wt study 2012, en

STUDY ARTICLES

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FEBRUARY 27–MARCH 4

True ChristiansRespect God’s WordPAGE 4 ˙ SONGS: 113, 116

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MARCH 5-11

Learn WatchfulnessFrom Jesus’ ApostlesPAGE 9 ˙ SONGS: 125, 43

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MARCH 12-18

Learn From‘the Framework of Truth’PAGE 16 ˙ SONGS: 107, 13

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MARCH 19-25

Making Whole-SouledSacrifices for JehovahPAGE 21 ˙ SONGS: 66, 56

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MARCH 26–APRIL 1

A Royal Priesthoodto Benefit All MankindPAGE 26 ˙ SONGS: 60, 102

34567JANUARY 15, 2012

DSTUDY ED I T I O N

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THE PURPOSE OF THIS

MAGAZINE, The Watchtower,

is to honor Jehovah God, the

Supreme Ruler of the universe.

Just as watchtowers in ancient

times enabled a person to

observe developments from

afar, so this magazine shows us

the significance of world events

in the light of Bible prophecies.

It comforts people with the

good news that God’s Kingdom,

which is a real government in

heaven, will soon bring an end

to all wickedness and transform

the earth into a paradise. It

promotes faith in Jesus Christ,

who died so that we might gain

everlasting life and who is now

ruling as King of God’s Kingdom.

This magazine has been pub-

lished by Jehovah’s Witnesses

continuously since 1879 and is

nonpolitical. It adheres to the

Bible as its authority.��

This publication is not for sale. It is

provided as part of a worldwide Bible

educational work supported by voluntary

donations. Unless otherwise indicated,

Scripture quotations are from the modern-

language New World Translation of the

Holy Scriptures—With References.

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34567�

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JANUARY 15, 2012��

PURPOSE OF STUDY ARTICLES

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STUDY ARTICLE 1 PAGES 4-8

This article will show how sincere Chris-

tians throughout the ages have sought to

be guided by God’s Word. The discussion

highlights our yeartext for 2012.

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This article discusses three lessons about

keeping on the watch that we can learn

from the apostles and other first-century

Christians. This study should strengthen

our determination to bear thorough wit-

ness about God’s Kingdom.

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STUDY ARTICLES 3, 4 PAGES 16-25

The Mosaic Law required that the ancient

Israelites make sacrifices to Jehovah on a

number of occasions. Christians are not

bound by that Law. However, principles

therein provide lessons regarding the spirit

of gratitude that Jehovah expects from his

worshippers today, as these articles will

explain.

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The greatest need for mankind is to be

reconciled to God. This article explores

how a royal priesthood will help to accom-

plish this reconciliation, and it explains

how we will benefit.

ALSO IN THIS ISSUE

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3 YES, THIS IS

THE STUDY EDITION!��

14 ‘HOW WILL I BE ABLE TO PREACH?’��

15 MAKING STUDY TIME MORE

ENJOYABLE AND PRODUCTIVE��

31 FROM OUR ARCHIVES

COVER: A street marketin San Crist

´obal de las

Casas, Mexico. A pio-neer couple wholearned the Tzotzillanguage witness toan indigenous family

MEXICO

POPULATION

108,782,804

PUBLISHERS

710,454

TRANSLATION WORK

30 indigenouslanguages

Vol. 133, No. 2 Semimonthly

ENGLISH

The Watchtower (ISSN 0043-1087) is

published semimonthly by Watchtower

Bible and Tract Society of New York, Inc.;

M. H. Larson, President; G. F. Simonis,

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Printed in Canada.

It was four years ago that we beganpublishing two editions of The Watch-tower, one for the public and one forall of us—Jehovah’s Witnesses andour progressive Bible students.

Regarding the study edition, a long-time servant of Jehovah wrote: “Mar-velous and penetrating—that was myimpression of the first study editionof The Watchtower. The deeper spir-itual language and statements spokedirectly to my heart. Thank you somuch for this wonderful new provi-sion.” Another brother wrote: “I lookforward to spending intimate hourswith the study edition and my Refer-ence Bible at hand.” We trust that youfeel similarly.

