sanskrit dev. dictionary

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Online Sanskrit Dictionary

Introduction

The following is a list of Sanskrit words printed in Devanagari with its

transliterated form and a short meaning provided as a reference source.

This cannot be a substitute for a good printed Sanskrit-English dictionary.

However, we anticipate this to aid a student of Sanskrit in the

on-line world.

The list of words is a compilation from various sources such as

messages on sanskrit-digest, translated documents such asBhagavadgita, atharvashiirshha, raamarakshaa et cetera,

and other files accessible on the web.

The words are encoded in ITRANS transliteration scheme so as to

print them in Devanagari.

There is a copyright on this file to the extent of preventing misuse

on other internet sites and ego-trips of individuals.

We recommend not to copy and post this file on any other site since

we periodically update and correct this list and we do not want

different versions of file floating around the internet. We have seen

people copying this work and calling of their own.

We request you to provide corrections, and more importantly many

such additions from your own collection.

The list has been arranged according to Devanagari sequence.\\\\

The transliteration according to ITRANS (older 3.2) scheme is given by

vowels(svara):

A A:( A:)E I(I)u U(U)? @ O O A:a aa(A) i ii(I) u uu(U) Rî RÎ e ai o

A: A AH ; =au aM aH Lî LÎ

consonants(vya.njana):

k K: g: G: {k kh g gh N^

c: C j: J: W:ch chh j jh JN


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X Y R Z N:T Th D Dh N

t: T: d D: n:t th d dh n

p: P b: B: m:p ph b bh m

y: r l: v: S: \: s: h L (m:raYi) x: ( x: x: )w (ehndi)y r l v sh shh s h L(maraaThii) kSh(x ksh) GY(hindii)

Both .n and M produce anusvaara, .a avagraha, .h haLa.nta

H visarga, Only a dot . or a vertical line 0 a da.nDa .

A backslash with a period produces just a dot (puurNaviraama).

a.c and aa.c produce ardhachandra as in cat and talk.The vowels need to be added after each consonant, unless one

wants joDaakshara.

No other letters (upper or lower cases) are allowed.

For other examples, see texts on Sanskrit Documents site at

http://sanskrit.gde.to/

or its mirror at

http://sanskrit.bhaarat.com/ the document project.

There is an excellent freeware available for Itrans users,

called Itranslator98/99, written by Swamis at Omkarananda Ashram.

Please download and install it fromhttp://www.omkarananda-ashram.org/Sanskrit/Itranslt.html

The .itx version of this file is directly viewable in the software

allowing text display in Devanagari as well as Roman+diacritics marks.

For those interested in volunteering to encode, proofread, or translate

Sanskrit documents we suggest you access volunteer help file from

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http://sanskrit.bhaarat.com/ the document project.

The site contains additional information on Sanskrit projects.

A file of frequently asked-answered questions (FAQ) is available athttp://sanskrit.gde.to/sanskritfaq.html

Please join us in collecting word = meaning lists with

word encoded in strict ITRANS scheme format.

Please contact http://sanskrit.gde.to/dict/[email protected] for addition

We appreciate your contribution to make this effort successful.

Glossary of Sanskrit Terms

: sk t: S:bdaT:! (AUM) = Primordial Sound


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!kar(OMkaara) = the syllable omA(a) = notA k S: (a.nkusha) = a goad (metal stick used to control elephants)

A k S:D:aerN:m:(a.nkushadhaariNam.h) = bearing the weapon ànkusha' with which

A g: (a.nga) = body, organA g:N:(a.ngaNa) = fieldA g:s: eg:n:: (a.ngasa.nginau) = withA g: H (a.ngaiH) = limbs, body partsA g: st: v:a s:st:n: eB:H (a.ngaistushhTuvaa.nsastanuubhiH) = having satisfied wi

A j:n:(a.njana) = anointmentA t:r g: (a.ntara.nga) = inner body or inner nature, feelings, insideA t:g: t: (a.ntargata) = internalA b:a (aMbaa) = motherA S: (a.nsha) = part, angleA S:B: t: (a.nshabhuutaM) = has been a part of her

A S:H (a.nshaH) = fragmental particleA S: m:an: (a.nshumaan.h) = radiantA S: n: (a.nshena) = partAkt:a r (akartaaraM) = as the nondoerAkm: (akarma) = inactionAkm: k t: (akarmakRît.h) = without doing somethingAkm: N:H (akarmaNaH) = than no workAkm: eN:(akarmaNi) = in not doing prescribed dutiesAklm:\: (akalmashhaM) = freed from all past sinful reactionsAksm:at: (akasmaat.h) = by chanceAkarH (akaaraH) = the first letter

Akar:(akaaro) = the letter à'

Akay: (akaarya) = and forbidden activities


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Akay: (akaaryaM) = what ought not to be doneAkay: (akaarye) = and what ought not to be doneAkiet: (akiirti) = infamy

Akiet: (akiirtiM) = infamy

Akiet: H (akiirtiH) = ill fameAk v: t: (akurvat.h) = didAk v: t: (akurvata) = did they doAk S:l: (akushalaM) = inauspiciousAk t:b: etv:at: (akRîtabuddhitvaat.h) = due to unintelligence

Ak t:atm:an:H (akRîtaatmaanaH) = those without self-realisationAk t: n: (akRîtena) = without discharge of dutyAk tv:a(akRîtvaa) = without doing (from kRî)Ak tsn:ev:daH (akRîtsnavidaaH) = persons with a poor fund of knowledgeAe#y:aH (akriyaaH) = without dutyA#: D:(akrodha) = freedom from anger

A#: D:H (akrodhaH) = freedom from angerAVl: H (akledyaH) = insolubleAeK:l:(akhila) = entireAeK:l: (akhilaM) = wholeAeK:l:g: ,(akhilaguru) = preceptor for all, also all types of long syllable letAg:t:(agata) = not pastAg:t:s: sc:(agatasuu.nscha) = agata + asuun.h + cha:undeparted life + and (liviAg:tv:a(agatvaa) = without going (from gam.h)Ag:m:(agama) = proof of the trustworthiness of a source of knowledgeAg:st:m:as:(agastamaasa) = month of AugustAg:: c:r(agochara) = (adj) unknown

Aegn:(agni) = fire

Aegn:H (agniH) = fire


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Aegn:p:v: t:H (agniparvataH) = (m) volcano, volcanic coneAegn:p: et:ka(agnipetikaa) = (f) matchboxAegn:S:l:aka(agnishalaakaa) = (f) matchstick

Aegn:\:(agnishhu) = in the fires

Agn:: (agnau) = in the fire of consummationAg: (agra) = (neut in this sense) tipAg: (agraM) = at the tipAg: j:H (agrajaH) = elderAg: t:H (agrataH) = (let the two go) before (me)

Ag: dip:H (agradiipaH) = (m) headlightAg: (agre) = in front of/ahead/beforehandAG: m:n:H (aghaMmanaH) = (adj) evil-mindedAG: (aghaM) = grievous sinsAG:ay: H (aghaayuH) = whose life is full of sinsA(a.nka) = number

A(a.nga) = a limb, or body partA (a.ngaM) = limb(s)Aaen:(a.ngaani) = limbsA l: (a.ngula) = a fingerA (a.ngushhTha) = the big toeA H (a.ngushhThaH) = (m) thumbAc:r (acharaM) = and not movingAc:rsy:(acharasya) = and nonmovingAc:l:(achala) = (adj) still, stationaryAc:l: (achalaM) = unmovingAc:l:H (achalaH) = immovable

Ac:l:)et:(achalapratishhThaM) = steadily situated

Ac:l:a(achalaa) = unflinching


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Ac:l: n:(achalena) = without its being deviatedAc:x: s: (achakShus.h) = one without an eyeAc:ap:l: (achaapalaM) = determination

Aec:nty:(achintya) = inconceivable

Aec:nty: (achintyaM) = beyond contemplationAec:nty:H (achintyaH) = inconceivableAec:rad (achiraad.h) = without delay/in no timeAec:rav:(achiraadbhava) = in no time from the cycle of birth\deathAec:r N:(achireNa) = very soon

Ac: t:s:H (achetasaH) = without KRishhNa consciousnessAcC H (achchhedyaH) = unbreakableAcy: t:(achyuta) = O infallible oneAcy: t:m: (achyutam.h) = the who does not slipAj:(aja) = goatAj: (ajaM) = unborn

Aj:H (ajaH) = unbornAj:g:rH (ajagaraH) = (m) pythonAj:p:a(ajapaa) = involuntary repetition (as with a mantra)Aj:+ (ajasraM) = the unborn oneAj:a(ajaa) = (f) goatAj:an: (ajaanaM) = do not understandAj:an:t: (ajaanat.h) = knewAj:an:t:a(ajaanataa) = without knowingAj:an:nt:H (ajaanantaH) = without knowingAWc:l:H (aJNchalaH) = (m) aanchal in HindiAWj:n:(aJNjana) = the name of the mother of Hanuman

AWj:n: y:as:n:(aJNjaneyaasana) = the splits

AWj:el:(aJNjali) = (m) folded hands


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AXet:(aTati) = (1 pp) to roamAN:iy:a s: (aNiiyaa.nsaM) = smallerAN: (aNu) = atom

AN:: H(aNoH) = than the atom

ANv:s*: (aNvastraM) = (n) nuclear weaponAt:H (ataH) = henceAt:v:aT: v:t: (atattvaarthavat.h) = without knowledge of realityAt:end t:H (atandritaH) = with great careAt:p:skay:(atapaskaaya) = to one who is not austere

Aet:(ati) = extremelyAet:p:erc:y:(atiparichaya) = excessive familiarityAet:v:iy: (ativiiryaM) = super powerAet:c:ar(atichaara) = Accelerated planetary motionAet:t:rent:(atitaranti) = transcendAet:t:rl: (atitaralaM) = ati+tarala, very+unstable

Aet:eT:(atithi) = (m) guestAet:eT:H (atithiH) = (masc.Nom.sing.)guest (literally undated)Aet:daN:m:n: (atidaaruuNaman.h) = adj. very dreadfulAet:d v: : (atidurvR^itta) = of exceedingly bad conductAet:ercy:t: (atirichyate) = becomes moreAet:v:t: t: (ativartate) = transcendsAet:S:y:(atishaya) = wonderfulAet:S:y:: eVt:(atishayokti) = exaggerationAt:it:H (atiitaH) = surpassedAt:ity:(atiitya) = transcendingAt:iend y: (atiindriyaM) = transcendental

At:iv:(atiiva) = very much

At: l:n:iy:(atulaniiya) = uncomparable

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At: ly: (atuulyaM) = uncomparableAtm:an: (atmaanaM) = (masc.Acc.S)the selfAty:j:t: (atyajat.h) = left, sacrifice

Aty:nt:(atyantaM) = the highest

Aty:T: (atyarthaM) = highlyAty:aeg:n:a (atyaaginaaM) = for those who are not renouncedAty:aen:(atyaani) = surpassingAty: \N:(atyushhNa) = very hotAty: et:(atyeti) = surpasses

A*:(atra) = hereAT:(atha) = thereuponAT:S:bd(athashabda) = the word atha (prayers are started with words atha or AUM)AT: H (atha.rH) = object, meaningAT:v: Nv:aVy: (atharvaNvaakyaM) = àtharvaNa" word-pieceAT:v: S:i\: (atharvashiirshha) = atharva(?)

AT:v: S:i\: (atharvashiirshhaM) = 'atharva' heading or headAT:v:a(athavaa) = orAT:at:H (athaataH) = atha and ataH : then and thereforeAT:: (athau) = or in other wordsAd (ad.h) = to eatAddt: (adadat.h) = gaveAdemB:tv: (adambhitvaM) = pridelessnessAdS: H (adarshaH) = mirrorAdex:N: (adakShiNaM) = with no remunerations to the priestsAdaH (adaahyaH) = unable to be burnedAedt:i(aditii) = the mother of the gods

Ad (adRîshhTa) = Unseen, fortune, luck

Ad p: v: (adRîshhTapuurvaM) = never seen before

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Ad S: (adesha) = at an unpurified placeA t: (adbhuta) = the sentiment of marvelA t: (adbhutaM) = wonderful

A t:(adbhuutaM) = wonderfull

A(adya) = todayAd : hH (adrohaH) = freedom from envyAas:n:(advaasana) = the prone postureAet:iy:H (advitiiyaH) = the inseparable or the non-dualA a(adveshhTaa) = nonenvious

A t: (advaita) = non-duality of the universal spiritAD:H (adhaH) = (indeclinable) belowAD:n:(adhana) = one without moneyAD:m:(adhama) = inferiorAD:m:a (adhamaaM) = condemnedAD:m:aD:m:(adhamaadhama) = the worst among the inferior

AD:r(adhara) = LipAD:rH (adharaH) = (m) lipsAD:rat: (adharaat.h) = from belowAD:m: (adharma) = breach of dutyAD:m: (adharmaM) = irreligionAD:m: H (adharmaH) = irreligionAD:m: c:ari(adharmachaarii) = adj. impiousAD:m: sy:(adharmasya) = of irreligionAeD:k(adhika) = additionalAeD:k (adhikaM) = moreAeD:kH (adhikaH) = greater

AeD:kt:rH(adhikataraH) = very much

AeD:kar(adhikaara) = title


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AeD:karH (adhikaaraH) = rightAeD:kaert:n*: (adhikaaritantraM) = (n) bureaucracyAeD:ex:p:et:(adhikShipati) = to censure

