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The Passion according to St John in English (NRSV) Heinrich Schütz

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Page 1: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

The Passion according to St John

in English (NRSV)

Heinrich Schütz

Page 2: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

2

This edition of the Schutz St John Passion is, for me, part of a project

to bring these influential works back into the liturgical life of the

church in English speaking countries. They have for too long inhabited

just the concert hall, radio, vinyl and CDs and there will be many reasons

why this may be so; but one of them is surely is the fact that they are still

usually sung in German. For these works, occupying a crucial position

in our Christain faith, it is not enough for listeners of faith, listening to them

in a church setting, that they are works of great art. They must be fully

understood and, of course, the best way for this to happen today is for them

to be sung in modern English.

Setting the modern words to the more ancient plainsong and choral writing

of Schutz has meant certain changes of rhythm in the choruses and details

of the vocal line in the recitatives. But throughout, I have endeavored to

retain the implied harmonic structure of the latter while tailoring the

details of the recitative lines to the natural emphases of the modern English

translation. I have come away from this process surprised how effective song is

in transforming sometimes clumsy language!

I am indebted to CPDL and the edition of Peter Kaplan for the score and to

Professor Richard Gaskin for his major contribution to the English

translation of the final chorus, and of course to Heinrich Schütz, who has

written these works in a way that brings them within reach of amateur

singers and the resources of some communities of faith.

Christopher Martin, March 2018

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Page 4: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

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Soprano

Alto

Tenor

Bass

The Pas sion- of

The Pas sion- of our Lord Je sus-

The Pas sion- of our Lord Je sus- Christ, Je sus- Christ, of

The Pas sion- of our Lord Je sus- Christ, Je sus- Christ,

our Lord Je sus,- Je sus- Christ, as told,

Christ, of our Lord Je sus- Christ, as told, as told, as

our Lord Je sus,- Je sus- Christ, as told, as told

of our Lord, our Lord Jes sus- Christ, as

as told, as told by the ho ly- e van- gel- list-

told as told by the ho ly- e van- ge- list-

as told by the ho ly- e van- gel- ist- John,

told,

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Introit

∑ ∑ ∑ ∑ ∑

John 18v1 - 19v30

of our Blessed Lord and Savior

JESUS CHRIST,

ST. JOHN PASSION

Heinrich Schütz ( 1585- 1672 )

edited by Cristopher Martin after Peter Kaplan

Gospel of the Sufferings and Death

according to St. John and the English NRSV

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Page 5: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

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John, as told by the ho ly- e van- ge- list-

John, as told by the ho ly- e van- ge- list- John, as told by

John, John, by the e van- ge- list- John, as told by the e van- ge- list-

as told by the ho ly- e van- ge- list- John, John, as told by the

John, as told by John, as told by John, as told by John, as told by John, as

John, by the e van- ge- list- John, as told by the ho ly- e van- ge- list,-

John, by the e van- ge- list- John, as told by the ho ly- e van- ge- list

ho ly- e van- ge- list- John, as

told by the ho ly- e van- ge- list,- as told by the ho ly- e van- ge- list,- as told by John.

as told by the ho ly- e van- ge- list,- John, John.

as told by the ho ly- e van- ge- list,- the e van- ge- list,- as told by John.

toldby the ho ly- e van- ge- list,- as told by the ho ly- e van- ge- list,- John, John.

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Page 6: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

Je sus- went out with his dis ci- ples- a cross- the Kid ron- val ley-

to a place where ther was a gar den,- which he and his di ci- ples- en tered.-

Now Ju das,- who had be trayed- him, al so- knew the place, be cause- Je sus- of ten- met there with his dis ci- ples.-

So Ju das- brought a de tatch- ment- of sol diers- to geth- er- with po lice- from the chief priests and the pha ri- sees,-

and they came there with lan terns- and tor ches- and with wea pons.-

Then Je sus,- know ing- all that was to hap pen- to him, came for ward- and asked them,

For whom are you look ing?-

They answ ered- him,

I. Recitative

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Page 7: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

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Je sus- of Na za- reth,- Je sus,- Je sus,-

Je sus- of Na za- reth,- Je sus,- Je sus,- Je sus,-

Je sus- of Na za- reth,- Je sus,-

Je sus- of Na za- reth,- Je sus,- Je sus,-

Je sus,- Je sus,- of Na za- reth,- Je sus- of Na za- -reth.

Je sus,- Je sus- of Na za- reth,- Je sus- of Na za- reth,- of Na za- reth.-

Je sus,- Je sus,- of Na za- reth,- Je sus- of Na za- reth.-

Je sus,- Je sus,- of Na za- reth,- Je sus- of Na za- reth.-

Je sus- re plied-

I am he.

Ju das,- who be trayed- him, was stan ding- with them. When Je sus- said to them, 'I am he,'

they stepped back and fell to the ground. A gain- he asked them,

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Page 8: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

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For whom are you look ing?-

And they said,

Je sus- of Na za- reth,- Je sus,- Je sus,-

80

Je sus- of Na za- reth,- Je sus,- Je sus,- Je sus,-

Je sus- of Na za- reth,- Je sus,-

Je sus- of Na za- reth,- Je sus,- Je sus,-

Je sus,- Je sus,- of Na za- reth,- Je sus- of Na za- -reth.

Je sus,- Je sus- of Na za- reth,- Je sus- of Na za- reth,- of Na za- reth.-

Je sus,- Je sus,- of Na za- reth,- Je sus- of Na za- reth.-

Je sus,- Je sus,- of Na za- reth,- Je sus- of Na za- reth.-

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Page 9: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

Je sus- re plied-

I told you that I am he. If you are look ing- for me, let these men go.

This was to ful fil- the word that he had spo ken,- 'I did not lose a sin gle- one of those whom you gave me.'

Then Si mon- Pe ter,- who had a sword, drew it, struck the High Priest's slave, and cut off his right ear.

The slave's name was Mal chus.- Je sus- said to Pe ter,-

Put your sword back in to- it's sheath. Am I not to drink the cup that the Fa ther- has gi ven- me?

So the sol diers- and their of fi- cer,- and the Jew ish- po lice- ar res- ted- Je sus- and bound him.