As you know, The Watchtower hasbeen in publication since 1879, a featthat has been possible only with Jeho-vah’s spirit and blessing. (Zech. 4:6)During these 133 years, there havebeen several changes to the cover ofthe magazine. For 2012, each studyedition will feature on the cover anartist’s colorful rendering of a wit-nessing scene, reminding us of ourGod-given commission to bear thor-ough witness about Jehovah’s King-dom. (Acts 28:23) Inside the cover,on page 2, you will find the photo-graph on which the artwork is based,along with a brief description of whatis taking place and where. Through

the course of the year, this will re-mind all of us that Jehovah’s peopleare preaching the good news “in allthe inhabited earth.”—Matt. 24:14.

What other changes have beenmade to the magazine? The reviewbox has been moved to the beginningof each study article. This will high-light for you the main points that youshould look for as you read and studythe article. Of course, WatchtowerStudy conductors will want to contin-ue using these questions to review thematerial at the end of the study. Youwill note that the margins have beenwidened a little and that the page andparagraph numbers stand out more.

As is explained in this month’sissue, a new feature, “From Our Ar-chives,” is being added to show sig-nificant developments in the modern-day history of Jehovah’s Witnesses.Also, true-life experiences will oc-casionally appear under the head-ing “They Offered Themselves Will-ingly.” These will vividly describe thejoy, satisfaction, and happiness thatbrothers and sisters have experiencedby serving where there is a greaterneed for Kingdom proclaimers.

May you thoroughly enjoy the timeyou spend studying God’s Word withthe help of this magazine.

The Publishers

Yes, This Isthe Study Edition!We have redesigned the study edition to be more

appealing and helpful to you in your study of Jehovah’s

precious Word of truth.—Ps. 1:2; 119:97.

1879

1895

1931

1950

1974

2008

THINK about the first time you had a meaning-ful discussion with one of Jehovah’s Witness-es. What do you remember about it? Many

would reply, ‘I was impressed by the fact that theWitness used the Bible to answer all my questions.’How delighted we were to discover God’s purposefor the earth, what happens when we die, and whatthe future holds for our dead loved ones!

2 As we studied further, however, we realized thatthe Bible does much more than answer our ques-tions about life, death, and the future. We came toappreciate that the Bible is the most practical bookin the world. Its counsel is timeless, and those whocarefully follow it will lead successful and happylives. (Read Psalm 1:1-3.) Genuine Christians havealways accepted the Bible, “not as the word of men,but, just as it truthfully is, as the word of God.”(1 Thess. 2:13) A brief historical review will high-light the contrast between those who truly respectGod’s Word and those who do not.

A THORNY ISSUE IS SETTLED

3 During the 13 years that followed the anointingof the first uncircumcised Gentile, Cornelius, an is-sue arose that threatened the unity of the Christiancongregation. Growing numbers of Gentiles wereembracing the Christian faith. The question was,Should the men be circumcised according to the

1. From personal experience, name one important respect inwhich Jehovah’s Witnesses are different from other religiousgroups.2. What are some of the reasons why you came to appreciatethe Bible?3. What issue threatened the unity of the first-century Chris-tian congregation, and what was at stake?

TRUE CHRISTIANSRESPECT GOD’S

WORD

“Your word is truth.”—JOHN 17:17.

LOOK FOR THESE POINTS:

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How did a meeting that was

held in Jerusalem in 49 C.E.

contrast with subsequent

church councils?

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Who were some champions of

God’s Word who lived during

the Middle Ages?

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What method for Bible study

was used by faithful Christians

in the late 1800’s, and why

was it effective?

4

Jewish custom before presenting them-selves for baptism? That was not an easyquestion for a Jew to answer. Jews whoobserved the Law would not even entera Gentile’s home, let alone enjoy warmfellowship with one. Jewish Christianswere already severely persecuted forabandoning their former religion. If theywent so far as to welcome uncircum-cised Gentiles into their midst, it wouldonly widen the rift between practicingJews and the Christians and expose thelatter to further reproach.—Gal. 2:11-14.

