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    Archaic Greeks in the Orient: Textual and Archaeological EvidenceAuthor(s): Wolf-Dietrich NiemeierSource: Bulletin of the American Schools of Oriental Research, No. 322 (May, 2001), pp. 11-32Published by: The American Schools of Oriental ResearchStable URL: http://www.jstor.org/stable/1357513Accessed: 04/03/2010 11:20

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    A r c h a i c G r e e k s n th O r ie n t Te x t u a l n d

    rchaeological vidence

    WOLF-DIETRICH NIEMEIER

    Archaologisches InstitutUniversitat Heidelberg

    69117 HeidelbergGermany

    It is a matter of controversial discussion whether, after the Philistines in Iron Age I,a second wave ofpeople from the Aegean-Greeks-arrived on the Levantine coast inthe Iron Age IIB-C period. Greek presence at that time has been assumed for a seriesof settlements. A systematic investigation of these settlements in regard to criteria for

    foreign presence-as imported religionand

    cult,burial

    customs,settlement

    layout,architecture, and kitchen-does not provide convincing evidence for resident Greekcivilians in the Levant before the second half of the seventh century B.C. when Greekmerchants apparently lived in some of the harbor cities. More clearly, textual, icono-graphic, and archaeological evidence discussed in this paper indicates the presence ofGreek mercenaries from the eighth century B.c. on. These mercenaries were not com-mon men but members of the elite driven out of their homeland. On their return, theytransferred oreign ideas and concepts and thus were mediators in the continuing Ori-ental influx to Greece.

    THE FIRST GREEKS IN THE ORIENT:

    THE PHILISTINES

    It was a great honor for me to be in Jerusalemin January 1999 as the first Annual Trude Do-than Lecturer of the Dorot Foundation. It ap-

    pears well fitting to dedicate this paper, one of thetwo lectures held in Jerusalem, to Trude Dothan,since the connections between the littoral of the Le-vant and the Aegean have always been one of hermain fields of interest, and it was she whodemonstrated that the Philistines who arrived in the

    southern Levant soon after 1200 B.C. and carved outa major piece of territory or themselves in southernCanaan at the expense of the Canaanites were thefirst Greeks settling in the Orient.1 After having

    * This article is the revised version of a lecture deliv-ered at the Albright Institute of Archaeological Researchin Jerusalem in March 1999, when the author was thefirst Trude Dothan Lecturer in Ancient Near EasternStudies. This series, which also includes lectures at Al-Quds and Hebrew Universities, was sponsored by the

    Albright Institute and endowed by the Dorot Foundation.1See the recent summary by Stager (1995: 342-48,fig. 2).

    studied in a seminal work the Aegean background of

    the Philistines (Dothan 1982),2 she demonstratedwith the results of her excavations at Tel Miqne-Ekron that the Philistines settling in Iron Age I inCanaan were people from the Aegean who had ar-rived via Cyprus (Dothan 1995).3

    Emigrants usually transfer to the new homelandtheir religion and cult, their burial customs, theireating and drinking manners, as well as techno-logical features as, for instance, loomweights (cf.Hagg and Marinatos 1984: 221). As to the burialcustoms of the Philistines, as yet we have no direct

    information since no early cemeteries have been ex-cavated in the Philistine cities of Ashkelon, Ashdod,and Ekron (Singer 1994: 302). A Philistine identi-fication of Cemeteries 500 and 900 at Tell-FarCah(S.), the chamber tombs of which are of Aegeanorigin according to Waldbaum (1966),4 is doubtful

    2A revised, expanded, and updated ranslation f awork published n 1967 in Hebrew. On the history of re-search on the Philistines and earlier attempts o link thePhilistines with he Mycenaean ivilization f the Aegean,

    see Dothan and Dothan 1992: 29-55.3See also Stager 1995:336-40; Niemeier 1998:47-49.4Cf. also Dothan 1982:29-33, 260-68.

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    WOLF-DIETRICH NIEMEIER

    because the site is situated outside of Philistia pro-per and less than 10% of the pottery from the gravesis Philistine (McClellan 1979; Brug 1985: 70-73;Singer 1994: 303). Moreover, some scholars see thechamber tombs of Tell el-FarCah S.) as belonging toa long local tradition (Loffreda 1968; Stiebing 1970;Vanschoonwinkel 1999: 87-89).

    However, there are certain indicators that peoplefrom the Aegean were present in Early Iron Age I inCanaan. These include terracotta figurines of ritualfunction and Mycenaean tradition (Dothan 1995:48, 50, fig. 3:12),5 hearths that were not commonbefore in Canaan but in the Mycenaean palaces andshrines (Dothan 1992: 96; 1995: 42-45; 1998: 155-58), kitchen ware of Mycenaean types (Dothan1995: 46-47, fig. 3.7:10, 15-17; 1998: 154, fig. 5:15-17; Killebrew 1998: 397, figs. 7, 10:13-14, 12:14-15), the introduction of pork and beef into thediet (Hesse 1986: 17-27; Dothan 1998: 154; Kille-brew 1998: 397), and Mycenaean-type loomweights(Dothan 1995: 46-47).6 Vanschoonwinkel (1999),who argues that the Philistines were not of Aegeanorigin but Canaanite people, ignores important evi-dence such as the Mycenaean-type kitchen ware andloomweights and changes in the diet in the firstphase of Philistine settlement. Ventris's decipher-ment of the Mycenaean Linear B script used foradministrative purposes in the Late Bronze AgeAegean demonstrated that it had been used to writean early form of the Greek language (Ventris andChadwick 1956; Chadwick 1958). Thus we mayterm the Philistines Greeks, 7 although non-Greek-speaking groups, such as Minoans rom Crete, mayhave been among them.8 After becoming firmlyestablished in their Pentapolis, the Philistines beganfirst to compete with the Israelite tribes and laterwith the

    kingdomsof Saul, David, and Solomon for

    political and cultural hegemony over the region.From the middle of the 12th century B.c. on, their

    5See also Dothan 1982:234-49; A. Mazar 1988:259-60, fig. 2; Stager 1995:346. For he role of terracotta igu-rines in Mycenaean ult, see Ginel 1998: 448-49 withreferences.

    6See also Stager 1991: 36-37, 43 n. 12; 1995: 346;Dothan and Porath 993: ig. 24:3-5, pl. 39.

