sdarm qtr. 3 1990 bible study

8/8/2019 SDARM Qtr. 3 1990 Bible Study

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Sabbath Bible LessonsSTUDIES IN THE EPISTLE OF JAMES

Lesson Titles Page1 Ja m es . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 52 Faith and Wisdom 73 Trials and Temptations. . . . . . . . . . . . . . . . . . . . . . . . . 104 Hearing and Doing 135 The Royal Law : . . . . . . . . . . . . . . . . . . . . . . . 166 Faith and Works 197 Control of the Tongue 228 The Carnal Mind and the Spiritual Mind 259 Warning Against Self-glorification. . . . . . . . . . . . . . . . 28

10 Warning Against Partiality. . . . . . . . . . . . . . . . . . . . . . 3111 Warning to the Rich 3412 Patience. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3813 Various Instructions 41

Volume 65 Number 3

The Sabbath Bible Lessons is published quarterly by the Seventh Day AdventistReform Movement General Conference, Sabbath School Department, 5248 HollinsRoad, Roanoke, Virginia 24019-5048, U.S.A.Annual subscriptions: U.S.A. $7.00. Other countries $8.00.I t is printed and distributed by Reformation Herald Publishing Association, 5240Hollins Road, Roanoke, Virginia 24019-5048, U.S.A. Telephone (703) 366-9400.Send subscription requests and payments in United States currency to the addressbelow. Application to mail at second-class postage rate is pending at Roanoke,VA 24022-9651.POSTMASTER: Send address changes to:

RHPA PO Box 7240 Roanoke, VA 24019-0240PRINTED IN U.S.A.

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FOREWORDSTUDIES IN THE EPISTLE OF JAMES is the subject of our SabbathBible Lessons for this quarter. Eusebius, the church historian, wholived 260-340 A.D., referred to the writing of James as the first ofthe seven "universal" epistles addressed to the church in general,although the epistle is directed to the Jewish-Christian believers inthe Dispersion.The epistle of James does not warrant any definite conclusion asto the identity of its author. In connection with the epistle, SisterWhite mentions "James the apostle," but it is not clear whether herstatement refers to James the brother of John (Matthew 10:2), orJames the son of Alphaeus (Matthew 10:3), or James the brother ofJesus (Matthew 13:55). Anyhow, it is evident that the author wasprominent, because he addressed the church at large.Scholars are divided over the question whether the epistle waswritten before or after the execution of James the brother of John,which, according to Josephus, took place in the year 6 A.D.The following considerations suggest that the epistle was written at an early date: (1) the Christian place of worship is still spokenof as the synagogue (see James 2:2 in the original Greek); (2) the

epistle is addressed to the Christian believers among "the twelvetribes which are scattered abroad" (James 1:1) or "dispersed amongthe Gentiles" (John 7:35); these must have been converted Jews,because in the epistle it is assumed that these people are familiarwith the contents of the law "according to the scripture" (James2:8-12; 4:11) and with the writings of the prophets (James 2:21-25;5:10, 11, 17, 18).The object of the epistle is to correct errors and admonish

against dangers which were common among Jews and to which theJewish converts were liable; to encourage the believers in theirtrials; and to exhort them to steadfastness and patience. The authorcloses his writing with an exhortation to prayer as a powerfulresource to bring God's merciful help to the needy soul, as well as aspecial counsel on how to deal with erring souls so that many ofthem may find their way back to Christ and His saving truth.In short, this epistle teaches practical Christianity, showing howtrue faith working by love is to become evident in the life of everygenuine follower of Christ.It is our prayer that the Lord may guide and bless both teachersand students as they study this series of lessons.

The General Conference Sabbath School Department

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Special Project OfferingA CHAPEL IN LA PAZ, BOLIVIA

Bolivia is a landlocked country in central South America. Its officiallanguages are Spanish, Aymara and Quechua. Roman Catholicism isthe major religion, but all forms of worship are permitted andguaranteed by the Constitution. The population projection of Boliviais expected to reach almost 7,500,000 inhabitants by the end of 1990.La Paz-the largest city of the republic-is the administrative capitalalso and center of commerce and culture. It is in this city where mostof the believers live and work.Although the brethren in Bolivia are not well off, they made greatsacrifices to build a chapel in La Paz many years ago. That place ofworship has now become too small to accommodate the growingnumber of members and friends. There is presently an urgent need tohave a larger house of prayer which will be built on the same lotwhere the old chapel stands. The building plan was submitted some_time ago and has been .approved by the City Council.The brethren in La Paz are actively working now to secure thevarious building materials necessary for the project and are very anxious to start building. Fully aware of the many challenges that such aproject demands, they continue to work with courage and determina-tion to see it completed within a reasonable time. They also realize,however, that to accomplish all aspects of this proposed building willrequire a lot more than what they are able to do alone without theliberal help of the brethren and friends in other countries. This is thereason why they are appealing to all Sabbath school members aroundthe world to remember the work in Bolivia and to make a specialfinancial sacrifice in behalf of the proposed project.Let us now plan to bring a generous offering on September 29 andthus help the brethren in Bolivia to establish another monument in LaPaz. Let us be a part in the building of this new chapel. Many othersouls will come there to learn, to pray, to sing, and to praise and honorthe Lord. Our offerings will show that we care. Won't you too extenda helping hand? The Lord has promised to bestow His rich blessingsupon all cheerful givers!

The General Conference Sabbath School Department-4-


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Lesson 1

JAMES

Sabbath, July 7, 1990

The epistle of James is a rebuke to a Jewish idea which was prevalent in thedays o f the apost les- that a mere intellectual assent to the truth is all that isnecessary for salvation. James, together with Paul, insists that the only saving faith is the faith that works by love.KEY TEXT: "And when James, Cephas, and John, who seemed to be pillars,perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship." Galatians 2:9.

THREE MEN BY THE SAME NAME o SundayJuly 11. What were the affiliations of the two apost les known as James? Matthew10:2,3 .2. Who was the other (third) James also mentioned in the New Testament?Matthew 13:55.

THREE LEADING APOSTLES o MondayJuly 23. Give the names of the three apostles who were closest to Christ while He wason earth. To whom was James related? Luke 8:51; Matthew 17:1; Mark14:32,33."Near the entrance to the garden, Jesus left all but three of the disciples, biddingthem pray for themselves and for Him. With Peter, James, and John, He entered itssecluded recesses. These three disciples were Christ's closest companions."-TheDesire of Ages, p. 686.

4. Which of these apostles was executed by the order of Herod the king? Acts12:1,2 ."Herod's act in putting James to death was applauded by the Jews, though somecomplained of the private manner in which it was accomplished, maintaining that apublic execution would have more thoroughly intimidated the believers and thosesympathizing with them."- The Acts of the Apostles, p. 144.

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THREE LEADING APOSTLES (cont'd) o TuesdayJuly 35. Who were the three leading apostles of the early Christian church after theexecution of James the brother of John? Galatians 2:9 (first part).What doesthe Spirit of Prophecy say in this connection?"He [Paul] had first sought a private interview, in which he set the matter in all itsbearings before the leading apostles, Peter, James, and John."-The SDA Bible Com-mentary [E.G. White Comments], vol. 6, p. 1108.

6. What commiss ion did Paul and Barnabas receive and from whom? Acts13:2, 3; Galat ians 2:9 (second part).

JAMES THE LORD'S BROTHER o WednesdayJuly 47. What evidence seems to indicate that James, the Lord's brother, was one ofthe main leaders? Acts 12:17; 15:13; 21:18; Galatians 1:19."James presided at the council [in Jerusalem]."- The Acts of the Apostles, p. 194.

8. What claim of the Roman Catholic Church, based on Matthew 16:18, isdisproved by the fact that the decision arrived at by the council was an-nounced by James (Acts 15:13)?"In this instance we have a refutation of the doctrine held by the Roman CatholicChurch that Peter was the head of the church. Those who, as popes, have claimed tobe his successors, have no Scriptural foundation for their pretensions. Nothing in thelife of Peter gives sanction to the claim that he was elevated above his brethren as thevicegerent of the Most High. If those who are declared to be the successors of Peterhad followed his example, they would always have been content to remain on anequality with their brethren."-The Acts of the Apostles, pp. 194, 195.

AUTHORSHIPo Thursday

July 59. How does James, the author of the epistle, introduce himself? James 1:1(first part).Editor's note: Although Sister White calls the author of the epistle "James theapostle" (Testimonies, vol. 9, p. 91), or "the apostle James" (The SDA Bible Commentary[E.G. White Comments], vol. 7, p. 936), it is not clear which one of the three men called

"James" is meant.10. To whom does James address his epistle? James 1:1 (last part). By what

name were the Jews (including the early Christians) called in the days of theapostles? Acts 26:7. Wha t name is given, in prophecy , to modern, spiritualIsrael? Revelation 7:4.

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Lesson 2 Sabbath, July 14, 1990

FAITH AND WISDOM

ASKING FOR WISDOM

"He [God] longs to have you reach after Him by faith. He longs to have youexpect great things from Him. He longs to give you understanding in temporal as well as in spiritual matters."-Christ's Object Lessons, p. 146.KEY TEXT: "If any of you lack wisdom, let him ask of God, that giveth to all menliberally, and upbraideth not; and it shall be given him." James 1:5.

D SundayJuly 81. What is the Lord always willing to give us freely and on ,what condition?James 1:5.