AeD:x: p:H(adhikShepaH) = (m) accusation

AeD:g:cCet:(adhigachchhati) = attainsAeD:g:my:(adhigamya) = having gone toAeD:d v:(adhidaiva) = the principle of subjective existenceAeD:d v: (adhidaivaM) = governing all the demigodsAeD:d v:t: (adhidaivataM) = called adhidaiva

AeD:en:y:m:H (adhiniyamaH) = (m) actAeD:p:(adhipa) = protectorAeD:p:et:(adhipati) = lordAeD:B: t:(adhibhuta) = the principle of objective existenceAeD:B: t: (adhibhuutaM) = the material manifestationAeD:m:a*:(adhimaatra) = superior

AeD:m:a*:at:m:(adhimaatraatama) = the highest, the supreme oneAeD:y:w(adhiyaGYa) = the principle of sacrifice, incarnationAeD:y:wH (adhiyaGYaH) = the SupersoulAeD:v:as:(adhivaasa) = dwellingAeD:v: S:n: (adhiveshanaM) = (n) conferenceAeD:an:(adhishhThaana) = seat, abodeAeD:an: (adhishhThaanaM) = sitting placeAeD:ay:(adhishhThaaya) = being so situatedAeD:s:er(adhisari) = competent candidateAD:it:(adhiita) = studiedAD:it:a(adhiitaa) = studied

AD:iy:an:H(adhiiyaanaH) = studied

AD: n:a(adhunaa) = recently


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AD:: m: K:(adhomukha) = face downwardsAD:: m: K::an:as:n:(adhomukhashvaanaasana) = the dog stretch postureADy:y:n:(adhyayana) = study

ADy:y:n: H(adhyayanaiH) = or Vedic study

ADy:x: N:(adhyakSheNa) = by superintendenceADy:atm:(adhyaatma) = the principle of selfADy:atm: (adhyaatmaM) = transcendentalADy:atm:ev:a(adhyaatmavidyaa) = spiritual knowledgeADy:ad S:H (adhyaadeshaH) = (m) ordinance

ADy:ap:ey:t: (adhyaapayituM) = to teach (infinitive of causative of adhi+i, to sADy:aep:ka(adhyaapikaa) = (f) lady teacherADy:as:(adhyaasa) = a case of mistaken identityADy: \y:t: (adhyeshhyate) = will studyADy:: p:ty:(adhyopatya) = LordshipAD: v: (adhruvaM) = temporary

ADv:n: (adhvan.h) = roadADv:an: (adhvaan.h) = (m) road, path, wayAn: .g:m: j:y:tv:(an.gamejayatva) = unsteadiness of the bodyAn:G:(anagha) = O sinless oneAn:nt:(ananta) = infinite, a name of VishnuAn:nt: (anantaM) = unlimitedAn:nt:H (anantaH) = AnantaAn:nt:r (anantaraM) = afterAn:nt:p:(anantaruupa) = O unlimited formAn:nt:p: (anantaruupaM) = unlimited formAn:nt:ev:j:y: (anantavijayaM) = the conch named Ananta-vijaya

An:nt:v:iy:a(anantaviiryaa) = unlimited potency

An:nt:aH (anantaaH) = unlimited


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An:nt:as:n:(anantaasana) = Ananta's postureAn:ny:c: t:aH (ananyachetaaH) = without deviation of the mindAn:ny:B:ak (ananyabhaak.h) = without deviation

An:ny:m:n:s:H(ananyamanasaH) = without deviation of the mind

An:ny:y:a(ananyayaa) = unalloyed, undeviatingAn:ny:y:: g: n:(ananyayogena) = by unalloyed devotional serviceAn:ny:aH (ananyaaH) = having no other objectAn:ny: n:(ananyena) = without divisionAn:p: x:H (anapekShaH) = neutral

An:p: xy:(anapekShya) = without considering the consequencesAn:eB::H (anabhishva.ngaH) = being without associationAn:eB:s:nD:ay:(anabhisandhaaya) = without desiringAn:eB:sn: hH (anabhisnehaH) = without affectionAn:eB:w(anabhiGYa) = ignorant of, unacquainted withAn:y:: H (anayoH) = of them

An:T: (anarthaM) = purposeless/in vain/danger-productiveAn:l:(anala) = fireAn:l:H (analaH) = fireAn:l: n:(analena) = by the fireAn:v:l:: ky:an: (anavalokayaan.h) = not lookingAn:v:apt: (anavaaptaM) = wantedAn:Sn:t:H (anashnataH) = abstaining from eatingAn:Sn:n: (anashnan.h) = without eating (having fasted)An:s: y:v: (anasuyave) = to the nonenviousAn:s: y:H (anasuuyaH) = not enviousAn:s: y:nt:H (anasuuyantaH) = without envy

An:h v:aed(anaha.nvaadi) = without false ego

An:harH (anaha.nkaaraH) = being without false egoism


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An:atm:n:H (anaatmanaH) = of one who has failed to control the mindAn:adr(anaadara) = lack of respectAn:aed(anaadi) = without beginning

An:aed(anaadiM) = without beginning

An:aedtv:(anaaditva) = non-beginningAn:aedtv:at: (anaaditvaat.h) = due to eternityAn:an:s:Pl:m: (anaanasaphalam.h) = (n) pineappleAn:am:y: (anaamayaM) = without miseriesAn:armB:at: (anaarambhaat.h) = by nonperformance

An:ay: (anaarya) = persons who do not know the value of lifeAn:av: e: (anaavR^ittiM) = no returnAn:aeS:n:H (anaashinaH) = never to be destroyedAn:ae:t:H (anaashritaH) = without taking shelterAn:aht:(anaahata) = unbeatenAen:k t:H (aniketaH) = having no residence

Aen:cCn: (anichchhan.h) = without desiringAen:ty:(anitya) = uncertain/temporary/ephemeral/transientAen:ty: (anityaM) = temporaryAen:ty:H (anityaH) = nonpermanentAen:y:em:t:(aniyamita) = irregularAen:d Sy: (anirdeshyaM) = indefiniteAen:ev: NN:c: t:s:(anirviNNachetasa) = without deviationAen:l:H (anilaH) = wind or airAen:l:c: ell:(anilachulli) = (f) gas (LPG)Aen:v:ay: (anivaarya) = (adj) compulsaryAen::y:t: (anishchayat.h) = due to non-determination (having not decided)

Aen:(anishhTa) = and undesirable

Aen: (anishhTaM) = leading to hell


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An:i:r (aniishvaraM) = with no controllerAn: (anu) = followingAn: kmp:aT: (anukampaarthaM) = to show special mercy

An: kaer(anukaari) = like

An: c:ary:(anuchaaraya) = (causative of anu+car) followAn: ec:nt:y:n: (anuchintayan.h) = constantly thinking ofAn: et:ent:(anutishhThanti) = regularly performAn: :m: (anuttamaM) = the finestAn: :m:a (anuttamaaM) = the highest

An: dS: n: (anudarshanaM) = observingAn: dan: (anudaanaM) = (n) donation, grantAn: edn: (anudinaM) = dailyAn: eSy:(anuddishya) = having targetted or aimed atAn: : eg:t:a(anudyogitaa) = unemploymentAn: : g:i(anudyogii) = unemployed

An: egn:m:n:aH (anudvignamanaaH) = without being agitated in mindAn: g:kr (anudvegakaraM) = not agitatingAn: p:kaerN: (anupakaariNe) = irrespective of returnAn: p:Sy:et:(anupashyati) = one tries to see through authorityAn: p:Sy:ent:(anupashyanti) = can seeAn: p:Sy:aem:(anupashyaami) = do I foreseeAn: )p:aH (anuprapannaaH) = followingAn: b:nD:(anubandha) = (m) result, effectAn: b:nD: (anubandhaM) = of future bondageAn: b:nD:H (anubandhaH) = (m) annexureAn: b:nD:ien:(anubandhiini) = bound

An: b:nD: (anubandhe) = at the end

An: B:v:H (anubhavaH) = (m) experience


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An: m:nt:a(anumantaa) = permitterAn: m:at: (anumaatuM) = to guessAn: m:an:(anumaana) = an inference

An: m:an:at:(anumaanaat.h) = (ablat.)from guessing or induction

An: y:aey:n:H (anuyaayinaH) = followersAn: rjy:t: (anurajyate) = is becoming attachedAn: raD:a(anuraadhaa) = Seventeenth nakshatraAn: el:pt:(anulipta) = smearedAn: l: K: (anulekha) = destiny

An: l: p:n: (anulepanaM) = smeared withAn: l:: m:(anuloma) = with the grain, naturallyAn: v:t: t: (anuvartate) = follows in the footstepsAn: v:t: nt: (anuvartante) = would followAn: v:t: y:et:(anuvartayati) = adoptAn: v:ad (anuvaadaM) = translation

An: v:a(anuvaadya) = having translatedAn: ev:D:iy:t: (anuvidhiiyate) = becomes constantly engagedAn: S:aes:t:ar (anushaasitaaraM) = the controllerAn: S: : m: (anushushruma) = I have heard by disciplic successionAn: S:: c:ent:(anushochanti) = lamentAn: S:: ec:t: (anushochituM) = to lamentAn: \:jj:t: (anushhajjate) = one necessarily engagesAn: p: (anushhTup.h) = the format's nameAn: n:(anushhThana) = (n) performance, executionAn: s:nt:t:aen:(anusantataani) = extendedAn: s:nD:an: (anusandhaanaM) = (n) investigation

An: s:ar(anusaara) = following, customary(masc)

An: s: c:i(anusuuchii) = schedule


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An: sm:r(anusmara) = go on rememberingAn: sm:rn: (anusmaran.h) = rememberingAn: sm:r t: (anusmaret.h) = always thinks of

An: sv:arH(anusvaaraH) = the accompanying sound or letter ( the letter form `.n'

An: way:t:a (anuGYaayataaM) = (verb) be given leave/permissionAn: c:an: (anuuchaanaM) = (teacher?)An: t:(anR^ita) = falseAn: k(aneka) = ManyAn: kD:a(anekadhaa) = into many

An: kv:c:n: (anekavachanaM) = pluralAn: kaen:(anekaani) = manyAn: n:(anena) = by thisAng: (angaM) = bodyAnt:(anta) = endAnt: (antaM) = or end

Ant:H (antaH) = (adv) insideAnt:HkrN:(antaHkaraNa) = MindAnt:Hp: eXka(antaHpeTikaa) = (f) drawerAnt:HsT:aen:(antaHsthaani) = withinAnt:kal: (antakaale) = at the end of lifeAnt:g:t: (antagataM) = completely eradicatedAnt:r(antara) = Sub-period in a DashaAnt:r (antaraM) = betweenAnt:r(antara.nga) = the practices of pranayama and pratyaharaAnt:rd S:iy:(antaradeshiiya) = among different countries mainly for transaction?Ant:ratm:n:a(antaraatmanaa) = within himself

Ant:ratm:a(antaraatmaa) = the inner self, residing in the heart

Ant:ray:(antaraaya) = (m) obstacle


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Ant:raram:H (antaraaraamaH) = actively enjoying withinAnt:erx:(antarikSha) = (n) spaceAnt:erx: (antarikShaM) = space, sky

Ant:r(antare) = between

Ant:r N:(antareNa) = withoutAnt:jy:: et:H (antarjyotiH) = aiming withinAnt:y: t:km: (antaryutakam.h) = (n) vestAnt:s: K:H (antarsukhaH) = happy from withinAnt:v:t: (antavat.h) = perishable

Ant:v:nt:H (antavantaH) = perishableAent:k (antike) = nearAnt: (ante) = afterAnD:(andha) = blindAnD:kar(andhakaara) = darknessA(anna) = food

A (annaM) = foodstuffAat: (annaat.h) = from grainsAny:(anya) = other personAny: (anyaM) = otherAny:H (anyaH) = anotherAny:t: (anyat.h) = otherAny:*:(anyatra) = somewhere elseAny:T:a(anyathaa) = otherAny:y:a(anyayaa) = by the otherAny:a (anyaaM) = anotherAny:an: (anyaan.h) = others

Any:aen:(anyaani) = different

Any:ay: n:(anyaayena) = illegally


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Any: (anye) = othersAny: n:(anyena) = by anotherAny: By:H (anyebhyaH) = from others

Any: H(anyaiH) = by others

Any:: ny:(anyonya) = mutualAnv:y:(anvaya) = FamilyAnv:S:: c:H (anvashochaH) = you are lamentingAenv:cC(anvichchha) = try forAenv:t:(anvita) = (p.p) Followed or attended by, in company with, joined by; hav

Aenv:t:aH (anvitaaH) = absorbedAnv: \:N:m: (anveshhaNam.h) = (n) search, explorationAp:k (apakR^i) = to harmAp:k nd N:(apakendraNa) = centrifugationAp:(apa.nga) = handicappedAp:c:i(apachii) = to decrease

Ap:Ym: (apaTham.h) = readAp:eNRt:(apaNDita) = someone who is not a scholarAp:ty:(apatya) = ProgenyAp:n: at: (apanudyaat.h) = can drive awayAp:m:a(apamaa) = comparisonAp:m:an:y:: H (apamaanayoH) = and dishonourAp:r(apara) = otherAp:r (aparaM) = juniorAp:rra*:(apararaatra) = (m) dawnAp:rsp:r(aparaspara) = without causeAp:ra(aparaa) = lower