    7Unfortunately, lmostno script s preserved rom the

    time of early Philistine ettlementwith he possibleexcep-tion of a stamp eal from Ashdodwith rather ryptic igns:Dothan and Dothan 1992: 153, pl. 10.

    8On he prehellenic anguage(s) f Crete hat probablysurvived nto the historic period, ee Duhoux 1998.

    pottery and other items of their material cultureshow signs of acculturation. Around the mid-tenthcentury, Philistia deteriorated nto a minor politicalentity and rapidly lost its distinct cultural character,although the Philistines' sense of ethnic identityremained secure for several more centuries; in theBible Philistia was defined through the Iron Age bygeopolitical and cultural boundaries and was viewedby the Israelites as a separate region (Dothan 1982:13-16, 160-91, 251; B. Mazar 1992: 34-41; Gitin1998a). Although the royal dedicatory inscriptionfrom the seventh century B.C.Temple Complex 650 atTel Miqne-Ekron is written in a language close toPhoenician, the name of the dedicating king, Ahish, isnon-West Semitic and Perhaps Greek in origin (Gitin,Dothan, and Naveh 1997; Gitin 1998a: 173-74).

    ARCHAIC GREEK RESIDENTS IN

    THE ORIENT?

    It is a matter of controversial discussion whethera second wave of Greeks arrived on the Levantinecoast in the Iron Age IIB-C period. In the late1930s, when Greek Geometric and Archaic potterywas found for the first time in the Levant in large

    quantities in the excavations conducted by Woolleyat Al Mina on the mouth of the Orontes (Robertson1940; Woolley 1953: 165-81), the place was re-garded as an essentially Greek site which has beenproved by excavation to have been no less importanta project than that of the earliest western colonies(Boardman 1957: 24-25) and in which there isnothing to differentiate the place from one of themany colonies in Italy or Sicily or on the Black Seacoast (Dunbabin 1957: 25). This supposed Greekcolony was believed to have formed the chief point

    of contact between Greece and the Near East.9Later, when more Greek pottery was found at otherLevantine sites, the presence of Greek residents wasassumed for further Iron Age settlements, fromnorth to south (fig. 1): Ras el-Bassit (Riis 1982: 252;Courbin 1990: 508; Haider 1996: 63), Ras Ibn Hani(Riis 1982: 251-52), Tall Sukas (Riis 1970: 126-29,158-59; 1979: 32; 1982: 246-51; Haider 1996: 64-65), Tabbat al-Hammam (Riis 1982: 251; Haider1996: 69), Tel Kabri (Niemeier 1994; 1995),10 and

    9See the summaries y Graham 1986: 51-53) andWaldbaum 1997: 1-4, with references).

    l?The final publication f the Kabri excavations s inpress.

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    ARCHAIC GREEKS IN THE ORIENT

    Fig. 1. Levantine sites for which the presence of Greekresidents has been assumed.

    Mezad Hashavyahu (Naveh 1962b: 97-99; 1977:863; 1993: 586; Cross 1962: 42; Strange 1966: 136-39; Austin 1970: 53, n. 1; Riis 1982: 251: Weippert1988: 620; Wenning 1989; 1991: 212-14; Redford1992: 444-45; Haider 1996: 75). For a long time,scholars thought that the Orientals had no taste forGreek pottery and where it occurs in the East, it is a

    signof Greeks

    livingthere

    (R.M. Cook 1959:

    122;Akurgal 1966; 161-62; Riis 1969: 436; 1970: 129;1982: 243-44, 251-52; Jeffery 1976: 63). Greekpottery has been found, however, in native tombs atKhalde near Beirut (Saidah 1971), at Tell Rachidiehnear Tyre (Doumet and Kawkabani 1995), and atHama (Coldstream 1977: 95; Braun 1982a: 7-9). Abig Attic krater of the late ninth century was offeredas a votive in a local shrine at Hama (Riis 1970:153-54; Braun 1982a: 9). Moreover, the finds of im-ported Greek pottery of the tenth to seventh centu-

    ries B.C. at Tyre (Nitsche 1987; Coldstream andBikai 1988: 35-43; Haider 1996: 60-62) have dem-onstrated that the metropolitan Phoenicians wereby no means averse to the use of imported Greekpottery (Coldstream and Bikai 1988: 43). Thus in

    the absence of other criteria, the occurrence ofGreek decorated pottery, even in larger quantities, isa rather poor indicator of the presence of Greeks inthe East (Papadopoulos 1997: 195-97, 205; Wald-

    baum 1997: 5-6) and therefore has been questioned,also recently in this periodical (Waldbaum 1997).

    Scholars have distinguished different types ofcolonies, such as those discussed by Branigan of theMinoans (Branigan 1981) and by Berard and Riis ofthe Greeks (Berard 1960: 13-15; Riis 1982: 237-38). Branigan's settlement colony corresponds tothe Greek term apoikia: a settlement founded in aforeign country and populated by people resettledthere from their homeland. For Branigan's gov-erned colony, a settlement that has a foreign admin-istration or government imposed upon it by force, nopre-Hellenistic Greek examples exist. Branigan's

    community colony corresponds to the Greek termenoikismos: settlements in which a more or lesssignificant element of the population is comprisedof immigrants from a foreign place. This elementforms a distinctive social grouping within the settle-ment's society, sometimes but not always reflectedin their spatial distribution. The characteristics of asettlement colony or apoikia will be a distinctivelyforeign material culture: architecture and artifactsbeing strongly reminiscent of the architecture andartifacts of the homeland (or imported from there),and religious and burial practices of a character or-eign to that of the new homeland (Branigan 1981:26). The characteristics of community colonies orenoikismoi, by contrast, can vary according to thestrength of the cultural tradition of the colonistsand of the indigenous inhabitants (Branigan 1981:26-27; 1984: 49-51). Often, the house design andconstruction is essentially native, but interior fur-

    nishingsreflect the

    originsof the

    occupiers. Usually,foreign communities maintain their native religion,often including their own funerary traditions. Theirdiet is-if possible-very similar to that in thehomeland, and these preferences should be reflectednot only in the food debris but also in the culinaryequipment. They conduct their business in their na-tive language.

    Whereas the Philistine settlements in Canaan un-doubtedly were settlement colonies forming urbanimpositions over the charred ruins of earlier Canaan-ite

    places,11 todayno scholar would

    identifya Greek

    llCf. the summary y Stager 1995: 345-48) for Ash-kelon, Ashdod, and Ekron.

