scroll august 2013, news from advent episcopal church in st. louis
TRANSCRIPT
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8/12/2019 Scroll August 2013, news from Advent Episcopal Church in St. Louis
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9373 Garber Road, Crestwood, MO 63126 314-843-0123 www.advent-episcopal.org [email protected]
August 2013
In this issue:
Evangelism by the Rev. Dan Handschy...................................1
Our New Intern, Peace Meal.....................................................2
Ellas 90th, Vestry news................................................................3
Life of the Parish calendar..........................................................4
Living with Gods Creatures by Bob Zimmer..........................6
Making Disciples Conference.....................................................7
Liturgical Ministries Calendar.....................................................8
The Bishops Column....................................................................9
Sweat and no Sweat by Deb Goldfeder...............................10
Editor: Marla Dell
About a week after the verdict in
the trial of George Zimmerman (who shot
Trayvon Martin), President Obama sur-
prised the White House press corps by
himself addressing what was scheduled to
have been just the weekly brieng by his
press secretary. He addressed the press
corps, and through them, us, on the sub-ject of race in America. It was one of the
best speeches I have heard this president
deliver (it wasnt so much a speech as a
series of reections). He began by recall-
ing that just after the incident in question,
he remarked that Trayvon Martin could
have been his son. He then suggested that
it could have been himself 35 years ago.
Obama went on to say that nearly ev-ery young black man in this country has had
the experience of being followed by secu-
rity in a department store, himself included.
Nearly every young black man in this coun-
try has heard the automatic car door locks
click shut while crossing the street, himself
included. The president said that neither
he nor other black people in this coun-
try were so nave as to think that young
black men arent preponderantly both
the victims and perpetrators of violence,but that black people read such events as
the confrontation between George Zim-
merman and Trayvon Martin and Zim-
mermans subsequent acquittal through
a particular set of experiences, experi-
ences of the unequal application of the law.
I think he hit, whether intentionally
or not, on exactly the crux of the issue for
Christians. Christians interpret the world
through a set of experiences, through a sto-
ry: the story of the death and resurrection
of Jesus. We have experienced ourselves as
brought to new life in a new community, a
community that, at least in theory, includesJew and Greek, male and female, slave and
free, black and white, all one in Christ. This
doesnt mean that our identities are oblit-
erated, but raised to a new meaning and a
new purpose in Gods mission. After the
acquittal, the Episcopal Bishop of Central
Florida said he longed to live in a world
where George Zimmerman would offer
Trayvon Martin a ride home in the rain.
Thats the story we live as Christians.
God has raised each of us to new life, re-
gardless of where we came from, and made
From the rectors desk:
Evangelism: telling our story
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our story part of the divine story. But to
live into that story, we each need to see the
world through a new set of experiences,
through a new history. Evangelism is about
inviting people into that new set of expe-
riences, making that new history together.St. Pauls gospel, his life project, was to cre-
ate a new history in which Jew and Gentile
could eat together, without giving up be-
ing either Jew or Gentile. The world still
needs that story, but we have been far too
timid in telling it. The president wondered
what would have happened if the roles
had been reversed, if Trayvon had been the
neighborhood watch captain how the
laws would have been applied. I hope in-
stead that we can imagine a world in whichGeorge Zimmerman offered Trayvon a ride
home, and then try to learn to look at the
world through that set of experiences.
The Rev. Dr. Daniel Handschy is Rector of Advent Church
New intern Richard
At our last Vestry Not as Usual meeting (in April), the Bishop spoke to us about becoming
a teaching parish. The bishop imagined Advent as one of a network of congregations with
the gifts appropriate to forming seminarians and others in the process toward ordinationin sound Eucharistic and Anglican theology. Richard Wiskus, of All Saints Church, Farming-
ton, is in the process toward ordination to the priesthood. Richard has an MTS (Master of
Sacred Theology) from the Aquinas Institute. The Diocesan Board of Examining Chaplains
would like Richard to spend some time in Anglican studies, and the bishop has concurred
that Advent would be a good place for him to do that. Beginning in August, Richard will be
with us two Sundays a month, and meet occasionally with Fr. Dan in preparation to take
the General Ordination Exams in January of 2014. We look forward to this opportunity.