Ap:raej:t:H(aparaajitaH) = who had never been vanquished

Ap:raj:it:(aparaajiita) = Unconquered


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Ap:raeN:(aparaaNi) = othersAp:ran: (aparaan.h) = othersAp:erg: h(aparigraha) = abstention from greed, non-possessiveness

Ap:erg: hH(aparigrahaH) = free from the feeling of possessiveness

Ap:erm: y: (aparimeyaM) = immeasurableAp:erhay: (aparihaarye) = of that which is unavoidableAp:r (apare) = othersAp:y:a pt: (aparyaaptaM) = immeasurableAp:l:ay:n: (apalaayanaM) = not fleeing

Ap:v:g: (apavarga) = heaven, liberationAp:v:hn: (apavahanaM) = seducetionAp:v:ad(apavaada) = exceptionalAp:ev:Gn:H (apavighnaH) = without obstaclesAp:Sy:t: (apashyat.h) = he could seeAp:sm:ar(apasmaara) = forgetful

Ap:sm:arH (apasmaaraH) = (m) epilepsyAp:hrN:(apaharaNa) = stealingAp:hrN: (apaharaNaM) = abduction, kipnappingAp:ht:a r (apahartaaraM) = the remover]destroyerAp:t:(apahR^ita) = stolenAp:t:c: t:s:a (apahR^itachetasaaM) = bewildered in mindAp:a*: By:H (apaatrebhyaH) = to unworthy personsAp:an:(apaana) = one of the vital airs, controls the elimination of bodily wasteAp:an: (apaanaM) = the air going downwardAp:an: (apaane) = in the air which acts downwardAp:ap:: (apaapo) = without sins

Ap:aey:n:H(apaayinaH) = disappearing

Ap:ara(apaaraa) = one who has no limits


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Ap:av: t: (apaavRîtaM) = wide openAep:(api) = alsoAp:it: \: (apiiteshhu) = (Masc.Loc.Pl.) having not drunk(taken water)

Ap: Ny:(apuNya) = vice

Ap: n:rav: e: (apunaraavRîttiM) = to liberationAp: \p:(apushhpa) = one without flowersAp: eT:vy:: H (apRîthivyoH) = to the earthAp: x: (apekSh.h) = to expectAp: x:a(apekShaa) = (f) expectation, hope

Ap: S: n: (apaishunaM) = aversion to fault-findingAp:: hn: (apohanaM) = forgetfulnessApy:y:: (apyayau) = disappearanceA)kaS:H (aprakaashaH) = darknessA)et:m:)B:av:(apratimaprabhaava) = O immeasurable powerA)et: (apratishhThaM) = without foundation

A)et:H (apratishhThaH) = without any positionA)t:ikar (apratiikaaraM) = without being resistantA)day:(apradaaya) = without offeringA)m: y:(aprameya) = the ununderstandableA)m: y: (aprameyaM) = immeasurableA)m: y:sy:(aprameyasya) = immeasurableA)v: e:H (apravRîttiH) = inactivityA)apt:t: (apraaptat.h) = uttained, obtainedA)apy:(apraapya) = failing to attainA)am:am:aNy:(apraamaamaaNya) = UnjustifiedAe)y: (apriyaM) = the unpleasant

Ae)y:H(apriyaH) = and the undesirable

Aps: (apsu) = in water


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APl:(aphala) = one without fruitAPl:) ps: n:a(aphalaprepsunaa) = by one without desire for fruitive resultAPl:akae{ x:eB:H (aphalaakaa.nkShibhiH) = by those devoid of desire for result

Ab:nD:(abandhu) = one who does not have any brothers / kinmen

Ab:l:(abala) = helpless (woman)Ab:l:a(abalaa) = (helpless) WomanAb: y:H (abuddhayaH) = less intelligent personsAb:: D:(abodha) = IgnoranceAbd(abda) = Season of plenty

AebD:(abdhi) = seaAbD:i(abdhii) = (m) ocean, seaAb: v:it: (abraviit.h) = spokeAb: Ny:(abrahmaNya) = Not kosherAB:Vt:ay:(abhaktaaya) = to one who is not a devoteeAB:y:(abhaya) = freedom from fear

AB:y: (abhayaM) = fearlessnessAB:y: (abhaye) = and fearlessnessAB:v:t: (abhavat.h) = becameAB:ev:\y:t: (abhavishhyat.h) = will becomeAB:av:H (abhaavaH) = changing qualityAB:av:y:t:H (abhaavayataH) = of one who is not fixedAB:a\:t:(abhaashhata) = began to speakAeB:(abhi) = prepositionAeB:+t:R (abhi+taD.h) = to strikeAeB:kT:n: (abhikathanaM) = (n) allegationAeB:#m:(abhikrama) = in endeavouring

AeB:c:ar(abhichaara) = black magic

AeB:j:n:v:an: (abhijanavaan.h) = surrounded by aristocratic relatives


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AeB:j:at:H (abhijaataH) = born ofAeB:j:at:sy:(abhijaatasya) = of one who is born ofAeB:j:an:ent:(abhijaananti) = they know

AeB:j:an:aet:(abhijaanaati) = does know

AeB:j:ay:t: (abhijaayate) = becomes manifestAeB:ej:t:(abhijita) = A nakshatra between uttaraashhDhaa and shravaNa mainly centAeB:ej:n: m: h t: (abhijin.hmuhuurta) = the most auspicious momentAeB:t:H (abhitaH) = everywhereAeB:d : hH (abhidrohaH) = (m) insurgency

AeB:D:an: (abhidhaanaM) = (n) designationAeB:D:asy:et:(abhidhaasyati) = explainsAeB:D:iy:t: (abhidhiiyate) = is calledAeB:n:ndt:i(abhinandatii) = praisesAeB:n:y:(abhinaya) = actingAeB:en:v: S:(abhinivesha) = possessiveness

AeB:ny:as:H (abhinyaasaH) = (m) layoutAeB:p: eH (abhipushhTiH) = (f) affirmationAeB:)v: :H (abhipravR^ittaH) = being fully engagedAeB:)ay:H (abhipraayaH) = (m) opinionAeB:B:v:et:(abhibhavati) = transformsAeB:B:v:at: (abhibhavaat.h) = having become predominantAeB:B: y:(abhibhuuya) = surpassingAeB:m:n:H (abhimanaH) = conceitAeB:m:an:(abhimaana) = self-importanceAeB:m: K:aH (abhimukhaaH) = towardsAeB:y:ac:n:a(abhiyaachanaa) = (f) demand

AeB:y: Vt:an:a(abhiyuktaanaaM) = fixed in devotion

AeB:y:: g:(abhiyoga) = prosecution


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AeB:y:: g:H (abhiyogaH) = (m) prosecutionAeB:rt:H (abhirataH) = followingAeB:rx:nt: (abhirakShantu) = should give support

AeB:rex:t:(abhirakShitaM) = perfectly protected

AeB:rex:t:m: (abhirakShitam.h) = who has been well protectedAeB:ram:es*:l:: kan:a (abhiraamastrilokaanaaM) = the laudable rAma for all the thAeB:ev:jv:l:ent:(abhivijvalanti) = and are blazingAeB:e\: c:et:(abhishhi.nchati) = performs' puuja', by pouring water etc. on the iAeB:\: k (abhishhekaM) = ablution

AeB:s:nD:ay:(abhisandhaaya) = desiringAeB:eht:a(abhihitaa) = describedAB:ieps:t:(abhiipsita) = desiredABy:eD:kH (abhyadhikaH) = greaterABy:n: n:ady:n: (abhyanunaadayan.h) = resoundingABy:cy: (abhyarchya) = by worshiping

ABy:s:n: (abhyasanaM) = practiceABy:s: y:kaH (abhyasuuyakaaH) = enviousABy:s: y:et:(abhyasuuyati) = is enviousABy:s: y:nt:H (abhyasuuyantaH) = out of envyABy:hny:nt:(abhyahanyanta) = were simultaneously soundedABy:ar: p:H (abhyaaropaH) = (m) indictmentABy:aS:(abhyaasha) = outskirtsABy:as:(abhyaasa) = studyABy:as:y:: g:(abhyaasayoga) = by practiceABy:as:y:: g: n:(abhyaasayogena) = by the practice of devotional serviceABy:as:at: (abhyaasaat.h) = than practice

ABy:as:(abhyaase) = in practice

ABy:as: n:(abhyaasena) = by practice


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ABy: tT:an: (abhyutthaanaM) = predominanceABy: dy:(abhyudaya) = rise , prosperityAB: (abhraM) = cloud

Am: d(ama.nda) = not slow or dull, active, intelligent; sharp, strong, violent,

Am:ny:t:(amanyata) = believedAm:\: (amarshha) = (m) angerAm:l:(amala) = without rubbishAm:l: (amalaM) = cleanAm:l:an: (amalaan.h) = pure

Am:aen:tv: (amaanitvaM) = humilityAem:t:ev:#m:H (amitavikramaH) = and unlimited forceAm:i(amii) = all thoseAm: *:(amutra) = in the next lifeAm: ZaH (amuuDhaaH) = unbewilderedAm: ly:(amuulya) = priceless, excellent

Am: t:(amRîta) = of ambrosia, potion to cause immortalityAm: t: (amRîtaM) = veritable nectarAm: t:v:ay:(amRîtattvaaya) = for liberationAm: t:eb:nd (amRîtabinduu) = a drop of nectarAm: t:B: j:H (amRîtabhujaH) = those who have tasted such nectarAm: t:sy:(amRîtasya) = of the immortalAm: t:: v: (amRîtodbhavaM) = produced from the churning of the oceanAm: t:: p:m: (amRîtopamaM) = just like nectarAm: Dy: (amedhyaM) = untouchableAmb:nD:(ambandha) = relation / connectionAmb:r(ambara) = aakaasha

Amb:r(ambaraM) = sky, garment

Amb:a(ambaa) = mother


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Amb: (ambu) = waterAmb: eD:(ambudhi) = seaAmb: v: g:aH (ambuvegaaH) = waves of the waters

AmB:s:(ambhas.h) = (n) water

AmB:s:a(ambhasaa) = by the waterAmB:es:(ambhasi) = on the waterAmB: ,h (ambhuruhaM) = lotusAml:(amla) = (m) sourAy: (ayaM) = him (from idaM.h)

Ay:j:nt:(ayajanta) = third person plur. imperfect aatmanepada of yaj, to worshipAy:et:H (ayatiH) = the unsuccessful transcendentalistAy:T:av:t: (ayathaavat.h) = imperfectlyAy:n: \: (ayaneshhu) = in the strategic pointsAy:m:(ayama) = length, extension, restraintAy:S:H (ayashaH) = infamy

Ay:s:H (ayasaH) = (m) ironAy:wsy:(ayaGYasya) = for one who performs no sacrificeAy: Vt:H (ayuktaH) = one who is not in KRishhNa consciousnessAy: Vt:sy:(ayuktasya) = of one who is not connected (with KR^ishhNa consciousnesAy:: g:t:H (ayogataH) = without devotional serviceAy:: j:ey:\y:t: (ayojayishhyat.h) = if one does not join or connectAy:: B:aNRm: (ayobhaaNDam.h) = (n) a wooden barrelArNy:m: (araNyam.h) = (n) jungle, forestArNy:: ks:H (araNyaukasaH) = (Masc.poss.sing.) forester'sAret:H (aratiH) = being without attachmentArag: \:t:H (araagadveshhataH) = without love or hatred

Aer(ari) = enemies

AerB:av:(aribhaava) = the sixth house in a Rashi or bhaava chart


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Aer\: (arishhu) = on enemiesAern: em:H (arishhTanemiH) = the appelation to Garuda?Aers: dn:(arisuudana) = O killer of the enemies

Ar: eg:t:(arogita) = diseaselessness

Ak (arka) = essence, a name of SunAG: (argha) = valueAc: et:(archati) = (1 pp) to worshipAec: t: (archituM) = to worshipAj: n:(arjana) = obtaining

Aj: n: (arjanaM) = the earning or acquiring or acqusitionAj: n: (arjuna) = a disciple of Krishna, hero of the MahabharataAj: n: (arjunaM) = unto ArjunaAj: n:H (arjunaH) = ArjunaAj: n:y:: H (arjunayoH) = and ArjunaAT: (artha) = money

AT: (arthaM) = wealthAT: H (arthaH) = is meantAT: n: (arthan.h) = and economic developmentAT: n: p: N: (arthanaipuNa) = (n) efficient in polityAT: )aept:B: v:et:(arthapraaptirbhavati) = wealth-attainment becomesAT: y:t: (arthayate) = (10 pp) to requestAT: v:an: (arthavaan.h) = one with moneyAT: S:as*:(arthashaastra) = ecomonicsAT: sy:(arthasya) = (masc.poss.sing.) wealth or meaningAT:a T:i (arthaarthii) = one who desires material gainAeT: y: (arthiyaM) = meant

AT: (arthe) = in meaning

AT:: p:aj: n:ay:(arthopaarjanaaya) = for earning maney


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AD: (ardha) = halfAD: g:: l:(ardhagola) = semicircle, domeAD: c:nd as:n:(ardhachandraasana) = the half-moon posture

AD: n:v:as:n:(ardhanavaasana) = the half-boat posture

AD: n:arin:X :r(ardhanaariinaTeshvara) = Shiva and his Shakti united as oneAD: n:ari:r(ardhanaariishvara) = Shiva and his Shakti united as oneAD: en:c:: l:H (ardhanicholaH) = (m) frockAD: p:as:n:(ardhapadmaasana) = the half-lotus postureAD: m:tsy: nd as:n:(ardhamatsyendraasana) = the half spinal-twist posture