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    WOLF-DIETRICH NIEMEIER

    settlement colony or apoikia of the Iron IIB-C per-iod in the Levant. Al Mina is now mostly seen as aPhoenician or Aramaic town in which a certain num-ber of Greeks at some time formed a communitycolony or enoikismos. There is, however, disagree-ment whether Al Mina was founded in ca. 825-800B.C. (du Plat Taylor 1959: 91; Boardman 1982a: 758;Braun 1982a: 9; Popham 1994: 26), ca. 770 B.C.(Boardman 1999: 145, 153), or ca. 750 B.C. (Wool-ley 1938: 16; Gjerstad 1974: 122; Kearsley 1989:145; 1995: 67-69; 1999: 112-15; Haider 1996: 67),whether Greeks were present from the very begin-ning of the settlement (Boardman 1980: 40; 1982a:758; 1990; 1999; Braun 1982a: 9; Haider 1996; 67;Kearsley 1999: 116-18, 127-31) or only in the laterseventh century B.C. (Graham 1986: 57), and wheth-er the Greek residents played a more (Boardman1990) or less important role (Coldstream 1977: 93;Graham 1986; Snodgrass 1994: 4). Moreover, recentresearch has tended to emphasize the Cypriot ele-ment at Al Mina at the expense of the Greek (Jones1986: 694-96; Coldstream 1989: 94).

    In a recent very interesting hypothesis, Kearsley(1999: 116-31) interprets he foundation Level 10/9of Al Mina as an encampment of Greek mercenariesbut cannot offer evidence other than the almost ex-clusively Greek character of the decorated pottery.Unfortunately, much of the plain pottery found in theAl Mina excavations was not kept (Boardman 1999:144). From Level 8 on, Kearsley sees Al Mina as aport of trade in which different nations were active.Boardman (1999: 155) compares Al Mina, interpre-ted by him as a Greek port of trade, to Naukratis andto Pithekoussai on Ischia. Naukratis is, however, avery special and unique case (Sullivan 1996: 177,189-91), and Pithekoussai from the very beginningwas a much

    larger-scale phenomenonthan an em-

    porion (Greco 1994; d'Agostino 1994; 1999),12 hav-ing an agricultural hinterland, being possibly not aless formal foundation than Cumae (Wilson 1997:205), and being a polis within the limits and pecu-liarities characterizing this concept in the eighthcentury B.C. Greco 1994: 15).

    12Asto the term emporion, ee Wilson 1997 who hasdemonstrated that he emporion ecame ncreasingly or-

    malised-a clearly distinguished ntity, eparate rom hepolis-in the course of the Classical period; hat prior othis an emporion was any settlement nvolved in com-mercial activity (Wilson 1997: 205).

    Beside the high proportion of Greek decoratedwares (Boardman 1999: 150-51), the evidence foractual Greek presence at Al Mina is rather meager.Of the criteria mentioned above in connection with

    the intrusive Philistines, no tombs of the pre-Persianperiods have been excavated at Al Mina and no evi-dence for Greek ritual and cult was found. In Level10/9, only scrappy walls giving no intelligible planswere found (Boardman 1999: 141). The settlementlayout and the house architecture of Levels 8-6 arenot of Greek but of local character (Riis 1970: 159;1982: 245-46; Bonatz 1993: 129-30). No Greekkitchen ware is known. One of Woolley's argumentsfor the presence of resident Greek merchants at AlMina was that the inscriptions he found were Greek(Woolley 1938: 15). There is, however, only onepublished Greek inscription earlier than the fifthcentury B.C., a graffito probably representing the re-mains of a proper name on the wall fragment of askyphos from the seventh-century Levels VI-VII,but dated by Boardman as earlier, to the Late Geo-metric period (Boardman 1982a; Graham 1986: 55-56). It does not form unequivocal proof of the useof the Greek language at Al Mina in such an earlyperiod since it could have been inscribed before itreached the coast of Syria. There is a lengthierGreek owner inscription on a vase of the late fifthcentury B.C. (Beazley 1955: 205-6, no. 10, fig. 5;Riis 1982: 241), but most of the graffiti on othercontemporary Greek vases are Phoenician, and someAramaic (Bron and Lemaire 1983).

    Of the other Levantine sites with the supposedpresence of resident Greeks, Ras Ibn Hani and Tab-bat al-Hammam have to be excluded since as yetthey have failed to produce evidence for even oneof the criteria discussed above. At Ras el-Bassit,

    amongthe intramural and extramural cremation

    tombs, only one grave dated around ca. 600 B.C. con-tained Greek pottery; all the rest contained local,Phoenician, and Cypriot pottery (Courbin 1986:190-93, 198, 201; 1990: 506-7; 1993: passim,Greek pottery: 30-32, 66-68; Waldbaum 1997: 11).From the settlement, no evidence for Greek reli-gious ritual and cult is known. Only a few of thearchitectural remains have as yet been published.No Greek kitchen ware is mentioned in the pre-liminary reports. There are several Greek graffiti, ofwhich three have been

    published.The earliest one

    is on the fragment of a Late Geometric skyphos,according to P. Courbin of local production (Cour-bin 1986: 194, fig. 20). The single preserved letter,

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    ARCHAIC GREEKS IN THE ORIENT

    however, is not necessarily a Greek (H)eta but canalso be a Phoenician Het.13 Two graffiti transcrib-ing Ionian personal names are to be dated to ca. 600B.C. That on the base of an Ionian

    cup(Courbin

    1978: fig. on p. 58) could have been incised beforethe cup reached Ras el-Bassit. Only that on the frag-ment of a Phoenician torpedo jar (Courbin 1986:199, fig. 31; 1990: 508, pl. 48.1) was almost cer-tainly inscribed at Ras el-Bassit. There are alsoPhoenician inscriptions from Ras el-Bassit (Courbin1978: 58).