4 In 49 C.E., the apostles and oldermen in Jerusalem, themselves circum-cised Jews, “gathered together to seeabout this affair.” (Acts 15:6) What fol-lowed was, not a mind-numbing theo-logical debate over dry technicalities,but a lively doctrinal discussion. Strongopinions were expressed on both sidesof the issue. Would personal prefer-ences or prejudices rule the day? Wouldthe responsible older men postpone thedecision until the religious climate in Is-rael improved for them? Or would somesort of compromise be worked out, withadvocates on each side modifying theirposition until a consensus of sorts wasreached?

5 Compromise and lobbying are com-mon at church councils today. However,at that meeting in Jerusalem, there wasno compromise; nor did any lobbyingfor votes take place. What is more, aunanimous decision was reached. Howcould that be? As strongly as each par-ticipant felt about his point of view, all

4. Who were called upon to resolve the issue,and in this regard, what questions could havearisen in the minds of onlookers?5. In what important ways did the meeting inJerusalem in 49 C.E. differ from church coun-cils held in later centuries?

present respected God’s Word, and thoseholy writings held the key to resolvingthe issue.—Read Psalm 119:97-101.

6 The passage that helped settle thematter was Amos 9:11, 12. As quoted atActs 15:16, 17, it reads: “I shall returnand rebuild the booth of David that isfallen down; and I shall rebuild its ruinsand erect it again, in order that those whoremain of the men may earnestly seek Je-hovah, together with people of all the na-tions, people who are called by my name,says Jehovah.”

7 ‘But wait,’ someone may object,‘that text does not say that it was un-necessary for Gentile believers to be cir-cumcised.’ That is true; however, Jew-ish Christians would have got the point.They did not consider circumcised Gen-tiles as ‘people of the nations’ but asbrothers. (Ex. 12:48, 49) For example, ac-cording to Bagster’s version of the Sep-tuagint, Esther 8:17 reads: “Many of theGentiles were circumcised, and becameJews.” Thus, when the Scriptures fore-told that those remaining of the house ofIsrael (Jews and circumcised Jewishproselytes) together with “people of allthe nations” (uncircumcised Gentiles)would become one people for God’sname, the message was clear. Circumci-sion was not required of Gentiles whowanted to become Christians.

8 God’s Word and his spirit led thosesincere Christians to “a unanimous ac-cord.” (Acts 15:25) Even though the de-cision would likely expose Jewish Chris-tians to more persecution, faithful oneslent their full support to the Bible-baseddecision.—Acts 16:4, 5.

6, 7. How were the Scriptures used to settlethe circumcision issue?8. What role did courage play in the decisionthat was made?

JANUARY 15, 2012 5

A MARKED CONTRAST

9 The apostle Paul foretold that afterthe death of the apostles, the Christianfaith would be contaminated by falseteachings. (Read 2 Thessalonians 2:3, 7.)Among those who would not put upwith “the healthful teaching” were somein responsible positions. (2 Tim. 4:3)Paul warned elders in his day: “Fromamong you yourselves men will rise andspeak twisted things to draw away thedisciples after themselves.” (Acts 20:30) The New Encyclopædia Britannica de-scribes one major factor that led to twist-ed reasoning: “Christians who had sometraining in Greek philosophy began tofeel the need to express their faith inits terms, both for their own intellectualsatisfaction and in order to convert ed-ucated pagans.” An important doctrinethat was given a pagan twist had to dowith the identity of Jesus Christ. The Bi-ble calls him the Son of God; the loversof Greek philosophy insisted that he isGod.

10 The question was debated at a num-ber of church councils. The issue couldhave been settled quite easily had thedelegates given appropriate weight tothe Scriptures, but most did not. In fact,the majority had made up their mindseven before they arrived at the councils,and they left more deeply entrenchedthan ever in their positions. The can-ons and declarations that resulted fromthese meetings hardly even referred tothe Scriptures.

11 Why were the Scriptures not more

9. What is one important factor that led to thedefilement of true worship, and what signif-icant doctrine came to the fore?10. How could the issue of Christ’s identityhave been settled?11. What weight was given to the authority ofthe so-called Church Fathers, and why so?

thoroughly considered? Scholar CharlesFreeman answers that those who be-lieved that Jesus is God “found it dif-ficult to refute the many sayings of Jesusthat suggested he was subordinate toGod the Father.”As a result, church tra-dition and opinions of later authoritieswere substituted for the Gospels. To thisday, many of the clergy elevate the un-inspired sayings of so-called Church Fa-thers to a plane higher than the Word ofGod! If you have ever discussed the Trin-ity doctrine with a seminarian, you havelikely noticed that.