AD: eS:\:a s:n:(ardhashirshhaasana) = the half headstand postureAD: s:v:a as:n:(ardhasarvaa.ngaasana) = the half-shoulderstand postureAD: s:l:B:as:n:(ardhasalabhaasana) = the half-locust postureAD:: ,k(ardhoruka) = (n) half-pantAD:: ,km: (ardhorukam.h) = (n) half-pant , shortsAp: N:(arpaNa) = Offer

Ap: N: (arpaNaM) = contributionAep: t:(arpita) = surrenderingAB: k(arbhaka) = smallAy: m:a(aryamaa) = AryamaAh (arha) = deservingAh t:a(arhataa) = (f) qualificationAh et:(arhati) = (1 pp) to deserveAh es:(arhasi) = deserveAl: (alaM) = especiallyAl: kardipt: (ala.nkaaradiiptaM) = shining with adornments, decorationsAl: t:(ala.nkR^ita) = decorated / ornamented

Al:bD:B: em:ktv:(alabdhabhuumikatva) = the feeling that it is impossible to see r

Al:By:(alabhya) = Difficult


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Al:s:H (alasaH) = lazyAl:sy:(alasya) = indolenceAl:x:m:an:(alakShamaana) = one who disregards

Al:exm:H(alakShmiH) = poverty (alaxmiH is opp. of laxmiH)

Al:ik(aliika) = (adj) false, untrueAl:: l: ptv: (aloluptvaM) = freedom from greedAlp:(alpa) = small, littleAlp: (alpaM) = a few, little, inadequateAlp:D:i(alpadhii) = mental deficiency

Alp:b: y:H (alpabuddhayaH) = the less intelligentAlp:m: D:s:a (alpamedhasaaM) = of those of small intelligenceAlp:v:y:sk (alpavayaskaM) = young (small) ageAlp:ay: (alpaayu) = Short life between 8 and 32 yearsAv:(ava) = prrotectAv:kerka(avakarikaa) = (f) dustbin, garbage bin

Av:kl:n:(avakalana) = differentiationAv:g:cC(avagachchha) = must knowAv:g:m: (avagam.h) = to comprehend, understandAv:g:m: (avagamaM) = understoodAv:g: h(avagraha) = (m) famineAv:c:y:(avachaya) = (m) gathering, collectionAv:ec:n:: et:(avachinoti) = to pluckAv:cy:H (avachyaH) = unblamableAv:j:an:ent:(avajaananti) = derideAv:t:ar(avataara) = a divine incarnation particularly of Vishnu, e.g. BuddhaAv:t:ary:et:(avataarayati) = to keep down, to get down

Av:et:(avati) = (1 pp) to protect

Av:et:et:(avatishhThati) = remains


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Av:et:t: (avatishhThate) = becomes establishedAv:t: (avatu) = (may the lord) protectAv:D:irN:a(avadhiiraNaa) = (f) a repulse, repulsion

Av:Dy:H(avadhyaH) = cannot be killed

Av:n:(avana) = protectionAv:en: (avaniM) = earthAv:en:p:al:(avanipaala) = of warrior kingsAv:n:it:ny:(avaniitanya) = the daughter of the Earth (siita)Av:y:v:(avayava) = part

Av:r (avaraM) = abominableAv:,v: g:(avaruddhavega) = retardationAv:N:e(avaruuNaddhi) = to obstructAv:r: het:(avarohati) = to descendAv:el:pt:(avalipta) = proud, haughtyAv:l: hH (avalehaH) = (m) pickle

Av:S:H (avashaH) = helplesslyAv:eS:\y:t: (avashishhyate) = remainsAv:S:: \:N:(avashoshhaNa) = absorptionAv:By:(avashhTabhya) = entering intoAv:s: (avasaM) = automaticallyAv:s:n: (avasan.h) = III pl. imperfect of vas, to liveAv:s:aH (avasannaaH) = inadequateAv:s:rH (avasaraH) = (m) opportunity, chanceAv:s:p: et:(avasarpati) = to slide (as from a waterslide)Av:s:ady: t: (avasaadayet.h) = put into degradationAv:sT:a(avasthaa) = a state of the mind

Av:sT:at: (avasthaatuM) = to stay

Av:sT:a*:y:H (avasthaatrayaH) = three states of bodily consciousness (awake, sleep,


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Av:esT:t: (avasthitaM) = situatedAv:esT:t:H (avasthitaH) = situatedAv:esT:t:aH (avasthitaaH) = situated

Av:esT:t:an:(avasthitaan.h) = arrayed on the battlefield

Av:has:aT: (avahaasaarthaM) = for jokingAv:wa(avaGYaa) = contemptAv:wat: (avaGYaataM) = without proper attentionAv:ac:i(avaachii) = (f) southAv:acy:(avaachya) = unkind

Av:apt:vy: (avaaptavyaM) = to be gainedAv:apt: (avaaptuM) = to achieveAv:apn:: et:(avaapnoti) = getsAv:apy:(avaapya) = achievingAv:apy:t: (avaapyate) = is achievedAv:apsy:T:(avaapsyatha) = you will achieve

Av:apsy:es:(avaapsyasi) = will gainAev:klp: n:(avikalpena) = without divisionAev:kay: H (avikaaryaH) = unchangeableAev:c:ari(avichaarii) = adj. thoughtlessAev:edt:(avidita) = without knowledge, unknowinglyAev:d S:H (avidushaH) = of one who does not knowAev:a(avidyaa) = metaphysical ignoranceAev:a s:H (avidvaa.nsaH) = the ignorantAev:eD:p: v: k (avidhipuurvakaM) = in a wrong wayAev:n:Sy:nt: (avinashyantaM) = not destroyedAev:n:aS:(avinaasha) = undestructible, name of Vishnu

Aev:n:aeS:(avinaashi) = imperishable

Aev:n:aeS:n: (avinaashinaM) = indestructible


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Aev:p:e:t:H (avipashchitaH) = men with a poor fund of knowledgeAev:B:Vt: (avibhaktaM) = without divisionAev:ret:(avirati) = sensuality

Aev:r: D:(avirodha) = no opposition

Aev:w y: (aviGYeyaM) = unknowableAv: x: (avekShe) = let me seeAv: xy:(avekShya) = consideringAv: D:(avaidha) = (adj) illegalAv:: :ra:at: (avottaraattaat.h) = protect me from the northern direction

Avy:Vt:(avyakta) = nonmanifestedAvy:Vt: (avyaktaM) = nonmanifestedAvy:Vt:H (avyaktaH) = invisibleAvy:Vt:m: et: n:a(avyaktamuurtinaa) = by the unmanifested formAvy:Vt:a(avyaktaa) = toward the unmanifestedAvy:Vt:at: (avyaktaat.h) = to the unmanifest

Avy:Vt:adien:(avyaktaadiini) = in the beginning unmanifestedAvy:eB:c:aerN:i(avyabhichaariNii) = without any breakAvy:eB:c:aerNy:a(avyabhichaariNyaa) = without any breakAvy:eB:c:ar N:(avyabhichaareNa) = without failAvy:y:(avyaya) = without deteriorationAvy:y: (avyayaM) = immutableAvy:y:H (avyayaH) = inexhaustibleAvy:y:v:g: H (avyayavargaH) = the class of indeclinable wordsAvy:y:sy:(avyayasya) = of the imperishableAvy:y:iB:av:(avyayiibhaava) = indeclinable affixesAvy:v:s:aey:n:a (avyavasaayinaaM) = of those who are not in KRishhNa consciousness

Avy:ak t:a(avyaakR^itaa) = not expressed

Avy:aht:awH (avyaahataaGYaH) = avyAhata+agyaH, not feeling the hit?


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AS: (ash.h) = to obtain, accomplishAS: k(asha.nka) = undauntedAS:Vt:(ashakta) = weak

AS:Vt:H(ashaktaH) = unable

AS:n:(ashana) = foodAS:m:H (ashamaH) = uncontrollableAS:y:at: (ashayaat.h) = from their sourceAS:s*: (ashastraM) = without being fully equippedAS:ant:sy:(ashaantasya) = of the unpeaceful

AS:a:t: (ashaashvataM) = temporaryAS:as*:(ashaastra) = not in the scripturesAeS:\y:(ashishhya) = unteachable (adj)AeS:\y:ay:(ashishhyaaya) = non-disciple i.e.non-believerAS: ec:(ashuchi) = to the uncleanAS: ec:H (ashuchiH) = unclean

AS: c:: (ashuchau) = uncleanAS: B:(ashubha) = and inauspiciousAS: B: (ashubhaM) = evilAS: B:at: (ashubhaat.h) = from ill fortuneAS: B:an: (ashubhaan.h) = inauspiciousAS: : \:v: (ashushruushhave) = to one who is not engaged in devotional serviceAS: \:(asheshha) = totalAS: \:t:H (asheshhataH) = completelyAS: \:aeN:(asheshhaaNi) = allAS: \: N: (asheshheNa) = in detailAS:: cy:an: (ashochyaan.h) = not worthy of lamentation

AS:: \y:H(ashoshhyaH) = not able to be dried

ASn:t:H (ashnataH) = of one who eats


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ASn:n: (ashnan.h) = eatingASn:ent:(ashnanti) = enjoyASn:aem:(ashnaami) = accept

ASn:aes:(ashnaasi) = you eat

ASn: t: (ashnute) = achievesASm:(ashma) = stoneASm:n: (ashman.h) = (masc) stoneA:D:an:H (ashraddadhaanaH) = without faith in revealed scripturesA:D:an:aH (ashraddadhaanaaH) = those who are faithless

A:y:a(ashraddhayaa) = without faithA: (ashru) = (n) tearsA: p: N:a k l: (ashruupuurNaakula) = full of tearsA:: \: (ashraushhaM) = have heardASl:aGy:(ashlaaghya) = adj. virtuelessA:(ashva) = a horse

A:tT: (ashvatthaM) = a banyan treeA:tT:H (ashvatthaH) = the banyan treeA:tT:am:a(ashvatthaamaa) = AsvatthamaA:m: D:(ashvamedha) = a form of sacrifice where a horse is sent around to estibA:an:a (ashvaanaaM) = among horsesAe:en:(ashvini) = a mudraa, contraction of the anal sphincter musclesAe:n:: (ashvinau) = the two AsvinisA(ashhTa) = eightAdl:km:l:b:nD:(ashhTadalakamalabandha) = eight-petalled lotus pattern, a formAD:a(ashhTadhaa) = eightfoldAadS:(ashhTaadasha) = eighteen

Aav:#(ashhTaavakra) = name of a deformed(at eight places) sage

A: :ridS:a(ashhTottariidashaa) = A lunar based Dasha system uses 108 yr cycle


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A: (ashhTau) = eightA\t:kv:g: (ashhtakavarga) = A predictive method of Astrology that uses a systemAs: ny:st:(asa.nnyasta) = without giving up

As: y:t:a(asa.nyataa) = unbridled

As: S:y: (asa.nshayaM) = undoubtedlyAs: S:y:H (asa.nshayaH) = beyond a doubtAs:Vt:(asakta) = unattachedAs:Vt: (asaktaM) = without attractionAs:Vt:H (asaktaH) = without attachment

As:Vt:b: eH (asaktabuddhiH) = having unattached intelligenceAs:Vt:atm:a(asaktaatmaa) = one who is not attachedAs:eVt:H (asaktiH) = being without attachmentAs: y:H (asa.nkhyaH) = (m) countlessAs:S:s*: N:(asa.ngashastreNa) = by the weapon of detachmentAs:t: (asat.h) = matter

As:t:H (asataH) = of the nonexistentAs:tk t: (asatkRîtaM) = without respectAs:tk t:H (asatkRîtaH) = dishonouredAs:ty: (asatyaM) = unrealAs:d \:i(asadRîshhii) = unfitAs:p:tn: (asapatnaM) = without rivalAs:m:T: H (asamarthaH) = unableAs:m)wat:(asampraGYaata) = unconscious samadhiAs:mm: ZH (asammuuDhaH) = undeludedAs:mm: ZaH (asammuuDhaaH) = unbewilderedAs:mm:: hH (asammohaH) = freedom from doubt

As:ar(asaaraM) = worthless/without essence

As:av:aedty:H (asaavaadityaH) = asau and AdityaH: this(person) and Sun


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Aes:(asi) = you areAes:t:H (asitaH) = AsitaAes:d Dy:: H (asid.hdhyoH) = and failure

Aes::(asiddhau) = failure

As: K: (asukhaM) = full of miseriesAs: r(asura) = devilAs: raN:a (asuraaNaaM) = of demonsAs: ran: (asuraan.h) = demonsAs: (asuu) = to hate, be jealous

As: n: (asuun.h) = lifeAs: y:a(asuuyaa) = (f) envyAs: j: (asR^ij) = (neut) bloodAs: a (asR^ishhTaannaM) = without distribution of prasaadamAs:: (asau) = him (from adas.h)As:: my:(asaumya) = (adj) unpleasant

Ast:(asta) = fall (set)Ast: (astaM) = destroyed , vanquishedAst:m:v: l:a(astamavelaa) = (fem) evening twilightAest:(asti) = (2 pp) isAst: (astu) = there should beAst: y:(asteya) = non-stealingAs*:(astra) = WeaponAesT:(asthi) = BoneAesT:p:Wj:rm: (asthipaJNjaram.h) = (n) skeletonAesT:r (asthiraM) = unsteadyAsp:S: n:(asparshana) = not touching

