prayer time-for-nordic-countries-rev1 english
TRANSCRIPT
Prayer and Fasting Time for Nordic Countries
byAbdillah SuyuthiMember of Imam Office MST
Muslim Society in Trondheim
Trondheim
Oslo
Presented in the Monthly Seminar II MSTTrondheim, 05 February 2011
N O
R W
A Y
N O
R W
A Y
First of all, let us realize the extremities location of the Nordic countries…
There are consequences:1. The length of the day2. The time for twilight
rise/set & sun rise/set3. The time difference
between twilight rise/set & sun rise/set
Where is Norway?>57°North
It’s indeed located at “very top” of the world!
twilight = ashfaq
Consequence #1: The Length of the Day
Trondheim:-The shortest: 4.5 hours.-The longest: 20.6 hours.
Realize the extremities
location
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov
Length of the day
(hour)
4
14
16
18
20
22
12
10
8
6
Trondheim
Makkah
21.06
21.12
Makkah:-The shortest: 10.8 hours.-The longest: 13.5 hours.
Note:The length of fasting is few hours longer than the length of the day.
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov14:00
24:00
22:00
20:00
18:00
16:00
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov00:00
10:00
08:00
06:00
04:00
02:00
Consequence #2: The Time for Twilight Rise/Set Time
Realize the extremities
location
Twilight & Sun Rise Time
Twilight & Sun Set Time
Twilight rise/set Trondheim
Twilight rise/set Makkah
Sunrise/set Trondheim
Sunrise/set MakkahThere is a period of time, when the twilight never disappear from the night NO perfect night.
Consequence #3: The Time Difference between Twilight Rise/Set Time and the Sunrise/Set Time
Applying 1.5 hours time difference between the twilight rise/set time and the sunrise/set time for us here could be questionable.
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov
0
5
4
3
2
1
Time difference Trondheim
Time difference Makkah
Realize the extremities
locationFixed 90 mnts time difference Makkah
There is a period of time, when the twilight never disappear from the night NO perfect night.
From old prayer time schedules (during normal period)...
While according to the shari’ah…
90 mnts 90 mnts
EASTWEST
180180 morningevening
It is a fixed 90 mnts!
It is a fixed degree!
Time Difference between Twilight Rise/Set Time and the Sunrise/Set Time
Soloppgang
Solnedgang
But, why Umm Al-Quraa’ in Makkah decides to use a “fixed 90 mnts”, instead of fixed degree?
Umm Al-Quraa’ only uses a fixed 90 mnts between Maghrib and Isha, NOT between Shubh and Sunrise.
Correction:
This is understandable, because:• In Makkah, a relatively constant difference (< 90 mnts)
between Maghrib and Isha.• Umm Al-Qura’ assumes that all muslims pray Maghrib in the
beginning of the time, not when the end of the time.
The problem comes when the fixed 90 mnts was brought to the extreme latitude (Oslo, Trondheim), because:
• The difference between Maghrib and Isha is vary throughout the year.
• The difference is > 2.5 hours!• It means: setting up a fixed 90 mnts, leads to let
muslims pray Isha before the time comes!
?Difference between Shubh & Sunrise
It is understandable that Umm Al-Quraa’ does not fixed 90 mnts between Shubh and Sunrise, because:
• It could lead to pray Shubh before the time comes.• It also related to the start of fasting, such that the muslims do
not start their fasting earlier (unnecessary burden).
The problem comes when the fixed 90 mnts was brought to the extreme latitude (Trondheim), because:
• The difference between Shubh and Sunrise is vary throughout the year.
• The difference is > 2.5 hours!• It is OK for having Shubh at 90 mnts before Sunrise,
because it is still in Shubh time.• But, it also means: muslims start their fasting after
Imsha’ (the forbidden-time) comes!
Now, we all realize the extremities location of the Nordic countries and its consequences…
There are consequences:1. The length of the day2. The time for twilight
rise/set & sun rise/set3. The time difference
between twilight rise/set & sun rise/set
Norway: >57°North
twilight = ashfaq
In turn, this lead us to the awareness of the period division throughout the year: NORMAL period and DIFFICULT period.