12 A notable feature of the debates atthose councils was the interference ofthe Roman emperors. In this regard, Pro-fessor Richard E. Rubenstein wrote re-specting the Council of Nicaea: “Con-stantine had favored and enriched [thebishops] beyond their wildest dreams. Inless than a year, the new emperor hadreturned or rebuilt virtually all theirchurches, given them back the jobs andhonors taken from them . . . He hadaccorded Christian clergymen privilegesformerly granted to pagan priests.” Asa result, “Constantine was in a positionstrongly to influence—perhaps even todictate—the course of events at Nicaea.”Charles Freeman confirmed: “The prece-dent had now been set that the emper-or might intervene not only to strength-en the Church but to influence doctrine.”—Read James 4:4.

13 While church dignitaries found itdifficult to determine the exact identi-ty of Jesus Christ, many of the commonpeople had no such problem. Since they

12. What negative influence was exercised bythe emperor?13. What factors, do you think, influencedchurch leaders of later centuries to ignore theBible’s plain teachings?

6

were not interested in lining their purs-es with the emperor’s gold or in further-ing their careers in the church hierarchy,they were able to view matters more ob-jectively, in the light of the Scriptures.And by all accounts, they did. A theo-logian of the period, Gregory of Nys-sa, made this derisive comment re-garding the common people: “Clothesdealers, money changers, and grocersare all theologians. If you inquire aboutthe value of your money, some philos-opher explains wherein the Son differsfrom the Father. If you ask the price ofbread, your answer is the Father is great-er than the Son. If you should want toknow whether the bath is ready, you getthe pronouncement that the Son wascreated out of nothing.” Yes, unlike themembers of the hierarchy, many of thecommon people were supporting theirconclusions by using God’s Word. Greg-ory and his associates would have donewell to listen to them!

“WHEAT” AND “WEEDS”

GROW TOGETHER

14 In a parable, Jesus indicated thatfrom the first century onward, there

14. Why can we conclude that from the firstcentury onward, there must always have beensome genuine anointed Christians on earth?

would always be some genuine anoint-ed Christians on the earth. He com-pared them to “wheat” growing among“weeds.” (Matt. 13:30) Of course, wecannot say for certain which individu-als or groups belonged to the anoint-ed wheat class, but we can confirm thatthere have always been some who havecourageously defended God’s Wordand exposed the church’s unscripturalteachings. Let us consider a few exam-ples.

15 Archbishop Agobard of Lyons,France (779-840 C.E.), spoke out againstimage worship, churches dedicated tosaints, and the church’s unscriptural lit-urgies and practices. One of his contem-poraries, Bishop Claudius, also rejectedchurch tradition and objected to prayersto saints and the veneration of relics. Inthe 11th century, Archdeacon Berengar-ius of Tours, France, was excommuni-cated for rejecting the Catholic teachingof transubstantiation. Moreover, he heldthat the Bible is superior to church tra-dition.

16 The 12th century saw the arrival oftwo lovers of Bible truth, Peter of Bruysand Henry of Lausanne. Peter resignedfrom the priesthood because he could

15, 16. Name some who showed respect forGod’s Word.

Waldo Wycliffe Tyndale Grew Storrs

JANUARY 15, 2012 7

not reconcile with the Scriptures theCatholic teachings of infant baptism,transubstantiation, prayers for the dead,and worship of the cross. In 1140, Peterpaid for his beliefs with his life. Henry,a monk, spoke out against corrupt prac-tices in the church as well as the un-scriptural aspects of church liturgy. Hewas arrested in 1148 and spent the restof his life in prison.

17 About the time that Peter of Bruyswas burned alive for daring to criti-cize the church, a person was born whowould later have a powerful influence onthe spread of Bible truth. His last name

was Valdes, or Waldo.� Unlike Peter ofBruys and Henry of Lausanne, he wasa layman, but he valued God’s Word somuch that he divested himself of his ma-terial goods and arranged for portions ofthe Bible to be translated into a languagecommonly spoken in southeasternFrance. Some were so thrilled to hearthe Bible’s message in their own tonguethat they too gave up their belongingsand devoted their lives to sharing Bibletruth with others. The church found thisdeeply disturbing. In 1184 these zealousmen and women, later called the Wal-denses, were excommunicated by thepope and banished from their homes by

� Valdes has sometimes been called Pierre Valdesor Peter Waldo, but his first name cannot be con-firmed.