Asm:d(asmad.h) = I, me

Asm:diy: H (asmadiiyaiH) = our


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Asm:ak (asmaakaM) = usAsm:at: (asmaat.h) = theseAsm:an: (asmaan.h) = us

Asm:aeB:H(asmaabhiH) = by us

Aesm:(asmi) = I amAesm:t:a(asmitaa) = egotism, self righteousnessAesm:n: (asmin.h) = in thisAesm:ny: (asmindvaye) = in this pairAsy:(asya) = of it

Asy:et:(asyati) = (4 pp) to throwAsy:a (asyaaM) = in thisAsv:gy: (asvargyaM) = which does not lead to higher planetsAsv:sT:t:a(asvasthataa) = illnessAh(aha) = saidAh (ahaM) = ii

AhH (ahaH) = of daytimeAhr(aha.nkara) = tendency to identify oneself with external phenomena, 'the IAhar(aha.nkaara) = Egoism, selfishness, ignoranceAhar (aha.nkaaraM) = false egoAharH (aha.nkaaraH) = false egoAharev:m: Z(aha.nkaaravimuuDha) = bewildered by false egoAharat: (aha.nkaaraat.h) = by false egoAh t:H (aha.nkR^itaH) = of false egoAhtv:a(ahatvaa) = not killingAhrag:m: (aharaagame) = at the beginning of the dayAhen: S: (aharnishaM) = ahaH and nishaa:day and night

Aeh(ahi) = on earth

Aeh s:k(ahi.nsaka) = non-violent


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Aeh s:a(ahi.nsaa) = non-violenceAeht:(ahita) = sorrow (antonym of hita)Aeht:aH (ahitaaH) = enemies

Aeht: eNRkH(ahituNDikaH) = (m) a snake charmer

Ah t: k (ahaitukaM) = without causeAh: (aho) = Oh !Ah: ra*:(ahoraatra) = day and nightAx:m:(akShama) = (adj) incapableAx:y: (akShayaM) = unlimited

Ax:y:H (akShayaH) = eternalAx:r(akShara) = LetterAx:r (akSharaM) = indestructibleAx:rH (akSharaH) = infallibleAx:raN:a (akSharaaNaaM) = of lettersAx:rat: (akSharaat.h) = beyond the infallible

Aex:(akShi) = (n) eyeAw(aGYa) = the ignorant personAwH (aGYaH) = a fool who has no knowledge in standard scripturesAwt:a(aGYataa) = ignoranceAwan:(aGYaana) = ignoranceAwan: (aGYaanaM) = nescienceAwan:j: (aGYaanajaM) = due to ignoranceAwan:s:mB: t: (aGYaanasambhuutaM) = born of ignoranceAwan:a (aGYaanaaM) = of the foolishAwan: n:(aGYaanena) = by ignoranceA:(aa) = from

A:+G: a(aa+ghraa) = to smell

A:+c:r (aa+char.h) = to practice


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A:+y:a(aa+yaa) = to comeA:+,h (aa+ruh.h) = to climbA:ud: (aaudau) = in the beginning

A: d: l:n:(aa.ndolana) = movement

A: eS:k(aa.nshika) = partialA:H (aaH) = to sitA:kN: (aakarNa) = towards the earA:kN: D:n: ras:n:(aakarNadhanuraasana) = the shooting bow postureA:k\: (aakarshha) = attracted

A:k\: N:(aakarshhaNa) = attractionA:ka x:a(aakaa.nkShaa) = wish, ambitionA:kar(aakaara) = (masc) form, shapeA:karm:an:(aakaaramaana) = volumeA:kaerka(aakaarikaa) = (f) doorbellA:kaS:(aakaasha) = ether

A:kaS: (aakaashaM) = the skyA:kaS:v:aN:i(aakaashavaaNii) = (f) radioA:kaS:esT:t:H (aakaashasthitaH) = situated in the skyA:kaS:at: (aakaashaat.h) = (abl.S)from space or skyA:k l:(aakula) = full ofA:k el:t:m: (aakulitam.h) = sad, worriedA:k t:ien:(aakRîtiini) = formsA:k (aakRîshhTa) = (past part. of aa + kRîshh) attractedA:#m: (aakram.h) = to attackA:#m:N:(aakramaNa) = attacksA:x: p:H (aakShepaH) = (m) insinuation, opposition

A:K:(aakhu) = mouse

A:Ky:(aakhya) = named


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A:Ky:a(aakhyaa) = (f) nameA:Ky:at: (aakhyaataM) = describedA:Ky:aeh(aakhyaahi) = please explain

A:g:cC t: (aagachchhet.h) = one should come

A:g:t:H (aagataH) = having attainedA:g:t:aH (aagataaH) = attainedA:g:m:(aagama) = arrivalA:g:m:n:(aagamana) = comingA:g:m: (aagame) = on the arrival

A: l:(aa.ngla) = EnglishA: l:B:a\:a(aa.nglabhaashhaa) = English languageA:c:r (aachar.h) = to behave, interactA:c:rt:H (aacharataH) = actingA:c:ret:(aacharati) = he doesA:c:ran: (aacharaan.h) = performing

A:c:arH (aachaaraH) = behaviorA:c:ay: (aachaarya) = a religious teacherA:c:ay: ( H) (aachaarya(H)) = (Masc.nom.S)teacher; preceptorA:c:ay: (aachaaryaM) = the teacherA:c:ay:a H (aachaaryaaH) = teachersA:c:ay:a n: (aachaaryaan.h) = teachersA:c:ay:: p:as:n: (aachaaryopaasanaM) = approaching a bona fide spiritual masterA:cCadkm: (aachchhaadakam.h) = (n) covering sheet, chaddarA:j:an: b:ah (aajaanubaahuM) = the one whose arms extend upto his kneesA:jy: (aajyaM) = melted butterA:H (aaDhyaH) = wealthy

A:eN:H(aaNiH) = nail

A:t:(aata.nka) = horror , terror


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A:t:t:aey:n:H (aatataayinaH) = aggressorsA:t:p:(aatapa) = heatA:t:p:*: (aatapatraM) = sunshade

A:t: v:adH(aata~NkvaadaH) = (m) terrorism

A:et:(aatishhTha) = be situatedA:t: r(aatura) = anxiousA::(aatta) = readyA:tT:(aattha) = have spokenA:tm:(aatma) = of the self

A:tm:k (aatmakaM) = consisting ofA:tm:kH (aatmakaH) = possessing or controllingA:tm:karN:at: (aatmakaaraNaat.h) = for sense enjoymentA:tm:j:(aatmaja) = sonA:tm:j:H (aatmajaH) = sonA:tm:j:a(aatmajaa) = daughter

A:tm:t: pt:H (aatmatR^iptaH) = self-illuminatedA:tm:n: (aatman.h) = SoulA:tm:n:(aatmana) = (Masc.instr.sing.) thro' the selfA:tm:n:H (aatmanaH) = of the personA:tm:n:a(aatmanaa) = by the purified mindA:tm:en:(aatmani) = in himselfA:tm:B:av:(aatmabhaava) = within their heartsA:tm:B: t:atm:a(aatmabhuutaatmaa) = compassionateA:tm:m:ay:y:a(aatmamaayayaa) = by My internal energyA:tm:y:: g:at: (aatmayogaat.h) = by My internal potencyA:tm:ret:H (aatmaratiH) = taking pleasure in the self

A:tm:v:nt:(aatmavantaM) = situated in the self

A:tm:v:Sy: H (aatmavashyaiH) = under one's control


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A:tm:v:an: (aatmavaan.h) = established in the selfA:tm:ev:en:g: hH (aatmavinigrahaH) = self-controlA:tm:ev:B: t:y:H (aatmavibhuutayaH) = personal opulences

A:tm:ev::as:H(aatmavishvaasaH) = (m) confidence

A:tm:s: y:m:(aatmasa.nyama) = of controlling the mindA:tm:s: st: et:H (aatmasa.nstutiH) = and praise of himselfA:tm:s: sT: (aatmasa.nsthaM) = placed in transcendenceA:tm:s:at: (aatmasaat.h) = to imbibe, to make one's own, to train oneselfA:tm:hty:a(aatmahatyaa) = suicide

A:tm:wan:(aatmaGYaana) = knowledge of selfA:tm:a(aatmaa) = soulA:tm:a|t:v:m:es:(aatmaa.atattvamasi) = Thou art That Not (self + Self are differnA:tm:an: (aatmaanaM) = the mindA:tm:aen:(aatmaani) = in the pure state of the soulA:tm:as:mB:ev:t:aH (aatmaasambhavitaaH) = self-complacent

A:etm:y:t:a(aatmiyataa) = the feeling of onenessA:tm: v:(aatmaiva) = the very mindA:ty:ent:k (aatyantikaM) = supremeA:d: (aadatte) = acceptsA:dan:(aadaana) = takingA:ed(aadi) = beginningA:ed (aadiM) = the originA:edH (aadiH) = the originA:edk*: (aadikartre) = to the supreme creatorA:edk \: (aadikeshhu) = etc etcA:edty:(aaditya) = a name of Sun, Vishnu is among twelve Aditya-s

A:edty:H(aadityaH) = the Adityas

A:edty:g:t: (aadityagataM) = in the sunshine


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A:edty:v:t: (aadityavat.h) = like the rising sunA:edty:v:N: (aadityavarNaM) = luminous like the sunA:edty:an: (aadityaan.h) = the twelve sons of Aditi

A:edty:an:a(aadityaanaaM) = of the Adityas

A:edd v: (aadidevaM) = the original LordA:edd v:H (aadidevaH) = the original Supreme GodA:edeB:H (aadibhiH) = by thoseA:ed(aadishhTa) = orderedA:edv:an: (aadishhTavaan.h) = (he was)commanded

A:di:r(aadiishvara) = the primeval lord, a name of ShivaA:d t:H (aadR^itaH) = having begunA:d: (aadau) = FirstA:(aadya) = earliestA: (aadyaM) = originalA: (aadye) = (Masc.loc.sing.) the first

A:D:tsv:(aadhatsva) = fixA:D:ay:(aadhaaya) = resigningA:D:arH (aadhaaraH) = support or baseA:eD:k(aadhika) = addition, plusA:eD:Vy:(aadhikya) = surplusA:eD:p:ty:(aadhipatya) = overlordshipA:eD:p:ty: (aadhipatyaM) = supremacyA:Dy:aetm:k (aadhyaatmikaM) = super-natural, spiritualA:n:n:(aanana) = FaceA:n:n: (aananaM) = faceA:n:nd(aananda) = happiness

A:n:ndn:(aanandana) = happiness

A:n:ndm:y:H (aanandamayaH) = full of great happiness


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A:nt:rd S:iy:(aantaradeshiiya) = within the country mainly for transaction??A:nt:j:a l: (aantarjaalaM) = (n) internetA:p: (aap.h) = to obtain

A:p:H(aapaH) = water

A:p:N:H (aapaNaH) = (m) shopA:p:eN:kH (aapaNikaH) = (m) shop-keeperA:p:d (aapad.h) = calamityA:p:da (aapadaaM) = dangersA:p: (aapannaM) = achieved

A:p:aH (aapannaaH) = gainingA:p:h (aapah) = waterA:p: y: m:aN: (aapuryamaaNaM) = always being filledA:p: y: (aapuurya) = coveringA:p: cC(aapR^ichchha) = take leave ofA:p:: eVl:m:(aapoklima) = The 3rd, 6th, 9th and 12th Houses

A:pt: (aaptuM) = afflicts one withA:pn: y:a (aapnuyaaM) = may haveA:pn: v:ent:(aapnuvanti) = attainA:pn:: et:(aapnoti) = achievesA:)v:as:i(aapravaasii) = (m) immigrantA:pl: t:a(aaplutaa) = immersedA:bd(aabda) = yearA:bdPl:(aabdaphala) = yearly prognostication, also varshhaphalaA:b: B: v:n:at: (aabrahmabhuvanaat.h) = up to the Brahmaloka planetA:B:rN: (aabharaNaM) = ornamentsA:B:rN:m: (aabharaNam.h) = (n) ornaments, jewellery

A:B:a(aabhaa) = colour

A:B:as: (aabhaasaM) = the original source


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A:m:n:sk(aamanaska) = the mind free from desireA:m:y:(aamaya) = diseaseA:m: Pl:m: (aamraphalam.h) = (n) mango (the king of fruits)

A:ml:(aamla) = sour

A:ml: (aamlaM) = (n) acidA:y:t:m: (aayatam.h) = (n) rectangleA:y:n:a S:(aayanaa.nsha) = Precession of Equinoxes. Used to convert Tropical posiA:y:at:H (aayaataH) = (m) importA:y:at:n:(aayaatana) = abode, resting place

A:y: H (aayuH) = [long] lifeA:y: D: (aayudhaM) = weaponsA:y: D:an:a (aayudhaanaaM) = of all weaponsA:y: \kark(aayushhkaaraka) = Significator of Longevity which is SaturnA:y:: g:H (aayogaH) = (m) commisionA:rt:i(aaratii) = crying out of desperation for help, ritual

A:rbD:t: (aarabdhat.h) = startedA:rbD:m: (aarabdham.h) = startedA:rB:t: (aarabhate) = beginsA:rBy:t: (aarabhyate) = is begunA:rmB:(aarambha) = beginningA:rmB:H (aarambhaH) = endeavourA:rmB:S: r(aarambhashuura) = one who shows active participation in the beginninA:remB:kaH (aarambhikaaH) = beginnersA:rx:kH (aarakShakaH) = (m) policemanA:rex:ka(aarakShikaa) = (f) policewomanA:raD:n: (aaraadhanaM) = for the worship