NORMALNORMALPERIODPERIOD
Normal period vs difficult period…Normal day & night:
• Normal sunrise/sunset, and/or• Normal twilight rise/set
DIFFICULTDIFFICULTPERIODPERIOD
NO normal day & night:• NO sunrise/sunset, and/or• NO twilight rise/set
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov00:00
10:00
08:00
06:00
04:00
02:00
Twilight & Sun Rise Time (Trondheim)
DIFFICULT NORMALNORMAL
The limit of difficult period is determined based on the existence of the red-twilight throughout the night.
NO twilight rise/set
13.04 31.08
Normal period vs difficult period…Now, what Muslim scholars said about the NORMAL period?
• The hadith scholar, Ibn Hajar al-'Asqalani, mentioned in Fath al-Bari (2/62): "The [primary] texts pertain to common and normal circumstances and not to what is uncommon."
• In the same book (2/199), he cites Imam Abu al-Fath ibn Sayed al-Nas al-Ya'mari, "Rulings are contingent upon what is common and not on what is uncommon."
• The luminary and Hanafi scholar, Ibn 'Abdin, wrote in Rad al-Muhtar 'ala al-Dur al-Mukhtar (2/123): " … the general texts are construed in reference to what is prevalent and common and not in reference to what is uncommon and unknown.“
• Sheikh Ibn Taymiyah, the Hanbali scholar, mentioned in Mukhtasar al-Fatawa al-Misriyyah (1/38): "The [prayer] times, which Jibril (pbuh) taught the Prophet [pbuh], and which the Prophet [pbuh] taught his community, are those which the scholars mentioned in their books, and which refer to normal days.”
Source: fatwa from Dar Al-Ifta Al Misriyyah 08.08.2010
Thus, regarding the great Muslim scholars saying about normal period, we may conclude…
CONCLUSION:During NORMAL period use the ruling mentioned in the primary text, i.e.:
• An-Nisa 103,• Al-Isra 78,• Hud 114,• Thaahaa 130, and• Hadith Jibril + other hadiths.
• Please click this link if wanted to observe it! ?What is the astronomical phenomena related to the
timing for prayer?
The prayer time according to the shariah and corresponding astronomical phenomena.
• Fajr or Subh corresponds to the first appearance of a white light that spreads laterally across the horizon = true dawn (fajr shadiq).
• Sunrise corresponds to the appearance of the highest point of the sun's disk on the eastern horizon.
• Dhuhr corresponds to the sun passing its zenith - the highest point it will reach that day. This corresponds to the shortest shadow of an object [for that day].
During NORMAL period
180
FAJR/SUBH
Eastern horizon
5/60
SUNRISE
Eastern horizon
DHUHR
• Ashr corresponds to the position of the sun such that:
– LS: length of the shadow.– LSZ: length of the object's shadow when
the sun is at its zenith.– LO: length of the object. – The corresponding angle changes with
respect to time and place.
• An alternative time for Ashr, considering Ashr prayer as Wustha prayer, is the middle between Dhuhr and Maghrib.
The prayer time according to the shariah and corresponding astronomical phenomena.
During NORMAL period ASR
1x
2x
LS
LS
Z
LO
wustha
LS = LSZ + LOLS = LSZ + 2xLO
Considering Ashr prayer as Wustha prayer based on the following hadith.
