necessities jean kazez southern methodist university
TRANSCRIPT
Very roughly...
A good life...
...has value
A meaningful life......adds up to something
What more can we say?
The Myth of Sisyphus
The gods punished Sisyphus for stealing their secrets by forcing him to push a giant boulder up a hill forever. Over and over again it rolled back down, and he was forced to start all over again.
Why objectively meaningless?
Taylor’s definition: a meaningful
activity/life has some significant and lasting result.
The Myth of Sisyphus (Taylor’s revision)
... and then the gods took pity on Sisyphus, and injected a drug into his veins so that he would enjoy his endless labors.
(1) Objective meaninglessness...
• the ugly worms, p. 23• migrating birds, p. 24• busy street, p. 24• country road, p. 25
Can objective meaninglessnessbe avoided? (p. 25)
• heaven (think Tolstoy)• Platonic forms• earthly ideals such as universal
justice and brotherhood (compare Singer)
(2) Subjective Meaningfulness
• “our deep interest in what we find ourselves doing” (p. 25-6)
• back to the ruined house— “the day was sufficient unto itself” (p. 27)
• this should remind you of Frankfurt’s “care theory” of the good life
Taylor’s Conclusion
We should be satisfied with living lives that are
(1) objectively meaningless(2) subjectively meaningful
Last two paragraphs (p. 27-8)
What do you think?
1. Is life really objectively meaningless?
2. Does Taylor define “meaningful” correctly?
3. Is it “enough” for life to be subjectively meaningful?
4. What about Singer’s claim that an ethical life is particularly meaningful?
(1)A good life contains lots of good(2) Good = desire fulfillment
(3) Sisyphus has lots of fulfilled desire
(C) Sisyphus has a good life
THE DESIRE VIEWOF THE GOOD LIFE
• Desires implanted by the gods• Desires implanted by advertising• Desires manipulated by bad people• Desires that are adaptive— “I want it because it’s easier if I just adapt”
The Tree of (the Good) Life
Relativis
mAbsolutis
m
InflexibleOne-size-fits-all Fl
exib
le
Aristotle
Simple Happiness View
Desire View
Objective List View
Cultural Relativism Extreme
Relativism
Objective list view*
1. ingredient2. ingredient3. ingredient4. etc.5. ....6. ....7. ....
Items are on the list NOT because we desire them, and
NOT because they make us happy, BUT
because they are intrinsically good.
Shafer-Landau calls it “The Objective View”
Recipe for a good life
A-LIST
necessities
MUST HAVE ALL
if one is missing, life is flawed
B-LIST
OPTIONAL
INTErchangEable
if one missing, life need not be flawed
Discovering the necessities
booksmovies
examplesdraw on other theoriesthought experimentsavoid ethnocentrism
What is autonomy?
• Being author of your own life• Controlling where you live, what work
you do, how you do the work, what hours you work
What’s “enough”?
• arranged marriage (of adults, of children)
• Did Galileo’s daughter have enough?• Could a slave have enough?
Why is it necessary?
Why does adding morality to the life of Sisyphus make it a better life?
• Morality as cure for profound isolation
• Morality as cure for finitude
Happiness can come from
• Helping orphans• Listening to music
• Eating a lot of ice cream• Torturing kittens• Magic Drug
DOES IT MATTER?
The List
1. Autonomy2. Self3. Morality4. Happiness5. Happiness from good sources6. Progress7. Other?
The Tree of the Good Life
Relativis
mAbsolutis
m
InflexibleOne-size-fits-all Fl
exib
le
Aristotle
Hedonism Desire
View
Objective List View
Cultural Relativism Extreme
Relativism
Decisions, decisions...
1. same value choices2. different value choices3. morality/other value
choices
Chapters 7-8
A. Love relationships
☐ one of the necessities an optional ingredient instrumentally important
for securing happiness and other goods
Harry Frankfurt, The Reasons of Love
Love is foundation of value
No love-independent“objective” list
How to have a good life
1. find what/whom you love2. loving it makes it seem to have
intrinsic value3. add that loved thing to your live4. presto: a good life!
Loving X is...
Instrumentally important for securing happiness, morality, self,
etc.
☐ The reason why those things matter