murudeshwar the land undiscovered

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    THE ROAD TOMURUDESHWARRubina P. Banerjee recounts the sights, smells and tastes on herpilgrimage to the temple town of Murudeshwar, on a beautiful beach

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    The car seemed stuck in an

    impasse as we made our way

    through the trac-logged streets

    of Bangalore, yet today, nothing

    seemed to matter and every aspect of the

    journey the jams, the innumerable packets

    of peanuts and the incessant chatter was

    proof of the excitement that could scarcely

    be repressed. Yes, we were on a long drive

    to Murudeshwar, a beautiful beach in Uttar

    Kannada.

    Once the city limits receded, the drive was

    a dream. Small villages seemed to melt away

    as we passed Hassan, Kunigal, Sakleshpur,

    and the names seemed to y by. At

    Sakleshpur we noticed the signs indicating

    that the Gomatheshwara statue was but afew kilometers away. A detour was in order.

    Leaving the road to Bantwal we took the

    road to Mudigere and from there to Karkala!

    is is the beauty of a trip spurred by pure

    wanderlust roads to be taken at will

    without conforming to any plan or having to

    meet a deadline.

    Down the mud roads we went, leaving the

    black asphalt roads to Karkala, and quaint

    little villages unfolded with their open

    skies, embracing the vast stretches of green.

    Canopies of huge tamarind trees shielded

    us from the midday sun and shimmering

    lotus ponds beckoned as we turned into a

    small red mud road, lined by humble huts

    which skirted the monument. Karkala, the

    name of the town derives from kari-kal,

    meaning black stone in Tulu. Located in

    the Udupi district of Karnataka, the town

    is known for its black granite from which it

    derives its name. Karkala or Pandya Nagari

    as it was called, shot into prominence from

    the time of the Hoysalas. Its history hails

    back to antiquity, the Vijaynagara period.One of the eminent Kings of Karkala was

    Veera Pandya, who built the famous single

    stone 42-foot (13 mt) black granite statue

    of Gomateshwara (Lord Bahubali), at the

    insistence of his Jain guru in 1432. It was he

    who installed the Brahmadeva Pillar in front

    of the statue in 1436. e statue of Lord

    Bahubali towered over us and gleamed in th

    sun. It is second to only Shravanbelagolas

    67- statue of Bahubali. From the base of

    the hill, a slightly curving set of steep steps

    leads to the top. Enroute to the top is the

    Parshwanatha Padmavati Basadi, a Jain

    shrine. e statue is enclosed by a square

    compound in front of which stands the

    Brahmadeva Pillar. e midday sun beating

    down on our backs was reason enough

    reason to beat a hasty retreat. is huge

    exquisitely carved monolith seemed like

    such a contradiction amongst the small huts

    it stood amidst. It seemed like the past was

    mocking the present! Shops selling Mogra

    malas, kumkum, pujaware, lined the lane an

    at one of these I found a beautiful Ganapati,carved out of a single black granite stone for

    a mere hundred rupees.

    e route from Karkala to Mangalore is

    one of the most picturesque routes Ive ever

    taken, surrounded by dense vegetation and

    groups of monkeys, who sat on the skirting,

    indierent to speeding cars. A slight nip

    Statue of Lord Bahubali in Karkala

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    in the air and the beautiful smell of foliage

    announced our spectacular ascent into the

    ghats! Little streams hidden in the dense

    green, gleamed like strings of pearls, as the

    road rose and fell, aording breathtaking

    views that only the minds camera could click

    and record for posterity. e drive lasted for

    an hour and we found ourselves welcomed

    by the smell of the sea in the coastal town of

    Mangalore.

    It was almost 3pm. e heat, the drive

    and the salty sea air stirred up quite an

    appetite. Food was the need of the hour!

    Asking around at MG Road, we settled for

    e Village restaurant on Bondel Road. e

    ambience was in keeping with the name,

    thatched roofs and a waterfall to boot!

    Since we were the late lateefs we got a table

    immediately, which only made us like theplace all the more. We wolfed down the

    starters Prawn sukka and Kane fry and

    were ready in a trice for the Mangalorean sh

    curry with the traditional unpolished rice,

    ghee roast crab, lobster Neeruli and some

    so sannas, complimented by a spicy sambar

    and some papad. e meal nally over, we

    waddled out and the car groaned under our

    collective bulk. Now we needed a break and

    maybe a short siesta. It was almost evening

    and the suns rays had mellowed when we

    hit the Panambur beach. Picturesque is the

    only apt word to describe the orange ball of

    the sun as it emblazoned the waves with a

    vermillion glow and the catamarans riding

    the waves, framed by the silver sands of the

    beach and a wisp of a sea breeze. Lying on

    the sand was one of the the most beautiful

    moments for me sun-warmed sand and

    the so lapping of the waves and the feel of

    freedom that only the sea can give. When

    we woke, a sliver of moon had appeared in

    the yet-to-darken skies. It was time to catch

    the aarati at the famous Krishna temple in

    Udupi. e drive to Udupi is only 58 kms,but the roads were narrow and crowded and

    it took us some time.