"You need not go to the ends of the earth for wisdom, for God is near. It is not thecapabilities you now possess or ever will have that will give you success. It is thatwhich the Lord can do for you."-Christ's Object Lessons, p. 146."As you ask the Lord to help you, honor your Saviour by believing that you doreceive His blessing. All power, all wisdom, are at our command. We have only toask."-The Ministry of Healing, p. 514.2. How will we be benefited if we regard the wisdom of the Lord as far superiorto our own, even in the common things of this life? Proverbs 3:3-8."Lean to your own understanding, dear brethren, as you make your way throughthe world, and you will reap sorrow and disappointment. Trust in the Lord with allyour heart, and He will guide your steps in wisdom, and your interests will be safe forthis world and for the next."- Testimonies, vol. 5, p. 427."When perplexities arise, and difficulties confront you, look not for help tohumanity. Trust all with God. The practice of telling our difficulties to others onlymakes us weak, and brings no strength to them. It lays upon them the burden of ourspiritual infirmities, which they cannot relieve. We seek the strength of the erring,finite man, when we might have the strength of the unerring, infinite God."-Christ'sObject Lessons, p. 146.

FAITH vs. DOUBT D MondayJuly 93. What condition must we meet before the Lord can answer our petition?James 1:6 (first part);Mark 11:24. To what duty should we pay more attention so that our faith will not waver? (second note).

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"Take the word of Christ as your assurance. Has He not invited you to come untoHim? Never allow yourself to talk in a hopeless, discouraged way. If you do you willlose much. By looking at appearances and complaining when difficulties and pressurescome, you give evidence of a sickly, enfeebled faith. Talk and act as if your faith wasinvincible."-Christ's Object Lessons, pp. 146, 147."The faith of most Christians will waver if they constantly neglect to meet together

for conference and prayer."- Testimonies, vol. 4, p. 106.4. To what does James liken a professed Christian whose faith begins to waver?James 1:6 (last part).

DOUBLE-MINDED MEN5. Whose prayers will not be answered? James 1:7.

o TuesdayJuly 10"He [the petitioner] must be earnest and persevering. If he is irresolute, doubtingcontinually whether the Lord will indeed do as He has promised, he will receive nothing."-Testimonies, vol. 2, p. 644.

6. Describe a double-minded man. James 1:8 What should be the first aim of adouble-minded person? James 4 :8 ( last part)."While professing to be Christians, many have the mold of the world upon them,and their affections are not set upon God. They are double minded, making an at

tempt to serve God and mammon at the same time; but the world's Redeemer hasdeclared, 'Ye cannot serve God and mammon.' By trying to serve two masters, theyare unstable in all their ways, and cannot be depended upon. To all appearances theyare serving God, while at the same time in heart they are yielding to the temptation ofSatan and cherishing sin. They may speak words that are smoother than oil, yet theirhearts are full of deception and deceit in all their practices. Professing to berighteous, yet they have a heart that is desperately wicked."Of what profit is it to say pleasant things, to deplore the work of Satan, and yet

at the same time to enter into the fulfillment of all his devices? This is being doubleminded."-The SDA Bible Commentary [E.G. White Comments], vol. 7, p. 938.

WISDOM FROM BELOW7. What a re evidences of false wisdom? James 3:14-15.

o WednesdayJuly 11"Those who seek as their chief good the indulgence of appetite and passion, arenever good or truly great men. However high they may stand in the opinion of theworld, they are low, vile, and corrupt in God's estimation. Heaven has ordered thatthe mark of their depravity shall be written upon their very countenance. Their thoughts

are of the earth, earthly. Their words reveal the low level of the mind. They have filledthe heart with vileness, and well-nigh effaced therefrom the image of God. The voiceof reason is drowned, and judgment is perverted. Oh, how is man's entire naturedebased by sensual indulgence! When the will is surrendered to Satan, to what depthsof vice and folly will not men descend! In vain does truth appeal to the intellect; forthe heart is opposed to its pure principles."-Messages to Young People, pp. 66, 67.8. What consequences do envy and contention always bring? James 3 :16.

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"How true are the words of the apostle, 'Where envying and strife is, there is con-fusion and every evil work.' One person in an institution or in a church who givesloose rein to unkind thoughts by speaking evil of the brethren, may stir up the worstpassions of the human heart, and spread abroad a leaven of evil that will work in allwho come into association with him. In this way the enemy of all righteousness gainsthe victory, and the result of his work is to make of no effect the Saviour's prayerwhen He pleaded that His disciples might be one as He is one with the Father."-TheSDA Bible Commentary [E.G. White Comments], vol. 7, p. 937.

WISDOM FROM ABOVE D ThursdayJuly 129. How should a Christian make evident his true wisdom? James 3:13."Watch and pray, and subdue the harshness which at times breaks out in you. Bythe grace of Christ dwelling in you, your words may become sanctified. I f yourbrethren do not act just as you think they should, do not meet them with harshness.The Lord has been grieved at times by your severe expressions."-Gospel Workers,

p.164.10. What are the characteristics of true wisdom? James 3:17, 18.

"Constantly looking unto Jesus, restrain your strong, extravagant expressions.But while you should be cautious as to your words and ideas, it is not necessary thatyour labors should entirely cease. Seek to be in harmony with your brethren, andthere will be plenty for you to do in the vineyard of the Lord. But exalt Christ, notyour ideas and views. Put on the armor, and keep step with God's workers, shoulderto shoulder; press the battle against the enemy. Hide in Jesus. Dwell on the simplelessons of Christ, feed the flock of God, and you will become settled, strengthened,established; you will work to build up others in the most holy faith."I f you differ with your brethren as to your understanding of the grace of Christand the operations of His Spirit, you should not make these differences prominent.You view the matter from one point; another, just as devoted to God, views the samequestion from another point, and speaks of the things that make the deepest impres-sion on his mind; another viewing it from a still different point, presents another

phase; and how foolish it is to get into contention over these things, when there isreally nothing to contend about. Let God work on the mind and impress the heart ."-Selected Messages, book 1, p. 183.

REVIEW AND THOUGHT QUESTIONS D Friday\July 13a. How would we be benefited if we had far less confidence in what we can doand far more confidence in what God can do for us?b. What should we take as our assurance?c. Explain the deceptil?n of those who are trying to serve two masters.d. What havoc may be played among church members when one gives looserein to his tongue, speaking evil of his brethren? .e. I f someone differs with his brethren on nonessential issues,'what is the pro-per attitude that he should take to avoid unnecessary contention and con,fu-~ .

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Lesson 3 Sabbath, J ul y 21 , 1990

TRIALS AND TEMPTATIONS

"Speak and act in harmony with your prayers. I t will make an infinite dif-ference with you whether trial shall prove your fai th to be genuine, or showthat your prayers are only a form." - Christ's Object Lessons, p. 146.KEY TEXT: "Blessed is the man that endureth temptation: for when he is tried, heshall receive the crown of life, which the Lord hath promised to themthat love him." James 1:12.GOD'S PURPOSE IN PERMITTING TRIALS

1. How should we respond to trials and temptations? James 1:2.

D SundayJuly 15"All trials that are received as educators will produce joy. The whole religious lifewill be uplifting, elevating, ennobling, fragrant with good words and works. Theenemy is well pleased to have souls depressed, downcast, mourning and groaning; hewants just such impressions made as to the effect of our faith. But God designs thatthe mind shall take no low level. He desires every soul to triumph in the keepingpower of the Redeemer."-Testimonies, Yol. 6, pp. 365, 366.

2. What is God's purpose in permitting trials to come upon us? James 1:3;Romans 5:3."If we overcome our trials, and obtain victory over the temptations of Satan, thenwe endure the trial of our faith, which is much more precious than gold, and arestronger, and better prepared to meet the next. But if we sink down, and give way tothe temptations of Satan, we get no reward for the trial, and shall not be so wellprepared for the next. In this way we shall grow weaker, and weaker, until we are ledcaptive by Satan at his will. When temptations and trials rush upon us, let us go toGod, and agonize with him in prayer. He will give us grace and strength to overcome,and break the pqwer of the enemy."-Spiritual Gifts, yol. 2, p. 290.

TRIALS PRODUCE PATIENCE AND ENDURANCE D MondayJuly 163. To what point should patience be developed in our characters? James 1:4.

"Severe trial endured by the grace of God develops patience, vigilance, fortitude,and a deep and abiding trust in God. It is the triumph of the Christian faith that it- 1 0 -


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enables its follower to suffer and be strong; to submit, and thus to conquer; to be killedall the day long, and yet to live; to bear the cross, and thus to win the crown of glory."- The Acts of the Apostles, p. 468.4. What are the basic characteristics of those who are saved under the threeangels' messages? Revelation 14: 12. How will perfect patience become part oftheir characters? Revelation 7:14."God's work of refining and purifying must go on until His servants are so humbled,so dead to self, that, when called into active service, their eye will be single to Hisglory. He will then accept their efforts; they will not move rashly, from impulse; theywill not rush on and imperil the Lord's cause, being slaves to temptations and passions, and followers of their own carnal minds set on fire by Satan. Oh, how fearfullyis the cause of God marred by man's perverse will and unsubdued temper! Howmuchsuffering he brings upon himself by following his own headstrong passions! God bringsmen over the ground again and again, increasing the pressure until perfect humilityand a transformation of character bring them into harmony with Christ and the spiritof heaven, and they are victors over themselves."- Testimonies, vol. 4, p. 86.