A:raDy:(aaraadhya) = pleasable

A:ram:(aaraama) = (m) garden


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A:ram:H (aaraamaH) = from rAma? source?A:,Z(aaruDha) = The sign which is as distant from the lord as the lord is fromA:,,x:: H (aarurukShoH) = who has just begun yoga

A:,(aaruhya) = having climbed

A:Zsy:(aaruuDhasya) = of one who has attainedA:Zaen:(aaruuDhaani) = being placedA:r: gy:(aarogya) = healthA:r: gy:S:as*:(aarogyashaastra) = hygeineA:r: p:H (aaropaH) = (m) charges (judicial)

A:r: p:y:et:(aaropayati) = to plantA:r: hN:(aarohaNa) = climbingA:r: het:(aarohati) = to climb, to ascendA:j: v: (aarjavaM) = simplicityA:t: (aarta) = intensely troubledA:t: H (aartaH) = the distressed

A:ed t:(aardita) = parched, dryA:d (aardra) = wetA:d ec::a(aardrachittaa) = having emotional mindA:d t:a (aardrataa) = (f) moistureA:d a (aardraa) = Sixth nakshatraA:y: (aarya) = wise manA:y: s:m:aj:(aaryasamaaja) = Aryan groupA:y:a (aaryaa) = (f) a respected womanA:ha H (aarhaaH) = deservingA:l:mb:(aalamba) = supportA:l:mb:t: (aalambate) = to recline

A:l:sy:(aalasya) = idleness

A:el:et:(aali.ngati) = to embrace


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A:l:: Vy:l: K:n: (aalokyalekhanaM) = graphA:l:: c:t: (aalochate) = to think, to contemplateA:l:: c:y:(aalochaya) = (verbal stem) consider

A:v:y:: H(aavayoH) = of ours

A:v:rN:(aavaraNa) = a veilA:v:t: H (aavartaH) = (m) whirlpoolA:v:t: t: (aavartate) = comes backA:v:et: n:H (aavartinaH) = returningA:v:el:(aavali) = (f) line, row

A:v:as:H (aavaasaH) = (m) residence, living quartersA:ev:B: t: (aavirbhuutaM) = having taken a physical form or incarnationA:ev:Sy:(aavishya) = enteringA:ev:\: (aavishh.h) = to be possesed byA:ev: (aavishhTaM) = overwhelmedA:ev:H (aavishhTaH) = overwhelmed

A:ev:ex:t:(aavikShita) = descendent of avikshit (i.e, marutta)A:v: t:(aavRîta) = encircledA:v: t: (aavRîtaM) = is coveredA:v: t:H (aavRîtaH) = is coveredA:v: t:a(aavRîtaa) = coveredA:v: t:aH (aavRîtaaH) = coveredA:v: e: (aavRîttiM) = returnA:v: ty:(aavRîtya) = coveringA:v: e(aavRîshhTi) = (fem) rainA:v: g:H (aavegaH) = (m) impulseA:v: eS:t:(aaveshita) = fixed

A:v: Sy:(aaveshya) = establishing

A:ev: y:t: (aavriyate) = is covered


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A:vhy:et:(aavhayati) = to callA:S: s: (aasha.ns.h) = to wish, to hope, to desireA:S:y:(aashaya) = (masc) resting place

A:S:y:esT:t:aH(aashayasthitaaH) = situated within the heart

A:S:a(aashaa) = desireA:S:ap:aS:(aashaapaasha) = entanglements in a network of hopeA:S:aep:NR (aashaapiNDaM) = AshA+pindaM, desire+lump(piNDaM also means rice-ballA:eS:t:(aashita) = (a) Eaten, given to eat; satisfied by eatingA:eS:t: (aashitaM) = eating

A:eS:n:(aashina) = old (also heard as aashiina)A:eS:\:et:(aashishhati) = to give aashirvaadA:S: (aashu) = fastA:S: lk (aashulkaM) = (n) import dutyA::y: (aashcharyaM) = surpriseA::y: m:y: (aashcharyamayaM) = wonderful

A::y: v:t: (aashcharyavat.h) = with wonder, surpriseA::y:a eN:(aashcharyaaNi) = all the wondersA::m:(aashrama) = a yoga centre or schoolA::y:tv:(aashrayatva) = dependence, leaningA::y:a(aashrayaa) = sheltorA::y: t: (aashrayet.h) = must come uponA:e:(aashri) = to take shelterA:e:t: (aashritaM) = assumingA:e:t:H (aashritaH) = taking refugeA:e:t:aH (aashritaaH) = acceptingA:e:ty:(aashritya) = taking shelter of

A:Sl: \:(aashleshha) = embrace

A:Sl: \:a(aashleshhaa) = Ninth nakshatra


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A::as:n: (aashvaasanaM) = (n) assuranceA::as:y:am:as:(aashvaasayaamaasa) = encouragedA:e:n:i(aashvinii) = First nakshatra

A:\:(aashhu) = very soon

A:s: (aas.h) = to sitA:s: (aasaM) = existA:s:Vt:(aasakta) = attachedA:s:Vt:m:n:aH (aasaktamanaaH) = mind attachedA:s:n:(aasana) = seat

A:s:n: (aasanaM) = seatA:s:n:sT:m: (aasanastham.h) = (lotus like-)posture-stoodA:s:n: (aasane) = on the seatA:s:ady:(aasaadaya) = (causative of aa+sad) resort toA:s:a(aasaadya) = attainingA:es:t: (aasit.h) = was/existed

A:es:n:(aasina) = by the weaponA:es:n: (aasinaM) = situatedA:es:n:H (aasinaH) = eatersA:s:it: (aasiit.h) = wasA:s:it:(aasiita) = does remain stillA:s:in:H (aasiinaH) = situatedA:s: r (aasuraM) = demonicA:s: rH (aasuraH) = demoniacA:s: ren::y:an: (aasuranishchayaan.h) = demonsA:s: ri(aasurii) = demoniac qualitiesA:s: ri (aasuriiM) = atheistic

A:s: ri\:(aasuriishhu) = demoniac

A:est:Vy: (aastikyaM) = religiousness


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A:st: (aaste) = remainsA:sT:a(aasthaa) = (f) confidence, interestA:sT:ay:(aasthaaya) = following

A:esT:t:H(aasthitaH) = being situated

A:esT:t:aH (aasthitaaH) = situatedA:sy:(aasya) = (m) mouthA:sv:ad(aasvaada) = tastingA:h(aaha) = saidA:het:(aahati) = striking, hitting

A:ht: (aahartR^i) = (m adj.) a performerA:hv: (aahave) = in the fightA:har(aahaara) = DietA:harH (aahaaraH) = eatingA:haraH (aahaaraaH) = eatingA:h H (aahuH) = are said

A:(aahR^i) = to eatA:h: (aaho) = or elseA:wa(aaGYaa) = commandt: (i.ngate) = wavercC (ichchh.h) = to wishcC(ichchha) = the willcCet:(ichchhati) = (6 up) to wishcCn: (ichchhan.h) = present participle of ishh, to wishcCnt:H (ichchhantaH) = desiringcCes:(ichchhasi) = you wishcCa(ichchhaa) = desire

cCaem:(ichchhaami) = do I wish

jy:t: (ijyate) = is performed


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jy:y:a(ijyayaa) = by worshipRa(iDaa) = the channel on the left of the spine (iDyaM) = worshipable

t:H(itaH) = besides this

t:r(itara) = Othert:rH (itaraH) = commont:r t:r(itaretara) = mutual, each-othert:st:t:H (itastataH) = (indecl) here and thereet:(iti) = like that

et:has:(itihaasa) = historyet:has:( H) (itihaasa(H)) = history; epictT: (itthaM) = like thatty: t:(ityuta) = thus it is saidty: t:aen:(ityetaani) = iti+etAni, thus+ thesety: v: (ityevaM) = knowing thus

d (idaM) = thisdan:i (idaaniiM) = nowd k (idR^ik.h) = as it isnd (indu) = moonnd H (indraH) = the god Indrand c:ap:(indrachaapa) = (m) rainbownd D:n: H (indradhanuH) = (m) rainbowend y:(indriya) = organ of sense or actionend y:H (indriyaH) = sensesend y:g:: c:raH (indriyagocharaaH) = the objects of the sensesend y:g: am: (indriyagraamaM) = the full set of senses

end y:j:y:(indriyajaya) = mastery of the senses by controlling the desires

end y:sy:(indriyasya) = of the senses


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end y:sy:aT: (indriyasyaarthe) = in the sense objectsend y:aN:a (indriyaaNaaM) = of the sensesend y:aeN:(indriyaaNi) = the senses

end y:aram:H(indriyaaraamaH) = satisfied in sense gratification

end y:aT:a n: (indriyaarthaan.h) = sense objectsend y:aT: By:H (indriyaarthebhyaH) = from the sense objectsend y:aT: \: (indriyaartheshhu) = in sense gratificationend y: By:H (indriyebhyaH) = more than the sensesend y: H (indriyaiH) = by the senses

nd : (indro) = the Lord IndranD:n:(indhana) = fuelm: (imaM) = (from idaM) thism:aH (imaaH) = all thesem:an: (imaan.h) = thesem: (ime) = these

m:: (imau) = thesey: (iyaM) = thisv:(iva) = just like or as ifS:t: (ishat.h) = a little\: eB:H (ishhubhiH) = with arrows(ishhTa) = of all desirable things (ishhTaM) = leading to heavenaH (ishhTaaH) = palatablean: (ishhTaan.h) = desiredeka(ishhTikaa) = (f) brick v:a(ishhTvaa) = worshiping

h(iha) = here

h v:(ihaiva) = in the present body


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x: H (ikShuH) = sugarcanexv:akv: (ikShvaakave) = unto King Iksvaku

d S: (iidR^ishaM) = of this nature

d \:(iidR^ishhaM) = like this

\y:a (iirshhyaa) = (f) jealousyS:(iisha) = GodS: (iishaM) = Lord SivaS:av:asy: (iishaavaasyaM) = inhabited or manifested by the Master:r(iishvara) = lord, the capable (here)

:r (iishvaraM) = the Supersoul:rH (iishvaraH) = the Supreme Lord:r)aeN:D:an:(iishvarapraaNidhaana) = attentiveness to godh (iih.h) = to wishht: (iihate) = he aspireshnt: (iihante) = they desire

ha(iihaa) = wishx: (iikSh.h) = to seex:N:(iikShaNa) = seeingx:N: (iikShaNaM) = eyesx:t: (iikShate) = (1 ap) to seeVt: (uktaM) = saidVt:H (uktaH) = addressedVt:aH (uktaaH) = are saidVtv:a(uktvaa) = sayingg: (ugra) = powerful, nobleg: (ugraM) = terrible

g: H(ugraH) = terrible

g: km:a N:H (ugrakarmaaNaH) = engaged in painful activities


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g: p:H (ugraruupaH) = fierce formg: as:n:(ugraasana) = the posterior stretch postureg: H (ugraiH) = by terrible

cc:ar(uchchaara) = pronunciation

cc:ay: (uchchaarya) = having uttered or pronouncedcc: H (uchchaiH) = upcc: H:v:s: (uchchaiHshravasaM) = UccaihsravacC(uchchha) = Exalted PlanetcCbd(uchchhabda) = loud sound (masc)

ecC (uchchhishhTaM) = remnants of food eaten by otherscC: \:N: (uchchhoshhaNaM) = drying upecC t: (uchchhritaM) = highcy:t: (uchyate) = is saidjjv:l:(ujjvala) = radiantay:y:et:(uDDaayayati) = to fly

ey:an:(uDDiyaana) = a fetter or binding involving the raising of the diaphragmt:(uta) = it is saidtkX(utkaTa) = fiercetkXas:n:(utkaTaasana) = the the hunkering posturetkNYy:a(utkaNThayaa) = (instr.sing.) feelingstk ty:m:an:(utkR^ityamaana) = one who is cut uptk (utkR^ishhTa) = excellenttk: c:H (utkochaH) = (m) bribet#aent:(utkraanti) = evolutiont#am:et:(utkraamati) = gives upt#am:nt: (utkraamantaM) = quitting the body

:t:a(utta.ngataa) = greatness

:m:(uttama) = exceptional


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:m: (uttamaM) = transcendental:m:H (uttamaH) = the best:m:ev:da (uttamavidaaM) = of the great sages

:m:a H(uttamaa.ngaiH) = heads

:m:: j:aH (uttamaujaaH) = Uttamauja:r (uttaraM) = covering:rdaey:tv: (uttaradaayitvaM) = (n) responsibility:rp: (uttararuupaM) = having it in the northern direction:raPalg: en:(uttaraaphaalguni) = Twelfth nakshatra

:raB:ad p:d(uttaraabhaadrapada) = Twenty-sixth nakshatra:ray:N: (uttaraayaNaM) = when the sun passes on the northern side:ra\:Za(uttaraashhaDhaa) = Twenty-first nakshatra:an:(uttaana) = an intense stretche:(uttishhTha) = get upe:t:(uttishhThata) = (Verb Imp.II P.pl.PP)get up; stand up; rise; arise