V. Recitative

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Page 10: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

First they took him to An nas,- who was the fa ther- in- law- of Ci a- phas,- the high priest that year.

Cai a- phas- was the one who had ad vised- the Jews that it was bet ter- to have one per son- die for the peo ple.-

Si mon- Pe ter- and a no- ther- di sci- ple- fol lowed- Je sus.-

Since that di sci- ple- was known to the high priest,

he went with Je sus- in to- the court yard- of the high priest,

but Pe ter- was stan ding- out side- at the gate. So the oth er- di sci- ple,- who was known to the high priest, went out,

spoke to the wo man- who guar ded- the gate, and brought Pe ter- in. The wo man- said to Pe ter,-

You are not al so- one of this man's di sci- ples- are you?

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Page 11: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

'I am not.'

Now the slaves and the po lice- had made a char coal- fire, be cause- it was cold,

and they were stan ding- a round- it and war ming- them selves.-

Pe ter- was al so- stan ding- with them and warm ing- him self.-

Then the high priest ques tioned- Je sus- a bout- his di sci- ples- and a bout- his tea ching.-

Je sus- an swered- him.

I have spo ken- o pen- ly- to the world; I have al ways- taught in sy na- gogues-

and in the tem ple,- where all the Jews come to ge- ther.- I have said no thing- in sec ret.-

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Page 12: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

Why do you ask me? Ask those who heard what I said, who heard what I said to them;

they know what I said, they know what I said to them.

When he had said this, one of the po lice,- stand ing- near by- struck Je sus- on the face, say ing,-

Is that how you an swer- the high priest?

Je sus- an swered,-

If I have spo ken- wrongly, te sti- fy- to that wrong.

But if I have sp ken- righ tly,- why do you strike me?

Then An nas- sent him bound to Cai a- phas- the high priest.

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Page 13: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

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Now Si mon- Pe ter- was stan - ding and war ming- him self.- Theys asked him,

Are you not one of his di -

Are you not one of his di -

Are you not one of his di sci- ples,- one of his di -

Are you not one of his di sci- ples,- one of his di -

sci ples,- one of his di sci- ples?-

sci ples,- one of his di sci- ples?- - -

sci ples,- one of his di sci- ples?- - -

sci ples,- one of his di sci- ples?- - -

He de nied- it and said,

I am not.

One of the slaves of the high priest a re la- tive- of the man

whose ear Pe ter- had cut of, asked him and said,

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VI. Chorus

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Page 14: The Passion according to St John - ChoralWiki · 2018. 3. 21. · Setting the modern words to the more ancient plainsong and choral writing of Schutz has meant certain changes of

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Did I not see you in the gar den- with him?

A gain- Pe ter- de nied- it, and at that mo ment- the cock crowed.

Then they took Je sus- from Cai a- phas- to Pi lates- head quar- ters.- And it was ear ly.-

They them selves- did not en ter- the head quar- ters,- so as to a void- ri tu- al- de file- ment-

and to be ab le- to eat the Pas so- ver.- and Pi late- went out to them and said,

What ac cu- sa- tion- do you bring a gainst- this man?

They an swered- him,

If this man were not, were not a cri mi- -

If this man were not, were not a cri mi- -

If this man were not, were not a cri mi- nal,- a cri mi- - - -

If this man were not, were not a cri mi- - - - - - -

?HIGH

PRIESTS'

SERVANT

&

EVANGELIST

&

&

&

&

PILATE

&

EVANGELIST

Tenor

&

VIII. Chorus

∑ ∑

&

∑ ∑

&

?

œ œ

œ

œœ

œ œ œœ œ

œw

œœ

œ

œ œœ

œ

œ w

œ œ

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œœ

œ

œw

œ

œ œ œ œœ

œ œ œ œ œœ

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w œ œ œœ

w

œ œ œ œ œœ

œ

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w

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w

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w

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œ

œ

J

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œ

J

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œ

œ

j

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Ó œœ

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œ

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J

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œ

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J

œœ œ

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œw w

12

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°

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nal we would not have han ded- him, would not have han ded- him ov er,- o -

nal we would not have han ded- him, would not have han ded- him o ver,- o ver- to you,

nal we would not have han ded- him, would not havehan ded- him, would not have han ded him o ver,- o -

nal would not have han ded him ov ver,-

ver- -

to you, we would not have han ded- him, would not have han ded-

o ver,- o ver- - to you, would not have han ded- him, wouldnot have han ded- him, would

ver- - - to you, would not have han ded- him, wouldnot have han ded- him, would

o ver- - to you, we would not have han ded- him, would not have han ded-

him, would not have han ded- him ov er,- o ver- - - to you.

not have han ded- him ov er,- o ver- - - - - to you.

not have han ded- him ov er,- o ver- - - - - to you.

him, would not have han ded- him o ver,- o ver- - - - - to you.

&

&

&

?

&

&

&

?

&

U

&

&

?

U

˙Œ

œ œ

œ œ œ œ

œ‰

œ

j

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J

˙

Œ

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œ œ œ œ

œ

œ

j

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œ

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œ

œ

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œ‰

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j

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œ‰

œ

J

œ œ œ

œœ œ œ

œ

wŒ ‰

œ

j

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˙

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œ

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Œœ œ œ œ œ œ

œ ‰ œ

J

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j

œ

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j

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œ

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j

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œ

œ

j

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j

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œ

œ

J

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œ

œ

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œ

Ϫ

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Œ

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œ

œ

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Œ

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˙œ

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Ϫ

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j

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j

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j

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w

13

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Pi late- said to them.

Take him your selves- and judge him ac cor- ding- to your law.

The Jews re plied,-

We are not per mit- ted- to put a ny- one- to death,

We are not per mit- ted- to put to death, we

We are not per mit- ted-

We are not per -

to put a ny- one- to death.

are not per mit- ted- to put to death.

to put a ny- one- to death, to death.

mit ted- to put a ny- one- - to death.

C

C

C

C

IX. Recitative

&

EVANGELIST

&

PILATE

&

EVANGELIST

Tenor

&

X. Chorus

&

&

∑ ∑

?

∑ ∑ ∑

&

&

&

?