"LEAD US NOT INTO TEMPTATION" o TuesdayJuly 175. Why is it wrong to say that trials and temptations come from God? James 1:13."By faith and prayer all may meet the requirements of the gospel. No man can beforced to transgress. His own consent must be first gained; the soul must purpose thesinful act before passion can dominate over reason or iniquity triumph over conscience.Temptation, however strong, is never an excuse for sin."-Testimonies, vol. 5, p. 177."Temptation is enticement to sin, and this does not proceed from God, but fromSatan and from the evil of our own hearts. ' '-Thoughts From the Mount ofBlessing, p. 116.

6. What is the meaning of our prayer, "Lead us not into temptation"?Matthew6:13; 1 Corinthians 10:33; Isaiah 30:21."He [God] permits us to encounter obstacles, persecution, and hardships, not as acurse, but as the greatest blessing of our lives. Every temptation resisted, every trialbravely borne, gives us a new experience and advances us in the work of characterbuilding. The soul that through divine power resists temptation reveals to the worldand to the heavenly universe the efficiency of the grace of Christ."But while we are not to be dismayed by trial, bitter though it be, we should praythat God will not permit us to be brought where we shall be drawn away by thedesires of our own evil hearts. In offering the prayer that Christ has given, we surrender ourselves to the guidance of God, asking Him to lead us in safe paths. We cannot offer this prayer in sincerity, and yet decide to walk in any way of our own choos

ing."-Thoughts From the Mount ofBlessing, pp. 117, 118.

SIN AND DEATHo WednesdayJuly 18

7. Who is to b lame when a person yields to the temptations of Satan? James 1:14."God permits temptation to come to His people today, that they may realize that Heis their helper. If they draw nigh to Him when they are tempted, He strengthens themto meet the temptation. But if they yield to the enemy, neglecting to place themselves

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close to their Almighty Helper, they are overcome. They separate themselves fromGod. They do not give evidence that they walk in God's way."-The SDA Bible Com-mentary [E.G. White Comments], vol. 1, p. 1094."The tempter can never compel us to do evil. He cannot control minds unlessthey are yielded to his control. The will must consent, faith must let go its hold uponChrist, before Satan can exercise his power upon us. But every sinful desire we

cherish affords him a foothold. Every point in which we fail of meeting the divinestandard is an open door by which he can enter to tempt and destroy us. And everyfailure or defeat on our part gives occasion for him to reproach Christ." - The Desire ofAges, p. 125.8. What is the consequence of yielding to temptation? James 1:15; Romans6:23 (first part).

"[W]hen Satan is permitted to control the mind that will not be ruled by Jehovah,he will lead it according to his will, until the man who is thus in his power becomes anefficient agent to carry out his designs."-The SDA Bible Commentary [E.G. White Com-ments], vol. 2, p. 1019."To sin, wherever found, 'our God is a consuming fire.' In all who submit to Hispower the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them."-TheDesire of Ages, p. 107.

VICTORY AND THE CROWN OF LIFE D ThursdayJuly 199. What is pronounced upon the man who endures the trials of life? James 1:12(first part); Matthew 5:11.10. What reward is promised to the overcomer? James 1:12 (second part). In

view of the fact that we may be tempted to make the wrong choice, what admonition should we take into serious consideration? James 1:16."The crown of life is placed only upon the brow of the overcomer. There is, foreveryone, earnest, solemn work for God while life lasts. As Satan's power increasesand his devices are multiplied, skill, aptness, and sharp generalship should be exercised

by those in charge of the flock of God. Not only have we each a work to do for our ownsouls, but we have also a duty to arouse others to gain eternallife."-Testimonies, vol. 5,p.71.

REVIEW AND THOUGHTQUESTIONS D FridayJuly 20a. What will be the resul t when all our trials are joyfully endured as educators?b. What qualities does the endurance of severe trials develop in our characters?c. For what specific purpose does Satan seek to bring us into temptations?d. What circumstances, only, give Satan power to control our minds?e. As far as the salvation of souls is concerned, what is our twofold duty?

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Lesson 4 Sabbath, July 28, 1990

HEARING AND DOING

"God loves His obedient children. He has a k ingdom prepa red, not fordisloyal subjects, but for His children whom He has tested and tried in aworld marred and corrupted by sin." - The SDA Bible Commentary [E.G. WhiteComments), vol. 6, p. 1077.KEY TEXT: "But whoso looketh into the perfect law of liberty, and continueththerein, he being not a forgetful hearer, but a doer of the work, thisman shall be blessed in his deed." James 1:25.

GOD'S LOVE FOR US D SundayJuly 221. Who is the source of everything that is true, just, and good? James1:17.What does the Bible say about the most perfect gift that God has sent us?1 John 4:9, 10."Gifts that will satisfy the deepest craving of the heart, gifts lasting as eternity,will be received and enjoyed by all who will come to God as little children. Take God'spromises as your own, plead them before Him as His own words, and you will receivefullness of joy."-Thoughts From the Mount of Blessing, p. 134."But in vain are men's dreams of progress, in vain all efforts for the fallen race.'Every good gift and every perfect gift' (James 1:17) is from God. There is no true excellence of character apart from Him."-Steps to Christ, p. 21.

2. By what means and for what purpose were we begotten from above? James1:18; 1 Peter 1:23; 2:9.

SELF-CONTROL vs. ANGER o MondayJuly 233. I f we are born-again (John 3:3; 2 Corinthians 5: 17), how will this fact be seenin or deportment, especially as far as self-control is concerned? James 1:19.How are we warned against cultivating a hasty spirit?"When you are controlled by a hasty spirit you deprive your reason, for the time,of the power of regulating your words and your conduct, while you make yourselvesresponsible for all the evil consequences. That which is done in haste and anger is notexcusable. The action is bad. You may, by a single word spoken in haste and passion,leave a sting in the hearts of friends which may never be forgotten. Unless you exercise self-control you will be a most unhappy couple. You each ascribe your unhappylife to the faults of the other; but do this no more. Make it a rule never to speak a wordof censure to each other, but command and praise whenever you can.

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FROM REBELLION TO ALLEGIANCE

"Some think it is a virtue to be unrestrained, and they will speak in praise of theiroutspoken habit of talking out disagreeable things which are in the heart. They let anangry spirit exhaust itself in a torrent of reproach and faultfinding. The more theytalk, the more excited they become, and Satan stands by to help on the work, for itsuits him."-Testimonies, vol. 4, p. 243.4. What principle does hotheadedness offend? James 1:20. How are we warnedagainst the exhibition of anger?"Christ has given us His life as a pattern, and we dishonor Him when we becomejealous of every slight, and are ready to resent every injury, supposed or real. It is notan evidence of a noble mind to be prepared to defend self, to preserve our own dignity.We would better suffer wrongfully a hundred times than wound the soul by a spirit ofretaliation, or by giving vent to wrath. There is strength to be obtained from God. Hecan help. He can give grace and heavenly wisdom."-Testimonies, vol. 2, pp. 426, 427.

D TuesdayJuly 245. From what must every candidate for salvation be completely separated?James 1:21 (first part); Ephesians 5:3-5. What thought should help us reachthis condition? 1 Corinthians 4:7."Oh, how can any who have the light of truth, the great light given them of God,defy the wrath and judgments of God by sinning against Him and doing the very thingsGod has told them in His word not to do? How can they be so blinded by Satan as todishonor God to His face, and defile their souls by sinning knowingly? Says the apostle,'Weare made a spectacle unto the world, and to angels, and to men.' Will these sinners-shall I call them hypocrites?-in Zion inquire, In what manner am I a spectacle tothe world, to angels, and to men? Answer for yourselves, By my abuse of the light andprivileges and mercies God has given me, by unseemly actions which corrupt and defilethe soul."- Testimonies to Ministers, p. 447.

6. What relationship exists between the word of God and our salvation? James1:21 (last part); 2 Timothy 3:15; 1 Corinthians 15:1,2; Romans 1:16.

OBEDIENCE THROUGH CHRISTD Wednesday

July 257. On what condition only can the word of God be instrumental in our salvation?James 1:22; Romans 2:13; Matthew 7:21."The gospel of Christ is a blessing that all may possess. The poorest are as wellable as the richest to purchase salvation; for no amount of worldly wealth can secure it.

It is obtained by willing obedience, by giving ourselves to Christ as His own purchasedpossession."-Christ's Object Lessons, p. 117.8. How does Chris t save those who are willing to obey His word (Hebrews 5:9)?1 John 1:9; John 16:13 (first part); Philippians 2:12, 13; 4:13.

"Our first and highest duty is to know that we are abiding in Christ. He must do thework. We are to seek to know 'What saith the Lord,' yielding our lives to His guidance.When we have the Spirit of an abiding Christ, everything will take on a changed aspect.The Savior alone can give us the rest and peace we so much need. And, in every invita-

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tion He gives us to seek the Lord that He may be found of us, He is calling us to abidein Him. It is the Spirit of God that moves us to come. When we have this rest andpeace, our daily worries will not lead us to be coarse and rough and uncourteous. Weshall no longer follow our own way and will. We will want to do the will of God, abiding in Christ as the branches in the vine. . . . Salvation means to us complete surrender of soul, body, and spirit. Because of the unruly elements of our nature our passions often gain the mastery. The only hope for the sinner is to cease from sin. Thushis will will be in harmony with the will of Christ. His soul will be brought intofellowship with God."-This Day With God, p. 140.LISTENERS AND DOERS D ThursdayJuly 269. To what does James compare a man who is a listener only, and not a doer of

God's word? James 1:23, 24."The law is God's great moral looking glass. He is to compare his words, hisspirit, his actions with the word of God."- Testimonies to Ministers, p. 125."Here is a mirror into which we are to look, and search out every defect ofcharacter. But suppose that you look into this mirror and see many defects in yourcharacter, and then go away and say, 'I am righteous'; will you be righteous? In yourown eyes you will be righteous and holy. But how will it be at the bar of God? God hasgiven us a rule, and we are to comply with its requirements; if we dare to do otherwise, to trample this under our feet, and then stand up before God and say, 'I am holy,I am holy,' we shall be lost in the great day of accounts."-The SDA Bible Commentary[E.G. White Comments], vol. 7, p. 935.

