service? sure. ( but how?)

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Service? Sure. (But How?) Moreau Center for Service & Leadership December 3, 2011

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Service? Sure. ( But How?). Moreau Center for Service & Leadership December 3, 2011. Agenda/Overview. Warm up Charity, Justice, (Project) Examples Large Group Exercise (Debate) Discussion/De-Brief Immersion Group Discussions. Who Thinks This is Service?. Catholic Social Thought. - PowerPoint PPT Presentation

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Page 1: Service?  Sure. ( But How?)

Service? Sure.

(But How?)

Moreau Center for Service & Leadership

December 3, 2011

Page 2: Service?  Sure. ( But How?)

Agenda/Overview

1. Warm up

2. Charity, Justice, (Project)

3. Examples

4. Large Group Exercise (Debate)

5. Discussion/De-Brief

6. Immersion Group Discussions

Page 3: Service?  Sure. ( But How?)

Who Thinks This is Service?

Page 4: Service?  Sure. ( But How?)

Catholic Social Thought

Let each one examine his conscience, a conscience that conveys a new message for our times. Is he prepared to support out of his own pocket works and undertaking organized in favor of the most destitute?

(Pope Paul VI, 1967)

Page 5: Service?  Sure. ( But How?)

St. Vincent de Paul Societies

• Food programs

• Emergency financial assistance

• Emergency transportation

• Disaster relief and victim services

• Rent/mortgage assistance

• Low-cost housing

• Shelters for the homeless

• Shelters for the abused

• Assistance for victims of AIDS, substance abuse, and crime

• Thrift Stores

• Free pharmacy services

Page 7: Service?  Sure. ( But How?)

Catholic Social Thought

Love for others, and especially for the poor, is made concrete by promoting justice.

Pope John Paul II,

1991

The social order requires constant improvement: it must be founded in truth,

built on justice, and enlivened by love: it should grow in

freedom towards a more humane equilibrium. If these objectives are to be attained there will first have to be a

renewal of attitudes and far-reaching social changes.

Second Vatican Council, 1965

Page 8: Service?  Sure. ( But How?)

CCHDCatholic Campaign for Human Development

• The domestic anti-poverty, social justice program of the U.S. Catholic Bishops

• Promotion and support of community-controlled, self-help organizations and through transformative education

• www.povertyusa.org • .

Page 9: Service?  Sure. ( But How?)

Omaha Together One Community(OTOC)

• Receives funding from CCHD• Conditions in Meat-Packing Plants“abuses and gross indecencies . . . “

– fast processing lines– repetitive motion injuries– lack of bathroom privileges

“I think a lot of peoplethought those days were past.”

Fr. Norman Hunke, St Cecilia’s Cathedral

Page 10: Service?  Sure. ( But How?)

The Right to Form a Labor Union

• Catholic social thought insists on it

• Needs support from groups like CCHD & OTOC

• In Omaha, people of faith defended the right of meatpacking employees to vote yes/no for union

Page 11: Service?  Sure. ( But How?)

Omaha Together One Community(OTOC)

City bond issueto fund sewer improvements

No projects in older, poorer

areas

“I knew the peoplewho had raw sewagebacking up in their basements.” Fr. Norman Hunke, St Cecilia’s Cathedral

Page 12: Service?  Sure. ( But How?)

Successful Postcard Campaign

for the poorer neighborhoods

We had an impact on a

serious problem.

Fr. Norman Hunke, St Cecilia’s Cathedral

Page 13: Service?  Sure. ( But How?)

Fishbowl Debate

Page 14: Service?  Sure. ( But How?)

Social justice/social change is an intrinsically better or more mature form of service than charity or direct giving, and each of us should strive to advance (grow) along a continuum, from charity toward justice.

.

Charity and justice

are equally valuable

and I could devote

my time and resources

toward either approach,

as long as I do it well.

Page 15: Service?  Sure. ( But How?)
Page 16: Service?  Sure. ( But How?)

“Charity is immoral.”

• Midwest Urban Community Organizer

Page 17: Service?  Sure. ( But How?)

In the first centuriesof Christianitythe hungry were fedat a personal sacrifice,the naked were clothedat a personal sacrifice,the homeless were shelteredat personal sacrifice.And because the poorwere fed, clothed and shelteredat a personal sacrifice,the pagans used to sayabout the Christians“See how they love each other.”

Page 18: Service?  Sure. ( But How?)

. . . In our own daythe poor are no longerfed, clothed and shelteredat a personal sacrifice,but at the expenseof the taxpayers.And because the poorare no longerfed, clothed and shelteredthe pagans say about the Christians“See how they pass the buck.”