œ œ

œ

œœ

œœ

w

œ

œ

œœ

œw

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œœ

œw

œ

œ œœ

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œw

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œ

œœ

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œ

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Ó

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œ

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Ϫ

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jœ œ

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Œ

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œ

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w#

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œ

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14

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(This was to ful fil- what Je sus- had said when he in di ca- ted- the kind of death he was to die.)

Then Pi late- en tered- the head quar ters- a gain,- sum moned- Je sus,- and asked him,

'Are you the King of the Jews?'

Je sus- an swered,-

'Do you ask this on your own, or did o thers- tell you a bout- me?

Pi late- re plied,-

I am not a Jew, am I? Your own na tion- and the chief priests have han ded- you o ver- to me.

What have you done?

XI. Recitative

&

EVANGELIST

&

&

PILATE

&

EVANGELIST

?

JESUS

&

EVANGELIST

&

PILATE

&

œ

œ œ œœ

œ

œ œ œœ

w œ œœ

œ œ

œ œ œ

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œ

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œœ

œ

œ

œ œœ

œ

w

œ œ

œ

w œœ

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œ

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w

œ

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w

œ

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œw

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œœ

œ w

œ

œ

œœ

w

œ

œ œœ œ

œ w

œ

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œ

œ

œ

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œ

œœ

œ

œ

œ

w

œ

œœ

œw

15

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Je sus- an swered,- and said:

'My king dom- is not from this world. If my king dom- were from this world,

my fol low- ers- would be figh ting- to keep me from be ing- han ded- o ver- to the Jews.

But as it is, my king dom- is not from here.'

Pi late- asked him,

'So you are a king?'

Je sus- an swered,-

&

EVANGELIST

?

JESUS

?

?

&EVANGELIST

&PILATE

&

EVANGELIST

œ

œ

œ

œœ

œ w

œ

œ œ œœ

œœ œ

œœ

w

œ œ œœ œ

œ œ

œ

w

œ œ œ œ œœ

œ

œœ œ œ œ œ

œœ œ

œœ œ

œœ

œ

œw

œ œ

œ

wœ œ

œœ

œœ

œ

w

œ

œœ

œœ

w

œœ

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w

œ

œ

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œw

16

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You say that I am a king. For this I was born, and for this I came in to- the world,

to tes ti- fy- un to- the truth. Ev 'ry- one who be longs- to the truth li stens- to my voice.'

Pi late- asked him,

'What is truth?'

Af ter- he had said this, he went out a gain- to the Jews and told them,

'I find no case a gainst- him. But you have a cus tom- that I re lease- some one- for you at the Pas so- ver.-

DoDo you want me to re lease- to you the King of the Jews?'

?

JESUS

?

&

EVANGELIST

&

PILATE

&

EVANGELIST

&

PILATE

&

œœœ œ

œœ œ

œ

œ

œ

œ

w

œ

œ œ œ œ

œ

w œ

œœ

œœ

œœ

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œ œ œœ

œœ

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wœ œ œ œ

œœ œ

œw

œ

œœ

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œ

œ

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œ

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w

œ

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œ

œœ

w

œ

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œ

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œ

œ wœ

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œ

w œœœ

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œ

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w

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17

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They shou ted- in re ply,-

Not

Not this man,

Not this man but Ba rab- bas,- but

Not this man, but Ba rab- bas,- Ba rab- bas,-

this man but Ba rab- bas,- not this man,

but Ba rab- bas,- Ba rab- bas,- Ba rab- bas,-

Ba rab- - - bas!- but Ba rab- bas,- Ba -

Ba rab- bas!- Not this man but Ba rab- -

C

C

C

C

XII. Chorus

&

EVANGELIST

Tenor

&

∑ ∑

&

∑ ∑

&

?

&

&

&

?

œ

œœ

œ

œw

Ó Œ

œ

Œœ

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Ó Œ

œ

œ œ Œ

œ

œ

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J

œ

œ

œ

Œ

œ

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œ

œ

Ϫ

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J

œ

Ϫ

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J

œ

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œ

œ

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J

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Ó

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œ

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j

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Ϫ

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j

œ

Ϫ

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j

œ

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œ

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J

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œ ™ œ

J

˙ Œ

œ

œ œŒ

œ

œœ™

œ

J

18

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not this man, not this man but

Ba rab- bas!- Not this man but Ba rab- bas,-

rab-

bas!,- but Ba rab- bas,- but Ba rab- -

bas! Not this man Not this man

Ba rab- bas,- but Ba rab- - - bas!-

but Ba rab- bas,- but Ba rab- - bas!-

bas, but Ba rab- - bas,- Ba rab- - bas!-

but Ba rab- - - - - - bas!- -

&

&

&

?

&

.

U

&

&

?

Ó Œ

œ

œ œ Œ

œ

œ œ

Œ

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œ

Ϫ

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j

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Œ

œ

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Œ œ

œ

œ<n> ™œ

j

œ

œ

œ

Ϫ

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œ

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˙

w

19

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Now Ba rab- cas- was a ban - dit. Then Pi late- took Je sus- and had him flogged.

And the sol diers- wove a crown of thorns and put it on his head,

and they dressed him in a pur ple- robe. They kept co ming- up to him, and say ing,-

Hail, hail, hail, King of the Jews,

Hail, hail, hail King of the Jews

Hail, hail, hail King of the

Hail, hail, hail

XIII. Recitative

&

EVANGELIST

&

&

&

XIV. Chorus

&

&

?

∑ ∑

œ

œ

œ œœ

œ

œœ

w œ

œ œ œ

œœ

œ œœ

w

œ

œœ

œ

œ

œœ

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œœ

œœ

œ

œ

œ œœ

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œ

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œw

œ

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œ œ˙

w w

œ

œ# œ

œ

œ

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w

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œ

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Ó

œ

œ œ

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w

20

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King of the Jews, Hail, hail King of the Jews, hail,

King of the Jews hail, hail, hail; King of the Jews

Jews, hail, hail, hail, hail; King of the Jews, King of the

King of the Jews, hail, hail, hail, hail; King of the Jews hail,

hail, hail, King of the Jews, Hail, hail, hail!

hail, hail; King of the Jews, hail, hail, hail, hail!