    What a wealth of myths surrounds the

    town of Udupi. It derives its name from the

    Tulu Odipu or alternately from the Sanskrit

    words Udu and Pa, which means Lord

    of the stars. Legend has it the the moons

    light was once reduced due to a curse by

    King Daksha, whose 27 daughters (the

    27 stars), were married to the moon. e

    moon prayed to Lord Shiva to get back his

    original sheen and the Lord answered his

    prayers. It is said that the moon and his

    wives then oered salutations to the Lord at

    the Chandramouleeshwara temple at Udupi,

    which till today boasts of the Linga at which

    the moon and the stars prayed. Hence, Udupi

    means the land of the lord of the stars, the

    moon. And indeed it was the moon and a

    sprinkling of stars that lit our way to Udupi.e journey was a short one but we were

    already late. ousands of people thronged

    for the Darshan and we wandered from

    one line to another. Whenever Im waiting

    in a queue in a temple, my bhakti seems

    to evaporate! I kept walking around the

    temple and then I saw the Kanakana Kindi.

    People jostled there too but I was able to

    get a glimpse of the Lord. It is believed that

    in the 16th century, Kanakadasa, an ardent

    devotee, was turned away from the temple a

    he was not a brahmin. He tried to see Lord

    Krishna from a small window, but was only

    able to see the back of the deity. It is believed

    that Sri Krishna was won over by his bhakti

    and turned to face the window. To this day,

    the deity of Lord Krishna faces the back of

    the Mutt towards the Kanakana Kindi and

    while all Hindu temples have their Vigraha

    (Deity) facing the entrance of the temple,the Krishna Mutt is the only exception. e

    Kanakana Kindi is decorated with carvings

    depicting the dasavatars of Vishnu. rough

    one of its nine small holes, I saw the deity of

    Sri Krishna. e statue was of Krishna as a

    very young boy, holding a butter churning

    rod in his right hand and a rope in his le,

    Murudeswar Temple

    Murudeswara Linga

    An elephantblesses a tourist

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    reminding us o his Makhan Chor days.

    us, like Kanakadas, I was privileged to

    see the Lord despite the milling crowds. I

    felt blessed! Strains of Krishna nee begane

    baro trijagavanne toro. Krishna nee begane

    baro (Come soon Oh Krishna and show your

    blessed face), seemed to ring around me as I

    made my way out of the temple.

    e town of Udupi is perhaps more

    famous for its cuisine. Crisp masala dosas

    with sambar and coconut chutney, so uy

    idlis, tasty rawa upma, all these are what

    make Udupi famous the world over. When

    in Udupi, masala dosa is a must and what

    a sumptuous dinner it makes. Checking in

    to the Sai Vishram resort, we retired for the

    night. A blissful sleep was the reward for our

    weary bodies!

    e sunrise was serene and the sands

    were inviting. Walking on the beach, I wasdelighted to nd beautiful speckled shells

    in the dew-drenched sand. What could be a

    better memento than this! But there was little

    time to linger as we had to start our drive to

    our destination, Murudeshwar!

    A short drive and we were in the small

    town of Manipal, which sits majestically atop

    a hill and is renowned as a seat of learning.

    Home to the Manipal University, the town

    houses 19 colleges, in the elds of business,

    engineering and health sciences. Students

    walking with headsets, internet cafes,

    gleaming contemporary buildings, Manipal

    seemed to be the perfect compromise

    between open and urban living. It commands

    a spectacular view of the Arabian Sea and is

    named aer the 400 metre-lake (Mannu or

    mud and Palla or lake) at its centre. It was

    once a barren hill and was transformed into

    this cosmopolitan university town with the

    eorts of Dr TM A Pai in the 1950s. Leaving

    the civilized streets of Manipal, we reached

    End Point at Manipal, where a small cli

    overlooks the Swarna River. e view of the

    Arabian Sea from here is truly a sight to see!

