rules for pondering over the qur’an - ﻥﺁﺮﻘﻟﺍ ﺮﺑﺪﺗ …

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Rules for pondering over the Qur’an - ﺍﻟﻘﺮﺁﻥ ﺗﺪﺑﺮ ﻗﻮﺍﻋﺪMeaning of تدبرin the language ( لخةالتدبر): End of the matter and what is behind it ( وخلفه الشيءآخر). Meaning in the religion ( شرعاالتدبر) Looking at what is behind the words from its meanings, lessons and goals- what Allah wants you to do . (قاصد وا والعبرعاني ا منلفاظ اوراء ما الىالنظر) Allah sent this Qur’an as a guidance and cure for us so when we recite it- whether its stories or commands, we need to look at how we should react to it. Pillars of Tadabbur ( التدبرأركان) 1- Theory ( النظريالركن) 2- Practical (عملي الالركن) 1- Theory ( النظريالركن) This means to stop at every ayah and looking at the meaning of the words. This includes looking at the tafsir. This is the knowledge of what you understand with the ayat. 2- Practical (عملي الالركن) This is our actions. It is to interact with the ayat with the intention of submission and wanting to benefit from the ayat ( اتA ي ا عA م لA تفاعAال). Allah sent the Qur’an as a cure so we deal with it as it is coming from the One Who is the Most perfect. We need to interact with the Qur’an with our heart. Virtues of the tadabbur ( التدبرفضل) 1. To submit to the command of Allah ( ا ر=م ال= ث= ت=ما): Do the tadabbur because Allah commanded us to do the tadabbur ( َ ونُ رA بَ دَ تA َ يَ A َ فَ أَ آنْ رA ُ قA ْ ال- Then do they not reflect upon the Qur'an? Surah An Nisa 4:82/ Surah Muhammed 47:24) 2. Tadabbur is included in learning the Qur’an ( علم= ت ن= م زء= ج ر= تدب= ال رآن= ق=ال): The Prophet () told us that the best among you are those who learn the Qur’an and teach it. 3. Tadabbur is a cure for the heart from its sickness ( لقلب= ل دواه قرآن= ال ه= راض= ام ن=م) Sickness can be sickness of doubt or desire. Allah tells us- (ٍ يمِ لA َ سٍ بْ لَ قA ِ بَ ا ىAَ تَ أْ نA َ م ِ إَ ونُ نA َ بَ َ وٌ الA َ مُ عَ نفA َ يَ َ مْ وA َ يThe Day when there will not benefit [anyone] wealth or children But only one who comes to Allah with a sound heart.” Surat Ash-Shu`arā 26:88,89) When one does tadabbur he is unknowingly being cured of his sicknesses without realizing them. 4. It is a way to act upon the Qur’an ( قرآن= ال= بعمل ل= ل ريق=ط): Without tadabbur we cannot know how to act upon the Qur’an. Ibn Mas’ud ( نهA ع ا يAرض) said وة تA ال قA حin the ayah ( ِ هA ِ تَ وَ A ِ ت قAَ حُ هAَ ونُ لْ تA َ يrecite it with its true recital Surah Al Baqarah 2:121) means to act upon the Qur’an by making halal what the Qur’an makes halal and making haram what the Qur’an makes haram- this means your actions stop at the Qur’an. 5. It is a way to extract the aqeedah and rulings (د=عقائ= التخراج=س ريق= طام= ك=حوا). This includes the belief of Allah, angels, messengers, day of judgement and the legislation- halal and haram. Ibn Taymiyyah said anyone who does tadabbur of the Qur’an; i.e., looking at one ayah, what is before it and what is behind it then he understands the message and so he knows the guidance and he knows what is misguidance. This gives him the full picture. 6. Tadabbur will make the one do does tadabbur to know all the collection of good and knots of evil ( خير= ال ع= جام= م لى= ع ر= تدب= ا ف= وق=ي) ر= الش د= عاق= وم خير= ال د= عاق=وم.) Good and bad is what Allah decides is good and bad and not what the society thinks. 7. Tadabbur makes a slave know his Rabb and what is the straight path, recognize his enemy and what is his way ( عبد= ال عرف= ي ر= تدب= ال الرجيملشيطان ا عدوه وعلىستقيم ا صراط وعلىربه) Class # 1

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Page 1: Rules for pondering over the Qur’an - ﻥﺁﺮﻘﻟﺍ ﺮﺑﺪﺗ …

Rules for pondering over the Qur’an - قواعد تدبر القرآنMeaning of تدبر in the language (التدبر لخة): End of the matter and what is behind it (آخر الشيء وخلفه).