    At Tall Sukas, the Greek drinking sets found inthe tombs of the cemetery at the Southern Harborand the covering of some of the tombs with roof tiles

    have been interpretedas evidence of Greek burial

    customs (Riis 1979: 31-32; 1982: 249-50). Thepresence of Greek drinking vessels does not, how-ever, represent an unequivocal indicator of Greekpresence.14 None of the graves with roof tiles andgrave goods is earlier than the sixth century B.C.Moreover, the roof tiles are not conclusively associ-ated with the graves in question (Waldbaum 1997:11). A small rectangular building in the eastern sec-tor constructed in the course of the seventh centuryB.C. has been identified as a Greek temple (Riis 1969:

    446; 1970: 44-59; 1982: 240-41, 246-49; Haider1996: 64). Since we know very little about contem-porary small shrines in the larger cities of Phoenicia(Coldstream 1975: 156) and since the building wasplaced over a pre-Greek cult hearth and is associ-ated with a Semitic-type High Place, it cannot safelybe accepted as a Greek temple (Boardman 1972:215). Two roof tile fragments nterpreted as evidencefor the involvement of a Greek architect or a Hel-lenized local builder are not conclusively associatedwith the building of the first phase (Riis 1970: 52,

    58). Only in the second phase, which started beforeca. 570 B.C. (Riis 1970: 86) or after the middle of thesixth century B.C. (Boardman 1972: 216), is theGreek feature of the use of clay roof tiles certain(Riis 1970: 68-69; 1982: 240). However, the longi-tudinal and tripartite plan of the enlarged buildingof the second phase follows old and local traditions

    13Cf.Coldstream 982: fig. 1; Naveh 1987: fig. 87.14Luke 1992) has suggested hat Greek drinking es-

    sels were imported o satisfy local demands relating oNear Eastern easting and drinking ustoms. Cf. Wald-baum 1997: 7-8, and for the Persian period, De Vries1977;Wenning 1991:207-8.

    (Bonatz 1993: 131-34) and also more closely resem-bles the plans of Cypriote chapels with two or threeinner rooms than those of Greek temples (Boardman1972: 216).15 The house architecture s of local tra-dition (Lund 1986: 189-92; Bonatz 1993: 125-26).Apparently no Greek kitchen ware occurs. Accord-ing to the statement of the excavator, all kitchenware is Phoenician (Riis 1982: 258). A spindlewhorl in local clay of a Greek type in use from theeighth to the sixth century B.C. bears the Greekowner's graffito of a woman named Pesaphore (Riis1970: 158, fig. 53d; 1982: 240-41, fig. 3:1; Ploug1973: 90, no. 424, pl. 19f-g). It was found in a levelthat cannot be dated earlier than the third centuryB.C. and was

    tentativelydated

    bythe letter forms to

    ca. 600 B.C. (Riis 1965: 59-61). This date is, how-ever, very approximate (Graham 1986: 57). Severalvases of the first half of the sixth century B.C. carryGreek graffiti, including some in local fabric; oth-ers, however, have Semitic graffiti (Ploug 1973: 54,84-85).

    At Tel Kabri, no tombs of the period in questionwere excavated. There is no evidence for Greekreligious customs and cult patterns. The architectureof Tel Kabri does not show Greek features. The

    seventh-century casemate construction of the forti-fication wall in Area A is of Levantine tradition(Lehmannl994: 20*-22*, fig. 11).16 The fragmentsof six Greek cooking pots (chytrai) have been un-covered and-like the Greek cooking pots foundearlier at Mezad Hashavyahu (see infra)-are inter-preted as evidence of Greek presence (Niemeier1990: xxxvI, fig. 22:4; 1994: *33, fig. 19:10).17 Nowriting was found. Evidence for Greek religiouscustoms and cult pattern s lacking. Tombs were notexcavated either at Mezad Hashavyahu, and evi-

    dence for Greek religious customs and cult patternsis missing. At Mezad Hashavyahu-as at Kabri-the casemate construction is of Levantine tradition(Weippert 1988; 620; Wenning 1989: 175-76);tombs and evidence for Greek cults have not beenfound. Up to 18 fragments of Greek cooking pots

    15Cf.Gjerstad 948: 19-22, figs. 2, 5.16Cf. Herzog 1992: 269-70. An earlier casemate

    fortification all in Tel Kabri, Area E, is dated o the ninthcentury B.C.-see Pastor 1990:xxIx-xxxI, fig. 13; 1991:11*-15* fig. 12; Lehmann 994: *19.

    17The ther ragments re llustrated n the finalpubli-cation of the Kabri xcavations, n press.

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    WOLF-DIETRICH NIEMEIER

    have been found (Naveh 1962b: fig. 6:7-8, pl.12F:1, 3; Reich 1989: fig. 4:1-2; Waldbaum andMagness 1997: 31-32, figs. 8-9), but no Greek graf-fiti. The inscriptions on several ostraca, on theshoulder of a jar, and on a four-shekel stone weightare written in Hebrew (Naveh 1960; 1962a). Thefragments of Greek cooking pots have been inter-preted as evidence for Greek presence on the site(Naveh 1962b: 97; Wenning 1989: 171-73; 1991:212). Waldbaum (1997: 8 with n. 16) is skepticaland points to the finds of one or two Greek cookingvessels at Tel Batash (ancient Timnah) (Waldbaumand Magness 1997: 31)-where, according to her,no one has suggested the presence of actualGreeks-as well as at Ashkelon, and she thinks-inanalogy to the imported cooking wares from Scan-dinavia, France, and Mexico in well-equipped con-temporary kitchens in the United States-that an-cient pottery that developed a reputation for havingdesirable properties or imparting a special flavor tofood might equally have been in demand among thecognoscenti. There is, however, no evidence for aspecial reputation of the Greek kitchen in theLevant. Tel Batash/Timnah is situated a little wayinland and up the Sorek Valley from MezadHashavyahu. Therefore, the one or two Batash cook-ing vessels could have been brought by visitors fromMezad Hashavyahu. Moreover, there may have beensome Greek presence at Tel Batash/Timnah, too (seeinfra). Through its history, Ashkelon was a majorcommercial seaport (Stager 1993; 1996b: 66-68).This may explain the occurrence of numerous frag-ments of Greek cooking pots. Possibly they wereowned by Greek seafarers and merchants living sea-sonally or permanently at Ashkelon.