Jews hail, hail, hail King of the Jews hail, hail, hail, hail!

hail, hail, King of the Jews, hail, hail, hail!

and stri king- him on the face. Pi late- went out a gain- to them and said to them,

&

&

&

?

&

-

-

-

&

&

?-

-

-

&

EVANGELIST

œ

œ œ œ

Œœ

œ˙ œ

œœ

œ

œ œ

œ

˙œ

Œ

œ

œ œ

œ

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™œ#

j

w

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w

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j

˙

w

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w œ

œ

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w

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œw

21

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'Look, I am brin ging- him out to you to let you know that I find no case a gainst- him.'

So Je sus- came out, wea ring- the crown of thorns and the pur ple- robe. Pi late- said to them,

Here is the man.

When the chief priests and the po lice- saw him, they shou ted,-

Cru ci- - - - - - - - fy- him, cru -

Prestissimo

Cru ci- - - - - - - - - - fy- him, cru -

Cru ci- - - - - - - - fy- him, cru - -

Cru ci- - - - - - - - fy- him, cru -

3

4

3

4

3

4

3

4

&

PILATE

&

EVANGELIST

&

PILATE

&

EVANGELIST

&

XVI. Chorus

&

&

?

œœ

w

œ

œ œ œ œœ

œœ

w

œ œœ

œ w œ

œœ

œœ

œœ

œœ w

œ

œ œ œ

w

œ œ œ œ

œœœ

œ

œ œ œ wœ œ

œœ

œw

œœ

œ

œ

œœ

œœ

œw

œ

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w

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œ

œ

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Ó

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j

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œ

j

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j

œ˙

œ

œ

œ

œ

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j

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j

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j

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22

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ci

-

fy- him, cru ci- - - - - - - - fy,-

ci

-

fy- him, cru ci- - - - - - - - - fy,-

ci

-

fy- him, cru ci- - - - - - - - - - fy,-

ci

-

fy- him, cru ci- - - - - - - - fy-

cru ci- - - - - fy,- cru ci- fy- him.

cru ci- fy,- cru ci- fy,- cru ci- fy- him.

cru ci- fy,- cru ci- fy,- cru ci- fy- him.

him.

Pi late- said to them,

'Take him your selves- and cru ci- fy- him; I find no case a gainst- him.'

&

&

&

?

&

&

U

&

U

?

U

XVII. Recitative

&

EVANGELIST

&PILATE

œ ™œ

j

œ#˙

œœ ™

œ

J

œœ™

œ

j

œœ ™ œ

j

œ

Ϫ

œ

j

œ

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œ

j

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j

Ϫ

œ

j

œ

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J

œœ

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J

œ˙ œ

Ϫ

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J

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j

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23

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The Jews an swered- him,

Alto

Tenor 1

Tenor 2

'We have a law, and ac cor- ding- to that law he ought to

'We have a law, and ac cor- ding- to that law he ought to

'We have a law, we have a law, and ac cor- ding- to that law he

'We have a law, a law, and ac cor- ing- to that law he

Alto

Tenor 1

Tenor 2

die and by that law he

die We have a law, and by that law he

ought to die We have a law, a law, and by that law,

ought to die We have a law, a law and by that

&

EVANGELIST

Tenor

&

XVIII. Chorus

&

&

?

Bass

&

&

&

?

œ

œ

œ œ

œ

œœ w

Ó

œ œ œ œœ

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œ

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œ

œ

œœ

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œ

œœ

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œ

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œ œ œ œœ

˙ œ œ

œnœ

œ

œ

œœ

œ‰

œ

j

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w

Ó

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œ

24

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Alto

Tenor 1

Tenor 2

ought to die

ought to die be cause- he has claimed, be cause- he has claimed to be the

and by that law ought to die Be cause- he claimed to be the

law he ought to die be cause- he has claimed to be the Son

Alto

Tenor 1

Tenor 2

be cause- he has claimed to be the Son of God, to be the Son of

Son of God, to be the Son, the Son of God, to be the

Son of God, to be the Son, to be the

of God, to be the Son of

Alto

Tenor 1

Tenor 2

God, the Son of God.'

Son, the Son of God, to be the Son of God.'

Son of God, Son of God, Son of God.'

God, has claimed to be the Son of God.'

&

∑ ∑

&

&

?

&

&

&

?

&

U

&

U

&

?

œœ#

Œ

œœ

œœ

Ó

œ

œ

œ

Ϫ

œ#

j

Ϫ

œ

j

œ œœ

œnœ

œœ

œœ

œœ

œœ

œ

œ

j

œ

œœ

œ œœ

œ˙ Ó ‰

œœ#

œnœ

œœ

œ

œœ

œœ

œ˙™

œ

j

œ œœ

œœ

œœ

œ#˙

Œ ‰

œ

j

œ œœn

œnœ œ

œ œœ

œœ œ

œœ

œœ

Ϫ

œ

J

˙‰

œœ

œœ

œœ

œœ œ

œœ

œ ™œ#

j

˙‰ œ

œœ

œ

J

œœ œ

˙

˙

Ó ‰ œœ

œœ

œœ

œ

œœ

œ

œœ

œ œ™

œ

j

w w

œœ

œ œœ

œ

j

œœ

œœ

œœ œ

w

œœ

œ

œ

œ

œ

˙œ

œœ#

˙œ

w

˙ ™ œœ

œœ œ

˙ ˙

w

25

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Now when Pi late- heard this, he was more a fraid- than e ver.-

He en tered- his head quar- ters- a gain- and asked Je sus,-

Where are you from?

But Je sus- gave him no an swer.- Pi late- there fore- said to him,

'Do you re fuse- to speak to me? Do you not know that I have pow'r to re lease- you,

and po wer- to cru ci- fy- you?'

Je sus- an swered- him,

'You would have no po wer- o ver- me un less- it had been gi ven- you from a bove;-

there fore- the one that han ded- me o ver- to you is guil ty- of a grea ter- sin.'

XIX. Recitative

&

EVANGELIST

&

PILATE&

&EVANGELIST

&

PILATE

&

&

EVANGELIST

?