: (uttu.nga) = talltT: (utthaM) = produced ofetT:t:(utthita) = stretchedetT:t:a(utthitaa) = presenttp:e:(utpatti) = productiontp:d (utpad.h) = to obtaintp: (utpannaM) = producetp:aeXn: (utpaaTin.h) = (masc) puller-uptp:at:y:(utpaataya) = (causative of ut+pat) producetp:adk(utpaadaka) = producertp:adn:(utpaadana) = production

tp:adS: lk(utpaadashulkaM) = (n) excise

tp:ieYka(utpiiThikaa) = (f) table


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t)p:at:H (utprapaataH) = (m) clifft)v:as:i(utpravaasii) = (m) emigranttpl:v:t: (utplavate) = to jump

ts:(utsanna) = spoiled

ts:v:(utsava) = festivalts:v:( H) (utsava(H)) = (Masc.Nom.sing.) festivalts:adn:aT: (utsaadanaarthaM) = for the sake of causing annihilationts:ant: (utsaadyante) = are devastatedts:ah(utsaaha) = enthusiasm

ts:id y: H (utsiideyuH) = would be put into ruints: j:(utsRîja) = give upts: j:aem:(utsRîjaami) = send forthts: jy:(utsRîjya) = giving upd .d : hH (ud.drohaH) = (m) uprisingd G:aXy:et:(ud.hghaaTayati) = to open

dk(udaka) = (n) waterdeD:(udadhi) = seadp:an: (udapaane) = in a well of waterdy:(udaya) = risedy:t: (udayat.h) = risingdr(udara) = belliesdren:em:: (udaranimittaM) = for the sake of the belly/livingdrm: (udaram.h) = (n) stomachdan:(udaana) = the vital air controlling the intake of food and airdar(udaara) = generousdaraH (udaaraaH) = magnanimous

das:in:(udaasiina) = neutrals between belligerents

das:in:H (udaasiinaH) = free from care


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das:in:v:t: (udaasiinavat.h) = as neutraldahrN:(udaaharaNa) = exampledahrN:ay:(udaaharaNaaya) = for example

dat:(udaahRîtaM) = exemplified

dat:H (udaahRîtaH) = is saiddaty:(udaahRîtya) = indicatingdic:i(udiichii) = (f) northd dS:a(uduudashaa) = Vinshottari DashacCet:(udgachchhati) = to overflow

ar(udgaara) = expressioneSy:(uddishya) = desiring S:t:H (uddeshataH) = as examplesr(uddhara) = upliftret:(uddharati) = to draw up (water from a well)r t: (uddharet.h) = one must deliver

arN:(uddhaaraNa) = lifting up t: (uddhRîtaM) = that which had been lifted v:hnt:i(uddhvahantii) = she who is bearing or carrying the loadv: (udbhavaM) = producedv:H (udbhavaH) = generationt:(udyata) = upliftedt:aH (udyataaH) = tryingm:(udyama) = industriousnessm: n:(udyamena) = (msc.instr.S) effort; exercisemy:(udyamya) = taking upan:(udyaana) = garden

an:p:al:kH(udyaanapaalakaH) = (m) gardener, mali

an:m: (udyaanam.h) = (n) garden


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: eg:n: (udyogin.h) = industrioust: (udvarta) = plentifulah(udvaaha) = (m) marriage

ej:t:(udvijate) = are agitated

ej: t: (udvijet.h) = become agitated g: H (udvegaiH) = and anxietyet:H (unnatiH) = (f) improvementy:et:(unnayati) = to liftnm:n:i(unmanii) = samadhi

enm:\:n: (unmishhan.h) = openingnm:iel:t:(unmiilita) = openednm: l:y:et:(unmuulayati) = to pull out, uprootp:(upa) = nearp:+S: (upa+shaM) = to extinguishp:krN:(upakaraNa) = means

p:klp:n:a(upakalpanaa) = (f) hypothesisp:kar(upakaara) = benefitp:kark(upakaaraka) = beneficialp:k (upakR^i) = to do a favourp:#m:H (upakramaH) = (m) project, undertakingp:g: hH (upagrahaH) = (m) satellite, spacecraftp:c:y:(upachaya) = Houses of earning (3,6,10,11)p:c:arH (upachaaraH) = (m) remedy, treatmentp:c:aerka(upachaarikaa) = (f) nursep:j:ay:t: (upajaayate) = takes placep:j:ay:nt: (upajaayante) = are born

p:j: et:(upajuhvati) = offer

p:dan: (upadaanaM) = (n) gratuity


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p:d S:(upadesha) = advicep:d S:H (upadeshaH) = advicep:d S:y:et:(upadeshayati) = giving advice

p:d xy:ent:(upadekShyanti) = they will initiate

p:d a(upadrashhTaa) = overseerp:D:an:m: (upadhaanam.h) = (n) pillowp:D:ary:(upadhaaraya) = knowp:n:g:rm: (upanagaram.h) = (n) suburbp:n:am:(upanaama) = alias

p:en:\:t: (upanishhat.h) = says the `upanishat.h'p:en:\:d (upanishhad.h) = the philosophical parts of the Vedas.p:n: *:m: (upanetram.h) = (n) spectacles, glassesp:ny:as:kH (upanyaasakaH) = (m) lecturerp:p:e:\: (upapattishhu) = having obtainedp:p:d(upapada) = The sign which is as apart from the 12th lord as the latter is

p:p:t: (upapadyate) = is befittingp:p: (upapannaM) = arrived atp:b:nD:H (upabandhaH) = (m) provisionp:B:: g:(upabhoga) = consumptionp:m: (upamaM) = compared top:m:a(upamaa) = comparativep:y:aent:(upayaanti) = comep:y: j: (upayuj.h) = usep:y:: g:(upayoga) = usep:y:: eg:t:a(upayogitaa) = Utilityp:rt: (uparataM) = ceased

p:renj:t: H(uparanjitaiH) = splendid, resplendant

p:rm:t: (uparamate) = cease (because one feels transcendental happiness)


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p:rm: t: (uparamet.h) = one should hold backp:er(upari) = (adv) abovep:l:B: (upalabh.h) = to obtain

p:l:By:t:(upalabhyate) = can be perceived

p:el:py:t: (upalipyate) = mixesp:v:st: (upavastu) = (n) by-productp:ev:eD:H (upavidhiH) = (m) by-lawp:ev:S:t: (upavishat.h) = sat down againp:ev:S:et:(upavishati) = to sit

p:ev:Sy:(upavishya) = sittingp:ev:(upavishhTha) = seatedp:s:my:(upasa.ngamya) = approachingp:s:g: (upasarga) = Prefixp:s: (upasR^i) = (root) go nearp:s: v:t: (upasevate) = enjoys

p:sT:a(upasthaa) = to stand near, to stand byp:sT: (upasthe) = on the seatp:sn: hH (upasnehaH) = (m) lubricantp:ht:(upahata) = overpoweredp:hny:a (upahanyaaM) = would destroyp:harH (upahaaraH) = (m) giftp:a:(upaatta) = obtainedp:aeD:H (upaadhiH) = (f) titlep:ay:(upaaya) = (masc) meansp:ay:t:H (upaayataH) = by appropriate meansp:aj: n:(upaarjana) = earning/acquiring

p:al:B:t:(upaalabhate) = to reproach

p:ae:(upaashri) = to take shelter in


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p:ae:t:aH (upaashritaaH) = being fully situatedp:ae:ty:(upaashritya) = taking shelter ofp:as:t: (upaasate) = worship

p:aharg: h(upaahaaragR^iha) = restaurant

p:aharg: hm: (upaahaaragR^iham.h) = (n) restaurantp: t:H (upetaH) = haaving reached or attainedp: ty:(upetya) = achievingp: x:a(upekShaa) = disregardp: (upai) = to go to

p: et:(upaiti) = getsp: \y:es:(upaishhyasi) = you will attainpkarH (upkaaraH) = (m) cessB:y:(ubhaya) = bothB:y:*:(ubhayatra) = at both placesB:y:: H (ubhayoH) = both

B: (ubhe) = bothB:: (ubhau) = bothm:a(umaa) = pArvatIrg:an: (uragaan.h) = serpentsrsT:l:(urasthala) = place on the chest,(uru) = thighs,k(uruka) = (n) pantej: t: (urjitaM) = gloriousDv: kH (urdhvakaH) = (m) tabla

v:a ,k (urvaarukaM) = (Masc.Acc.S)water melon ; melonl: kH (uluukaH) = (m) owl

lb: n:(ulbena) = by the womb

ll:H (ullaH) = to shine


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ll:es:t: (ullasitaM) = shiningll:: l:(ullola) = a large wavev:ac:(uvaacha) = said

S:n:a(ushanaa) = Usana

e\:tv:a(ushhitvaa) = after dwelling\X (ushhTra) = a camel\X H (ushhTraH) = (m) camel\X p:x:i(ushhTrapakShii) = (m) ostrich\X as:n:(ushhTraasana) = the camel posture

\N:(ushhNa) = summer\N:m:ap:km: (ushhNamaapakam.h) = (n) thermometer\N:rx:km: (ushhNarakShakam.h) = (n) thermos flask\N:i\:m: (ushhNiishham.h) = (n) turban\m:p:aH (ushhmapaaH) = the forefatherscCb:l:(uuchchhabala) = Exaltation strength part of Shad Bala

y:t: (uuyate) = to weave(uuruu) = thighsH (uuruuH) = (m) thighj:a (uurjaa) = (f) energyN: n:aB:H (uurNanaabhaH) = (m) spiderN:a (uurNaa) = (f) woolDv: (uurdhva) = raisedDv: (uurdhvaM) = upwardsDv: )s:aert:Okp:adas:n:(uurdhvaprasaaritaekapaadaasana) = balancing forward postDv: m: K: (uurdhvamukha) = face upwardsDv: r t:H (uurdhvaretaH) = a celibate intending to control(upward) the semen

Dv: hst::n:as:n:(uurdhvahastattanaasana) = the up-stretched arms posture

Dv: m: l: (uurdhvamuulaM) = with roots above


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Dv:a t: (uurdhvaat.h) = from aboveem: (uurmi) = wavek (Rîk.h) = the Rg Veda

c:H(RîchaH) = the Rig Veda

cCet:(Rîchchhati) = one attainsj: H (RîjuH) = (adj) straightN:(RîNa) = debtN:p:*: (RîNapatraM) = (n) debenturet: (RîtaM) = truth

t: (Rîtu) = seasont: n:a (RîtuunaaM) = of all seasonst: (Rîte) = without, except for (RîddhaM) = prosperousm: (Rîddham.h) = enriched\:y:H (RîshhayaH) = those who are active within

e\:H (RîshhiH) = the sagee\:n: (Rîshhin.h) = great sagese\:eB:H (RîshhibhiH) = by the wise sagesEt: (RîitaM) = truthk(eka) = onek (ekaM) = onekH (ekaH) = onektv: (ekatvaM) = in onenessktv: n:(ekatvena) = in onenesskd t: (ekada.ntaM) = one who has a single tuskkd t:ay:(ekada.ntaaya) = to the one-tusked

km:x:r(ekamakSharaM) = pranava

km: v:aet:iy: (ekamevaadvitiiyaM) = one without a second


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ky:a(ekayaa) = by onekv:c:n: (ekavachanaM) = singularksT: (ekasthaM) = in one place

kesm:n:(ekasmin.h) = in one

kaH (ekaaH) = onekaeken:(ekaakini) = solitary womankaki(ekaakii) = alonekag: (ekaagra) = one-pointedkag: (ekaagraM) = with one attention

kag: N:(ekaagreNa) = with full attentionkant: (ekaantaM) = overlykax:r (ekaakSharaM) = the one syllablek (eke) = in onek n:(ekena) = alonek k (ekaikaM) = one by one

k km:x:r (ekaikamakSharaM) = each and every wordk: |h (eko.ahaM) = I the one single beingt:t: (etat.h) = itt:n: (etan.h) = thist:y:: H (etayoH) = of these twot:sy:(etasya) = of thist:a (etaaM) = thist:an: (etaan.h) = all theset:aen:(etaani) = all theset:av:t: (etaavat.h) = this muchet:(eti) = attains

t:(ete) = they

t: n:(etena) = by this


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t: \:a (eteshhaaM) = of the Pandavast: H (etaiH) = all theseD:t: (edhate) = (1 ap) to grow

D:a es:(edhaa.nsi) = firewood

n: (enaM) = thiseB:H (ebhiH) = by themBy:H (ebhyaH) = to these demigodsv:(eva) = ( used to put emphasis )v: (evaM) = thus

v: ev:D:H (eva.nvidhaH) = like thisv: ev:D:aH (eva.nvidhaaH) = like thisv:aep:(evaapi) = also\:H (eshhaH) = this\:a(eshhaa) = this\:a (eshhaaM) = of them

\y:et:(eshhyati) = comes\y:es:(eshhyasi) = you will attain

kaent:ksy:(aikaantikasya) = ultimate Vy:(aikya) = unity cCt: (aichchhat.h) = desired rav:t: (airaavataM) = Airavata :r (aishvaraM) = divine :y: (aishvarya) = desire for powerA: ras:n:(o.nkaraasana) = the OM postureA: j:s:(ojasa) = concentrated psychic powerA: j:s:a(ojasaa) = by My energy

A: \:et:(oshhati) = (1 pp) to burn

A: : eg:k(audyogika) = industrial


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A: p:my: n:(aupamyena) = by comparisonA: S:D:(aushadha) = medicineA: \:D:(aushhadha) = medicine

A: \:D:(aushhadhaM) = medicine

A: \:D:m: (aushhadham.h) = (n) medicineA: \:D:s: c:i(aushhadhasuuchii) = (f) syringe, injectionA: \:eD:v:n:(aushhadhivana) = medicinal gardenA: \:D:iH (aushhadhiiH) = vegetables