Meaning in the religion (التدبر شرعا) Looking at what is behind the words from its meanings, lessons and goals- what Allah wants you to do . (النظر الى ماوراء الالفاظ من المعاني والعبر والمقاصد)

Allah sent this Qur’an as a guidance and cure for us so when we recite it- whether its stories or commands, we need to look at how we should react to it.

Pillars of Tadabbur (أركان التدبر) 1- Theory (الركن النظري) 2- Practical (الركن العملي)

1- Theory (الركن النظري) This means to stop at every ayah and looking at the meaning of the words. This includes looking at the tafsir. This is the knowledge of what you understand with the ayat.

2- Practical (الركن العملي) This is our actions. It is to interact with the ayat with the intention of submission and wanting to benefit from the ayat (الـــــــــــتفاعـــــــــــل مـــــــــــع الآيـــــــــــات). Allah sent the Qur’an as a cure so we deal with it as it is coming from the One Who is the Most perfect. We need to interact with the Qur’an with our heart.

Virtues of the tadabbur (فضل التدبر) 1. To submit to the command of Allah (لامــــــــــر الله Do the :(الامــــــــــتـــثـــال

tadabbur because Allah commanded us to do the tadabbur (ـــــــرون أفــــــــلا يــــــــتدبـ /Then do they not reflect upon the Qur'an? Surah An Nisa 4:82 -الــــــــــــــــــقـــرآنSurah Muhammed 47:24)

2. Tadabbur is included in learning the Qur’an (الـــــــتدبـــــــر جـــــــزء مـــــــن تـــــــعلم told us that the best among you are those (صلى الله عليه وسلم) The Prophet :(الــــــــــقــرآنwho learn the Qur’an and teach it.

3. Tadabbur is a cure for the heart from its sickness (الــــــــقرآن دواه لــــــــلقلب -Sickness can be sickness of doubt or desire. Allah tells us (مــــن امــــراضــــه The Day when there will not يـــــوم لا يـــــنفع مــــــال ولا بـــــنون إلا مــــــن أتـــــى الله بــــــقلب ســـــــــليم)benefit [anyone] wealth or children But only one who comes to Allah with a sound heart.” Surat Ash-Shu`arā 26:88,89) When one does tadabbur he is unknowingly being cured of his sicknesses without realizing them.

4. It is a way to act upon the Qur’an (طـــــــــريق لـــــــــلعمل بـــــــــالـــــــــقرآن): Without tadabbur we cannot know how to act upon the Qur’an. Ibn Mas’ud recite it with its يــــتلونــــه حـــــــق تـــــلاوتـــــه) in the ayah حــــق الــــتلاوة said (رضــــي الله عــــنه)true recital Surah Al Baqarah 2:121) means to act upon the Qur’an by making halal what the Qur’an makes halal and making haram what the Qur’an makes haram- this means your actions stop at the Qur’an.

5. It is a way to extract the aqeedah and rulings (طـريق لاسـتخراج الـعقائـد This includes the belief of Allah, angels, messengers, day of .(والاحــــــــــكـامjudgement and the legislation- halal and haram. Ibn Taymiyyah said anyone who does tadabbur of the Qur’an; i.e., looking at one ayah, what is before it and what is behind it then he understands the message and so he knows the guidance and he knows what is misguidance. This gives him the full picture.

6. Tadabbur will make the one do does tadabbur to know all the collection of good and knots of evil (يـــوقـــف المـــتدبـــر عـــلى مـــجامـــع الـــخير) Good and bad is what Allah decides is good (.ومــعاقــد الــخير ومــعاقــد الشــرand bad and not what the society thinks.

7. Tadabbur makes a slave know his Rabb and what is the straight path, recognize his enemy and what is his way (الــتدبــر يــعرف الــعبد (ربه وعلى صراط المستقيم وعلى عدوه الشيطان الرجيم

Class # 1