JESUS

?

œ œ

œ œ œ

œ

w

œ

œ œ œ œœ

œœ w

œ œ

œ œ œ œœ

œœ

œœ

œw

œ

œ

œ

œw

œ

œ

œ œ œ œœ

œœ

w

œ œ œœ

œœ

w

œ

œœ

œœ

œ

œ

w œ œœ

œ œœ œ

œœ

œ

œ œ w

œœ œ

œœ

œœ œ

œ w

œœ

œ œw

œ œ

œœ

œœ œ

œ

w œ

œ œ œ œœ

œœ

œ

œ

œ

œw

œœ

œ œ œ œ œ œ

œ

œ œ œ w œœ

œœ

œœ

œœ

w

26

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27

Blank page

VS

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From then on Pi late- tried to re lease- him, but the Jews cried out,

If you re lease- this man, you are not, you are not, are not the em pe- ror's-

If you re lease- this man, you are not, are not the em pe- ror's-

If you re lease- this man, you are not, are not the em pror's-

If you re lease- this man, you are not, you are not, are not the em pe- ror's-

friend, if you re lease- this man, you are not the

friend, If you re lease,- re lease- this man, you are not, are not, are not

friend, you are not, you are not, the em - - -

friend. E v'ry- one who claims to be a king, to be a king

em pe- ror's- friend; sets him -

the em pe- ror's- friend; E v'ry- one who claims to be a king sets him -

pe-

ror's- frind; sets him -

c

c

c

c

&

EVANGELIST

&Soprano

XX. Chorus

∑ ∑ ∑ ∑

&

Alto

&

Tenor

?

&

&

&

?

&

&

&

?

œ œ

œ

œ

œ œ œœ

œ w

œ

œœ

œ

œœ

œw

œ

œ œ

œ

œ

œ œ œœ œ œ

œ

œ

j

œ œœ™

œ

j

˙

Ӝ

œ œœ

œ

œœ œ

œ ‰ œ

J

œ œœ#

˙œ œ

œ

œ œœ

œœ

Œ Œ

œ œœ

œ

J

œ œ˙ ˙

œ

œ œœ

œn

œ œ œœ œ œ

œ ‰

œ

J

œ œœ ™ œ

J

˙

˙

œœ œ

œ

œ

œ™ œn

j

˙

Ó Œ

œ œœ œ

˙œn

œ œœ

œ

œ

œ

œ

œ œœ œ œ

˙

œœ

˙

Ó Ó Œ

œ œœ œ œ

œ œ œ˙

˙

˙

Œ

œ œ

œ

œ œ œ œ œœ œ œ œ

˙w

Ϫ

œ

j

˙œ™ œ

j

˙

Ó

œ

œ

œœ ˙

œ œ˙

Œœ œ œ œ

œ œ œ œ

˙œ

œ

œ ™ œ

J

˙

œ

œ

œ

28

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e v'ry- one who claims to be a king

self a gainst- the em pe- ror- e v'ry- one who claims to be a king

self a gainst- the em pe- ror,- e v'ry- one who claims to be a king sets him -

self-

a gainst- the em pe- ror,-

sets him self- a gainst- the em per- or- e v'ry- one who claims to be a

sets him self- a gainst- the em per- or- e v'ry- one who claims to be a king

self a gainst- the em per- or,- a gainst- the em pe- ror,- sets him-

e v'ry- one who claims to be a king, who claims to be a king

king sets him self- a gainst,- a gainst- the em pe- ror,- the em pe- ror.-

sets him self- a gainst- the em pe- ror.-

self a gainst,- the em pe- ror,- the em pe- ror-

sets him self- a gainst- the em pe- ror.-

&

&

&

?

∑ ∑

&

&

&

?

&

U

&

U

&

U

?

U

Ó Œ œ œ œ œœ œ œ œ

˙˙

œ œœ#

œ œ™

œ#

j

˙

Œ

œ œ œ œœn œ œ œ

˙

œ

œ

œ

œ

œ ™ œ

J

œ

œ œ

œ# œœ œ œ œ

˙

œ<n>œ

œ ™

œ

J

œœ

Ϫ

œ

J

˙

œ

œ

œ

œ œœ

œ ™ œ

j

˙

Œœ œ œ œ

œ œ œ œ

Ϫ

œ

j

œ

œœ#

œ œ™

œ

j

œ

Œ

œ œ œ œœ œ œ œ

˙

œ

œ

œ ™œ

j

œœ

œ œ

œ œ œ œœ œ œ

˙œ™

œ

j

Œ œ œ œ œœ œ œ œ

œ ™ œ

j

œ œ œ œ

˙

˙ œ™

œ

j

œ

œ

˙Œ

œ

œ

œ

Ϫ

œ

J

œœ

œ#˙

œw

˙

Œ

œ

œ

œ

œ

œw ˙ ˙

˙ ˙ w

œ

œ

˙ œ

œ

˙ ˙œ

œ

œ

œ

Ϫ

œ

J

œœ

œ œw

œ‰

œ

J

œ

œ

Ϫ

œ

J

Ϫ

œ

J

Ϫ

œ

J

˙ ˙ ˙œ

œ

œ œ

w

29

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When Pi late- heard these words, he brought Je sus- out side-

and sat on the jud ges- bench at a place called the Stone Pave ment,-

Now it was the day of the Pre pa- ra- tion- of the Pas so- ver;-

and it was a bout- noon. He said to the Jews,

'Here is your King!'

They cried out,

a way- with him, cru ci- fy,- cru ci- fy,-

A way- with him, a way- with him, cru ci- fy,-

A way- with him, cru ci- fy,- cru ci- fy- him, cru ci- -

A way- with him, cru ci- fy,- cru ci- fy,- cru ci- fy- him! A way- with

3

4

3

4

3

4

3

4

XXI. Recitative

&

EVANGELIST

&

&

&

&

PILATE

&

EVANGELIST

Tenor

&

XXII. Chorus

∑ ∑ ∑

&

∑ ∑

&

?

œ œ

œœ

œ

w œœ

œ

œ

œœ

w

œ

œ œ œ

œ

œ œ œ œœ

œ œ œ œœ œ

œ w

œ

œ œ œ œ œ œ

œ

œ œ œ œ œ œ œœ

w

œ œ œ œœ

œw

œ œœ œ

œœ

w

œ

œ

œ œ

œ

œœ

œœ

œœ

w

œœ

œ

œœ

œw

œ

œ

œœ œ

œ œœ# ™ œ

J

œ

œ

œ

œ˙

Œ

œ

œ

œœ œ

œ œ

œ

œ

œ˙ Œ

Ϫ

œ

j

œ

œ# ™ œ

J

œ

œ œ ™ œ

j

œ

œ

œœ œ

œ# œœ# ™ œ

J

œ œ™

œ

J

œ#˙

Œ

œ

œ

œ

30

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cru ci- fy- him! A way- with him, A way- with

cru ci- fy,- cru ci- fy- him! A way- with him, cru ci- fy- him,

fy him! A way- with him, cru ci- fy,- cru ci- fy,- cru ci- fy,- cru ci- fy-

him, cru ci- fy,- cru ci- fy,- cru ci- fy,- cru ci- fy- him! cru ci- fy-

him, cru ci- fy,- cru ci- fy,- cru ci- fy- cru ci- fy- him!

cru ci- fy,- cru ci- fy,- cru ci- fy,- cru ci- fy- him!

him! Cru ci- fy,- cru ci- fy,- cru ci- fy,- cru ci- fy- him.!

cru ci- fy,- cru ci- fy,- cru ci- fy,- cru ci- fy- him!

Pi late- asked them:

'Shall I cru ci- fy- your King?'

&

&

&

?

&

&

&

?

XXIII. Recitative

&

EVANGELIST

&

PILATE

Ϫ

œ

J

œ#˙

Œœ

œœn

˙ Œ

œ

œ

œ

Ϫ

œ

j

œœ# ™ œ

j

œ

˙

Œ

œ

œ

œœ œ œ œ

˙

Œ

˙œ œ

œ

œœ

œ# œ œœ™ œ

j

œœ ™ œ

J

œœ™ œ

J

œ

œŒ Œ œ

™œ

J

œœ#™ œ

J

œœ ™

œ

J

œ œ ™ œ

J

œ#œ

œ œ œ

œ

œœ# œ

œ#™ œ

j

œœ ™

œ

J

œ#œ ™ œ

J

œ˙™

Ϫ

œ

j

œ

Ϫ

œ

j

œ#œn™

œn

j

œ œ™

œ

j

œœ#

˙#™

œ

œœ œ

œ™ œ

J

œœ ™

œ

J

œœ ™

œ

J

œ˙™

œ ™œ

j

œ

œ œ ™ œ

J

œ œ ™ œ

J

œ œ™

œ

J

˙ ™

œ

œ

œœ

œœ

w

œ

œœ

œœ

œ

œœ

œœ

œw

31

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The chief priests ans - wered him,

We have no king, we have no king but the

We have no king, we have no

We have no king, we have no king but the em pe- ror,- we have no king, we have no

We have no king, we have no king but the

em pe- - ror,- we have no king, we have no king but the em pe- -

king, we have no king but the em pe- - - - - -

king, we have no king, but the em pe- - - - - -

em pe- ror,- we have no king, we have no king but the em pe- -

ror, we have no king, no king, no king, we have no king, no

ror, we have no king, no king, no king, no king, no king but the

ror, we have no king, no king, no king, no king,

ror, we have no king, no king, no king, no king, we have no king, no

c

c

c

c

&

EVANGELIST

Tenor

&

XXIV. Chorus

&

∑ ∑ ∑

&

?

&

&

&

?

&

&

&

?

œ

œ

œ

w œœ

œœ

w

Ó œ œœ

œœ

œœ

œœ

˙˙

œ œœn

œnœ

œœ

œ œœ

œœ

œœ

˙˙

œ œ œ ™œ#

j

œ

œ œœ

œœ

œœ

œ œœ

œœ

œœ

˙˙

˙˙

˙œ œ ˙

œ

j

œœ

œœ

œœ

œ

œœ#

œ œ™

œ

j

œœ

œœ

œ

œ

˙˙

˙œ

œ œœ

œ œ

œœ

œœ

œ

œ

˙˙

˙œ

œ œœ

œ œ

Ϫ

œ

J

˙‰

œ

J

œœ

œœ

œœ

œ

œ

œ

œ

˙™

œ

˙

Ó ‰ œ

J

œœ

œœ

œœ

œœ

œœ

œœ

‰œ

j

œœ

œœ

œœ

œ œœ

œ#œ

œœ œ

œ<n>œ

œœ

œœ

œœ

˙ ˙˙

˙ ‰

œ

j

œœ

Ϫ

œ

j

œœ

œœ

œœ

˙œ#

˙

‰œ

J

œœ<n> œ ™

œ

J

œœ

œœ

œœ

œ˙ ‰ œ

J

œ<n> œœ

œ

œœ

32

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king, have no king, but the em pe- ror.-

em pe- ror,- we have no king, no king, no king but the em pe- ror.-

we have no king but the em pe- ror.-

king, but the em pe- - - ror.-

Then he han ded- him o ver- to them to be cru ci- fied.- So they took Je sus-

and car ry- ing- the cross by him self,- he went out to what is called the Place of the Skull,

which in Heb rew- is called, Gol ga- tha.- There they cru ci- - fied- him,

and with him two oth ers,- one on ei ther- side, with Je sus- be tween- them.

Pi late- al so- had an in scrip- tion- writ ten- and put on the cross. It read,

'Je sus- of Na za- reth,- the King of the Jews.'

Ma ny- of the Jews read this in scrip- tion- be cause- the place where Je sus- was cru ci- fied- was near to the ci ty;-

and it was writ ten- in He brew,- in La tin,- and in Greek.

&

&

&

U

?

U

XXV. Recitative

&

EVANGELIST

&

&

&

&

&

&

&

œ

œ

œ œœ#

œ

Œ

˙ ˙˙

˙ ˙w#

œ œ˙

œ

j

œœ

œnœ

œ ™œ

œ

œ

Œ

œ œ œ œ™

œ

j

w

˙˙

˙˙

˙#œ œ œ

œ#œ#

˙w

˙

Ó

˙˙

w ˙ ˙

w

œ

œ œ œ

œ

œ œœ

w œœ

œœ

œw

œ

œ œ œœ

œ w

œ œ œ œœ

œ œœ

œ

w œ œ œœ

œ œ

œ

œ

œœ

œœ

œw

œœ

œ œ œœ

œ

œœ

œ w œ

œœ

œœ

œœ

œœ

œ

œœ

w

œ œ œ œ

œ

œ œ œ

œ

œ œ

w œ

œ

œ œœ

œœ

w

œ

œ œ œ œ œœ œ

œ œ

œ œ œ œœ

w œ

œ

œ

œ

œw

w w w

w

w w w w ww

ww

w

œ

œ œ œ œ œ œ œœ

w

œ

œ œ

œ

œ

œœ œ œ

œœ

œ

œ œœ

œw

œ

œ œœ

œ

w

œœ

œ

w

œ œ

w

œœ

œœ

œœ

w

33

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¢

Then the chief priests of the Jews said to Pil ate,-

'Do not write, "The King of the Jews", do not write, "The King of the

'Do not write, "The King of the Jews", do not write, "The King of the

Do not write, "The King of the Jews, the King of the

Do not write, "The King of the Jews",

Jews", do not write, "The King of the Jews", but "This man said,

Jews', do not write, "The King of the Jews", but, "This man said, this man said,

Jews", do not write, "The King of the Jews", but, "This man said, this man said,

do not write, "The King of the Jews",

"I am the King

"I am the King of the Jews, I am the King of the Jews,the King of the Jews, the

"I am the King of the Jews, I am the King of the Jews, the

"I am the King of the Jews, I am the King of the

c

c

c

c

&

Tenor

&

XXVI. Chorus

&

&

?

&

&

&

?

∑ ∑

&

&

&

?

œ œ

œ œœ

œœ œ

œ

œœ

œ w

Œ

œ

œœ œ

œ œ œœ

œ

œœ

J

œ

J

œ œ œ

Œ

œ

œ#œ œ

œ

œ œ œ œ

œ#œ

j

œ

j

œ# œ œ

Ó Œ

œ

œœ ™ œ

œ œ œœ

j

œ

j

œ œ œ

Ó Œœ

œ#œ œ

œ#

œ œ

œ

Œ

œ

œ

œ

œ ™

J

œ

R

œ œ œœ

Œ Œ

œ œ œ œœ

œ˙

˙

œn œ œ

Ϫ

j

œ

r

œ œ œ œ

Œ

œ

œ œ ˙œ#

œ œœ#

˙

œ

œ

œœ ™

J

œ

R

œ œ œœ

Œœ œ œ ˙ œ

œœ œ

˙

Œ

œn œœ

J

œ

J

œ œ œ

œŒ Ó

w ˙ ˙ w

œ<n>

j

œ# œœ œ œ

œ

œœ œ

œ œ œœ# œ

œœ œ

œ

œn œ

Ó ‰

œ

J

œ# œœ œ œ

œ

œœ œ

œ œ œ

œŒ

œ

‰ œ

j

œ# œœ œ œ

œ

‰ œ

j

œ# œœ

œ œ

34

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of the Jews", but "this man said, this man said,

King of the Jews", but 'this man, this man said, "I

King of the Jews",but that this man said, this man said, "I am the

Jews, the Jews", but this man said, this man said,

"I am the King of the Jews, I am the King of the Jews, I am hte King of the Jews,

am the King of the

King of the Jews, the King of the Jews, King of the Jews,

I am the King of the Jews, I am the King of the Jews,

I am the King of the Jews, I am the King of the Jews, of the Jews."'

Jews"'.

I am the King of the Jews, I am the King, King of the Jews."'

I am the King of the Jews, I am the King of the Jews, I am the King of the Jews."'

&

&

&

?

&

&

&

?

&

&

‹ -

&

?

˙ ˙˙

Œœ œ œ œ ˙

œ˙

œ˙

Ó

œœ

˙ ˙

Ó Œ

˙ œœ

œœ œ

˙

˙

œ#œ œ ™

œ

j

œ

œ ™ œ

J

œ ˙

˙ œœ

˙˙

œ

J

œ œ

œœ

˙

˙

Œ

œ œ œ œ ˙ œœ

œ œ˙

Ó

œ

œ œœ œ œ

œœ

œ œœ œ œ

œ

œœ œ

œ œ œœ

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œ œ œ

œ œ

œ

œ œœ

œœ

œœ

œ œœ

œ

‰œ

j

œ œœ œ œ

œ

‰œ

j

œ œœ œ œ

œ

œ

j

œ œœ

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J

œ

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œw

w w w w

Ó ‰œ

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35

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Pi late- ans swerd,-

'What I have writ ten- I have writ ten.'-

When the sol diers- had cru ci- fied- Je sus,- they took his clothes

and di vi- ded- them in to- four parts, one for each sol dier.- they al so- took his tu nic;-

now the tu nic- was seam less,- wo ven- in one piece from the top. so they said to one a no- ther,-

Let us not tear it, tear

Let us not tear it, tear

Let us not tear it, tear it, let us not tear

Let us not tear it, tear it,

C

C

C

C

XXVII. Recitative

&

EVANGELIST

&

PILATE

&

EVANGELIST

&

&

&

XXVIII. Chorus

∑ ∑

&

&

?

œœ

œ œœ

w

œ

œ œœ

œ w œ

œ

œ

œœ

œw

œ

œ œœ

w œ œœ œ

œ

œœ

œw œ œ œ

œ

œ

w

œ

œ œœ

œ

œ

œ

œ œœ

w

œ œœ

œ w

œ œœ

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w

œ

œ œ œœ

œ œ

w

œ

œ

œ œœ

œ

œ

œœ

w

œ œ

œ œœ

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w

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œ

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j

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œ

Ó œœ

œ

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œ

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˙Ó

36

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¢

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it, let us not, let us not tear it, tear it,

it, let us not, let us not tear it, tear it, but cast

it, let us not, not tear it, but cast lots, cast

let us not, let us not, not tear it, but cast lots, cast

to see who will get it, but cast

lots for it, to see who will get it, but cast lots for it, cast

lots for it, to, to see who will get it, but cast lots, cast lots for

lots for it, to see who will get it,

lots for it, see, to see who will get it.'

lots for it to see, to see who will get it.'

it, to, to see, to see who will get it.'

to to see, see who will get it.'

&

&

&

?

&

&

&

?

&

&

&

?

œ

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j

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Œ

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œ

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j

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37

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This was to ful fil- what the scrip ture- says, 'They div id- ed- my clothes a mong them selves,-

and for my clo thing- they cast lots.' And that is what the sol diers- did.

Mean while,- stan ding- near the cross of Je sus- were his mo ther,- and his mo ther's- sis ter,-

and Ma ry- the wife of Clo pas,- and Ma ry- Mag da- len.- When Je sus- saw his mo ther-

and the dis ci- ple- whom he loved stan ding- be side- her, he said to his mo ther,-

'Wo man,- here is your son.'

Then he said to his di sci- ple,-

'Here is your mo ther.'-

XXIX. Recitative

EVANGELIST&

&

&

&

&

?

JESUS

&

EVANGELIST

?

JESUS

œ

œ œ œœ

œ œ œ

œ

œœ

œw

œ œ

œ œ œ

œ

œ

œœ

œœ

w

œ

œ œ œ

œ

œ œœ

œ

œ

œœ

w œ

œ

œ œ œ œ

œ

œœ

w

œ œ

œ œ œ œœ

œ œ

œ

œ œ œ œœ

w œ œ œœ œ

œœ w

œ œœ œ œ œ œ œ

œ

w œœ

œ

œœ

œœ

œ w

œ

œ œœ œ œ

œ w

œœ

œ œœ œ

œ œw

œœ

œœ

œ œw

œœ

œœ

œ œœ

w

œœ

œ

w œ

œ œœ

w

œ

œ œ œ œœ

œ œœ

w

œœ

œ œ

œœ

œœ

œ w

38

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And from that hour the dis ci- ple- took her in to- his own home.

Af ter- this, when Je sus- knew that all was now fin nished,- (in or der- to ful fil- the scrip ture),- he said,

I am thir sty.-

A jar full of sour wine was stan ding- there.

So they put a sponge ful- of the wine on a branch of hys sop- and held it to his mouth.

When Je sus- had re ceived- the wine, he said,

It is fi nished.-

&

EVANGELIST

&

?

JESUS

&

EVANGELIST

&

&

?

JESUS

œ

œ

œ

w œ œ œ œ œ œ œœ

œœ

œœ w

œ

œ œ œ œœ

œ œ œ

œ œ

œ œ

œ w œœ œ œ œ œ

œœ w

œœ

w

œœ

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œ w w

œ

œ œ œ œœ

œ œœ

œ

w

œ œ œœ

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œ

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œ w œw œ œ œ

œ

œw

œ

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œ

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w

œ

œw

œœ

œw

w w

39

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¢

Then he bowed his head and gave up his spi rit.-

Help us Christ, the Son of God,

Help us Christ, O help us Christ, the Son of God, through your bit ter-

Help us Christ, Son of God, Son of God,

Help us Christ, Son of God,

through your bit ter- tor ment,- - - -

tor ment,- - through your bit ter- tor ment,- - - - -

through your bit ter- tor ment,- - that we your

through your bit ter- tor ment,- through your bit ter- tor ment,- that

4

4

4

4

4

4

4

4

&

EVANGELIST

&

XXX. Chorus

∑ ∑

&

&

?

&

&

&

?

w

w w

ww

ww

œ œ œ

œw

w w

œ œ ˙ ˙

˙

w ˙˙

w

œ œ ˙ ˙

˙œ œ

˙ ˙ ˙

˙

˙ w œœ

œœ

Óœ œ w

˙ ˙ ˙˙

˙#˙ ˙

˙#˙ ™

œnœ

Ó

œ œ w

˙

˙ ˙˙

w w

œœ

œœ

ww

w w

˙n™

œœ

œœ

œ#w ˙

œ#œ

˙#˙

w

œœ

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w ˙˙#

œœ

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œœ

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˙ ˙

œœ#

œœ

˙

˙

Ӝ

œ

40

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¢

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¢

that we your ser vants- that we your ser vants-

that we your ser vants,- that we your ser vants- - may for ev -

ser vants- - that we your ser vants- - - may for

we your ser vants- that we your ser vants,- your ser vants-

may for ev er- shun all e vil- and be fear ful- ly- mind ful,- and be fear -

er, may for e ver- shun all e vil,- and of your death and its cause, and of your death and its

e ver- shun all e vil,- and of your death and its cause,

may for e ver- shun e vil,- and of your death and its cause,

ful-

ly- mind ful,- of your death and its cause,

cause be fear ful- ly- mind ful,- be fear ful- ly- mind -

and of your death and its cause be fear ful- ly- mind ful,- be

and of your death and its cause be fear ful- ly-

&

&

&

?

&

&

&

?

&

&

&

?

∑ ∑

Ӝ

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œ œœ

˙w

Ó

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˙

˙

Ó

œnœ

œ

œ

œ˙

œ˙ œ

œœ

œ œœœ

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˙

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w

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41

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so though weak as we may be, we will

ful,- - - -

so though weak as we may be, we will

fear ful- ly- mind ful,- so though weak as we may be, we will

mind ful,- - - - so though weak as we may be, we will bring you our

bring you our hearts and lives, so though poor as we may be we will bring our sa cri- -

bring you our hearts and lives, so though poor as we may be we will bring our sa cri- -

bring you our hearts and lives, so though poor, we will bring our sa cri- -

hearts and lives,

fice, so though poor and weak we may be, we bring you our lives and hearts.

fice, so though poor and weak we may be, we bring you our lives and hearts.

fice, so though poor and weak we may be, we bring you our lives and hearts.

so though poor and weak we may be, we will bring you our lives and hearts.

&.

&

&

?

&

&

&

?

∑ ∑ ∑

&

U

&

U

&

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w ˙œ

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42