    Mezad Hashavyahu and Tel Kabri, Area E, differfrom all the other Levantine sites with finds of Greekpottery as yet discussed. They represent not harborsites but relatively small fortifications. Although thepossibility that Mezad Hashavyahu was a Greektrading colony has been considered (Naveh 1962b:98; Strange 1966: 138-39; Weinberg 1969: 94; Gall-ing 1977: 137; Weippert 1988: 620), the fortresscharacter of settlement and its situation next to thesea but without a harbor and off from existing citiespoint against this hypothesis (Wenning 1989: 176).Instead, these characteristics support the interpreta-tion of Mezad

    Hashavyahuas a

    militaryfortress

    (Naveh 1962b: 98-99; 1977: 863; 1993: 586; Cross1962: 42; Strange 1966: 138-39; Austin 1970: 16

    with n. 1 on p. 53; Braun 1982a: 21-22; Haider1988: 204-6; 1996: 75-76; Wenning 1989; 1991:213-14; Bettalli 1995: 65). Recently, Waldbaum hasconsidered the possibility of a mercantile side toMezad Hashavyahu being responsible for the distri-bution of Greek pottery at Tel Batash and Tel Miqne-Ekron (Waldbaum 1994: 60). However, I think thatthe Greek pottery at Tel Miqne-Ekron more probablycame from the harbor city of Ashkelon.

    Like Mezad Hashavyahu, the fortress of TelKabri, Area E, is situated off from the next harborcity, Achzib (Prausnitz and Mazar 1993), even in-land. Beside a few Greek sherds from the late sev-enth to the beginning of the sixth century B.C. fromStratum I at Tel Dan (Pakman 1992: fig. 5:12-14),there is no evidence at all that Greeks at Tel Kabricould have distributed Greek pottery farther inland.The northern part of the Acco plain, the land Cabulof the Bible, during this period formed part of thekingdom of Tyre (Gal 1990). The Kabri fortressprobably was a stronghold at the southeastern borderof the kingdom against the highlands of Galilee, asalready argued in the preliminary reports (Kempin-ski and Niemeier 1993a: 184; 1993b: 259; Niemeier1994: *34-*35) and accepted by P. W. Haider(1996: 71).

    GREEK MERCENARIES IN THE ORIENT:

    TEXTUAL EVIDENCE

    There are several records about Greek warriorsand mercenaries of the Archaic period active in theLevant. In the Assyrian sources of the eighth cen-tury B.C. and the beginning of the seventh centuryB.C., when the Assyrian kings were extending theirpower westward to the Mediterranean Sea, to Pales-

    tine, Phoenicia,North

    Syria,and

    Cilicia,we find

    mention (Braun 1982a: 14-21; Kearsley 1999: 119-22), among the opponents of the Assyrians in thesecampaigns, of men from the Mediterranean named

    Ionians -a term generally used for Greeks (Braun1982a: 1). There is no exact information about theirrole, but among them may have been mercenariesemployed by the states against which the Assyrianexpansion was directed. In Assyrian documents ofSargon II, a man named Yamani, probably a sol-dier in the guard of King Azuri of Ashdod, is men-tioned in connection

    with conflicts between theAssyrians and Ashdod in 711 B.C. (Luckenbill 1927:??30, 62-63, 79-80; Oppenheim 1969: 285-86).

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    The name Yamani has been thought to mean Ion-ian, and Yamani has been interpreted as a possibleGreek condottiere or mercenary (Olmstead 1923:218; Bengtson 1937: 150-51); some scholars havethought that he came from Cyprus, because he isalternatively named Yadna = the Cypriot (Olm-stead 1923: 218; Smith 1929: 58; Hall 1929: 277;Mazzarino 1947: 121-23; J. M. Cook 1962: 64-65).Yamani is, however, possibly a regular Assyriangentilic meaning the Ionian, since similar namesoccur among the contemporary Assyrians from Nin-eveh, and they certainly were not Greeks (Tadmor1958: 80 n. 217; 1978: 175; Rollig 1971: 644; Spa-linger 1973: 97; Elayi and Cavigneaux 1979: 59-

    63).18Thus the Yamani of Ashdod was not neces-

    sarily a Greek, and the use of the name Yamaniproves no more than that Greeks were at that timefamiliar in the Levant (Braun 1982a: 16-17).

    The best-known Greek mercenaries of the Ar-chaic period in the eastern Mediterranean are thoseactive in Egypt. Herodotus (II.152-54) and Dio-dorus (1.66.12-67.2) report that Psammetichus I(664-610 B.c.), the first pharaoh of the 26th (Saite)Dynasty, employed Carian and Ionian warriors, whohad come rather accidentally during raids to the Nile

    Delta,to

    helphim

    fight againsthis

    rivals; report-edly he later settled them in Stratopeda (camps) inthe eastern Delta on the Pelusiac branch of the Nile(R. M. Cook 1937: 231-32; Kienitz 1953: 57; Gyles1959: 20-21; Thissen 1977: 898-99; Boardman1980: 114-15; Braun 1982b: 35-37, 43-44; Kam-merzell 1993: 110-11; Bettalli 1995: 54-61; Haider1996: 92-93, 95-102, Sullivan 1996: 185-87). He-rodotus does not mention, however, that Psammeti-chus I first came to power as an Assyrian vassal king(Spalinger 1976: 138). After Psammetichus's father,

    Necho I, the Assyrian vassal king of Sais (Kitchen1973: 400, ?360; Spalinger 1974: 323; Haider 1988:158), had been beaten and probably killed in battleby king Tantamani of Kush (Spalinger 1974: 323;1976: 133; Haider 1988: 158; Sullivan 1996: 182),Psammetichus escaped to his overlord Ashurbanipaland returned within the same year with a victoriousAssyrian army and, after the defeat of Tantamani,was invested with the territories of Sais, Memphis,and Athribis (Kitchen 1973: 393 n. 883; Haider1988: 159-60, Sullivan 1996: 182). No Carian or

    Greek mercenaries are mentioned in the Assyrian

    18Contra, ee Haider 1996: 81-82 with n. 128.

    sources about the reconquest of Egypt. However, ina much later source, Polyainos's Strategica (VII.3) ofthe middle of the second century A.D., it is told thatwhen Psammetichus overcame Tementhes (= Tanta-mani)19 in a battle at Memphis, the Carian Pigreswas his advisor and he had many Carian mercenaries(Kammerzell 1993: 114-15). Although the value ofthis text as a historical source was for a long timecontroversial, recent investigations concede a highdegree of historical reliability to it (Haider 1988:178-82). Pigres is indeed a personal name existingonly in Caria and Lycia (Sundwall 1913: 179-80,288; Aly 1950), and a grave stele from Memphis inBrussels is, with some probability, that of the Pigresmentioned

    by Polyainos (Massonand

    Yoyotte1956:

    pl. 9; Ray 1982: 190; Kammerzell 1993: 145-48,165, 174, 179). Since the Carians were the merce-naries par excellence in the Mediterranean, and sincethe lyric poet Archilochos of Paros (Fragment 40D)already by about the middle of the seventh centuryB.C. used mercenary and Carian as synonyms(Haider 1988: 174; Kammerzell 1993: 109), it ap-pears possible that Greeks were also among the Car-ian mercenaries mentioned by Polyainos (Haider1996: 93). If the battle mentioned by Polyainos hap-

    penedin 664 B.C.

