shri Durgadas Savant. Contact: 98204 79463,

[email protected]

MEDITATION (DHYAN) WORKSHOP : Saturdays 17th and 24th June

morning 6.30 to 8.00 & Sundays 18th and 25th June 2017 Morning 7.00 to 9.00

Fees: Rs. 800/- Organiser - Shri Durgadas Savant. Contact: 98204 79463,

[email protected] Fees : Rs. 500/-

N.B. : SPECIAL Rs. 700/- DISCOUNT i.e. ONLY RS. 2500/- FEES FOR THOSE

WHO OPT FOR THE PACKAGE OF ALL THE ABOVE 4 WORKSHOPS TOGETHER.

`moj-dmvm© yoga – varta · 2019-03-02 · yoga varta mailing list in-charge : mrs. kanchan ambre...

Documents