Evangelism... continued
Cooking the Peace Meal at St. Johns Church-Tower Grove
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Vestry reviewed several bids for creating a patio
outside the new doors in our fellowship hall. Vestrydecided on cobble stone rather than concrete and ac-
cepted a bid from American Lawn Care & Landscape.
The next Vestry meeting will be August 12 and it will be
a Vestry not as usual.
Vic Kremar
Vestry secretary
Vestry Special MeetingThe August Vestry will be a Vestry
Not As Usual meeting on Monday, August12. We will begin with a simple supper
at 6:00 pm and then a presentation and
discussion at 6:30 pm. The topic for this
meeting is the change of Eucharist prayers
and Eucharistic theology in the Episcopal
Church since the publication of the 1979
Book of Common Prayer. Lately, at the
10:15 am service, and during this summer
at the 9:00 am service, we have been using
several Eucharistic prayers from Enrich-
ing Our Worship. These prayers offer a
much richer understanding of the theol-
ogy of the Eucharist. We will talk about
how these prayers came to be approved
for regular use, and the richness they add
to our language of worship.
Bishop Wayne Smith will visit Advent
on Sunday 4 August 2013 at the 9:00 am ser-vice. The Bishop likes to have the whole con-
gregation gathered at a single service for his
visitation, so since he is visiting during our
summer schedule, we are already scheduled
for a single service.
Bishops Visit
Vestry Not As Usual
Quilters and friends celebrate Ellas 90th birthday
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4 The Scroll - August 2013
AUGU
ST Route 66 Car Show
On Saturday 10 August 2014, the SAJE parish nurse ministry will have a booth at
the Route 66 Car Show at Sunset Ford. The organizing committee has awarded
the SAJE Health Ministry a grant from the proceeds of the show to support the
parish nurse ministry. Turn out to the show and support our parish nurse!
Vestry not as usualThe next Vestry meeting will be August 12, see page 3
Shawl MinistryPrayer shawl group will meet on Wednesday, August 14 at 1:00 pm. If you want
to request a shawl for someone, please contact, Mary Peck or any shawl mem-
ber. Please join us as we can always put to use another set of hands. You will nd
shawl making enjoyable and rewarding.
School for Congregational DevelopmentBeginning on Saturday 17 August 2013, the Episcopal School for Ministry will again
offer the School for Congregational Development. Six Adventers attended therst iteration of the School, and the insights they gained from the School have
served Advent very well. Since that time, the Diocese as a whole, and Advent in
particular, have taken a signicant turn toward a missional posture. The School for
Congregation Development this time around will focus on the leadership neces-
sary for mission, assessing the needs of the local community and the theology that
informs mission. It would be good to have several Adventers attend the School.
If you are interested, speak to the rector (who is also the dean of the Episcopal
School for Ministry).
Advent Church Women
ACW meeting is Monday, August 19. We will be planning our annual church break-fast to benet ECM. Please bring 10 nickels to play the game of the evening. We
would love to see all of the ladies, no matter what age, at 7:00 in the parish hall.
--Clare Kujath
Making Disciples ConferenceMark Saturday 24 August on your calendar. The Episcopal School for Ministry is
offering a workshop on Holy Dying: Faithful approaches to end-of-life issues.
The Rev. Pamela Dolan will be the keynote speaker. Pamela is the rector of the
Church of the Good Shepherd, Town and Country, and writes for the religion sec-
tion in the St. Louis Post-Dispatch. She has recently been present with her step-
father during his dying. The Rev. Dan Smith will also make a video presentation.