    From here our drive began along the

    coast. e serene sea meeting the sky at thehorizon, the golden sands skirting the road

    and the sea-kissed balmy breeze, what more

    could we ask for. Before reaching Bhatkal we

    came to a little village, where market day was

    on in full swing. Women in large kumkum

    bindis and the typical green or maroon

    Karnataka weave saris, lined the little road

    with their vegetables, fruits, rewood strewn

    in piles on the dust road. Raw tamarind

    was hard to resist and I picked up a few,

    relishing it with a little salt, while I took

    in the colours. At one end under a circle

    of trees we chanced across a group of men

    dancing. Later, we learnt this dance is know

    as Kolata. Kolata or stick dance is a kind of

    valour dance involving groups of people wh

    indulge in bending, swaying and jumping to

    the tune of rhythmic clashing of sticks. With

    two sticks in hand, each dancer can strike in

    various patterns and rhythms. Sticks clickin

    ebony bodies move to the beat, all sweat and

    smilestruly magical!

    Leaving beautiful Bhatkal behind,

    we nally catch sight of Murudeshwar!

    Astoundingly beautiful is the initial

    reactione vast expanse of the beach and

    the blue skies, with only Lord Shiva lookingon! is statue of Shiva is the tallest in the

    world (127)! Seated in the posture of the

    ascetic, with his trishula and damaru, the

    Lord looked a bit troubled. His eyes seemed

    to express his displeasure at being drawn

    away from his abode in Kailasa and the

    beatic smile of Shiva was missing from his

    Lord Shiva gazes down on his devotees on the beach Waterfall near

    Murudeswar

    Pilgrims in te

    temple town

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    Murudeswar beac

    lips.e towering Raja gopuram (249 ) was

    also visible. It has been built in recent times,

    as testimony to our living heritage and cras.

    Despite these new additions the town of

    Murudeshwar is ancient, and nds mention

    in the Ramayana as Mrideshwara .

    An ancient myth surrounds the origins

    of the temple. e demon king Ravana won

    over the Atma Linga from Shiva with his

    penance. Lord Shiva agreed to give him

    a boon, with the condition that it should

    never be placed on the ground, for if the

    AtmaLinga was placed on the ground, all

    the powers would return to Lord Shiva. Sage

    Narada realised that with the Atma Linga,

    Ravana may obtain immortality and create

    havoc on earth. He approached Lord Ganesh

    and requested him to prevent the Atma

    Linga from reaching Lanka. Lord Ganeshwas well aware of the devotion of Ravana

    and his ritualistic prayers every evening.

    He came up with a plan to trick Ravana. As

    Ravana was nearing Gokarna, Lord Vishnu

    blotted out the sun to give the appearance

    of dusk. Ravana was worried, because with

    the AtmaLinga in his hands, he would not be

    able to do his evening rituals. Lord Ganesh

    arrived, disguised as a little Brahmin boy.

    Ravana requested him to hold the Atma

    Linga until he performed his rituals, and

    asked him not to place it on the ground.

    Ganesh struck a deal with him saying that

    he would call Ravana thrice, and if Ravana

    did not return, he would place the Atma

    Linga on the ground. Before Ravana could

    return, Ganesh had already placed the Atma

    Linga on the ground aer calling out to

    him. Ravana, realising he had been tricked,

    tried to uproot and destroy the Atma Linga.

    Due to the force exerted by him, one piece

    fell in Surathkal. e famous Sadashiva

    temple is said to be built there. He decided

    to destroy the covering of the Atma Linga,

    and threw the case covering it to a place

    called Sajjeshwara, en he threw the lid ofthe case to Guneshwara (now Gunavanthe),

    and Dhareshwara, 12 miles away. Finally, he

    threw the cloth covering the Atma Linga to a

    placed called Mrideshwara in Kanduka-Giri

    (Kanduka Hill), and it became the Aghora

    linga, later renamed as Murudeshwara.

    Learning of the incident from Lord Vayu,

    Lord Shiva, along with Goddess Parvathi

    and Lord Ganesha, visited these places and

    consecrated the lingas. He declared these

    lingas as his pancha-khshetras and said tha

    worshipping these idols can wash o the

    sins of his devotees and free them from the

    cyclical re-incarnation of the soul.

    Inside, the temple was entirely

    modernized with the exception of the

    sanctum sanctorum which was still dark

    and solemn. e main deity, Sri Mridesa

    Linga, is about two feet below ground level.

    e Lingam is essentially a rough rock

    inside a hollowed spot in the ground ad is

    illuminated by oil lamps. As devotees we

    could only view the deity from the threshol

    of the sanctum.

    As we le the temple aer Darshan it

    started raining torrentially and we werecompletely drenched. Taking refuge in the

    RNS hotel, we sipped our steaming hot lte

    coee, watching the rains lash the beach an

    the waves crash against the rocks. Lord Shiv

    seemed to be raining his blessings on us and

    a silent prayer rose to my lips Om Namaha

    Shivaye!

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    APJSHIMLA