10. What is to be expected of us i f we have accep ted Christ in reali ty? James1:25; Mat thew 7:24; Luke 11:28."Those who have genuine love for God will manifest an earnest desire to knowHis will and to do it. . . .The child who loves his parents will show that love bywillingobedience; but the selfish, ungrateful child seeks to do as little as possible for hisparents, while he at the same time desires to enjoy all the privileges granted to theobedient and faithful. The same difference is seen among those who profess to bechildren of God. Many who know that they are the objects of His love and care, andwho desire to receive His blessing, take no delight in doing His will. They regardGod's claims upon them as an unpleasant restraint, His commandments as a grievousyoke. But He who is truly seeking for holiness of heart and life delights in the law ofGod, and mourns only that he falls so far short of meeting its requirements."-TheSanctified Life, p. 81.

.REVIEW AND THOUGHT QUESTIONS D FridayJuly 27a. How can we receive the ful lness of joy?b. What is the effect of words spoken in has te and passion?c. How would you answer the question, In what manner am I a spectacle to the

world, to angels, and to men?d. What is our first and highest duty in the interest of our salvation?e. Explain the contrast between the two different ways of looking at the commandments of God.

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Lesson 5 Sabbath, August 4 , 1990

THE ROYAL LAW

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"Through faith in Christ obedience to every principle of the law is madepossible."-The SDA Bible Commentary [E.G. White Comments), vol. 6, p. 1077.KEY TEXT: " If ye fulfil the royal law according to the scripture, Thou shalt lovethy neighbour as thyself, ye do well." James 2:8.

TWO BASIC PRINCIPLES D SundayJuly 291. What are the two basic principles of the royal law (the law of the kingdom)?

Matthew 22:36-39 ; Luke 10:26-28 ."These two great principles embrace the first four commandments, showing theduty of man to God, and the last six, showing the duty of man to his fellowman. Theprinciples were more explicitly stated to man after the fall, and worded to meet thecase of fallen intelligences. This was necessary in consequence of the minds of menbeing blinded by transgression."- The SDA Bible Commentary [E.G. White Comments), vol. I,p.1104.

2. Give the analysis of the first and second great principles of the law.a. Analysis of the first principle: Exodus 20:3-11.b. Analysis of the second principle: Exodus 20:12-17; Matthew 19:17-19;Romans 13:9, 10 .

NO NEW LAWo MondayJuly 30

3. Where are we to look for further details in connection with these two basicprinciples? Matthew 22:40; Luke 16:29, 31."He who proclaimed the law from Sinai, and delivered to Moses the precepts ofthe ritual law, is the same that spoke the Sermon on the Mount. The great principlesof love to God, which He set forth as the foundation of the law and the prophets, areonly a reiteration of what He had spoken through Moses to the Hebrew people."

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PARTIALITY IS INCOMPATIBLE WITH THE LAW

4. Where do we find further evidences that Christ came to vindicate the morallaw of God as it is revealed in the writings of Moses and the prophets? Matthew 5:17-20; 23:1-3. (Compare Deuteronomy 5:22; 8:1-3; Matthew 4:4.)"The teacher is the same in both dispensations. God's claims are the same. Theprinciples of His government are the same. For all proceed from Him 'with whom is

no variableness, neither shadow of turning.' "-Patriarchs and Prophets, p. 373.D TuesdayJuly 31

5. On which of the two principles of the l aw does James put emphasis? James2:8. Why must this principle be stressed today also?"Divine truth exerts little influence upon the world, when it should exert much in-fluence through our practice. The mere profession of religion abounds, but it has littleweight. We may claim to be followers of Christ, we may claim to believe every truthin the word of God; but this will do our neighbor no good unless our belief is carriedinto our daily life. Our profession may be .as high as heaven, but it will save neitherourselves nor our fellow men unless we are Christians. A right example will do moreto benefit the world than all our profession."-Christ's Object Lessons, p. 383.

6. How does God regard partiality? James 2:9 (first part)."Never are we to be cold and unsympathetic, especially when dealing with thepoor. Courtesy, sympathy, and compassion are to be shown to all. Partiality for thewealthy is displeasing to God. Jesus is slighted when His needy children are slighted.

They are not rich in this world's goods, but they are dear to His heart of love. Godrecognizes no distinction of rank. With Him there is no caste. In His sight, men aresimply men, good or bad."-Counsels on Stewardship, p. 162.

CONVICTED BY THE LAW o WednesdayAugust 17. What is the only God-given code that is ves ted with authority to define sinand to declare who is guilty of transgression? James 2:9 (second part);Romans 3 :19, 20; 7:7; 1 John 3:4.

8. Upon whom will the law of God call down wrath in the day of judgment?Romans 2:5; 4:15; Colossians 3:6."Through every century of this world's history evil workers have been treasuringup wrath against the day of wrath; and when the time fully comes that iniquity shallhave reached the stated boundary of God's mercy, His forbearance will cease. Whenthe accumulated figures in heaven's record books shall mark the sum of transgressioncomplete, wrath will come, unmixed with mercy, and then it will be seen what a tremendous thing it is to have worn out the divine patience."- Testimonies, vol. 5, p. 524.

COMPLETE OBEDIENCE REQUIRED D ThursdayAugust 29. I f we offend in one point of the law, to what extent are we guilty? James 2:10.Give examples. James 2:11; Luke 16:17, 18. How is Satan's enmity againstthe law of God manifested?

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REVIEW AND THOUGHT QUESTIONS

"From the very beginning of the great controversy in heaven, it has been Satan'spurpose to overthrow the law of God. It was to accomplish this that he entered uponhis rebellion against the Creator, and though he was cast out of heaven he has con-tinued the same warfare upon the earth. To deceive men, and thus lead them to transgress God's law, is the object which he has steadfastly pursued. Whether this be ac-complished by casting aside the law altogether, or by rejecting one of its precepts, theresult will be ultimately the same. He that offends 'in one point,' manifests contemptfor the whole law; his influence and example are on the side of transgression; hebecomes 'guilty of all.' "-The Great Controversy, p. 582.10. What is the standard by which all our actions will be judged? James 2:12;

Romans 2 :12, 13 . Why is the law of God called "the law of liberty"? Psalm119:45; John 8:32; Romans 8:2; 6:18."In the work of redemption there is no compulsion. No external force is employed. Under the influence of the Spirit of God, man is left free to choose whom hewill serve. In the change that takes place when the soul surrenders to Christ, there isthe highest sense of freedom. The expulsion of sin is the act of the soul itself. True,we have no power to free ourselves from Satan's control; butwhen we desire to be setfree from sin, and in our great need cry out for a power out of and above ourselves,the powers of the soul are imbued with the divine energy of the Holy Spirit, 'and theyobey the dictates of the will in fulfilling the will of God."- The Desire ofAges, p. 466.o FridayAugust 3

a. What do the two great principles of the law of God embrace?b. What evidences do we have that He who proclaimed the law from Sinai is thesame that spoke the Sermon on the Mount?c. Under what circumstances only will divine truth exert a powerful influence

upon the world?d. When will God's forbearance cease?e. How does the law of God become "the law of liberty"?

* * * * *(Continued from page 6)REVIEW AND THOUGHTQUESTIONS o FridayJuly 6a. How do you distinguish the three James's mentioned in the New Testament?b. Specify three occasions on which Christ called only His three closest compa-

nions to be with Him.c. Give the names of the three leading apostles who extended the right hand offellowship to Paul and Barnabas.d. Who announced the resolution of the first general council at Jerusalem, andwhat does that prove?e. What connection exists between the epistle of James and the epistle of Paul

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Lesson 6 Sabbath, August 11, 1990

FAITH AND WORKS

"The apostle j ames saw that dangers would arise in presenting the subject ofjustif ication by faith, and he labored to show that genuine faith cannot existwithout corresponding works." - The SDA Bible Commentary [E.G. White Comments), vol. 7, p. 936.KEY TEXT: "For as the body without the spirit is dead, so faith without works isdead also." James 2:26.

"FAITH" WITHOUT SAVING POWER D SundayAugust 51. What answer is implied in the apostle 's quest ion in James 2:14 (first part)?"The testimony of the word of God is against this ensnaring doctrine of faithwithout works. It is not faith that claims the favor of Heaven without complying withthe conditions upon which mercy is to be granted, it is presumption; for genuine faithhas its foundation in the promises and provisions of the Scriptures."Let none deceive themselves with the belief that they can become holy whilewillfully violating one of God's requirements. The commission of a known sin silencesthe witnessing voice of the Spirit, and separates the soul from God."- The Great Con-troversy, p. 472.

2. What answer is implied in James's further question? James 2:14 (second part)."While good works will not save even one soul, yet it is impossible for even onesoul to be saved without good works."-Faith and Works, p. 111.