There will be responses from a panel of hospice chaplains, and then afternoon
workshops on topics such as preparing wills, advance directives and the like, as
well as being present with the dying, the ministry of the church, funeral planning
and other topics. The Conference will be held at Grace Church, Kirkwood, from
9:00 am to 2:00 pm. Cost is $20 per person. RSVP form on pg. .7
17th
14th
10th
12th
19th
24th
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The Episcopal Church of the Advent welcomes you 5
Weekly
Advent Men Club and Dine OutRefer to the church bulletin in the Sunday pew sheet for Mens Club and Dining
out events in August. The crew is currently on vacation and unable to report in.
Tuesday Lunch BunchSee the service leaet for plans for the August Lunch Bunch, or call Carol
Kardell at 314-638-0247.
Thursday Exercise Classes Every Thursday morning at 9:30, Crest-wood Parish Nurse program exercise class at Church of the Advent.
Rectors scheduleFr. Dan is not teaching at Eden Seminary this term, and so arrives at Church on
Mondays and Wednesdays in time for Morning Prayer at 8:30 am. Also, he now
attends a lectionary study group on Tuesday mornings at 10:00 am, rather than
Wednesday afternoons.
Worship Leaders TrainingThere will be a training session for liturgical ministers (worship leaders and aco-
lytes) current and potential, on Saturday 7 September at 9:30. More information
will follow.
Lawn Concert and CookoutDont forget our annual lawn concert by the After Hours Community Band is
coming up on Tuesday 10 September. The mens club will serve hot dogs and ham-
burgers beginning at 5:30 pm, with the concert to begin at 7:00 pm.
Gateway Racetrack boothWe will have a booth at the races (Gateway Racetrack) again this year on
September 27, 28 and 29. Look for details to come, but save the date!
2nd Annual SAJE Mystery TheaterSAJE Senior Ministry will bring the Bissell Mansion Mystery Dinner Theatre to St.
Elizabeth of Hungary on Saturday, October 26. We had a ball at last Januarys
event at St. Justin Martyr with many requests to do it again - so we are! Please
mark your calendars now for this fun(d)raiser which will benet the growing
SAJE ministry serving our parishioners and neighbors.
Thanks. Mary Chubb, 822-4736
SAVE THE
DATES
Sept.
7th
10th
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The Scroll - August 20136
Being an avid outdoorsmens in my
younger years when I could tromp thru
the woods and spend time on the water,
breathing the fresh air, and seeing Godscreatures in their natural environment, is
a wonderful and exciting experience. Un-
fortunately it saddens me I can no longer
do this. My home backs up within 20 feet
of a heavily wooded area and within less
than a quarter of a mile of a river. There is
abundant wild life occasionally visiting the
woods. As much as I enjoy the visits of
what the good lord put on this earth, liv-
ing with them can be somewhat annoying.
There have been visits of all typesof two and four legged wildlife, all types
of birds, and yovers at roof top level
of geese and ducks landing on the small
lake across from me. Their honking and
quacking announce their arrival. Seeing
and enjoying the wild life in their natural
habitat is one thing, but to have them
come out of the woods and intrude and
take up residence with me can sometimes
try my patience .
Four foot long snakes, large lizards,
river turtles, ground hogs, squirrels, rac-
coons, possums, skunks like to lounge,
sunbathe and sleep on the deck and patio.
They leave muddy paw prints and leave
their calling card to mark off their ter-
ritory. Telling them they are not wanted
and removing them can be a bit of a chal-
lenge as they usually get indignant and re-
sist being told to move on. They keep tell-
ing me they were here rst. While I loveseeing all this wildlife, I dont propose to
provide guest accommodations for them,
except for the lizards, as they keep the
bug population under control. I have pro-
vided food in the past but that didnt turn
out too well. I know we must coexist and
Living with Gods creatures
live and let live but sometimes I think
they are not cooperating with me.