17. What important steps were taken by Waldoand his followers?

the bishop. This action actually servedto spread the Bible’s message to otherareas. Eventually, the followers of Wal-do, Peter of Bruys, and Henry of Lau-sanne as well as other dissenters couldbe found in many parts of Europe. Oth-er champions of Bible truth rose up inthe centuries that followed: John Wyc-liffe (c. 1330-1384), William Tyndale(c. 1494-1536), Henry Grew (1781-1862),and George Storrs (1796-1879).

“THE WORD OF GOD IS NOT BOUND”

18 Try as they might, enemies of Bi-ble truth have been unable to prevent itsspread. “The word of God is not bound,”says 2 Timothy 2:9. In 1870 a group ofsincere Bible students began searchingfor the truth. Their method of study?Someone would raise a question. Theywould discuss it. They would look upall related scriptures on the point, andthen, when they were satisfied withthe harmony of these texts, they wouldfinally state their conclusion and makea record of it. Does it not reassure youto know that like the apostles and oldermen of the first century, those faithfulmen, our “spiritual ancestors” of the late1800’s, were determined to align theirbeliefs solidly with God’s Word?

19 The Bible is still the foundation forour beliefs. With that in mind, the Gov-erning Body of Jehovah’s Witnesses haschosen as our yeartext for 2012 the con-fident statement of Jesus: “Your wordis truth.” (John 17:17) Since everyonewho desires to gainGod’s approval mustwalk in the truth, may all of us continu-ally strive to be guided by God’s Word.

18. Explain the method of Bible study used bysincere Bible students in the 19th century andwhy it was effective.19. What is the yeartext for 2012, and why is itappropriate?

Our yeartext for 2012:“Your word is truth.”

—John 17:17

8

IMAGINE the scene on the final night of Jesus’earthly life. Jesus has come to one of his favoriteplaces, the garden of Gethsemane, just east of Je-

rusalem. He has come here with his faithful apostles.With much weighing on his mind and heart, Jesusneeds to find solitude so that he can pray.—Matt. 26:36; John 18:1, 2.

2 Three of the apostles—Peter, James, and John—ac-company Jesus to a spot deeper in the garden. “Stayhere and keep on the watch with me,” he tells them,and then he goes off to pray. When he comes back,he finds his friends fast asleep. Again he imploresthem: “Keep on the watch.” Yet, they fall asleep twomore times! Later that same night, all the apostles failto keep spiritually alert. Why, they even abandon Je-sus and flee!—Matt. 26:38, 41, 56.

3 Surely the apostles regretted their failure to keepon the watch. Those faithful men quickly learnedfrom their mistake. The Bible book of Acts showsthat they went on to set an outstanding example inkeeping watchful. Their faithful course must have in-fluenced their fellow Christians to do the same. Nowmore than ever, we need to keep on the watch. (Matt.24:42) Let us discuss three lessons about keepingon the watch that we can learn from the book ofActs.

WATCHFUL FOR DIRECTION ON WHERE TO PREACH

4 To begin with, the apostles were watchful fordirection on where to preach. In one account, we

1-3. How did the apostles fail to keep on the watch during Je-sus’ final night on earth, and what shows that they learnedfrom their mistake?4, 5. How did Paul and his traveling companions experiencethe direction of the holy spirit?

LEARNWATCHFULNESS

FROM JESUS’APOSTLES

“Keep on the watchwith me.”—MATT. 26:38.

WHAT CAN YOU LEARN

ABOUT :

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Watching for direction on

where to preach?

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Being vigilant with a view to

prayers?

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Bearing thorough witness

despite obstacles?

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learn how Jesus used the holy spirit,which Jehovah put at his disposal, toguide the apostle Paul and his travelingcompanions during a most unusual jour-ney. (Acts 2:33) Let us join them.—ReadActs 16:6-10.