narrated by Imam Tirmidzi
ح ق�ال� �س� ن� أ ن� ب �ك� م�ال ع�ن �ة� ب �ي ق�ت �ا �ن د�ث ح�
�ا �ن د�ث ح� �م�ع ن �ا �ن د�ث ح� ص�ار�ي� ن� األ �ا �ن ح�د�ث و
ق�ع ق�اع� ال ع�ن �م� ل س� أ ن� ب د� ي ز� ع�ن �م�ال�ك
م�و ل�ى �س� �ون ي �ي ب� أ ع�ن � ح�ك�يم ن� ب
ق�ال� ة� �ش� ع�ائ �ن أ ه�ا ع�ن �ه� الل ض�ي� ر� ة� �ش� ع�ائ �ي ن ت م�ر�
� أ�غ ت� �ل ب �ذ�ا إ ف�ق�ال�ت م�ص ح�ف<ا �ه�ا ل �ب� ت ك
� أCي ف�آذ�ن �ة� ي اآل ه�ذ�ه�
ة� } و�الص�ال� �و�ات� الص�ل ع�ل�ى ح�اف�ظ�وا و�س ط�ى { ال
�ي� ع�ل م ل�ت� ف�أ �ه�ا ت آذ�ن �ه�ا �غ ت �ل ب �م�ا ف�ل
ة� و�الص�ال� �و�ات� الص�ل ع�ل�ى ح�اف�ظ�وا�ه� �ل ل و�ق�وم�وا ع�ص ر� ال ة� و�ص�ال� و�س ط�ى ال
ول� س� ر� م�ن �ه�ا م�ع ت س� و�ق�ال�ت �ين� �ت ق�ان�م� ل و�س� ه� �ي ع�ل �ه� الل ص�ل�ى �ه� الل
�و �ب أ ق�ال� ح�ف ص�ة� ع�ن �اب ب ال و�ف�ي �ص�ح�يح �ح�س�ن �ح�د�يث ه�ذ�ا ع�يس�ى
Qutaibah had told us, from Malik bin Anas, he said: Al Anshari had told us, Ma'nu had told us, Malik had
told us, from Zaid bin Aslam, from Al Qa'qa' bin Hakim from Abu Yunus ex-servant of 'Aishah, he
said: 'Aishah radliallahu 'anha ordered me to write a mushaf for her, she said: “When you arrive at this
ayat, tell me: “Keep all of (your) prayers and (keep) Shalat Wustha.” QS. Al Baqarah 238. When I arrive
at the ayat, I told her. She dictated me: “Keep all of (your) prayers and (keep)
Shalat Wustha and Asr prayer, stand up for Allah (in your prayer)
with khusyu’.” Aishah said:”I heard this from Rasulullah shallallahu 'alaihi wasallam.”” In this
matter, there is similar hadith from Hafshah. Abu Isa said this hadith is hasan shahih.
Considering Ashr prayer as Wustha prayer based on the following hadith.
narrated by Imam Bukhari in his Shahih
�و ح ر� �ا �ن ح�د�ث ح�اق� �س إ �ا �ن ح�د�ثم�ح�م�د� ع�ن �ام ه�ش� �ا �ن ح�د�ث
ض�ي� ر� Xي�ع�ل ع�ن �يد�ة� ع�ب ع�نص�ل�ى Cي� �ب الن ع�ن ه� ع�ن �ه� الل
�ه� ن� أ �م� ل و�س� ه� �ي ع�ل �ه� ال� الل ق�
الل%ه# � أل� م� ن.د�ق+ ال.خ� ي�و.م�م. ب#ي#وت�ه# م. ع�ل�ي.ه+
ا ك�م� ا ن�ار> م. ه# ب#ور� و�ق#غ�ل#ون�ا ة+ ش� ال� ص� ع�ن.
غ�اب�ت. ت%ى ح� ط�ى ال.و#س.م.س# الش%
Ishaq had told us, Rauh had told us, Hisyam had told us, from Muhammad
from 'Abidah from Ali ra that the Prophet PBUH said at the War of Trench:
"May Allah fulfill their houses and graves with fire because they
have occupied us until (unable to perform) Al Wustha prayer (Asr)
till sunset." Duhr
Ashr
Isha’
SubhMaghrib
What about astronomically?
• Maghrib corresponds to the complete disappearance of the sun's disk below the Western horizon.
• Isha corresponds to the disappearance of red twilight. This corresponds to the sun being 18 degrees below the western horizon.
The prayer time according to the shariah and corresponding astronomical phenomena.
During NORMAL period
180
ISHA
Western horizon
5/60
MAGHRIB
Western horizon
However, there are different conventions for calculating prayer times.
Convention Fajr Angle Isha Angle
Muslim World League 18 17
Islamic Society of North America (ISNA) 15 15
Egyptian General Authority of Survey 19.5 17.5
Umm al-Qura University, Makkah 18.5 90 min after Maghrib120 min during Ramadan
University of Islamic Sciences, Karachi 18 18
Institute of Geophysics, University of Tehran 17.7 14*
Shia Ithna Ashari, Leva Research Institute, Qum 16 14
European Council for Fatwa and Research 18 17
What about Norway? Which one we will adopt?
Normal period vs difficult period…Now, what Muslim scholars said about DIFFICULT period?
• Sheikh Ibn Taymiyah, the Hanbali scholar, mentioned in Mukhtasar al-Fatawa al-Misriyyah, “There is a different ruling for the day of which the Prophet said will extend to the length of one year. Concerning this day, he said, "Estimate [the timings of prayer].“
• Imam Mohammed Abdou - the former Grand Mufti of Egypt- (as cited by his student Sheikh Mohammed Rashid Reda in Tafseer al-Manar [2/163]) said: “The Prophet [pbuh] specified prayer times based on the hours that suit countries with moderate hours and which constitute the greater part of the world. This was the norm until Islam reached those countries where day and night is longer than usual. Muslims living in these countries may estimate prayer times depending on their independent reasoning and in analogy to the timings specified by the Prophet [pbuh] in the hadith of al-Dajjal. The same applies to fasting.”
Source: fatwa from Dar Al-Ifta Al Misriyyah 08.08.2010
So, what are the Muslim scholars opinions about the estimated time during DIFFICULT period?
• One opinion stated that the times for starting and ending a fast (and prayers) must be estimated based on the timings of the cities with moderate hours where religious rulings were prescribed (i.e. Mecca and Medina).
• Another opinion stated that the times for starting and ending a fast (and prayers) should be estimated according to the timings of the nearest country with moderate hours.– This is problematic to be applied…
Source: fatwa from Dar Al-Ifta Al Misriyyah 08.08.2010
Therefore…
Modern scholars who has the same opinion, include:1. Sheikh Mohammed Abdou, the first to hold the office of Grand Mufti of Egypt. He
favored this opinion which he derived from juristic opinions on this issue as mentioned earlier. This is likewise the opinion that was implemented later by Dar al-Ifta al-Misriyyah.
2. Sheikh Gad al-Haq Ali Gad al-Haq (in fatwa no. 214 for the year 1981 CE).3. Sheikh Abdul Latif Hamza (in fatwa no. 160 for the year 1984 CE).4. Dr. Mohammed Sayed Tantawi (in fatwa no. 171 for the year 1993 CE and in fatwa
no. 579 for the year 1995 CE).5. Dr. Nasr Farid Wasil (in fatwa no. 438 for the year 1998).6. Dr. Ali Goma Mohammed, the current Grand Mufti of Egypt.7. Dr. Mohammed al-Ahmadi abu al-Nur, former Minister of Endowments and
member of the Islamic Research Academy, in the fatwa issued on 24 April 1983 CE by the Fatwa Committee at al-Azhar in his capacity as president of the Committee.
8. The luminary Sheikh Mustafa al-Zarka.9. Dr. Mohammed Hamidullah in his book Al-Islam.10. Sheikh Mahmud Ashur, former deputy to the Grand Imam of al-Azhar and member
of the Islamic Research Academy.
Sheikh Gad al-Haq, the former Grand Imam of al-Azhar, said: “I call upon Muslims living in Norway and other countries with similar circum-
stances to fast the same number of hours as Muslims in Mecca or Medina.”
Source: fatwa from Dar Al-Ifta Al Misriyyah 08.08.2010
So, how can we implement this fatwa?
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov00:00
14:00
16:00
18:00
20:00
22:00
12:00
10:00
08:00
06:00
02:00
04:00
24:00
DIFFICULT NORMALNORMAL
13.04 31.08
Subh
Sunrise
Duhr
Asr
Maghrib
Isha
? ?
??
Transition Period
Transition Period
This is the new prayer schedule for Trondheim
DecJan Feb Mar Apr May Jun Jul Aug Sep Oct Nov00:00
14:00
16:00
18:00
20:00
22:00
12:00
10:00
08:00
06:00
02:00
04:00
24:00
DIFFICULT NORMALNORMAL
13.04 31.08
Subh
Sunrise
Duhr
Asr
Maghrib
Isha
Transition Period
Transition Period
Finally, what are the features and benefits for this new prayer schedule for Muslims in Trondheim?
• Fasting (shaum) length:• Maximum: 14.9 hours (19-21 June)• Minimum : 7.9 hours (21-23 December)
• During winter time, the latest Subh time is at 06:42.
• You can pray Subh at masjid or at home easier (no need to pray Subh at work place or school).
• The latest Isha time throughout the year is at 21:37.
• It is easier to pray Isha and taraweh during Ramadhan if it comes on the summer time.
• No need to make ”generic schedule” for Ramadhan in summer time.
Alhamdulillah, jazakumullah khair…Is there any question or suggestion?
• …