    (Kees 1919;1931:

    663, 682;Helck

    1975; Spalinger 1976: 137-38; Haider 1988: 181-82), these Carians served in the Assyrian army, andit was only through the conjectures of the Greek his-toriography that Psammetichus replaced the Assyri-ans as the main opponent of Tantamani Freedy andRedford 1970: 476-77 with n. 69).

    The Assyrian sources also indicate the presenceof Carian and Ionian mercenaries in Egypt. The an-nals of Ashurbanipal eport hat King Gyges of Lydiasent troops to Egypt to support Psammetichus (Spa-

    linger 1976: 134-36; Haider 1988: 164-74; Kam-merzell 1993: 111-14; Sullivan 1996: 184). TheLydian expansion had brought almost all of westernAnatolia-with the exception of some Ionian harborcities but including Caria-under the rule of Gygesand his successors (Roebuck 1959: 50-53; Huxley1966: 52-53; Jeffery 1976: 211; Boardman 1980:95-97; Haider 1988: 174). There is evidence that atthat time Lydia had large contingents of Ionian andCarian mercenaries (Haider 1988: 174; Kammer-zell 1993: 111-12; Bettalli 1995: 75-82). The intro-

    duction of coinage in Lydia in the last quarter of the

    19SeeHelck 1975.

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    .???--?-?-?i.......?-* ??*; *,

    r, ..-; : *k .........., -?iI.., Z? ???-???-?; i?-- ?1`2,?,/,' P 1II ?: .?C1.., ?.. 1i ?5v' ,.... -??- ?C5? ..J?...- f. ???? --- ??- -??? t

    ic?i -???.. it'. '. I*? \i)t.*,

    / ?.j 1- a;.?t -T ?X?/ ?i ...:.:j t ,.1 t*?; ;i: rr I'\%;--?I?r* '~' L

    *I f-j..j:::::t?-......;:1??$= 4r??'*''*,c?? ,,? r

    -??J, '3.r' ???*'?? t??,' ,.. ?? :?

    'I

    *,

    *,r?*LI;j ??-?\.-?ri.?: t:qr? ?t7,rcv L

    I/: ?' t*?? C

    ?I, r; i' c fii

    ?2 r' F?, o

    p ai,-r IIr:ii-.

    :? Q:LI I ),i fi i I :._.. Itl

    Fig. 3. Archaic Greek bronze shield found at Carchemish Woolley 1921: pi. 24; courtesy ofthe British Museum, London).

    conquest of Carchemish by Nebuchadnezzar II ofBabylon in 605 B.C., but they may also come froman earlier siege (Woolley 1921: 79). The shield wasfound in the unusual well-built House D of theOuter Town, probably the seat of a dignitary of the

    city with close contacts to Egypt, as indicated bythe finds of Egyptian objects of art, clay seal im-pressions with the cartouche of Necho II, and abronze ring with its bezel in the form of the car-touche of Psammetichus I (Woolley 1921: 121-29,figs. 43-46, pls. 21b-c, 22a; Bettalli 1995: 65). Theburnt House D suffered a warlike destruction, evi-denced by the finds of hundreds of arrowheads,numerous javelin heads, a sword, and the shield(Woolley 1921: 125, pls. 22b, 32a). The seal im-pressions of Necho provide evidence that House D

    was destroyed in 605 B.C. Boardman (1980: 51,115) has supposed that the shield was owned by aGreek mercenary in the pay of Necho, and Braun(1982b: 49) believes that the two Greek weapons

    make it certain that Greek mercenaries fought in thebattle of Carchemish in 605 B.C., in which Nechowas defeated by Nebuchadnezzar II of Babylon andabandoned the Egyptian intervention in Syria.

    As to artistic representations of Greek mercenar-

    ies in the Near East, Kunze (1930: 156-57 n. 4;1958: 118-25) claimed the conical crested helmetsas original Greek types. If this were true, the war-riors wearing conical crested helmets represented ona bas-relief at Karatepe in Cilicia (ca. 730 B.C.)(Bossert et al. 1950: pl. 16.83; Borchhardt 1972:pl. 27.2)23 and on a wall painting of the eighth cen-tury B.C. at Til Barsip (Thureau-Dangin and Dunand1936: 50, pl. 49 bottom row, right) could be iden-tified as Greek mercenaries. However, it appearsmore likely that the helmets are of Anatolian and/or

    Assyrian origin (Stier 1950: 214-18; Snodgrass

    23For he date, see Bossert et al. 1950: 62; Borchhardt1972: 102-3.

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    (Petrie 1888: 48) and similar proposals, i.e., Strato-peda as a suburb of, or an appendage to, Daphnaehave, however, been rejected by a series of scholars(R. M. Cook 1937; How and Wells 1964: 175; Aus-tin 1970: 20 with n. 1 on p. 53; Boardman 1980: 133;Oren 1984: 38). The military character of the for-tress of Tell Defeneh is clear. The presence of weap-ons is reported, among them a considerable numberof arrowheads (Petrie 1888: pl. 39). Only someGreek pottery fragments of the seventh century B.C.have been found at Tell Defeneh; most of the Greekpottery is of the sixth century B.C. (R. M. Cook1954: 5-13, 32-38, 40-44; Boardman 1980: 133-34), i.e., later than the reign of Psammetichus I.Beside

    paintedEast Greek and Attic

    pottery,there

    are Samian, Lesbian, and Athenian trade amphorae(Boehlau 1898: 144; Grace 1971: 68-69; Boardman1980: 134). A local Greek pottery workshop of thesixth century B.C. at, or near, Tell Defeneh produceddecorated East Greek situlae (R. M. Cook 1954: 32;Boardman 1956: 62). No Greek kitchen ware isknown from Tell Defeneh.