5 Paul, Silas, and Timothy had left thecity of Lystra in southern Galatia. Dayslater they reached a Roman highwayleading westward to the most populat-ed region of the district of Asia. Theywanted to take that road so as to visitcities where thousands of people need-ed to hear about Christ. But some-thing stopped them in their tracks.Verse 6 says: “They went through Phry-gia and the country of Galatia, becausethey were forbidden by the holy spir-it to speak the word in the district ofAsia.” In some undisclosed manner, theholy spirit prevented the travelers frompreaching in the province of Asia. Ev-idently Jesus—by means of God’s spir-it—wanted to guide Paul and his com-panions in a different direction.

6 Where did the eager travelers go?Verse 7 explains: “Further, when gettingdown to Mysia they made efforts to gointo Bithynia, but the spirit of Jesus didnot permit them.” Prevented frompreaching in Asia, Paul and his com-panions turned northward, intending topreach in the cities of Bithynia. How-ever, when they neared Bithynia, Jesusagain used the holy spirit to block them.By then, the men must have been puz-zled. They knew what to preach and howto preach, but they did not know whereto preach. We might put it this way:They had knocked on the door leadingto Asia—but in vain. They had knocked

6, 7. (a) What happened to Paul and the othertravelers near Bithynia? (b) What decision didthe disciples make, and with what result?

on the door leading to Bithynia—again invain. Did they stop knocking? Not thosezealous preachers!

7 At this point, the men made a de-cision that might have appeared a bitstrange. Verse 8 tells us: “They passedMysia by and came down to Troas.” Sothe travelers turned west and walked350 miles (563 km), bypassing city af-ter city until they reached the port ofTroas, the natural gateway to Macedo-nia. There, for the third time, Paul andhis companions knocked on a door, butthis time it swung wide open! Verse 9 re-ports what happened next: “During thenight a vision appeared to Paul: a cer-tain Macedonian man was standing andentreating him and saying: ‘Step overinto Macedonia and help us.’ ” Finally,Paul knew where to preach. Without de-lay, the men sailed for Macedonia.

8 What can we learn from this ac-count? Note that only after Paul setout for Asia did God’s spirit intervene.Then, only after Paul neared Bithyniadid Jesus step in. And finally, only afterPaul reached Troas did Jesus direct himto Macedonia. As Head of the congrega-tion, Jesus may deal with us in a simi-lar way. (Col. 1:18) For example, you mayhave been thinking about serving as apioneer or moving to an area where theneed is greater. But it may be only afteryou take steps to reach your goal that Je-sus, by means of God’s spirit, will guideyou. To illustrate: A driver can direct hiscar to turn left or right but only if the caris moving. Likewise, Jesus may direct usin expanding our ministry but only if weare moving—if we are putting forth effortto reach our goal.

9 What, though, if your efforts do not

8, 9. What can we learn from the account ofPaul’s journey?

10

JANUARY 15, 2012 11

bear fruit right away? Should you giveup, concluding that God’s spirit is notguiding you? Well, remember that Paultoo encountered setbacks. Yet, he kepton searching and knocking until hefound a door that opened. Similarly, ifyou persevere in searching for “a largedoor that leads to activity,” you too maybe rewarded.—1 Cor. 16:9.

VIGILANT WITH A VIEW TO PRAYERS

10 Consider, now, a second lessonabout watchfulness that we can learnfrom our first-century Christian broth-ers: They were vigilant with a viewto prayers. (1 Pet. 4:7) Persevering inprayer is essential to keeping on thewatch. Recall that in the garden of Geth-semane just before his arrest, Jesus toldthree of his apostles: “Keep on the watchand pray continually.”—Matt. 26:41.

11 Peter, who was present on that oc-casion, later experienced firsthand thepower of fervent prayers. (Read Acts 12:1-6.) In the opening verses of this ac-count, we learn that in order to win fa-vor with the Jews, Herod mistreated theChristians. He likely knew that Jameswas an apostle who had been especiallyclose to Jesus. Hence, Herod had Jameskilled “by the sword.” (Verse 2) The con-gregation thus lost a beloved apostle.What a test for the brothers!