WORDS WITHOUT DEEDS o MondayAugust 63. What example shows the worthlessness of faith without works? James 2:15,

16. (Compare Isaiah 58:5-8.)"All who became the subjects of Christ's kingdom, he said, would give evidenceof faith and repentance. Kindness, honesty, and fidelity would be seen in their lives.They would minister to the needy, and bring their offerings to God. They wouldshield the defenseless, and give an example of virtue and compassion. So thefollowers of Christ will give evidence of the transforming power of the Holy Spirit. Inthe daily life, justice, mercy, and the love of God will be seen."- The Desire ofAges, p. 107.

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" If we neglect the cases of the needy and the unfortunate that are brought underour notice, no matter who they may be, we have no assurance of eternal life; for we donot answer the claims that God has upon us. . . .Those who do not open their heartsto the wants and sufferings of humanity will not open their hearts to the claims of Godas stated in the first four precepts of the Decalogue. Idols claim the heart and affections, and God is not honored and does not reign supreme."-Testimonies, vol. 3, p. 524.4. What does James say about the so-called faith that does not work by love?James 2:17, 20."We need the faith of Abraham in our churches today, to lighten the darknessthat gathers around them, shutting out the sweet sunlight of God's love and dwarfingspiritual growth. Age will never excuse us from obeying God. Our faith should be prolific of good works, for faith without works is dead. Every duty performed, everysacrifice made in the name of Jesus, brings an exceeding great reward. In the very actof duty, God speaks and gives His blessing. But He requires of us an entire surrender

of the faculties. The mind and heart, the whole being, must be given to Him, or wefall short of becoming true Christians."-Testimonies, vol. 4, p. 145.

GENUINE FAITH vs. PRESUMPTION D TuesdayAugust 75. How does a believer reveal the quality of his faith? James 2:18: Galatians5:6; Matthew 5:16.

"Genuine faith always works by love. When you look to Calvary it is not to quietyour soul in the nonperformance of duty, not to compose yourself to sleep, but tocreate faith in Jesus, faith that will work, purifying the soul from the slime ofselfishness. When we lay hold of Christ by faith, our work has just begun."- The SDABible Commentary [E.G. White Comments], vol. 6, p. 1111.6. How can you show the uselessness of belief without corresponding works?James 1:19; 2:26. What does the servant of the Lord say on this point?"I saw a very large company professing the name of Christ, but God did notrecognize them as His. He had no pleasure in them. Satan seemed to assume areligious character and was very willing that the people should think they were Christians. He was even anxious that they should believe in Jesus, His crucifixion, and Hisresurrection. Satan and his angels fully believe all this themselves, and tremble. But ifthis faith does not provoke to good works, and lead those who profess it to imitate theself-denying life of Christ, Satan is not disturbed; for they merely assume the Christian name, while their hearts are still carnal, and he can use them in his service evenbetter than if they made no profession."-Early Writings, p. 227.

;'

ABRAHAM AND RAHAB o WednesdayAugustS7. How did Abraham show that he had the right kind of fai th by which he wasjustified? Romans 4:1-3; James 2:21-23."There is a belief that is not a saving faith. The Word declares that the devilsbelieve and tremble. The so-called faith that does not work by love and purify the soul

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will not justify any man. . . . Abraham believed God. How do we know that he believed?His works testified to the character of his faith, and his faith was accounted to him forrighteousness."We need the faith of Abraham in our day, to lighten the darkness that gathersaround us, shutting out the sweet sunlight of God's love, and dwarfing spiritualgrowth."-The SDA Bible Commentary [E.G. White Comments], vol. 7, p. 936.8. How did fai th and action work together in the experience of Rahab? James2:25; Hebrews 11:31.

'" ACTIVE FAITH AND WORKLESS "FAITH" D ThursdayAugust 99. According to James and Paul, how can a person prove that his fa ith is genuine? James 2:24; Romans 3 :31; Ephesians 2:8-10.

"It is essential to have faith in Jesus, and to believe you are saved through Him;but there is danger in taking the position that many do take in saying, 'I am saved.'Many have said: 'You must do good works, and you will live'; but apart from Christno one can do good works. Many at the present day say, 'Believe, only believe, andlive.' Faith and works go together, believing and doing are blended. The Lord requires no less of the soul now, than He required of Adam in Paradise before hefell-perfect obedience, unblemished righteousness."-Selected Messages, book 1, p. 373.10. In his conclusion, how does James underscore once more the uselessness of

faith without corresponding actions? James 2:26."Faith without works is dead, being alone. Those who profess great faith, yethave not works, will not be saved by their faith. Satan believes the truth and trembles,yet this kind of faith possesses no virtue." - Testimonies, vol. 2, p. 657.

REVIEW AND THOUGHT QUESTIONS D FridayAugust 10a. What is the proper name for that "fai th" which claims the favor of Heavenbut ignores obedience to the commandments of God?b. I f we neglect the needy whose cases are brought to our notice, what assur

ance do we forfeit?O( c. Explain how genuine fai th works by love. Give examples.

d. How does genuine fai th jus ti fy a man?e. Who cannot be saved by faith?

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CONTROL OF THE TONGUE

"The talent of speech carries with it great responsibility. I t needs to be careful-ly guarded; for i t is a mighty power for evil as well as for good."- The SDA BibleCommentary [E.G. White Comments), vol. 3, p. 1142.KEY TEXT: "If any man among you seem to be religious, and bridleth not histongue, but deceiveth his own heart, this man's religion is vain." James1:26.ADMONITION TO PROSPECTIVE TEACHERS D SundayAugust 12

1. What caution is given to those who want to become teachers? James 3:1(first part)."The great adversary of souls is seeking to bring a dead, lifeless spiritual atmosphere into all our institutions. He works to turn and twist every circumstance to hisown advantage, to the exclusion of Jesus Christ. Today, as in the days of Christ, Godcannot do many mighty works because of the unbelief of those who stand in responsible positions. The converting power of God is needed before they will understand theword of God, and be willing to humble themselves before Him as learners."-Counsels

to Parents, Teachers, and Students, pp. 373, 374.2. What should every prospective teacher take into serious considerationbefore accepting the responsibility of teaching the truth? James 3:1 (secondpart)."God holds everyone responsible for the influence that surrounds his soul, on hisown account and on the account of others."-Counsels to Parents, Teachers, and Students,

p.l02.

SPEECH AND CHRISTIAN PERFECTION o MondayAugust 133. What admonition is there for those who think they never make mistakes? Ecclesiastes 7:20; James 3:2 (first part).

" I f they [fallible men] still persist in clinging to their own opinions, they will findthat God will not sustain their action. Do they take the position that all they advance isinfallible? that there is not a shadow of an error or mistake in their productions?"- Testi-monies to Ministers, p. 295.- 22 -


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"Weare all fallible, and need the pity and consideration and forgiveness of oneanother."-Medical Ministry, p."211.4. What is one evidence that a believer has reached a degree of perfection in hishuman sphere? James 3 :2 (second part). Who is our perfect example in thisdomain?"Through the help that Christ can give, we shall be able to learn to bridle thetongue. Sorely as He was tried on the point of hasty and angry speech, He never oncesinned with His lips. With patient calmness He met the sneers, the taunts, and theridicule of His fellow workers at the carpenter's bench. Instead of retorting angrily,He would begin to sing one of David's beautiful psalms; and His companions, beforerealizing what they were doing, would unite with Him in the hymn. What a transformation would be wrought in this world if men and women today would follow Christ'sexample in the use of words."-The SDA Bible Commentary [E.G. White Comments], vol. 7,

p.936.

WE SHALL MEET OUR WORDS IN THE JUDGMENT D TuesdayAugust 145. I f a person is able to control his tongue, what else is he able to control? James3:2 (last part) .What covenant did David make with his tongue? Psalm 39:1.What did Sister White say on this point?"I have been shown that we have a great work before us to search our ownhearts, and watch ourselves with jealous care. We should learn wherein we fail, and

then guard ourselves upon that point. We must have perfect control over our ownspirit. 'If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.' The light that shines upon our path, the truth that commendsitself to our consciences, will condemn and destroy the soul, or sanctify and transformit. Weare living too near the close of probation to be content with a superficial work."-Testimonies, vol. 1, p. 308."The greatest triumph given us by the religion of Christ is control over ourselves.Our natural propensities must be controlled, or we can never overcome as Christ

overcame."-Ibid., vol. 4, p. 235.6. How careful should we be in our speech when we consider the warning ofJesus in Matthew 12:36, 37?"We need especially to guard against having a tongue that is sanctified to Satan.The tongue that God has given is to be used to glorify Him in speech. Unless it is, weshall be standing directly in the way of God's work in this world, and the judgments ofheaven will surely fall upon us."- The SDA Bible Commentary [E.G. White Comments], vol.5, p. 1093.

SELFCONTROL vs. LACK OF SELFCONTROL D WednesdayAugust 157. What illustration reveal the role of the tongue in the mechanism of selfcontrol? James 3:3-5 (first part). What damage can a tiny, uncontrolledflame cause? James 3:5 (second part). What can be the effect and extent ofthe fire that the tongue is able to set ablaze? James 3:6.

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"Speech is one of the great gifts of God to man. The tongue is a little member, butthe words it frames, made vocal by the voice, have a great power. The Lord declares,'The tongue can no man tame.' It has set nation against nation, and has caused battleand bloodshed. Words have kindled fires that have been hard to quench. They havealso brought joy and gladness to many souls. And when words are spoken becauseGod says, 'Speak unto them My words,' they often cause sorrow unto repentance."The talent of speech carries with it great responsibility. It needs to be carefulyguarded; for it is a mighty power for evil as well as for good." - The SDA Bible Commen-

tary [E.G. White Comments], vol. 3, p. 1142.8. What comparisons illustrate the difficulty of taming the tongue? James 3:7,

8; 1:26." If you cherish a habitual impression that God sees and hears all that you do and tsay, and keeps a faithful record of all your words and actions, and that you must meetit all, then in all you do and say you will seek to follow the dictates of an enlightenedand wakeful conscience. Your tongue will be used to the glory of God and will be asource of blessing to yourself and to others. But if you separate from God, as you havebeen doing, take heed lest your tongue shall prove a world of iniquity and bring uponyou fearful condemnation; for souls will be lost through you."-Testimonies, vol. 4,

p.244.