A ground hog took up residence
under my patio and deck. When evict-ed he promptly moved his residency to
the front of the house. An 18 inch long
river turtle decided to stay on the deck
for two days before being evicted. They
smell from sh and river mud, are very
mean and have beady red eyes. Another
river turtle was told to leave the garage
when its fragrance and droppings gave
him away. It takes two men and a shovel
to move large turtles. Small birds en-
joyed bird feeders I made for them outof cedar, but blue jays run off the small
birds and squirrels run off the blue jays.
Squirrels promptly chewed the wood
and destroyed the feeders getting to the
seed. Large black ants got into the hum-
ming bird nectar, drowned, and gave off
terrible odors. Raccoons or groundhogs
pulled down the feeder poles to get to
the nectar. On a cold winter night a
skunk was being chased or decided to
leave its calling card next to my house.
The fragrance got into the house and was
so strong we couldnt breathe and were
planning on going to a motel for the night.
Gods creatures live in their world
and we humans live in ours. Seeing them
in their natural habitat is a wonderful thing
to see. Having them up close is another
experience. It is apparent we are infringing
on their habitat. If I was supplying food and
accommodations for them, I would nothave any issues with their visits. I would
prefer they all move 20 into the woods
where the food and accommodations are
plentiful and I could better enjoy their
visits. Coexistent is sometimes difcult.
Bob Zimmer
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The Episcopal Church of the Advent welcomes you 7
2013 Making Disciples Conference
Holy Dying:
A Faithful Approach to
End-of-Life IssuesSaturday, August 24
Grace Episcopal Church514 East Argonne Drive, Kirkwood
9:00 a.m. - 2:00 p.m.Registration begins at 8:30 a.m.
$20 / person - or - $150 / group of 10
8:30 a.m. Registration / Continental Breakfast
9:00 a.m. Plenary Sessions:
A faithful approach to end-of-life issues
featuring the Rev. Pamela Dolan,Rector of the Episcopal Church of the Good Shepherd
and the Rev. Dan Smith, Canon to the Ordinary
11:30 a.m. Holy Eucharist
Conference Schedule
12:15 p.m. Lunch
1:00 p.m. Break-out sessions:
Featuring experts in the following topics:- Ethics & Advance Directives
- Estate Planning / Elder Law
- Funeral Planning
- Hospice Care
2:00 p.m. Closing Prayer
Making Disciples Conference RegistrationRegistration is due by Aug. 16. Please fill out and return with payment to:
Janis Greenbaum, c/o Grace Episcopal Church
514 E. Argonne Drive, Kirkwood, MO 63122
[email protected] / 314-651-1843
Name: _________________________________________________________________________________________
Church: ________________________________________________________________________________________
Contact phone: _____________________________ Contact e-mail: ____________________________________
Number attending: ___________________________ Amount paid / due: _________________________________
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The Scroll - August 20138
Liturgical Ministries: August 2013
Can't make it - plans changed? - Please call the church ofce 314-843-0123
August4
August11
August18
August25
September1
WorshipLeader
9:00am
ElizabethKroes
Kevin
Williams
DonHopkins
DebGoldfeder
C
hrisVogel
Lector
JohnKroes
Rene
Sanders
DebGoldfeder
KevinWilliams
B
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Intercessor
DebGoldfeder
Debra
SueBailey
KevinWilliams
ReneSanders
DebGoldfeder
Crucifer
AdamWitte
MartyTaber
AustinHenry
JocelynSanders
A
damWitte
TorchBearers
KatyStotler
JakeVogel
Ushers
GregDell
JimRode
JaniceEvans
HarryDengler
BillBottoms
MarkNaes
BillWitte
DaleIffrig
GregDell
JimRode
Oblationers
9:00am
HoviousFamily
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SandersFamily
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haronKnox
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BarbFagen
ChrisVogel
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Counters
GregDell
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BillSanders
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GregDell
MarkNaes
NancyKroes
BillWitte
GregDell
JimRode
VestryPrayer
Cycle
CarolynBailey
VicKremar
JimRode
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Don
Hopkins
BillieHall
LarryBrown
PhyllisPowers
BruceStotler
LoyHovious
ClaudiaSvoboda
BillWitte
CarolynBailey
VicKremar
JimRode
Propers.
