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Elders in Indigenous Australian Communities
In Indigenous Australian communities the “Elders”
often play an important role. The Elders are
usually senior male members of a language group
who are selected and initiated to be “ritual
leaders” based on their personal qualities (such as
kindness and bravery) and their knowledge of the
group’s laws and culture.1 Increasingly, women
are becoming initiated Elders as well.
When Are People Elders?
Indigenous communities are often hierarchical
structures, and the Elders can be extremely
powerful in their communities. They are
repositories of the group’s laws and culture and
make sure it is passed on to future generations.
Indigenous Australians reveal their culture bit by
bit to the younger generations, and the Elders are
those people who are initiated and entrusted with
this task.2
The road to becoming an Elder can take many
years. The idea is that the Elders learn through
their own life experience as well having the
knowledge that was passed down to them. As one
Tjurkurpa woman said, “Elders watch children
grow, and when they are ready to move to the
next level they go through ceremonies to move to
1 AIJA, Benchbook Chapter 2: Aspects of Aboriginal Australia. Available at http://aija.org.au/Aboriginal%20Benchbook%202nd%20Ed/Chapter%202.pdf, accessed 22 November 2013. 2 Creative Spirits, “Respect for Elders and culture”. Available at http://www.creativespirits.info/aboriginalculture/people/respect-‐for-‐elders-‐and-‐culture, accessed 22 November 2013.
the next level of learning. All learning and life is
part of a movement from circle to circle outwards
until you become an Elder in the outer circle,
protecting and caring for all.”3
The Role of Elders in the Community
The Elders assume many functions in their
communities, including dispute resolution and
ceremonial duties. As discussed in “Indigenous
Australians and the Justice System”, Elders often
participate in “circle sentencing” procedures that
combine traditional forms of justice with
Australia’s court system. Elders assume
responsibility for sacred objects, spiritual matters
and the performance of ritual.
The Elders are vested with custodianship of the
Law. Their overriding duty is to honor and
maintain the Law, and pass it down to the next
generation.4 They help make decisions for the
community regarding communal matters, and
educate the young on the ways of their lands and
their traditional connections.
3 Claudia Doman, “A peak into the journey to Aboriginal Eldership”. Available at http://www.canberra.edu.au/monitor/2011/march/31_aboriginal-‐eldership, accessed 22 November 2013. 4 AIJA, Benchbook Chapter 2: Aspects of Aboriginal Australia. Available at http://aija.org.au/Aboriginal%20Benchbook%202nd%20Ed/Chapter%202.pdf, accessed 22 November 2013.
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Female Elders
Depending on the community, Elders will
sometimes include female Elders who stand equal
to the men. In earlier times, it was assumed that
only men performed significant tasks in regards to
law and ritual. This was apparently the result of
women leaving their lands to move to the lands of
their new husbands, and therefore being
unfamiliar with local lore and territory.5 This myth
has since been disproven and now there is a vast
amount of knowledge of the roles that women
play in their community’s law and spiritual life.
In many communities, women possess separate
rituals and customs, sometimes referred to as
“women’s business”. This complements that of
the men. “Women’s business may extend to other
rights and duties, including land relationships. It
appears that women, like men, gain in power and
prestige as they grow older: women with strong
spiritual and personal qualities may achieve a
status similar to, but separate from, that of
Elder.”6 Either way, the role of women in
Indigenous groups is much stronger than once
thought.
55 AIJA, Benchbook Chapter 2: Aspects of Aboriginal Australia. Available at http://aija.org.au/Aboriginal%20Benchbook%202nd%20Ed/Chapter%202.pdf, accessed 22 November 2013. 6 AIJA, Benchbook Chapter 2: Aspects of Aboriginal Australia. Available at http://aija.org.au/Aboriginal%20Benchbook%202nd%20Ed/Chapter%202.pdf, accessed 22 November 2013.
Contemporary Challenges
Increased urbanization and the advent of new
technology such as television and video games has
had an adverse affect on Indigenous traditions
across the board. Knowledge of and respect for
the Elders is no different. As Indigenous academic
Stephen Hagan says, ““What hope is there for our
existing Elders, especially those in rural and urban
areas, to take our youth for walks into the bush to
learn of the old ways or to sit around a camp fire
on the banks of the river to hear of their
connection to country?”7 Even those living in rural
communities are not engaging with their lands and
with their Elders.
There is a growing sense that Elders are losing the
respect of their communities, especially among the
younger generations. Communal discussion and
council meetings once chaired by Elders are no
longer held, and Elders feel they are competing
“for the attention of young Aboriginal boys and
girls” with consoles and American television.8
There are fears that thousands of years of
traditional culture will not be passed down to
future generations. As Stephen Hagan also said,
“Our best chance of not totally losing our young to
these contemporary competing interests is to tell
our stories through another medium – book, stage
or film – so when the time comes, and they’ve had
7 Creative Spirits, “Respect for Elders and culture”. Available at http://www.creativespirits.info/aboriginalculture/people/respect-‐for-‐elders-‐and-‐culture, accessed 22 November 2013. 8 Creative Spirits, “Respect for Elders and culture”. Available at http://www.creativespirits.info/aboriginalculture/people/respect-‐for-‐elders-‐and-‐culture, accessed 22 November 2013.
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their fill of modernity, it will be there for them.”9
Either way, it is clear that Elders still play a
significant part in Indigenous Australian
communities. Only time will tell if their traditional
roles remain, or if communities will need to
develop new forms of ritual and governance better
adapted to the times.
Questions and Answers
1) Which of the following is NOT true in
regards to Elders in indigenous
communities?
a. They are chosen for their
personal qualities, including
honor and bravery.
b. They are repositories for
traditional law and culture.
c. Everyone becomes an Elder at a
certain age.
d. Both men and women can be
initiated as Elders.
2) Which of the following best describes the
work of an Elder?
a. To pass down knowledge of the
law and custom.
b. To act as a judge and jury in
criminal matters in the
community.
c. To physically punish those who
cause disturbance in the
community.
9 Creative Spirits, “Respect for Elders and culture”. Available at http://www.creativespirits.info/aboriginalculture/people/respect-‐for-‐elders-‐and-‐culture, accessed 22 November 2013.
d. To manage the finances of the
community.
3) What are some of the challenges facing
the traditional role of Elders in their
communities?
a. Badly behaved youth who do not
show them any respect.
b. Urbanization, technology and
popular Western culture.
c. Poor health among older
Indigenous Australians.
d. Drugs and alcohol.