narayaneeyam english canto 027

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Page 1: Narayaneeyam English Canto 027

You can view video with audio of this slide set at

https://www.youtube.com/watch?v=XcfUUVYdDP8

Page 2: Narayaneeyam English Canto 027
Page 3: Narayaneeyam English Canto 027

durvaasaassuravanitaapta divyamaalyaMshakraaya svayamupadaaya tatra bhuuyaH |naagendra pratimR^idite shashaapa shakraMkaa kshaantistvaditara devataamsha jaanaam ||

Sage Durvasa, once gifted to Indra, the divine garland, presented to him by celestialmaidens. That garland was trampled upon and crushed by Iravata, lord of elephants,belonging to Indra. Seeing this, the sage cursed him out of anger. Since Durvasa wasnot born of Thee, (but of Rudra), tolerance was not one of his qualities.

Page 4: Narayaneeyam English Canto 027

shaapena prathitajare(a)tha nirjarendredeveShvapyasurajiteShu niShprabheShu |sharvaadyaaH kamalajametya sarvadevaanirvaaNaprabhava samaM bhavantamaapuH ||

Due to that curse, Indra, hitherto known as Nirjara, or The Unaging One, was afflicted by old age; the gods were defeated by the demons and lost all their glory and strength. Oh Thou Source of Deliverance ! All the gods including Siva went to Brahma, and along with him came to Thee for help.

Page 5: Narayaneeyam English Canto 027

brahmaadyaiH stuta mahimaa chiraM tadaaniiMpraaduShShan varada puraH pareNa dhaamnaa |he devaa ditija kulairvidhaaya sandhiMpiiyuuShaM parimathateti paryashaastvam ||

Oh Varada ! Grantor of Boons ! Thou whose glory was long sung by Brahma andothers, appeared before them, radiating supreme light and ordered them to enter into a pact with the demon race and churn the ocean for nectar.

Page 6: Narayaneeyam English Canto 027

sandhaanaM kR^itavati daanavaiH suraughemanthaanaM nayati madena mandaraadrim |bhraShTe(a)smin badaramivOdvahan khagendresadyastvaM vinihitavaan payaHpayOdhau ||

The gods, entering into a peace pact with the demons, proudly brought the Mandaramountain to be used as a churning stick, but it fell down half way. Then, Thou seatedaloft Garuda, the king of birds, lifted it effortlessly, as if it were a badara fruit and soon, placed it in the ocean of milk.

Page 7: Narayaneeyam English Canto 027

aadhaaya drutamatha vaasukiM varatraaMpaathOdhau vinihita sarva biijajaale |praarabdhe mathanavidhau suraasuraistai-rvyaajaattvaM bhujagamukhe(a)karOssuraariin ||

Using Vasuki, the serpent, as the churning rope, the gods and demons began to churn the ocean of milk, with all the vital seeds embedded in it. At that time, Thou, cunningly, placed the demons, facing the serpent, near its mouth.

Page 8: Narayaneeyam English Canto 027

kshubdhaadrau kshubhitajalOdare tadaaniiMdugdhaabdhau gurutarabhaaratO nimagne |deveShu vyathitatameShu tatpriyaiShiipraaNaiShiiH kamaThatanuM kaThOrapR^iShThaam

When the ocean was thus vigorously churned, the churning stick, the Mandaramountain, due to its own heavy weight, began to sink in the rolling waters below.Seeing the gods becoming distressed by this, Thou, wishing to help them, took theform of a hardbacked tortoise.

Page 9: Narayaneeyam English Canto 027

vajraatisthiratara karpareNa viShNOvistaaraatparigata lakshayOjanena |ambhOdheH kuharagatena varShmaNaa tvaMnirmagnaM kshitidharanaathamunninetha ||

Oh Vishnu ! Thou, assuming the form of a tortoise, with its outer shell harder thandiamond, and its width spanning a lakh of yojanas, entered the depths of the ocean,and lifted the lord of the mountains, that lay sunken there.

Page 10: Narayaneeyam English Canto 027

unmagne jhaTiti tadaa dharaadharendrenirmethurdR^iDhamihasammadena sarve |aavishya dvitayagaNe(a)pi sarparaajevaivashyaM parishamayannaviivR^idhastaan ||

As the lord of mountains emerged from the water, there was gaiety all round, and the gods and demons churned with redoubled vigour. Thou, at that time, entered thehearts of the two groups and the lord of serpents, enthusing them and driving awaytheir fatigue.

Page 11: Narayaneeyam English Canto 027

uddaama bhramaNa javOnnamadgiriindra-nyastaikasthiratara hastapankajaM tvaam |abhraante vidhigirishaadayaH pramOdaa-Dudbhraantaa nunuvurupaatta puShpavarShaaH ||

To prevent the Mandara mountain from being toppled, owing to the vigorous churning and the consequent speedy revolution, Thou, held it firmly in place with Thy lotus like hand. Seeing this, Siva, Brahma and others, showered flowers on Thee from the heavens and sang Thy praises full of wonder and delight.

Page 12: Narayaneeyam English Canto 027

daityaughe bhujagamukhaanilena taptetenaiva tridashakule(a)pi ki~nchidaarte |kaaruNyaattava kila deva vaarivaahaaHpraavarShannamaragaNaannadaityasanghaan ||

The poisonous breath emanating from the serpent's mouth, made the demons feelparched and uncomfortable. The gods also felt the heat, but to a lesser extent, as they were in the rear. Owing to Thy mercy, Oh Lord ! The clouds rained water on the gods, but not on the demons.

Page 13: Narayaneeyam English Canto 027

udbhraamyad bahu timi nakra chakravaaletatraabdhau chiramathite(a)pi nirvikaare |ekastvaM karayugakR^iShTa sarparaajaHsanraajan pavanapuresha paahi rOgaat ||

Even though the ocean was churned for a long time, with the multitudes of whales and crocodiles swimming round in agitation, nothing happened. Then Thou, holding the `ends of the serpent lord in Thy two hands, churned the ocean, all by Thyself. OhGuruvayurappa ! May Thou, of such amazing prowess, protect me from diseases.