Proper13
Proper14
Proper15
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Proper17
Hosea11:1-11
Isaiah
1:1,10-20
Isaiah5:1-7
Jeremiah1:4-10
Jer
emiah2:4-13
Psalm107:1-8,43
Psalm5
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Psalm80:1-2,8-18
Psalm71:1-6
Psalm81:1,10-16
Colossians3:1-11
Hebrews
11:1-3,8-16
Hebrews11:29--12:2
Hebrews12:18-29
Hebrews13:1-8,15-16
Luke12:13-21
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Luke12:49-56
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The Episcopal Church of the Advent welcomes you 9
The Bishops Column for August 2013
Here is a short list of facts marking thefault-lines in racial relations in the part ofMissouri encompassing our Diocese: thelegacy of slavery and the Churchs some-
time complicity in it; rigid practices ofsegregation beginning in the nineteenthcentury, with too many of these practicescontinuing to our own day; the tragicallyflawed experiment of the Pruitt-Igoe hous-ing projects in St. Louis; the exclusion ofminority contractors and workers from thebuilding of the Gateway Arch, symbolic ofa broader exclusion in public and privateworks and in employment. The list goes on.
The death of Trayvon Martin, and thesubsequent acquittal of George Zimmer-man, have caused an already existing fault-line to tremble. The fault-line is nothingnew, even if we may have become inuredto its presence. I set aside for the momentany consideration of the legal and judi-cial matters in this case, although they doin due course deserve our scrutiny. I askyou instead to do what the Church hasas our charter, which is to seek reconcili-ation to God and to one another throughChrist Jesus. A primary strategy for thisreconciliation is to hear the other, evenacross, or especially across, the manyfault-lines that exist in our world. In an in-creasingly dismissive and polarizing time,intentional, careful hearing of the othercan make all the difference. At our best,the Church provides a safe venue wheretruth-telling and hearing can happen.
Two little books in the Old Testament,Ruth and Jonah, call the people of Godaway from any impetus toward particular-ism or racism. The book of Ruth accom-plishes this purpose through a lovely narra-tive which ends with a cultural bombshell.
Ruth, a woman of Moab, the distrustedancestral enemy of Israel, will turn out tobe royal Davids great-grandmother, a truthcalling under judgment any notions or pre-
tense of exclusivity. Jonah accomplishes asimilar purpose, only through a kind of hu-mor bordering on buffoonery. The prophetpetulantly and persistently resists Gods callto go to Nineveh, a city of Babylona Gen-tile city and another enemywhose peoplethe narrative characterizes in an unflatter-ing light. When Jonah begrudgingly relentsto proclaim a message of repentance, notonly the people of Nineveh but even thecattle respond! Gods reach thus extends be-
yond the imagination of the people of God.
Jesus crossed fault-lines in his cul-ture, and did it often. His doing so pre-saged redemption and release, but it alsocaused him much trouble in the living ofhis days and in his death. I am also mind-ful of the Book of Acts, one current sourcefor the readings for Daily Office, whosestory is that of the Holy Spirit compel-ling new believers across frontiers andamong peoples unimaginable beforehand.
Such is our legacy. We the Church, theBody of Christ, can hardly be satisfied withthe racisms and other fault-lines in our cul-ture. They are so deeply imbedded in ournations history that we become accustomedto themuntil some event, like this mostrecent one, calls them to our awareness. Ithink that faithful people might cultivate thehabits of seeing these fault-lines at all times,and, for the sake of the One who has calledus, finding the courage to straddle them.
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I have said many times that the only
thing easy about living Lui was sweating
God knows it is hot therebut lately I
have been in Liturgy classes at ESM and
thinking about what is necessary and
what is not. Worship in Lui made me
think about all the things that we think we
need to worship God and what we dont.
I made a cotton alb to wear in Lui
because I knew that the alb I wore here
would cause me to smother in the Afri-can heat and that is what I wore but any-
one who vested in Lui (except the bish-
op) wore billowy white surplices (signs
of baptism) over their regular clothes.
They didnt wear black cassocks (academ-
ic robes) under them. Sometimes they
wore the cassocks but not with the sur-
plices over them. As I tied the rope cinc-
ture that acted like a sweat dam around
my waist, I thought how much I would
have preferred the long surplice with itsbreezy sleeves.
All the ministers vested in the ves-
try which was the vesting room beside
the cathedrals sanctuary and then pro-
cessed outside to the back of the church.
We were led by the Dean of the cathe-
dral and not by a crucifer and acolytes
with candles. Dean Joseph would an-
nounce the entrance hymn and start thesinging. The only musicians were people
with drums and shakers but, despite hav-
ing no hymnals or notated music, they all
knew hymns by their numbers in the Baku
Sweat and No Sweatby Deborah Goldfeder
Longo Ro (Moru hymnal) that most do
not own! Music was absolutely essential
to Moru worship; worship without sing-
ing is just not worship to them. But then
nobody tells anyone not to sing in Lui.
There are no candles on the altars
in Lui but we have to have them lit ten
minutes before the service with the one
on the epistle (right) side lit rst and then
the gospel (left) side second (did you ever
notice that?) and they are extinguished inthe opposite order. Heck, a candle in Lui
would be a puddle on the altar before we
got through the processional! Honestly,
I didnt miss the processional crosses or
candles. They werent essential for wor-
ship in Lui.
We are presently in the season of
green. In ordinary time, the hangings in
the church are all green and Dan wears
a green stole and chasuble. Colors maychange to white for weddings, baptisms
or funerals and some special Sundays, but
we wont change color again until Advent
when things will change to blue. We have
a calendar in the sacristy telling us what
the color of the day will be and we always
check it. There werent any ordo calen-
dars in Lui, though. There were no col-
ors for seasons. I was there from Advent
to Ascension and the only time I saw anod toward a liturgical season was when
they put palms around the doors on Palm
Sunday but the colors didnt switch in the
church to red. It didnt matter in the end.
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Worship was scripture, prayers, sermon
and songs. LOTS of sermon!
I had the pleasure of being at the
dedication of a new church at the Lui par-
ish church and I remember it for many
reasons but I remember most the num-
bers of ministers who were there and
that they each wore whatever vestment
they had. There were people in cassocks,people wearing surplices and black stoles
and several people wearing chasubles
in whatever colors they owned. As we
stood in a grassy eld under a thatched
roof with no walls and only a rickety table
for an altar, we didnt care about the col-
ors or anything else. We were witnesses
to the founding of a new church and it was
very special indeed. Strings strung under
the roof were adorned with bougainvil-
lea blossoms and fragrant frangipane that
uttered in passing breezes over the logs
that served as pews for the nearly one
thousand people who worshipped that
day. It was amazing. Women had also
tied colorful strips of fabric to the string
to bring more beauty into this humble
space. In Lui, the more colorful, the bet-
ter!
There are two words that come to
my mind when I think of the things that
are essential for our worship but they
come from two different disciplines: dia-
phoretic and adiaphorous. Both refer
to sweat. In nursing, diaphoretic means
sweaty so you can imagine that adiapho-
rous means without sweat but it comes
from theology rather than nursing. We
attach great importance to our tradi-tions, colors, practices and processions
but, very few of those things are essential
to worship. They are adiaphorouslit-
erally no sweat!
Worship is a complex experience of
sounds, smells, words, scripture and ser-
mons and each of probably has something
without which we havent done church
right but, when we strip things down to
the essentials, we dont need much stuff
at all to do church. We need some bread
and wine and a bit of water to make us
all the incarnate Body of Christ which is
what it is all about anyway. The rest is no
sweat!
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Phone: 314-843-0123Email: [email protected]: www.advent-episcopal.orgJuly 2013 edition of the Scroll
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