(ka) = what( use) is the

(kaM) = whom kn:(ka.nkana) = bracelet cn:(ka.nchna) = anyone (or someone) XH (ka.nTaH) = (Masc,Nom.sing.) throat Y (ka.nThaM) = neck Y (ka.nThe) = in yhe neck

T:a(ka.nthaa) = rags? sy:(ka.nsya) = bronzeH (kaH) = who

k ed(kakudi) = hump of an oxecc:t: (kachchit.h) = whethercCp:(kachchhapa) = (masc) tortoisejj:l:(kajjala) = lamp blackWc: kH (kaJNchukaH) = blouseXH (kaTaH) = (m) carpetXax:(kaTaakSha) = glanceeX(kaTi) = hip

eXH(kaTiH) = waist

eXkas:n:(kaTikaasana) = the front-stretching posture


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eXv:s*:m: (kaTivastram.h) = (n) underwearXi(kaTii) = waistX (kaTu) = (m) pungent, hot

eYn:(kaThina) = tough

N:(kaNa) = small bitN:tv:(kaNatva) = particularityeN:kap:it:a(kaNikaapiitaa) = a little droplet, drunkN:iy:(kaNiiya) = particulateNXkm: (kaNTakam.h) = (n) thorns

NY(kaNTha) = throatNYH (kaNThaH) = (m) throat, neckNYB: \:a(kaNThabhuushhaa) = (f) necklaceNYharH (kaNThahaaraH) = (m) necklaceNR y:et:(kaNDuuyati) = to scratchNR: l:H (kaNDolaH) = (m) a wooden basket

t:rt: (katarat.h) = whichet:p:y:(katipaya) = SomeT: (kath.h) = to tellT: (kathaM) = tellT:nt:(kathanta) = hownessT:y:(kathaya) = describeT:y:t:H (kathayataH) = speakingT:y:et:(kathayati) = (10 up) to narrate, to tellT:y:t: (kathayate) = (10 up) to narrate, to tellT:y:nt:H (kathayantaH) = talkingT:ey:\y:ent:(kathayishhyanti) = will speak

T:ey:\y:aem:(kathayishhyaami) = I shall speak

T:a(kathaa) = story


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T:am: t:(kathaamR^ita) = GospelT:am: t: (kathaamR^itaM) = Gospel

eT:t:(kathita) = told

del:Pl:m:(kadaliphalam.h) = (n) banana

dl:i(kadalii) = bananadl:it: l: (kadaliitailaM) = banana oilda(kadaa) = whendac:n: (kadaachan.h) = neverdac:n:(kadaachana) = at any time

daec:t: (kadaachit.h) = at any time (past, present or future)daep:(kadaapi) = at any timen:k(kanaka) = goldn:ien:ka(kaniinikaa) = (f) eyeballnY(kanTha) = throatnT:H (kanthaH) = throated man

nd(kanda) = a knot, the place where the three main nadis joinndH (kandaH) = (m) rootndp: H (kandarpaH) = Cupidndas:n:(kandaasana) = the upward ankle-twist posturend k(kanduka) = (m) a ballny:a(kanyaa) = Zodiacal sign Virgop:Xy:: g:H (kapaTayogaH) = (m) intriguep:eXk(kapaTika) = cunning, schemingp:t: (kapataM) = (n) plot, conspiracyp:al:(kapaala) = foreheadp:al:H (kapaalaH) = (m) human skull

p:al:B:et:(kapaalabhati) = a process to clear the sinuses

p:aln:l:(kapaalnala) = fire in the forehead (??? again perhaps wrong)


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ep:(kapi) = monkeyep:H (kapiH) = (m) monkeyep:Dv:j:H (kapidhvajaH) = he whose flag was marked with Hanuman

p:: t:(kapota) = pigeon, dove

p:: t:as:n:(kapotaasana) = the dove posturep:: l:H (kapolaH) = (m) cheekb: D:i(kaba.ndhii) = buildm:n:iy:kr (kamaniiyakaraM) = desired handsm:l:(kamala) = Lotus

m:l:p:*:(kamalapatra) = Lotus leafm:l:p:*:ax:(kamalapatraakSha) = O lotus-eyed onem:l:a(kamalaa) = saraswatim:l:as:n:sT: (kamalaasanasthaM) = sitting on the lotus flowermp:t: (kampate) = (1 ap) to shakemp:y:et:(kampayati) = to shake

r(kara) = Handr (karaM) = the cause ofrH (karaH) = (m) taxrN: (karaNaM) = the meansrN:ay:(karaNaaya) = to dorN:iy: (karaNiiyaM) = to be donert:l:eB:x:a(karatalabhikShaa) = alms in the palmsrt:l:m: (karatalam.h) = (n) palmrdip:H (karadiipaH) = (m) torch, flashlightrB:: ,(karabhoru) = fair-limbedrl: (karalaM) = terrible

rv:al:(karavaala) = sword

rv:av:h (karavaavahai) = may we do


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rsT:aH (karasthaaH) = obtaining(literally standing) in his very handsra S: km: (karaa.nshukam.h) = (n) full-sleeved shirtral:(karaala) = dreadful

ral:(karaalaM) = horrible

ral:aen:(karaalaani) = terribleery:adH (kariyaadaH) = (m) hippopotamuser\y:et:(karishhyati) = can doer\y:es:(karishhyasi) = performer\y: (karishhye) = I shall execute

,N:H (karuNaH) = kindly,N:a(karuNaa) = the sentiment of sorrow,N:akr (karuNaakara.n) = the one induces compassion,N:aN: v: (karuNaarNavaM) = the ocean of `karuna' (compassion)r: et:(karoti) = doesr: em:(karomi) = I do

r: es:(karosi) = you dor: (karau) = hands (lower arms)k (karka) = The Zodiacal sign Cancerk eX(karkaTi) = (f) cucumberk r: g:H (karkarogaH) = (m) cancerN: (karNa) = ear, also KarNa from MahabharataN: (karNaM) = KarnaN: H (karNaH) = KarnaN: ep:Ras:n:(karNapiDaasana) = the ear-press postureeN: kar(karNikaara) = Himalayan treeN: eB:H (karNebhiH) = through the ears

t: y:et:(kartayati) = to cut

t: ri(kartarii) = (f) scissors


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t: vy:(kartavya) = should be donet: vy: (kartavyaM) = prescribed dutyt: vy:aen:(kartavyaani) = should be done as duty

t:a(kartaa) = doer, also attributed to main person in a household

t:a |es:(kartaa.asi) = are the doert:a r (kartaaraM) = the fathert: (kartuM) = to performt: m:h es:(kartumarhasi) = kartuM + arhasi:to do + deserve (You are entitled ot: tv: (kartR^itvaM) = proprietorship

t: tv: (kartR^itve) = in the matter of creationp: r(karpura) = camphorm: (karma) = Action or activitym: B:av:(karmabhaava) = The 10th house of Careers and Workm: j: (karmajaM) = due to fruitive activitiesm: j:a(karmajaa) = from fruitive work

m: j:an: (karmajaan.h) = born of workm: N:H (karmaNaH) = than fruitive actionm: N:a(karmaNaa) = by workm: N:a (karmaNaaM) = of prescribed dutiesm: eN:(karmaNi) = in actionm: n: (karman.h) = workm: Pl:(karmaphala) = the result of an actionm: Pl: (karmaphalaM) = the results of all activitiesm: Pl:ty:ag:H (karmaphalatyaagaH) = renunciation of the results of fruitive actim: Pl:as: (karmaphalaasa.ngaM) = attachment for fruitive resultsm: Pl: (karmaphale) = in fruitive action

m: b:nD:(karmabandhaM) = bondage of reaction

m: b:nD:n:H (karmabandhanaH) = bondage by work


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m: eB:H (karmabhiH) = from the bondage of the law of fruitive actionsm: y:: g:(karmayoga) = unselfish actionsm: y:: g: (karmayogaM) = devotion

m: y:: g:H(karmayogaH) = work in devotion

m: y:: g: N:(karmayogeNa) = by the linking process of devotionm: s: ny:as:at: (karmasa.nnyaasaat.h) = in comparison to the renunciation of frum: s:en:a (karmasa.nginaaM) = who are attached to fruitive workm: s:e\: (karmasa.ngishhu) = in the association of those engaged in fruitive am: s: n:(karmasa.ngena) = by association with fruitive activity

m: s: (karmasu) = in all activitiesm:a N: (karmaaNaM) = the fruits of actionsm:a N:a (karmaaNaaM) = whose workm:a eN:(karmaaNi) = deedsem: By:H (karmibhyaH) = than the fruitive workersm: end y:(karmendriya) = an action organ, e.g. the hands or feet

m: end y:aeN:(karmendriyaaNi) = the five working sense organsm: end y: H (karmendriyaiH) = by the active sense organs\: (karshha) = attracted, contacted\: k(karshhaka) = farmer\: et:(karshhati) = (1 pp) to draw, to pull\: y:nt:H (karshhayantaH) = tormentingl:k:an:g:r (kalakattaanagaraM) = Calcuttal:kl:(kalakala) = a sort of sound imitation (dhvnyanukaraNa) like a river flowl:*:kark(kalatrakaaraka) = Significator of marriage partner which is Venusl:y:t:a (kalayataaM) = of subduersl:h(kalaha) = fight/discord/argument

l:a(kalaa) = Art

l:an:aT:(kalaanaatha) = moon (??? I may be wrong here)


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l:ay:H (kalaayaH) = (m) groundnutel:(kali) = Budel:y: g:(kaliyuga) = the current, pleasure-loving age

el:l:(kalilaM) = dense forest

l: \:H (kalushhaH) = smeared, blotl: v:r(kalevara) = (neut) bodyl: v:r (kalevaraM) = the bodyl:: (kalau) = during the kali agelp:d m:(kalpadruma) = kalpa-vRiksha : the tree that will give you anything yo

lp:t:,(kalpataru) = (m) The heavenly tree giving whatever one desireslp:t: (kalpate) = is considered eligiblelp:v: x:aN:a (kalpavRîkshaaNaaM) = the kalpa(imagined) vRîksha trees (wish-yielp:x:y: (kalpakShaye) = at the end of the millenniumlp:ad: (kalpaadau) = in the beginning of the millenniumelp:t:(kalpita) = imagined

lm:\:H (kalmashhaH) = all material contaminationlm:\:aH (kalmashhaaH) = of sinful reactionsly:aN:(kalyaaNa) = well being (of others)ly:aN: (kalyaaNaM) = (n) welfarely:aN:k t: (kalyaaNakRît.h) = one who is engaged in auspicious activitiesv:c:i(kavachii) = with armorv:y:H (kavayaH) = the intelligentv:ey:*:i(kavayitrii) = (f) poetessv:l:ik t:(kavaliikRîta) = (adj) swallowedev:(kavi) = poetev: (kaviM) = the one who knows everything

ev:H(kaviH) = poet

ev:t:a(kavitaa) = poetry


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ev:t:aS:aK:a (kavitaashaakhaaM) = the poetry-branch (of a tree)v:in:a (kaviinaaM) = of all great thinkersvy:(kavya) = poetry

S:a(kashaa) = (f) a whip

S: ,H (kasheruH) = (m) spine, spinal chord:n:(kashchana) = ceraine:t: (kashchit.h) = someoneSm:l: (kashmalaM) = dirtiness\:ay:(kashhaaya) = (m) astringent

st: (kaste) = kaH+te, who+yoursm:at: (kasmaat.h) = whysm: (kasmai) = to `Ka'sy:(kasya) = whosesy:ec:t: (kasyachit.h) = anyone'shl:y:: g:(kahalayoga) = Stubborness (Ranjan says laziness). Lords of 4th and 9t

al:H (ka~NkaalaH) = (m) skeletona(kaa) = whoap: ,\:(kaapurushha) = contemptible fellowa (kaaM) = whicha c:n:m:a:y: et:(kaa.nchanamaashraya.nti) = take refuge in gold or moneyak(kaaka) = crowakas:n:(kaakaasana) = the crow postureaekN:i(kaakiNii) = the goddess in anaahata chakraak tsT: (kaakutsthaM) = kAkutsthaH is another family name for rAma(kakutstha'sak tsT:H (kaakutsthaH) = descendant of `kakutstha'ag:dm: (kaagadam.h) = (n) paper

a{ x:et:(kaa.nkShati) = desires

a{ x:nt:H (kaa.nkShantaH) = desiring


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ae{ x:t: (kaa.nkShitaM) = is desireda{ x: (kaa.nkShe) = do I desireaWc:n:(kaaJNchana) = gold

aWc:n:H(kaaJNchanaH) = gold

at: (kaate) = kA+te, who+yourad b:ri(kaadaMbarii) = name of a girl or title of a noveladmb:H (kaadambaH) = (m) duckan:n:(kaanana) = forestant: (kaantaM) = lovely , glowing

ant:a(kaantaa) = wifeaent:(kaanti) = splendouram:(kaama) = lustam: (kaamaM) = desiream:H (kaamaH) = desiream:kam:(kaamakaama) = desirer of desires (kaamaan kaamayati iti aN)

am:kam:aH (kaamakaamaaH) = desiring sense enjoymentsam:kam:i(kaamakaamii) = one who desires to fulfill desiresam:kart:H (kaamakaarataH) = acting whimsically in lustam:kar N:(kaamakaareNa) = for enjoying the result of workam:dam: (kaamadaam.h) = (the hymn which) gives (grants) all desiresam:D: