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As a Man Thinketh by James Allen

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As a Man Thinketh
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James AllenJames Allen was born in Leicester, England in 1864. Unfortunately, hiscareer as a writer was very short, lasting only nine years until his deathin 1912. After finishing his first book, From Poverty To Power , hemoved to Ilfracombe, in England where he then wrote his classic As A

Man Thinketh ; the book for which he is best remembered. Although itis widely acknowledged as a masterpiece of New Thought writing, hewas somewhat dissatisfied with the end-product; and we have his wife,Lily, to thank for finally persuading him to have it published.

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Contents

James Allen................................................................................. 3

Contents Foreword...................................................................... 4

Foreword ..................................................................................... 5

Thought And Character............................................................... 6

Effect Of Thought On Circumstances......................................... 8

Effects Of Thoughts On Health & Body................................... 15

Thought And Purpose ............................................................... 17

The Thought-Factor In Achievement........................................ 20

Visions And Ideals.................................................................... 23

Serenity ..................................................................................... 26

More Free Resources ................................................................ 29

About White Dove Books......................................................... 30

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Foreword

This little volume (the result of meditation and experience is notintended as an exhaustive treatise on the much-written-upon subject ofthe power of thought. It is suggestive rather than explanatory, its object

being to stimulate men and women to the discovery and perception ofthe truth that--

"They themselves are makers of themselves"

by virtue of the thoughts which they choose and encourage; that mind isthe master-weaver, both of the inner garment of character and the outergarment of circumstance, and that, as they may have hitherto woven inignorance and pain they may now weave in enlightenment andhappiness. James Allen

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Editors Note : At the time James Allen was writing, in the nineteenth century, theword man was commonly used interchangeably with the word mankind . Thus his

book naturally refers equally to women as well as men. There clearly was no sexistnuance intended by his choice of title.

_______________________________________________________

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Thought And CharacterThe aphorism, "As a man thinketh in his heart so is he," not onlyembraces the whole of a man's being, but is so comprehensive as toreach out to every condition and circumstance of his life. A man isliterally what he thinks, his character being he complete sum of all histhoughts.

As the plant springs from, and could not be without, the seed, so everyact of man springs from the hidden seeds of thought, and could not haveappeared without them. This applies equally to those acts called"spontaneous" and "unpremeditated" as to those which are deliberately

executed.

Act is the blossom of thought, and joy and suffering are its fruit; thusdoes a man garner in the sweet and bitter fruitage of his own husbandry.

Man is a growth by law, and not a creation by artifice, and cause andeffect are as absolute and undeviating in the hidden realm of thought asin the world of visible and material things. A noble and God-likecharacter is not a thing of favor or chance, but is the natural result ofcontinued effort in right thinking, the effect of long-cherishedassociation with God-like thoughts. An ignoble and bestial character, bythe same process, is the result of the continued harboring of grovelingthoughts.

Man is made or unmade by himself. In the armory of thought he forgesthe weapons by which he destroys himself. He also fashions the toolswith which he builds for himself heavenly mansions of joy and strengthand peace. By the right choice and true application of thought, manascends to the divine perfection. By the abuse and wrong application ofthought he descends below the level of the beast. Between these twoextremes are all the grades of character, and man is their maker andmaster.

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Of all the beautiful truths pertaining to the soul which have beenrestored and brought to light in this age, none is more gladdening orfruitful of divine promise and confidence than this--that man is themaster of thought, the molder of character, and the maker and shaper ofcondition, environment, and destiny.

As a being of power, intelligence, and love, and the lord of his ownthoughts, man holds key to every situation, and contains within himselfthat transforming and regenerative agency by which he may makehimself what he wills.

Man is always the master, even in his weakest and most abandonedstate. But in his weakness and degradation he is foolish master whomisgoverns his "household." When he begins to reflect upon hiscondition and search diligently for the law upon which his being isestablished, he then becomes the wise master, directing his energies withintelligence and fashioning his thoughts to fruitful issues. Such is theconscious master, and man can only thus become by discovering withinhimself the laws of thought. This discovery is totally a matter ofapplication, self-analysis and experience.

Only by much searching and mining are gold and diamonds obtained,and man can find every truth connected with his being, if he will digdeep into the mine of his soul. That he is the maker of his character, themolder of his life, and the builder of his destiny, he may unerringly

prove, if he will watch, control, and alter his thoughts, tracing theireffects upon himself, upon others and upon his life and circumstances,linking cause and effect by patient practice and investigation. Andutilizing his every experience, even the most trivial, everydayoccurrence, as a means of obtaining that knowledge of himself which isunderstanding, wisdom, power. In this direction is the law of absolutethat "He that seeketh findeth; and to him that knocketh it shall beopened." For only by patience, practice, and ceaseless importunity can aman enter the door of the temple of knowledge.

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Effect Of Thought On CircumstancesA man's mind may be likened to a garden, which may be intelligentlycultivated or allowed to run wild; but whether cultivated or neglected, itmust, and will bring forth. If no useful seeds are put into it, then anabundance of useless weed-seeds will fall therein, and will continue to

produce their kind.

Just as a gardener cultivates his plot, keeping it free from weeds, andgrowing the flowers and fruits which he requires so may a man tend thegarden of his mind, weeding out all the wrong, useless and impurethoughts, and cultivating toward perfection the flowers and fruits of

right, useful and pure thoughts. By pursuing this process, a man sooneror later discovers that he is the master-gardener of his soul, the directorof his life. He also reveals, within himself, the flaws of thought, andunderstands, with ever-increasing accuracy, how the thought-forces andmind elements operate in the shaping of character, circumstances, anddestiny.

Thought and character are one, and as character can only manifest anddiscover itself through environment and circumstance, the outerconditions of a person's life will always be found to be harmoniouslyrelated to his inner state. This does not mean that a man's circumstancesat any given time are an indication of his entire character, but that thosecircumstances are so intimately connected with some vital thought-element within himself that, for the time being, they are indispensable tohis development.

Every man is where he is by the law of his being; the thoughts which he

has built into his character have brought him there, and in thearrangement of his life there is no element of chance, but all is the resultof a law which cannot err. This is just as true of those who feel "out ofharmony" with their surroundings as of those who are contented withthem.

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As a progressive and evolving being, man is where he is that he maylearn that he may grow; and as he learns the spiritual lesson which anycircumstance contains for him, it passes away and gives place to othercircumstances.

Man is buffeted by circumstances so long as he believes himself to bethe creature of outside conditions, but when he realizes that he is acreative power, and that he may command the hidden soil and seeds ofhis being out of which circumstances grow; he then becomes the rightfulmaster of himself.

That circumstances grow out of thought every man knows who has forany length of time practiced self-control and self-purification, for he willhave noticed that the alteration in his circumstances has been in exactratio with his altered mental condition. So true is this that when a manearnestly applies himself to remedy the defects in his character, andmakes swift and marked progress, he passes rapidly through asuccession of vicissitudes.

The soul attracts that which it secretly harbors; that which it loves, andalso that which it fears; it reaches the height of its cherished aspirations;

it falls to the level of its unchastened desires and circumstances are themeans by which the soul receives it own.

Every thought-seed sown or allowed to fall into the mind, and to takeroot there, produces its own, blossoming sooner or later into act, and

bearing its own fruitage of opportunity and circumstance. Good thoughts bear good fruit, bad thoughts bad fruit.

The outer world of circumstances shapes itself to the inner world of

thought, and both pleasant and unpleasant external conditions are factorswhich make for the ultimate good of the individual. As the reaper of hisown harvest, man learns both of suffering and bliss.

Following the inmost desires, aspirations, thoughts, by which he allowshimself to be dominated (pursuing the will-o'-the wisps of impure

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imaginings or steadfastly walking the highway of strong and highendeavor), a man at last arrives at their fruition and fulfillment in theouter conditions of his life. The laws of growth and adjustmenteverywhere obtain.

A man does not come to the alms-house or the jail by the tyranny of fateor circumstance, but by the pathway of grovelling thoughts and basedesires. Nor does a pure-minded man fall suddenly into crime by stressof any mere external force; the criminal thought had long been secretlyfostered in the heart, and the hour of opportunity revealed its gathered

power. Circumstance does not make the man; it reveals him to himself. No such conditions can exist as descending into vice and its attendant

sufferings apart from vicious inclinations, or ascending into virtue andits pure happiness without the continued cultivation of virtuousaspirations; and man, therefore, as the lord and master of thought, is themaker of himself and the shaper of and author of environment. Even at

birth the soul comes of its own and through every step of its earthly pilgrimage it attracts those combinations of conditions which revealitself, which are the reflections of its own purity and impurity, itsstrength and weakness.

Men do not attract that which they want, but that which they are. Theirwhims, fancies, and ambitions are thwarted at every step, but theirinmost thoughts and desires are fed with their own food, be it foul orclean. Man is manacled only by himself; thought and action are the

jailors of Fate--they imprison, being base; they are also the angels ofFreedom--they liberate, being noble. Not what he wished and prays fordoes a man get, but what he justly earns. His wishes and prayers are onlygratified and answered when they harmonize with his thoughts and

actions.In the light of this truth what, then, is the meaning of "fighting againstcircumstances"? It means that a man is continually revolting against aneffect without, while all the time he is nourishing and preserving itscause in his heart. That cause may take the form of a conscious vice or

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an unconscious weakness; but whatever it is, it stubbornly retards theefforts of it possessor, and thus calls aloud for remedy.

Men are anxious to improve their circumstances, but are unwilling to

improve themselves; they therefore remain bound. The man who doesnot shrink from self-crucifixion can never fail to accomplish the objectupon which his heart is set. This is as true of earthly as of heavenlythings. Even the man whose sole object is to acquire wealth must be

prepared to make great personal sacrifices before he can accomplish hisobject; and how much more so he who would realize a strong and well-

poised life?

It is pleasing to human vanity to believe that one suffers because of one'svirtue; but not until a man has extirpated every sickly, bitter, and impurethought from his soul, can he be in a position to know and declare thathis sufferings are the result of his good, and not of his bad qualities; andon the way to, yet long before he has reached that supreme perfection ,he will have found, working in his mind and life, the great law which isabsolutely just, and which cannot, therefore, give good for evil, evil forgood. Possessed of such knowledge, he will then know, looking backupon his past ignorance and blindness, that his life is, and always was,

justly ordered, and that all his past experiences, good and bad, were theequitable outworking of his evolving, yet unevolved self.

Good thoughts and actions can never produce bad results; bad thoughtsand actions can never produce good results. This is but saying thatnothing can come from corn but corn, nothing from nettles but nettles.Men understand this law in the natural world, and work with it; but fewunderstand it in the mental and moral world (though its operation thereis just as simple and undeviating), and they, therefore, do not cooperatewith it.

Suffering is always the effect of wrong thought in some direction. It isan indication that the individual is out of harmony with himself, with thelaw of his being. The sole and supreme use of suffering is to purify, to

burn out all that is useless and impure. Suffering ceases for him who is

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pure. There could be no object in burning gold after the dross had beenremoved, and a perfectly pure and enlightened being could not suffer.

The circumstances which a man encounters with suffering are the result

of his own mental inharmony. The circumstances which a manencounters with blessedness are the result of his own mental harmony.Blessedness, not material possessions, is the measure of right thought;wretchedness, not lack of material possessions, is the measure of wrongthought. A man may be cursed and rich; he may be blessed and poor.Blessedness and riches are only joined together when the riches arerightly and wisely used. And the poor man only descends intowretchedness when he regards his lot as a burden unjustly imposed.

Indigence and indulgence are the two extremes of wretchedness. Theyare both equally unnatural and the result of mental disorder. A man isnot rightly conditioned until he is a happy, healthy, and prosperous

being; and happiness, health, and prosperity are the result of aharmonious adjustment of the inner with the outer of the man with hissurroundings.

A man only begins to be a man when he ceases to whine and revile, and

commences to search for the hidden justice which regulates his life. Andhe adapts his mind to that regulating factor, he ceases to accuse others asthe cause of his condition, and builds himself up in strong and noblethoughts; ceases to kick against circumstances, but beings to use them asaids to his more rapid progress, and as a means of discovering thehidden powers and possibilities within himself.

Law, not confusion, is the dominating principle in the universe; justice,not injustice, is the soul and substance of life. Righteousness, notcorruption, is the molding and moving force in the spiritual governmentof the world. This being so, man has but to right himself to find that theuniverse is right. And during the process of putting himself right, he willfind that as he alters his thoughts towards things and other people, thingsand other people will alter towards him.

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The proof of this truth is in every person, and it therefore admits of easyinvestigation by systematic introspection and self-analysis. Let a manradically alter his thoughts, and he will be astonished at the rapidtransformation it will effect in the material conditions of his life. Menimagine that thought can be kept secret, but it cannot. It rapidlycrystallizes into habit, and habit solidifies into circumstance. Bestialthoughts crystallize into habits of drunkenness and sensuality, whichsolidify into circumstances of destitution and disease. Impure thoughtsof every kind crystallize into enervating and confusing habits, whichsolidify into distracting and adverse circumstances. Thoughts of fear,doubt, and indecision crystallize into weak, unmanly, and irresolutehabits, which solidify into circumstances of failure, indigence, and

slavish dependence. Lazy thoughts crystallize into weak, habits ofuncleanliness and dishonesty, which solidify into circumstances offoulness and beggary. Hateful and condemnatory thoughts crystallizeinto habits of accusation and violence, which solidify into circumstancesof injury and persecution. Selfish thoughts of all kinds crystallize intohabits of self-seeking, which solidify into distressful circumstances.

On the other hand, beautiful thoughts of all kinds crystallize into habitsof grace and kindliness, which solidify into genial and sunnycircumstances. Pure thoughts crystallize into habits of temperance andself-control, which solidify into circumstances of repose and peace.Thoughts of courage, self-reliance, and decision crystallize into manlyhabits, which solidify into circumstances of success, plenty, andfreedom. Energetic thoughts crystallize into habits of cleanliness andindustry, which solidify into circumstances of pleasantness. Gentle andforgiving thoughts crystallize into habits of gentleness, which solidifyinto protective and preservative circumstances. Loving and unselfish

thoughts which solidify into circumstances of sure and abiding prosperity and true riches.

A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances. A man cannotdirectly choose his circumstances, but he can choose his thoughts, and so

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indirectly, yet surely, shape his circumstances. Nature helps every manto gratification of the thoughts which he most encourages, andopportunities are presented which will most speedily bring to the surface

both the good and the evil thoughts.

Let a man cease from his sinful thoughts, and all the world will softentowards him, and be ready to help him. Let him put away his weakly andsickly thoughts, and the opportunities will spring up on every hand to aidhis strong resolves. Let him encourage good thoughts, and no hard fateshall bind him down to wretchedness and shame. The world is yourkaleidoscope, and the varying combinations of colors which at everysucceeding moment it presents to you are the exquisitely adjusted

pictures of your ever-moving thoughts.

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Effects Of Thoughts On Health & BodyThe body is the servant of the mind. It obeys the operations of the mind,whether they be deliberately chosen or automatically expressed. At the

bidding of unlawful thoughts the body sinks rapidly into disease anddecay; at the command of glad and beautiful thoughts it becomes clothedwith youthfulness and beauty .

Disease and health, like circumstances, are rooted in thought. Sicklythoughts will express themselves through a sickly body. Thoughts offear have been known to kill a man as speedily as a bullet and they arecontinually killing thousands of people just as surely though less rapidly.

The people who live in fear of disease are the people who get it. Anxietyquickly demoralizes the whole body, and lays it open to the entrance ofdisease; while impure thoughts, even if not physically indulged, willsooner shatter the nervous system.

Strong pure, and happy thoughts build up the body in vigor and grace.The body is a delicate and plastic instrument, which responds readily tothe thoughts by which it is impressed, and habits of thought will producetheir own effects, good or bad, upon it.

Men will continue to have impure and poisoned blood, so long as they propagate unclean thoughts. Out of a clean heart comes a clean life and aclean body. Out of a defiled mind proceeds a defiled life and a corrupt

body. Thought is the fount of action, life and manifestation; make thefountain pure, and all will be pure.

Change of diet will not help a man who will not change his thoughts.When a man makes his thoughts pure, he no longer desires impure food.

Clean thoughts make clean habits. The so-called saint who does notwash his body is not a saint. He who has strengthened and purified histhoughts does not need to consider the malevolent.

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If you would perfect your body, guard your mind. If you would renewyour body, beautify your mind. Thoughts of malice, envy, anddisappointment, despondency, rob the body of its health and grace. Asour face does not come by chance; it is made by sour thoughts.Wrinkles that mar are drawn by folly, passion, pride.

I know a woman of ninety-six who has the bright, innocent face of a girl.I know a man well under middle age whose face is drawn into inharmonious contours. The one is the result of a sweet and sunnydisposition; the other is the outcome of passion and discontent.

As you cannot have a sweet and wholesome abode unless you admit theair and sunshine freely into your rooms, so a strong body and a bright,happy, or serene countenance can only result from the free admittanceinto the mind of thoughts of joy and goodwill and serenity.

On the faces of the aged there are wrinkles made by sympathy others bystrong and pure thought, and others are carved by passion; who cannotdistinguish them? With those who have lived righteously, age is calm,

peaceful, and softly mellowed, like the setting sun. I have recently seen a philosopher on his death-bed. He was not old except in years. He died as

sweetly and peacefully as he had lived.There is no physician like cheerful thought for dissipating the ills of the

body; there is no comforter to compare with goodwill for dispersing theshadows of grief and sorrow. To live continually in thoughs of ill-will,cynicism, suspicion, and envy, is to be confined in a self-made prisonhole. But to think well of all, to be cheerful with all, to patiently learn tofind the good in all--such unselfish thoughts are the very portals ofheaven; and to dwell day by day in thoughts of peace toward everycreature will bring abounding peace to their possessor.

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Thought And PurposeUntil thought is linked with purpose there is no intelligentaccomplishment. With the majority the bark of thought is allowed to"drift" upon the ocean of life. Aimlessness is a vice, and such driftingmust not continue for him who would street clear of catastrophe anddestruction.

They who have no central purpose in their life fall an easy prey to pettyworries, fears, troubles, and self-pityings, all of which are indications ofweakness, which lead, just as surely as deliberately planned sins (though

by a diff route), to failure, unhappyness, and loss, for weakness cannot

persist in a power-evolving universe.

A man should conceive of a legitimate purpose in his heart, and set outto accomplish it. He should make this purpose the centralizing point ofhis thoughts. It may take the form of a spiritual ideal, or it may be aworldly object, according to his nature at the time being. Whichever it is,he should steadily focus his thought-forces upon the object he had set

before him. He should make this purpose his supreme duty and shoulddevote himself to its attainment, not allowing his thoughts to wanderaway into ephemeral fancies, longings, and imaginings. This is the royalroad to self-control and true concentration of thought. Even if he failsagain and again to accomplish his purpose--as he must until weakness isovercome--the strength of character gained will be the measure of histrue success, and this will form a new starting point for future power andtriumph.

Those who are not prepared for the apprehension of a great purpose,

should fix the thoughts upon the faultless performance of their duty, nomatter how insignificant their task may appear. Only in this way can thethoughts be gathered and focussed, and resolution and energy bedeveloped. Once this is done, there is nothing which may not beaccomplished.

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The weakest soul knowing its own weakness, and believing this truth--that strength can only be developed by effort and practice--will, thus

believing, at once begin to exert itself. And, adding effort to effort, patience to patience, and strength to strength, will never cease to developand will at last grow divinely strong.

As the physically weak man can make himself strong by careful and patient training, so the man of weak thoughts can make them strong byexercising himself in right thinking.

To put away aimlessness and weakness and to begin to think with purpose is to enter the ranks of those strong ones who only recognizefailure as one of the pathways to attainment. Who make all conditionsserve them, and who think strongly, attempt fearlessly, and accomplishmasterfully.

Having conceived of his purpose, a man should mentally mark out astraight pathway to its achievement, looking neither to the right nor left.Doubts and fears should be rigorously excluded. They are disintegratingelements which break up the straight line of effort, rendering it crooked,ineffectual, useless. Thoughts of doubt and fear can never accomplish

anything. They always lead to failure. Purpose, energy, power to do, andall strong thoughts cease when doubt and fear creep in.

The will to do springs from the knowledge that we can do. Doubt andfear are the great enemies of knowledge, and he who encourages them,who does not slay them, thwarts himself at every step.

He who has conquered doubt and fear has conquered failure. His everythought is allied with power, and all difficulties are bravely met and

overcome. His purposes are seasonably planted, and they bloom and bring forth fruit that does not fall prematurely to the ground.

Thought allied fearlessly to purpose becomes creative force. He whoknows this is ready to become something higher and stronger than a

bundle of wavering thoughts and fluctuating sensations. He who does

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this has become the conscious and intelligent wielder of his mental powers.

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The Thought-Factor In AchievementAll that a man achieves and all that he fails to achieve is the direct resultof his own thoughts. In a justly ordered universe, where loss ofequipoise would mean total destruction, individual responsibility must

be absolute. A man's weakness and strength, purity and impurity, are hisown and not another man's. They are brought about by himself and not

by another; and they can only be altered by himself, never by another.His condition is also his own, and not another man's. His sufferings andhis happiness are evolved from within. As he thinks, so is he; as hecontinues to think, so he remains.

A strong man cannot help a weaker unless that weaker is willing to behelped. And even then the weak man must become strong of himself. Hemust, by his own efforts, develop the strength which he admires inanother. None but himself can alter his condition.

It has been usual for men to think and to say, "Many men are slaves because one is an oppressor; let us hate the oppressor!" But there isamongst an increasing few a tendency to reverse this judgement and tosay, "One man is an oppressor because many are slaves; let us despisethe slaves."

The truth is that oppressor and slaves are cooperators in ignorance, and,while seeming to afflict each other, are in reality, afflicting themselves.A perfect knowledge perceives the action of law in the weakness of theoppressed and the misapplied power of the oppressor. A perfect love,seeing the suffering which both states entail, condemns neither; a perfectcompassion embraces both oppressor and oppressed. He who has

conquered weakness and has pushed away all selfish thoughts belongsneither to oppressor nor oppressed. He is free.

A man can only rise, conquer, and achieve by lifting up his thoughts. Hecan only remain weak, abject, and miserably by refusing to lift up histhoughts.

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Before a man can achieve anything, even in worldly things, he must lifthis thoughts above slavish animal indulgence. He may not, in order tosucceed, give up all animality and selfishness, necessarily, but a portionof it must, at least, be sacrificed. A man whose first thought is bestialindulgence could neither think clearly nor plan methodically. He couldnot find and develop his latent resources and would fail in anyundertaking. Not having begun to manfully control his thoughts, he isnot in a position to control affairs and to adopt serious responsibilities.He is not fit to act independently and stand alone. But he is limited only

by the thoughts that he chooses.

There can be no progress nor achievement without sacrifice, and a man's

worldly success will be by the measure that he sacrifices his confusedanimal thoughts, and fixes his mind on the development of his plans, andthe strengthening of his resolution and self-reliance. The higher his helifts his thoughts, the greater will be his success, the more blessed andenduring will be his achievements.

The universe does not favor the greedy, the dishonest, the vicious...although on the mere surface it sometimes may appear to do so. It helpsthe honest, the magnanimous, the virtuous. All the great teachers of theages have declared this in varying ways, and to prove it and to know it aman has but to persist in making himself increasingly virtuous by liftinghis thoughts.

Intellectual achievements are the result of thought consecrated to thesearch for knowledge or for the beautiful and true in nature. Suchachievements may sometimes be connected with vanity and ambition,

but they are not the outcome of those characteristics. They are thenatural outgrowth of long and arduous effort, and of pure and unselfishthoughts.

Spiritual achievements are the consummation of holy aspirations. Hewho lives constantly in the conception of noble and lofty thoughts, whodwells upon all that is pure and selfless, will, as surely as the sun reaches

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its zenith and the moon its full, become wise and noble in character andrise into a position of influence and blessedness.

Achievement of any kind is the crown of effort, the diadem of thought.

By the aid of self-control, resolution, purity, righteousness, and well-directed thought a man ascends. By the aid of animality, indolence,impurity, corruption, and confusion of thought a man descends.

A may may rise to high success in the world, even to lofty attitudes inthe spiritual realm, and again descend into weakness and wretchedness

by allowing arrogant, selfish, and corrupt thoughts to take possession ofhim.

Victories attained by right thought can be maintained only bywatchfulness. Many give way when success is assured, and rapidly fall

back into failure.

All achievements, whether in the business, intellectual, or spiritualworld, are the result of definitely directed thought, are governed by thesame law, and are of the same method. The only difference is in theobject of attainment.

He who would accomplish little need sacrifice little; he would wouldachieve much must sacrifice much. He who would attain highly mustsacrifice greatly.

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Visions And IdealsThe dreamers are the saviors of the world. As the visible world issustained by the invisible, so men, through all their trials and sins andsordid vocations, are nourished by the beautiful visions of their solitarydreamers. Humanity cannot forget its dreamers; it cannot let their idealsfade and die; it lives in them; it knows them as the realities which it shallone day see and know.

Composer, sculptor, painter, poet, prophet, sage--these are the makers ofthe after-world, the architects of heaven. The world is beautiful becausethey have lived. Without them, laboring humanity would perish.

He who cherishes a beautiful vision, a lofty ideal in his heart, will oneday realize it. Columbus cherished a vision of another world and hediscovered it. Copernicus fostered the vision of a multiplicity of worldsand a wider universe, and he revealed it. Buddha beheld the vision of aspiritual world of stainless beauty and perfect peace, and he entered intoit.

Cherish your visions; cherish your ideals. Cherish the music that stirs inyour heart, the beauty that forms in your mind, the loveliness that drapesyour purest thoughts. For out of them will grow all delightful conditions,all heavenly environment; of these, if you but remain true to them, yourworld will at last be built.

To desire is to obtain; to aspire is to achieve. Shall man's basest desiresreceive the fullest measure of gratification, and his purest aspirationsstarve for lack of sustenance? Such is not the Law. Such a condition cannever obtain: "Ask and receive."

Dream lofty dreams, and as you dream, so shall you become. Yourvision is the promise of what you shall one day be; your ideal is the

prophecy of what you shall at last unveil.

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The greatest achievement was at first and for a time a dream. The oaksleeps in the acorn; the bird waits in the egg. And in the highest vision ofa soul a waking angle stirs. Dreams are the seedlings of realities.

Your circumstances may be uncongenial, but they shall not remain so ifyou only perceive an ideal and strive to reach it. You can't travel withinand stand still without. Here is a youth hard pressed by poverty andlabor. Confined long hours in an unhealthy workshop; unschooled andlacking all the arts of refinement. But he dreams of better things. Hethinks of intelligence, or refinement, of grace and beauty. He conceivesof, mentally builds up, an ideal condition of life. The wider liberty and alarger scope takes possession of him; unrest urges him to action, and he

uses all his spare times and means to the development of his latent powers and resources. Very soon so altered has his mind become that theworkshop can no longer hold him. It has become so out of harmony withhis mind-set that it falls out of his life as a garment is cast aside. Andwith the growth of opportunities that fit the scope of his expanding

powers, he passes out of it altogether. Years later we see this youth as agrown man. We find him a master of certain forces of the mind that hewields with world-wide influence and almost unequaled power. In hishands he holds the cords of gigantic responsibilities; he speaks and livesare changed; men and women hang upon his words and remold theircharacters. Sun-like, he becomes the fixed and uminous center aroundwhich innumerable destinies revolve. He has become the vision of hisyouth. He has become one with his ideal.

And you too, youthful reader, will realize the vision (not just the idlewish) of your heart, be it base or beautiful, or a mixture of both. For youwill always gravitate toward that which you, secretly, most love. Into

your hands will be placed the exact results of your own thoughts. Youwill receive that which you earn; no more, no less. Whatever your present environment may be, you will fall, remain, or rise with yourthoughts--your vision, your ideal. You will become as small as yourcontrolling desire; as great as your dominant aspiration.

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The thoughtless, the ignorant, and the indolent, seeing only the apparenteffects of things and not the things themselves, talk of luck, of fortune,and chance. Seeing a man grow rich, they say, "How lucky he is!"Observing another become skilled intellectually, they exclaim, "Howhighly favored he is!" And noting the saintly character and wideinfluence of another, they remark, "How chance helps him at everyturn!" They do not see the trials and failures and struggles which thesemen have encountered in order to gain their experience. They have noknowledge of the sacrifices they have made, of the undaunted effortsthey have put forth, of the faith they have exercised so that they mightovercome the apparently insurmountable and realize the vision of theirheart. They do not know the darkness and the heartaches; they only see

the light and joy, and call it "luck." Do not see the long, arduous journey, but only behold the pleasant goal and call it "good fortune." Donot understand the process, but only perceive the result, and call it"chance."

In all human affairs there are efforts, and there are results. The strengthof the effort is the measure of the result. Change is not. Gifts, powers,material, intellectual, and spiritual possessions are the fruits of effort.They are thoughts completed, objectives accomplished, visions realized.

The vision that you glorify in your mind, the ideal that you enthrone inyour heart--this you will build your life by; this you will become.

As a Man Thinketh


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SerenityCalmness of mind is one of the beautiful jewels of wisdom. It is theresult of long and patient effort in self-control. Its presence is anindication of ripened experience, and of a more than ordinary knowledgeof the laws and operations of thought.

A man becomes calm in the measure that he understands himself as athought-evolved being. For such knowledge necessitates theunderstanding of others as the result of thought, and as he develops aright understanding, and sees ever more clearly the internal relations ofthings by the action of cause and effect, he ceases to fuss, fume, worry,

and grieve. He remains poised, steadfast, serene.

The calm man, having learned how to govern himself, knows how toadapt himself to others. And they, in turn reverence his spiritualstrength. They feel that they can learn from him and rely upon him. Themore tranquil a man becomes, the greater is his success, his influence,his power for good. Even the ordinary trader will find his business

prosperity increase as he develops a greater self-control and equanimity,for people will always prefer to deal with a man whose demeanor isequitable.

The strong, calm man is always loved and revered. He is like a shade-giving tree in a thirsty land, or a sheltering rock in a storm. Who doesnot love a tranquil heart? a sweet-tempered, balanced life? It does notmatter whether it rains or shines, or what changes come to those who

possess these blessings. For they are always serene and calm. Thatexquisite poise of character that we call serenity is the last lesson of

culture. It is the flowering of life, the fruitage of the soul. It is preciousas wisdom--more desirable than fine gold. How insignificant meremoney-seeking looks in comparison with a serene life. A life that dwellsin the ocean of truth, beneath the waves, beyond the reach of thetempests, in the eternal calm!

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How many people we know who sour their lives, who ruin all that issweet and beautiful by explosive tempers, who destroy their poise ofcharacter and make bad blood! It is a question whether the greatmajority of people do not ruin their lives and mar their happiness by lackof self-control. How few people we meet in life who are well balanced,who have that exquisite poise which is characteristic of the finishedcharacter."

Yes, humanity surges with uncontrolled passion, is tumultuous withungoverned grief, is blown about by anxiety and doubt. Only the wiseman, only he whose thoughts are controlled and purified, makes thewinds and the storms of the soul obey him.

Tempest-tossed souls, wherever you may be, under whatever conditionsyou may live, know this: In the ocean of life the isles of blessedness aresmiling and the sunny shore of your ideal awaits your coming. Keepyour hands firmly upon the helm of thought. In the core of your soulreclines the commanding Master; He does but sleep; wake Him. Self-control is strength. Right thought is mastery. Calmness is power. Sayunto your heart, "Peace. Be still."

As a Man Thinketh


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