WARNING AGAINST INCONSISTENT SPEECH o ThursdayAugust 169. How does James show our inconsistency in the use of the tongue? James 3:9,

10.10. Through what illustrations does James rebuke the inconsistency of "double

tongued" persons? James 3:11,12. Who is our example also in the r ight useof the tongue?"Christ came into the world to bring all resistance and authority into subjection toHimself, but He did not claim obedience through the strength of argument or thevoice of command; He went about doing good and teaching His followers the thingswhich belonged to their peace. He stirred up no strife, and He resented no personalinjuries, but met with meek submission the insults, the false accusations, and thecruel scourging of those who hated Him and condemned Him to death. Christ is ourexample." - Testimonies, vol. 4, p. 139.

REVIEW AND THOUGHT QUESTIONS D FridayAugust 17a. Why is i t that today, as in the days of Christ, God cannot do many mighty

works?b. What lesson should we learn from Christ's example when we have to meet

the sneers, the taunts, and the ridicule of others?c. What shows that control of the tongue is an index to complete self-control?d. What thought should habitually impress our minds before our tongue can

become a source of blessing to ourselves and to others?e. What is a double-tongued person?

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THE CARNAL MINDAND THE SPIRITUAL MIND

"The mind is controlled either by Satan o r by Jesus; and when you practiceno self-control, Satan rules and leads you to do and say things that are wholly satanic." - Testimonies, vol. 4, p. 495.KEY TEXT: "Submit yourselves therefore to God. Resist the devil, and he will fleefrom you." James 4:7.

SELFISH MOTIVES D SundayAugust 191. To what can all fighting and quarreling among chu rch members be traced?James 4:1, 2."Discord and strife are the work of Satan and the fruit of sin. If we would as apeople enjoy peace and love, we must put away our sins; we must come into harmonywith God, and we shall be in harmony with one another."-Testimonies, vol. 5, p. 169.

2. Why do many of our prayers remain unanswered? James 4:3."The Saviour longs to give us a greater blessing than we ask; and He delays theanswer to our request that He may show us the evil of our own hearts, and our deepneed of His grace. He desires us to renounce the selfishness that leads us to seekHim. Confessing our helplessness and bitter need, we are to trust ourselves wholly toHis love."-The Desire of Ages, p. 200.

WORLDLY-MINDED CHRISTIANS o MondayAugust 203. How does James address Christians who love the world and the things of theworld? James 4:4 (first part).4. How can a person become an enemy of God while, in his self-deception, hemay profess to be serving Him? James 4:4 (last part); Matthew 6:24; Romans8:7.

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"It was by associating with idolaters and joining in their festivities that theHebrews were led to transgress God's law and bring His judgments upon the nation.So now it is by leading the followers of Christ to associate with the ungodly and unitein their amusements that Satan is most successful in alluring them into sin. 'Come outfrom among them, and be ye separate, saith the Lord, and touch not the unclean.' 2Corinthians 6:17. God requires of His people now as great a distinction from theworld, in customs, habits, and principles, as He required of Israel anciently. If theyfaithfully follow the teachings of His word, this distinction will exist; it .cannot beotherwise. The warnings given to the Hebrews against assimilating with the heathenwere not more direct or explicit than are those forbidding Christians to conform to thespirit and customs of the ungodly."-Patriarchs and Prophets, p. 458.

GOD IS A "JEALOUS" GOD o TuesdayAugust 215. In what sense does the Spiri t of God, which lives in us, become "jealous"?James 4:5; Exodus 20:5."He yearns jealously over the spirit which he has made to dwell in us." James 4:5(RSV)."The Spirit which he has caused to dwell in us yearns jealously over us." James4:5 (Weymouth)."The close and sacred relation of God to His people is represented under thefigure of marriage. Idolatry being spiritual adultery, the displeasure of God against itis fitly called jealousy."-Patriarchs and Prophets, p. 306.Editor's note: The word "jealous" was translated from the Hebrew word ganna,

which can also be rendered as "zealous." God is zealous or jealous in the sense thatHe refuses to share His glory with other gods (false gods). Read Isaiah 42:8; 48:11.He declines the worship of a divided heart (Exodus 34:12-15; Deuteronomy 4:23,24;6:14, 15; Joshua 24:15, 19, 20; Matthew 6:24).6. What examples, referring to the relationship between God and His people,make the symbolic term "jealousy" very meaningful? Hosea 2:19; Ephesians5:23-25,31, 32; 2 Corinthians 11:2."In the Bible the sacred and enduring character of the relation that exists bet

ween Christ and His church is represented by the union of marriage. The Lord hasjoined His people to Himself by a solemn covenant, He promising to be their God, andthey pledging themselves to be His and His alone. . . .The unfaithfulness of tlfechurch to Christ in permitting her confidence and affection to be turned from Him,and allowing the love of worldly things to occupy the soul, is likened to the violation ofthe marriage vow."-The Great Controversy, p. 381.

A SPECIAL PROVISION: THE GRACE OF GOD o WednesdayAugust 227. What provision has God made to enable us to resis t the world with its temptations? James 4:6; Romans 5:20, 21."His [God's] commandments and grace are adapted to our necessities, andwithout them we cannot be saved, do what we may. Acceptable obedience He requires."- Testimonies, vol. 2, p. 169.

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"The Lord has shown me that His grace is sufficient for all our trials; andalthough they are greater than ever before, yet if we trust wholly in God, we can overcome every temptation, and through His grace come off victorious."-Spiritual Gifts,vol. 2, pp. 289, 290.8. When the grace of God is bestowed upon us, what is required of us so we can

be victorious? James 4:7 , 8 ; Ephes ians 4 :27; 1 Peter 5:8,9.

"The soul that loves God, loves to draw strength from Him by constant communion with Him. When it becomes the habit of the soul to converse with God, thepower of the evil one is broken; for Satan cannot abide near the soul that draws nigh'unto God."-The SDA Bible Commentary [E.G. White Comments], vol. 7, p. 937."The Lord says, 'Draw nigh to God.' How? By secret, earnest examination ofyour own heart, by childlike, heartfelt, humble dependence upon God, making knownall your weakness to Jesus, and by confessing your sins. Thus you may draw nigh toGod, and He will draw nigh to you."But let us read the remainder of the lesson given for our instruction, that we maymore fully comprehend what it means to draw nigh to God. 'Cleanse your hands, yesinners; and purify your hearts, ye double minded.' The work that is essential to bedone by the sinner is here clearly defined. It is a work not agreeable to the inclinationof the human heart; but unless it is done the soul is not in a condition to appreciate thepurity and perfection of the character of Christ, and in no condition either to understand the offensiveness of sin."-Ibid., p. 938.

HUMILITY vs. PRIDE D ThursdayAugust 239. What is the only safe attitude that a Christian can take before God? James

4:9, 10 (firs t part). Why is humility the best condit ion of heart and mind?James 4:10 (last part); Luke 14:11; Job 22:29 (last part)."It is right to be cheerful, and even joyful. It is right to cultivate cheerfulness ofspirit through sanctification of the truth; but it is not right to indulge in foolish jesting

and joking, in lightness and trifling, in words of criticism and condemnation of others."Those who observe such persons who make a profession of religion, know thatthey are deceived. They know that the hands of such professors need to be cleansed,their hearts need to be purified. They need to experience genuine repentance for sin.What have they to mourn over? They should mourn over their inclination to sin, overthe danger they are in from inward corruption and from outward temptation."- TheSDA Bible Commentary [E.G. White Comments], vol. 7, p. 938.10. How does God treat the proud? James 4:6 (middle part); Psalm 138:6. What

is generally the consequence of pride? Proverbs 16:18. What is the one sureremedy against pride?"The divine love ruling in the heart exterminates pride and selfishness."-Testimonies, vol. 5, p. 168.

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Lesson 9 Sabbath, September 1, 1990

WARNING AGAINSTSELF-GLORIFICATION

"He who makes self-glorification his aim will find h imse lf des titu te o f thatgrace which alone can make h im efficient in Christ's service. Whenever prideand self-complacency are indulged, the work is marred." - Christ's Object Lessons,p.402.KEY TEXT: "Your glorying is not good. Know ye not that a little leaven leaveneththe whole lump?" 1 Corinthians 5:6.