    In Sinai, on the edge of the Delta Plain, theIsraeli North Sinai Expedition has investigated anextensive fortress of 200 by 200 m similar in type tothat at Tell

    Defeneh/Daphnae,erected in the late

    seventh century B.C. and identified with Migdol,which is mentioned in Jer 44.1, 46.4, and Ezek29.10, 30.6, together with Tahpanhes and Noph asgarrisons with Jewish soldiers who served in Egyp-tian border fortresses (Oren 1984: 30-35; 1993:1392-93). As the excavator, E. Oren, argues, theSemitic name Migdol, meaning tower, fort, or

    camp, is likely to be interchangeable with theGreek Stratopeda, and Migdol and Stratopeda maybe one and the same place (Oren 1984: 38). The pot-

    tery from Migdol falls into three distinctive catego-ries: local Egyptian pottery of the Saite period,Phoenician and Palestinian late Iron Age vessels,and Archaic East Greek ceramics (Oren 1984: 13-28). As to the Greek pottery, there were large quan-tities of imported complete and fragmentary Greektrade amphorae of the late seventh to the second halfof the sixth century B.C. of Chian, Samian, Lesbian,and Corinthian types, as well as some Athenian am-phorae (Oren 1984: 24-27, figs. 22:1-6, 23:5-6,24:1, 32-41, 52-53), some imported East Greek

    cups (Oren 1984: 20, figs. 23:1, 4; 51), and imita-tions of East Greek pottery locally produced in Nileclay including cups (Oren 1984: 27, figs. 23:2, 42),amphorae of Lesbian and Samian types, as well as a

    cooking pot (Oren 1984: 27). Some 500 m east ofthe fortress, a cemetery with cremation burials in

    Egyptian ars topped with lids and accompanied byGreek amphoras as burial gifts was found (Oren1984: 30, figs. 52-53; 1993: figs. on p. 1392). Thisnew burial custom was possibly introduced to theeastern Delta by Greeks serving in the fortress (Oren1984: 30). The fortress of Migdol apparently ac-commodated Greek, Phoenician, and Jewish merce-naries (Oren 1984: 35-38). We do not know wherethe Greek mercenaries in the pay of Babylonia,among them Alcaeus's brother Antimenidas, werebased. At Arad no Greek finds were made, but theKittim mercenaries may have been in transit (Braun1982a:

    22).As to Mezad Hashavyahu and Tel Kabri, the an-cient names of which we do not know with certainty,there are no written records about the presence ofGreek mercenaries. Both are, however, well compa-rable to Migdol: They are fortified strongholds (al-though much smaller than Migdol); and while thelocal ceramics at Tel Kabri and probably also atMezad Hashavyahu form the great majority of thepottery ensemble,25 we have at both sites imports ofdecorated East Greek pottery,26 East Greek transport

    amphorae,27and Greek

    cooking pots (see above);at

    Mezad Hashavyahu, moreover, there are Greeklamps (Naveh 1962b: fig. 8:1-4). Cooking pots andlamps alien to the area in which they were found cer-tainly were not merchandise. Therefore, the Greekcooking pots at both sites and lamps at MezadHashavyahu provide evidence for the actual pres-ence of Greeks. As to the fortified settlement of TelBatash/Timnah Stratum II in which, as mentionedabove, the fragments of one or two Greek cookingpots were also found, Greek mercenaries may have

    been stationed, as suggested by Haider (1996: 75-

    25Lehmann 994:*23-*26, and n the final publicationof the Kabri xcavations,which s in press. Unfortunately,at Mezad Hashavyahu he proportion etween he Greekand the abundant ocal pottery Naveh 1962b: 100-105,figs. 4-6) is unknown.

    26Mezad Hashavyahu: aveh 1962b: figs. 7-10, pls.10-11. Tel Kabri: Niemeier 1990:xxxIv-xxxv, fig.22:1-2; 1994: *31-*33, fig. 19:2-7. For more pottery ndsomecorrections, ee the final publication f the Kabri xcava-tions, in press.

    27Mezad Hashavyahu: Naveh 1962b: fig. 6:1-5. TelKabri: Niemeier 1990: xxxv, fig. 22:3; Niemeier 1994:*33, fig. 19:9. More examples are published n the finalpublication f the Kabri xcavations, n press.

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    76). Except in Egypt (Bettalli 1995: 26; Haider1996: 111-12), the Greek mercenaries did not formlarge units of common men but were single mem-bers of the elite (Bettalli 1995: 26, 108-9; Kyrieleis1996: 109). They certainly formed only relativelysmall groups within the Near Eastern armies (Bet-talli 1995: 104), as the Amathus bowl (fig. 4) alsoillustrates. Moreover, in garrisons with Greek sol-diers, we should not expect to find Greek domesticpottery in greater quantities. Warriors must be mo-bile and will not bring too many personal belongingswith them. When a Greek cooking pot got broken, itprobably was replaced by a local one.

    As to Mezad Hashavyahu, the excavator, Naveh,

    originally thoughtthat the Greeks who settled the

    fortress were mercenaries of Psammetichus I, that itwas conquered by Josiah of Judah a few years be-fore 609 B.C., and that it was abandoned when theEgyptian army of Necho II advanced along thecoast in 609 B.c. (Naveh 1962b: 99).28 This compli-cated scenario has been criticized by scholars who,because of the coexistence of Ionian and Judaeanfinds and the absence of Egyptian finds and of de-struction levels, have suggested that Mezad Ha-shavyahu was from the very beginning a Judahite

    fortress with Ionian mercenaries in Josiah's pay(Cross 1962: 42; Strange 1966: 136-39; Austin1970: 16 with n. 1 on p. 53). There is indeed noevidence for two different phases of occupation:Only in one room (4) was an architectural changedistinguished (Naveh 1962b: 93), and this can haveother reasons than a change in occupation (Wenning1989: 178). The Greek pottery was found in dumpsas well as in contexts of both occupation phases as-sumed by Naveh (Wenning 1989: 178-79). Later,Naveh corrected himself and now sees only one

    phase of occupation (Naveh 1977: 863). Accordingto his most recent statement, six test pits dug withinthe fortress area showed the same picture: a floor,and below it, either the natural kurkar bedrock orthe sand fill used in leveling the area. No structuralchanges were distinguished in the fortress. All theevidence found indicates that it was only in exist-ence for a short period (Naveh 1993: 586). Board-man (1964: 75; 1980: 51), Lloyd (1975: 21), andBettalli (1995: 65) have suggested that the Greeksof Mezad Hashavyahu were Necho's mercenaries

    who were dislodged by the Babylonians in 605/

    28Naveh's riginal cenario s still followed by Haider(1988: 204-6; 1996:75-76).

    604 B.C. The Hebrew ostraca demonstrate, however,that Mezad Hashavyahu was under Judahite control.According to Wenning's (1989: 182-92; 1991: 213-14) convincing suggestion, Mezad Hashavyahu waserected by King Jehoiakim during the brief periodof Judahite autonomy from Babylonian rule in 600-598 B.C. and was abandoned when Nebuchadnez-zar II attacked Judaea in 598 B.C. As a second, lessprobable possibility, Wenning (1989: 192-93) seesthat Mezad Hashavyahu belongs in the time of Zede-kiah, 597-588 B.C. In that case, however, MezadHashavyahu would have been a Babylonian strong-hold, and Zedekiah would have been put in chargeof the supply of the fortress. Wenning's main argu-ment for his date of ca. 600 B.C. or a little later isthe occurrence of a North Ionian Late Wild GoatStyle fragment (Wenning 1989: 185-86, figs. 6-7 =Naveh 1962b: fig. 10:1, pl. 10A). In the exports ofIonian pottery, the North Ionian Late Wild GoatStyle started to replace the South Ionian MiddleWild Goat II Style by ca. 600-590 B.C. (Schaus1986: 291; Cook and Dupont 1998: 56). The Ionianmercenaries at Tel Kabri most probably were in thepay of Tyre (see above) which benefited from thedissolution of the mighty Assyrian empire during

    Ashurbanipal's ast years of reign (he died in 627B.C.) and was able to retain its former territories onthe mainland (Katzenstein 1973: 294-97).

    Like the end of Mezad Hashavyahu and the de-struction of Tel Batash/Timnah Stratum II (Mazarand Kelm 1993: 155-57), that of the Phoenicianstronghold of Tel Kabri, Area E, is probably con-nected with Nebuchadnezzar II. The Greek potteryfrom Tel Kabri shows a close relationship to thatfrom the destruction levels at the end of the IronAge II phase at Ashkelon and Tel Miqne-Ekron

    (Waldbaum and Magness 1997: 27-33) which hasbeen convincingly attributed by the excavators tothe Babylonian invasions led by Nebuchadnezzar II.According to the Babylonian Chronicle in the Brit-ish Museum, the conquest of Ashkelon is firmlydated to the month of Kislev in the first year of thereign of Nebuchadnezzar II, i.e., to November/December 604 B.c. (Wiseman 1956: 28, 68-69;Stager 1996a: 72* with n. 1; 1996b: 58, 77 with n. 3;Waldbaum and Magness 1997: 37). The dates pro-posed for the fall of Tel Miqne-Ekron are in the

    same year (Waldbaum and Magness 1997: 37-38),one year later in 603 B.C. (Malamat 1979: 208; Gitin1997: 98-99), in 601/600 or even after 595 B.C.when the chronicle ends (Na'aman 1992: 41-44).

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    WOLF-DIETRICH NIEMEIER

    As Gitin (1998b: 276 n. 2) has recently argued, itis improbable that the Babylonian destruction ofEkron happened after 595 B.C., since according tothe text of Jeremiah 27 describing a meeting inJerusalem in 594 B.C. at which a rebellion againstBabylonia is planned without the presence of repre-sentatives from Philistia, at that time the Philistinesmay no longer have posed a threat to Babylonia. Iagree with Gitin that the most convincing date is604 B.C. when the Babylonians destroyed Ashkelonand Philistia apparently came totally under theircontrol. The Phoenician fortification of Tel Kabri,Area E, probably was destroyed when the Babylo-nians conquered the Phoenician mainland beforeNebuchadnezzar's ong siege of Tyre which startedin 603 or 585 B.C. (see above). Since there was a se-ries of Babylonian campaigns along the Phoeniciancoast at the end of the seventh and in the first twodecades of the sixth century B.C. (Wiseman 1985:21-41),29 other destruction dates are also possible.

    CONCLUSION

    The evidence for Greek presence in the IronAge IIB-C period in the Levant is not overwhelm-ing. There is no site comparable to Naukratis which,from at least 620 B.C. onward, became a Greek trad-ing city with temples dedicated to different Greekgods (Boardman 1980: 118-33; Braun 1982b: 37-43, Sullivan 1996: 189-90). Convincing signs ofsome Greek presence in the Levant do not antedate

    the second half of the seventh century B.C. At thattime Greek merchants (and their families-see thePesaphore loomweight from Tall Sukas) may havelived in some of the harbor cities such as Al Mina,Ras el-Bassit, Tall Sukas, and Ashkelon. Moreclearly, textual and archaeological evidence pointsto the presence of another group of Greeks: merce-naries who first arrived in the eighth century B.C.,were in the pay of the different powers present in theseventh century Levant (Assyria, Babylonia, Egypt,Judah, and Tyre), and made a profitable living amidthe rise and fall of empires. Not infrequently theymay have fought against each other as members ofdifferent armies as illustrated on the Amathus bowl(fig. 4). They were members of the elite who hadbeen driven out of their native country by war, ex-ile following staseis (conflicts between aristocraticfamilies), or economic problems, typical phenomenaof the crises of the early Greek polis (Seibert 1979:7-26; Stein-Holkeskamp 1989: 81-84),30 or hadpursued a search for an alternative way of aristo-cratic life centered on Homeric values like courage,honor, and glory (Bettalli 1995: 26, 108-9). Ontheir return they transferred foreign ideas and con-cepts to their homeland (Burkert 1992: 25; Kyrieleis1996: 109-10) and thus became,

    alongwith other

    mobile elements such as itinerant Oriental mer-chants, craftsmen, seers, and healers, mediators inthe continuing Oriental influx to Greece (Burkert1992: passim).

    ACKNOWLEDGMENTS

    I would like to thank the Dorot Foundation nd S.Gitin for the honorable nvitation o be the first AnnualTrude Dothan ecturer, s well as the Hebrew University,

    29Cf. he map Stager 1996b: ig. on p. 58.

    the W. E Albright nstitute of Archaeological Research,and the Al-Quds University or their hospitality.

    30For he case of Antimenidas mentioned bove, seeSeibert 1979: 20-22; Stein-Holkeskamp 989: 82-83.

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