EVIL-SPEAKING DSundayAugust 26

1. In our relationship with one another, what are we commanded not to do?James 4:11 (first part)."The heart in which love rules will not be filled with passion or revenge, by in-juries which pride and self-love would deem unbearable. Love is unsuspecting, everplacing the most favorable construction upon the motives and acts of others. It does

not listen eagerly to unfavorable reports, but rather seeks to bring to mind some goodqualities of the one defamed."- Testimonies, vol. 5, pp. 168, 169.2. Why is evil-speaking inconsistent with the spirit of the law? James 4:11(middle part); 1 John 5:2; Romans 13:10.What reformatory work should becarried out in every church, family, and individual?"An earnest effort should be made in every church to put away evilspeaking and acensorious spirit as among the sins productive of the greatest evils in the church.Severity and faultfinding must be rebuked as the workings of Satan. Mutual love and

confidence must be encouraged and strengthened in the members of the church. Letall, in the fear of God and with love to their brethren, close their ears to gossip andcensure. Direct the talebearer to the teachings of God's word. Bid him obey the Scriptures and carry his complaints directly to those whom he thinks in error. This unitedaction would bring a flood of light into the church and close the door to a flood of evil.Thus God would be glorified, and many souls would be saved."-Testimonies, vol. 5,pp. 609, 610.- 2 8 -


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THE LAWGIVER AND THE LAW o MondayAugust 273. How does James show the distinction between two different or even oppositeattitudes toward the law? James 4:11 (last part). (Note.) How does Paul showth e same distinction? Romans 2:13, 23, 25-27; 3:31."It should not be regarded as a light thing to speak evil of others or to makeourselves judges of their motives or actions. 'He that speaketh evil of his brother, andjudgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgethe law, thou art not a doer of the law, but a judge.' There is but one judge-He 'whoboth will bring to light the hidden things of darkness, and will make manifest thecounsels of the hearts. ' And whoever takes it upon himself to judge and condemn hisfellow men is usurping the prerogative of the Creator."-Patriarchs and Prophets, pp.385,386.

4. Who is the only lawgiver? James 4 :12. What is to be our response after wehave l is tened to the voice of God through the law? Romans 3: 19. (CompareDeuteronomy 5:12, 13; Hebrews 8:10; Ezekiel 16:62 , 63; Acts 16:4,5.)"The subject of man's personal responsibility is understood by but few; and yet itis a matter of the greatest importance. We may each obey and live, or we may trans-gress God's law, defy His authority, and receive the punishment that is met. Then toevery soul the question comes home with force, Shall I obey the voice from heaven, theten words spoken from Sinai, or shall I go with the multitude who trample on that fiery

law? To those who love God it will be the highest delight to keep His commandments,and to do those things that are pleasing in His sight. But the natural heart hates the lawof God, and wars against its holy claims. Men shut their souls from the divine light,refusing to walk in it as it shines upon them."-SelectedMessages, book 1, pp. 216, 217.

THE UNCERTAINTY OF TOMORROW o TuesdayAugust 285. How does James show that it is sheer presumption to make plans for thefuture, and be confident that our plans will come to pass, without consideringthe will of God? James 4:13. What parable deals with this same subject? Luke12:16-21.

6. How much can we know about tomorrow? James 4 :14 (first part); Proverbs27:1. What does the Bible say about the frailty of human life? James 4:14 (se-cond part); Job 14:2; Psalm 102:3, 11. What out look on life does the Lordwant us to cultivate?"A man who sincerely fears God would rather toil day and night, suffer privation,

and eat the bread of poverty than to indulge a passion for gain which would oppress thewidow and the fatherless or tum the stranger from his right. The crimes that are com-mitted through love of display and love of money constitute this world a den of thievesand robbers, and cause angels to weep. But Christians are professedly not dwellersupon the earth; they are in a strange country, stopping, as it were, only for a night. Ourhome is in the mansions which Jesus has gone to prepare for us. This life is but a vapor,which passes away."-Testimonies, vol. 4, p. 490.-29-


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OUR DEPENDENCE ON GOD o WednesdayAugust 297. What dependence will a Christian always bear in mind when he makes plansand decisions? James 4:15.

"Care should be given to teach every man his dependence upon God; for He is thesource of all wisdom and power and efficiency."-Testimonies to Ministers, p. 374.8. What examples have been left for us, to this effect, in the writings of Lukeand Paul? Acts 18:21; 1 Corinthians 4:19."This world is but a little atom in the vast domain over which God presides, andyet this little fallen world is more precious in His sight than the ninety and nine whichwent not astray from the fold. I f we will make Him our trust, He will not leave us tobecome the sport of Satan's temptations. God would have every soul for whom Christhas died become a part of the vine, connected with the parent stock, drawing nourish

ment from it. Our dependence on God is absolute, and should keep us very humble;and because of our dependence on Him, our knowledge of Him should be greatly in-creased. God would have us put away every species of selfishness, and come to Him,not as the owner of ourselves, but as the Lord's purchased possession."-Testimonies toMinisters, pp. 324, 325.WARNING AGAINST TWO DANGERS o ThursdayAugust 309. How does God regard self-sufficiency and pride in our achievements? James4:16; 1 Corinthians 5:6. What admonition, given to a minister in the earlydays of Adventism, should be taken into serious consideration?"In your labors you frequently start out well; you raise an interest, and convictionrests upon minds that the arguments used cannot be controverted; but just at the timewhen souls are balancing in favor of the truth, self appears so plainly, is so prominent,that all which might have been gained, had Jesus shone forth in your words anddeportment, is lost."You lack the very graces which are essential to win souls to Christ and the truth.You can argue well; but you have not an experimental knowledge of the divine will,

and for want of a religious experience yourself you are unable to lead others to theFountain of living waters. Your own soul is not in comm:mion with God, but is indarkness; and nothing can supply the deficiency realized by souls groping their way inthe dark, except the light of truth. Unless you are thoroughly converted, your effortsto convert others might as well cease now as for you to labor longer, mangling andperverting the religious standard by your narrow and bigoted ideas. You have not anexperimental knowledge of the divine will; your own righteousness seems to you tobe of value, when it is valueless. You need to be transformed before you can be of usein the cause of God. When you are converted then you can labor to acceptance."- Testi-monies, vol. 3, p. 464.10. How does God regard deliberate evasion of known duty? James 4:17.

"Saith the angel: 'If light come, and that light is set aside or rejected, then comescondemnation and the frown of God; but before the light comes, there is no sin, forthere is no light for them to reject."- Testimonies, vol. 1, p. 116. (Continued on page 37)- 3 0 -


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Lesson 10 Sabbath , September 8, 1990

WARNING AGAINST PARTIALITY

"God recognizes no distinction of rank. With Him there is no caste. In Hissight, men are simply men, good or bad."-Counsels on Stewardship, p. 162.KEY TEXT: "For there is no respect of persons with God." Romans 2:11.

PARTIALITY CONDEMNED o SundaySeptember 21. What attitude, very common in the world, is incompatible with the faith of

Jesus? James 2:1. How does the apostle 's warning apply to those who holdoffices in the church?"Those who link their affections and interest to one or two, and favor them to thedisadvantage of others, should not retain their position in the office for a day. This un-sanctified partiality for special ones who may please the fancy, to the neglect of otherswho are conscientious and God-fearing, and in His sight of more value, is offensive toGod. That which God values we should value. The ornament of a meek and quietspirit He regards of higher value than external beauty, outward adornment, riches, orworldly honor."-Testimonies, vol. 3, p. 24.

2. What a tt it ude was required of those who adminis te red just ice in anc ientIsrael? Levit icus 19:15 (compare Deuteronomy 1: 17).

PARTIALITY CONDEMNED (continued) o MondaySeptember 33. How does James warn those who are inclined to use prejudice and discrimi

nat ion based on outward appearances? James 2:2, 3. Which parable of Jesuscontains a warning against class distinction? Luke 10:29-37."Thus the question, 'Who is my neighbor?' is forever answered. Christ has shownthat our neighbor does not mean merely one of the church or faith to which webelong. It has no reference to race, color, or class distinction. Our neighbor is everyperson who needs our help. Our neighbor is every soul who is wounded and bruisedby the adversary. Our neighbor is everyone who is the property of God."-The Desireof Ages, p. 503.

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4. What evidence is found, in the teachings of Jesus, that He does not endorseclass distinction? Matthew 5:45-47; 7:12; 20:25-27; 23:8."Now the cross was just before Him; and His own disciples were so filled withself-seeking-the very principle of Satan's kingdom-that they could not enter intosympathy with their Lord, or even understand Him as He spoke of His humiliation forthem."Very tenderly, yet with solemn emphasis, Jesus tried to correct the evil. Heshowed what is the principle that bears sway in the kingdom of heaven, and in whattrue greatness consists, as estimated by the standard of the courts above. Those whowere actuated by pride and love of distinction were thinking of themselves, and of therewards they were to have, rather than how they were to render back to God the giftsthey had received. They would have no place in the kingdom of heaven, for they wereidentified with the ranks of Satan."-The Desire of Ages, p. 436.

THE RICH AND THE POORo TuesdaySeptember 4

5. Of what do we become guilty if we make distinction between rich and poor?James 2:4."The poor should be treated with as much interest and attention as the rich. Thepractice of honoring the rich and slighting and neglecting the poor is a crime in thesight of God. Those who are surrounded with all the comforts of life, or who are petted and pampered by the world because they are rich, do not feel the need of sympathy and tender consideration as do persons whose lives have been one long strugglewith poverty. The latter have but little in this life to make them happy or cheerful,and they will appreciate sympathy and love."- Testimonies, vol. 4, p. 551.

6. What reward has God prepared for the poor who are r ich in faith? James 2:5."The Lord's people are mainly made up of the poor of this world, the commonpeople. Not many wise, not many mighty, not many noble are called. God hath'chosen the poor of this world.' 'The poor have the gospel preached to them.' Thewealthy are called, in one sense; they are invited, but they do not accept the invitation."-Evangelism, p. 565.

THE RICH AND THE POOR (continued) o WednesdaySeptember 57. How did some of the early Christ ians handle the poor? James 2:6 (first part).

"Whatever the difference in religious belief, a call from suffering humanity mustbe heard and answered. Where bitterness of feeling exists because of difference inreligion, much good may be done by personal service. Loving ministry will break downprejudice, and win souls to God."-Christ's Object Lessons, p. 386.8. Why does God not intend to remove poverty from the world? John 12:8."In the providence of God events have been so ordered that the poor are alwayswith us, in order that there may be a constant exercise in the human heart of the attributes of mercy and love. Man is to cultivate the tenderness and compassion ofChrist; he is not to separate himself from the sorrowing, the afflicted, the needy, andthe distressed." - Welfare Ministry, p. 17.

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"He [Christ] permits us to come in contact with suffering and calamity in order tocall us out of our selfishness; He seeks to develop in us the attributes of His charactercompassion, tenderness, and love. By accepting this work of ministry we place ourselvesin His school, to be fitted for the courts of God."-Christ's Object Lessons, pp. 388, 389.OPPRESSION AND BLASPHEMYWILL BE PUNISHED o ThursdaySeptember 69. What has always been the attitude of the rich t oward the poor? James 2:6

(last part)."In the great cities there are multitudes living in poverty and wretchedness, wellnigh destitute of food, shelter, and clothing; while in the same cities are those whohave more that heart could wish, who live luxuriously, spending their money on richlyfurnished houses, on personal adornment, or worse still, upon the gratification of sensual appetites, upon liquor, tobacco, and other things that destroy the powers of the

brain, unbalance the mind, and debase the soul. The cries of starving humanity arecoming up before God, while by every species of oppression and extortion men arepiling up colossal fortunes."- Testimonies, vol. 9, p. 12.10. What is the behavior of many r ich people toward the name of Christ? James

2:7; Psalm 73:6-12. Where did King David clearly see the end of allblasphemers? Psalm 73:16-19. (Compare Malachi 4:1.)"The wicked receive their recompense in the earth. They 'shall be stubble: andthe day that cometh shall burn them up, saith the Lord of hosts. ' Some are destroyed

as in a moment, while others suffer many days. All are punished according to theirdeeds."-The Story ofRedemption, p. 429.

REVIEW AND THOUGHT QUESTIONS o FridaySeptember 7a. Give an example of unsanctified partiality which is offensive to God.b. Who is actually our neighbor?c. Give an example of c lass distinction which is a crime in the sight of God.d. What type of work is to fit us for the courts of heaven?e. Whose cries are piling up before God for the day of retribution?

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Lesson 11 Sabbath, September 15, 1990

WARNING TO THE RICH

"Love of money and love of display have made this world as a den of thievesand robbers. The Scriptures picture the greed and oppression that will prevailjust before Christ's second coming."-Prophets and Kings, p. 651.KEY TEXT: "Ye have heaped treasure together for the last days." James 5:3.

CONTRASTS LEVELED o SundaySeptember 91. What contrast existed in the days of Christ between social classes? Matthew20:25."In the kingdoms of the world, position meant self-aggrandizement. The peoplewere supposed to exist for the benefit of the ruling classes. Influence, wealth, education, were so many means of gaining control of the masses for the use of the leaders.

The higher classes were to think, decide, enjoy, rule; the lower were to obey andserve. Religion, like all things else, was a matter of authority. The people were expected to believe and practice as their superiors directed. The right of man as man, tothink and act for himself, was wholly unrecognized."-The Desire ofAges, p. 550.2. What social changes did Christ stress among His followers?Matthew 20:26-28.(Note.) What evidence shows that in a sense it is the purpose of the Gospel to"level all men"? Luke 3:5; James 1:9, 10."Christ was establishing a kingdom on different principles. He called men, not toauthority, but to service, the strong to bear the infirmities of the weak. Power, position, talent, education, placed their possessor under the greater obligation to serve hisfellows. To even the lowliest of Christ's disciples it is said, 'All things are for your

sakes.'"The Son of man came not to be ministered unto, but to minister, and to give Hislife a ransom for many.' Among His disciples Christ was in every sense a caretaker, aburden bearer. He shared their poverty, He practiced self-denial on their account, Hewent before them to smooth the more difficult places, and soon he would consumateHis work on earth by laying down His life. The principle on which Christ acted is to ac-tuate the members of the church which is His body."-The Desire of Ages, p. 550.- 3 4 -


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RIGHT AND WRONG USE OF WEALTH o MondaySeptember 103. Show the difference between uncertain riches and true riches. 1 Timothy

6:17-19; Matthew 6:19-21. (Compare Luke 16:11.)"Our petitions to God should not proceed from hearts that are filled with selfishaspirations. God exhorts us to choose those gifts that will redound to His glory. Hewould have us choose the heavenly instead of the earthly. He throws open before usthe possibilities and advantages of a heavenly commerce. He gives encouragement toour loftiest aims, security to our choicest treasure. When the worldly possession isswept away, the believer will rejoice in his heavenly treasure, the riches that cannotbe lost in any earthly disaster."-Sons and Daughters of God, p. 188."Christ beholds the world, full of activity in seeking for earthly treasures. He seesmany eagerly trying first one thing and then another in their efforts to obtain thecoveted earthly treasure which they think will satisfy their selfish greed, while intheir eager pursuit they pass by the only path that leads to the true riches."As One having authority Christ speaks to such ones, inviting them to followHim. He offers to lead them to the riches that are as enduring as eternity. He pointsthem to the narrow path of self-denial and sacrifice. Those who press on in this path,surmounting every obstacle, will reach the land of glory. In lifting the cross they findthat the cross lifts them, and they will at last gain the imperishable treasure."-lbid., p. 247.

4. How do many professed Christians misrepresent the name of Christ withthe ir a tt itude toward material riches? James 2:6."Because it is in their power to do so, they exact more than is just, and thusbecome oppressors. And because avarice and treachery are seen in the lives of thosewho have named the name of Christ, because the church retains on her books thename$ of those who have gained their possessions by injustice, the religion of Christis held in contempt."-Prophets and Kings, p. 651.

ACCUMULATION OF RICHES IN THE LAST DAYS o TuesdaySeptember 115. What charge is made against those who are piling up r iches by fraud? James5:4 (first part ), 5 , 6."In this generation the desire for gain is the absorbing passion. Wealth is oftenobtained by fraud. There are multitudes struggling with poverty, compelled to laborhard for small wages, unable to secure even the barest necessities of life. Toil anddeprivation, with no hope of better things, make their burden heavy. Careworn andoppressed, they know not where to turn for relief. And all this that the rich may support their extravagance or indulge their desire to hoard!"-Prophets and Kings, pp. 650,651.

6. Who takes note and keeps an accurate record of all the injustices practicedin this world? James 5 :4 (last part); Deuteronomy 24:14,15. I f men actuallywanted to solve this problem, where could they find the basis for a legitimatesolution?"There are not many, even among educators and statesmen, who comprehend thecauses that underlie the present state of society. Those who hold the reins of govern-

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ment are not able to solve the problem of moral corruption, poverty, pauperism, andincreasing crime. They are struggling in vain to place business operations on a moresecure basis. I f men would give more heed to the teaching of God's word, they wouldfind a solution of the problems that perplex them."-Testimonies, vol. 9, p. 13.

ACCUMULATION OF RICHESIN THE LAST DAYS (continued)D WednesdaySeptember 12

IN THE DAY OF THE WRATH OF GOD

7. Why will the rich in the time of the end c ry out in distress? James 5:1. Howare many destroying themselves through the love of money?"Very few realize the strength of their love for money until the test is brought tobear upon them. Many who profess to be Christ's followers then show that they areunprepared for heaven. Their works testify that they love wealth more than theirneighbor or their God. . . ."The influence of the love of money over the human mind is almost paralyzing.Riches infatuate, and cause many who possess them to act as though they were bereftof reason. . . ."But many show by their works that they dare not trust the bank of heaven. Theychoose to trust their means in the earth, rather than to send it before them to heaven.These have a great work to do to overcome covetousness and love of the world. Richpoor men, professing to serve God, are objects of pity. While they profess to knowGod, in works they deny Him. How great is the darkness of such! They profess faithin the truth, but their works do not correspond with their profession. The love ofriches makes men selfish, exacting, and overbearing."-Counsels on Stewardship, pp.

150, 151.8. Referring to the day of retribution, what warning did Jesus leave for the servants of "the mammon of unr ighteousness"? Luke 6:24, 25. What does"James say about th e mistake of trusting in uncertain riches? James 1:11."Many seek to make a heaven for themselves by obtaining riches and power.They 'speak wickedly concerning oppression: they speak loftily,' trampling uponhuman rights and disregarding divine authority. The proud may be for a time in greatpower, and may see success in all that they undertake; but in the end they will find on-

ly disappointment and wretchedness."The time of God's investigation is at hand. The most High will come down to seethat which the children of men have builded. His sovereign power will be revealed;the works of human pride will be laid low."-Patn"archs and Prophets, p. 124.D ThursdaySeptember 13

9. In the day of God's wrath, what will be the experience of those who are richin the world but poor with God? Ezekiel 7:15-19; Proverbs 11:3,4.

10. Due to the changes taking place in the world, how will the rich finally realizethat their material wealth is useless to them? James 5 :2, 3; Isaiah 2:17-21.What does the servant of the Lord say on this point?"I am instructed that when the Lord's time comes, should no change have takenplace in the hearts of proud, ambitious human beings, men will find that the hand that

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REVIEW AND THOUGHT QUESTIONS

had been strong to save will be strong to destroy. No earthly power

sdarm qtr. 3 1990 bible study

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