12 What did Herod do next? Verse 3explains: “As he saw it was pleasingto the Jews, he went on to arrest Pe-ter also.” But prisons had not alwaysmanaged to contain the apostles, includ-ing Peter. (Acts 5:17-20) Herod may wellhave known that. The canny politiciantook no chances. He turned Peter over to

10. What shows that being vigilant in prayer isessential to keeping on the watch?11, 12. Why and how did Herod mistreat theChristians, including Peter?

“four shifts of four soldiers each to guardhim, as he intended to produce him forthe people after the passover.” (Verse 4)Imagine that! Herod had Peter chainedbetween 2 guards, with 16 guards work-ing in shifts day and night to make surethat this apostle did not escape. Her-od’s intentionwas to present Peter to thepeople after the Passover, his death sen-tence a gift to delight the crowds. Undersuch dire circumstances, what could Pe-ter’s fellow Christians do?

13 The congregation knew exactlywhat to do. Verse 5 reads: “Consequent-ly Peter was being kept in the prison;but prayer to God for him was beingcarried on intensely by the congrega-tion.” Yes, their prayers in behalf of theirbeloved brother were intense, heartfeltpleas. So the death of James had notplunged them into despair; nor had itcaused them to view prayer as ineffec-tive. On the contrary, they knew that theprayers of faithful worshippers mean agreat deal to Jehovah. If such prayers arein harmony with his will, he answersthem.—Heb. 13:18, 19; Jas. 5:16.

14 What can we learn from the re-sponse of Peter’s fellow Christians?Keeping on the watch involves prayingnot just for ourselves but for our broth-ers and sisters as well. (Eph. 6:18) Doyou knowof fellow believers who are be-set by trials? Some may be enduring per-secution, governmental bans, or naturaldisasters. Why not make them the sub-ject of your heartfelt prayers? You mayknow of others who are undergoingless noticeable hardships. They may bestruggling to cope with family troubles,discouragement, or ill health. Why not

13, 14. (a) How did the congregation react toPeter’s imprisonment? (b) What can we learnfrom the example set by Peter’s fellow Chris-tians in the matter of prayer?

think of specific individuals whom youcan mention by name as you speak to Je-hovah, the “Hearer of prayer”?—Ps. 65:2.

15 How, though, did things turn outfor Peter? During his final night in theprison while he was fast asleep betweenhis two guards, Peter experienced a se-ries of amazing events. (Read Acts 12:7-11.) Picture what happened: Suddenly, abright light filled his cell. An angel stoodthere, evidently unseen by the guards,and urgently woke Peter up. And thosechains binding his hands simply felloff! The angel then led Peter out of thecell, right by the guards stationed out-side, and through the massive iron gate,which opened “of its own accord.” Oncethey were outside the prison, the angelvanished. Peter was free!

15, 16. (a) Describe how Jehovah’s angel de-livered Peter from prison. (See the picture be-low.) (b) Why is it comforting to contemplatethe way that Jehovah rescued Peter?

16 Is it not faith-strengthening to con-template Jehovah’s power to rescue hisservants? Of course, we do not expectJehovah to deliver us miraculously atthis time. However, we have full faiththat he uses his power in behalf of hispeople today. (2 Chron. 16:9) By meansof his powerful holy spirit, he can makeus equal to any trial we may face. (2 Cor.4:7; 2 Pet. 2:9) And Jehovah will soonempower his Son to free countless mil-lions from that most unyielding of pris-ons, death. (John 5:28, 29) Our faith inGod’s promises can give us tremendouscourage when we face trials today.

BEARING THOROUGH WITNESS

DESPITE OBSTACLES

17 Here is a third lesson about watch-fulness that we can learn from the apos-tles: They kept on bearing thorough wit-ness despite obstacles. Preaching withzeal and urgency is vital to keepingon the watch. The apostle Paul was anoutstanding example in this regard. Heexerted himself zealously, traveling ex-tensively and establishing many congre-gations. He endured many hardships,yet he never lost his zeal or his sense ofurgency.—2 Cor. 11:23-29.

18 Consider our last glimpse of Paulin the book of Acts, as recorded in Actschapter 28. Paul arrived in Rome, wherehe was to appear before Nero. He waskept in custody, perhaps chained to hisguard. Yet, no chain could silence thezealous apostle! Paul continued to findways to bear witness. (Read Acts 28:17, 23, 24.) After three days, Paul sum-moned the principal men of the Jews in

17. How did Paul set an outstanding examplein preaching with zeal and urgency?18. How did Paul continue to bear witnesswhen he was in custody in Rome?

An angel led Peter through the massive iron gate

JANUARY 15, 2012 13

order to give them a witness. Then, ona chosen day, he gave an even greaterwitness. Verse 23 states: “They [the lo-cal Jews] now arranged for a day withhim, and they came in greater numbersto him in his lodging place. And he ex-plained the matter to them by bearingthorough witness concerning the king-dom of God and by using persuasionwith them concerning Jesus from boththe law of Moses and the Prophets, frommorning till evening.”

19 Why was Paul so effective in bear-ing witness? Notice that verse 23 reallyhighlights a number of reasons. (1) Hefocused on God’s Kingdom and on Je-sus Christ. (2) He tried to appeal to hislisteners “by using persuasion.” (3) Hereasoned from the Scriptures. (4) Heshowed a selfless attitude, bearing wit-ness “from morning till evening.” Paulgave a powerful witness, but not every-one responded. “Some began to believethe things said; others would not be-lieve,” notes verse 24. Dissension en-sued, and the people departed.

20 Was Paul disheartened because noteveryone accepted the good news? Byno means! Acts 28:30, 31 tells us: “Heremained for an entire two years in hisown hired house, and he would kind-ly receive all those who came in to him,preaching the kingdom of God to themand teaching the things concerning theLord Jesus Christ with the greatest free-ness of speech, without hindrance.” Onthat truly warm note, the inspired bookof Acts concludes.

21 What can we learn from Paul’s ex-

19, 20. (a) Why was Paul effective in bearingwitness? (b) How did Paul respond when noteveryone accepted the good news?21. What can we learn from Paul’s examplewhen he was under house arrest?

ample? While under house arrest, Paulwas not free to witness from house tohouse. Yet, he maintained a positive out-look, witnessing to all who came to him.Likewise, many of God’s people todaymaintain their joy and keep preachingdespite being unjustly imprisoned be-cause of their faith. Some of our dearbrothers and sisters are housebound,perhaps even living in nursing homesbecause of advanced age or illness. Asthey are able, they preach to doctors andstaff, visitors, and others who come into them. Their heart’s desire is to bearthorough witness about God’s King-dom. How we appreciate the examplethey set!

22 Clearly, there is much to learnabout watchfulness from the apostlesand other first-century Christians men-tioned in the Bible book of Acts. Aswe await the end of this old system ofthings, let us be determined to imitatethose first-century Christians in giving abold and zealous witness. There is nowno greater privilege we can have thanto share in “bearing thorough witness”about God’s Kingdom!—Acts 28:23.

22. (a) What provision is helping us to benefitfrom the Bible book of Acts? (See box above.)(b) What is your determination as you await theend of this old system of things?

After reading the book “Bearing Thorough Wit-

ness” About God’s Kingdom, a traveling overseer ex-

pressed his feelings as follows: “The book of Acts will

never be the same for me. I have ‘walked’ through

the account of Acts on many occasions but only as if

holding a candle and wearing dirty glasses. Now I

feel as if I have been blessed to see its glory in the

brightness of the sun.”

“THE BOOK OF ACTS WILL

NEVER BE THE SAME FOR ME”

14

Dalia is a sister in her mid-30’s.Since birth, she has suffered from theeffects of cerebral apoplexy. That dis-order has left her paralyzed and witha serious speech impediment. As a re-sult, only family members are able tounderstand her well. Dalia lives withher mother, Galina, who cares for herneeds. Although Dalia’s life has beenfilled with adversity and anxiety, she

maintains a positive outlook. How is that possible?Galina explains: “In 1999, my cousin Apolonija came to

visit us. We noticed that Apolonija, who is one of Jehovah’sWitnesses, knew her Bible well, and Dalia began to ask hermany questions. Before long, a Bible study was started withDalia. Occasionally, I joined them in the study to help inter-pret Dalia’s speech. I noticed, though, that everything thatshe was learning really benefited her. Soon I too requested aBible study.”

As Dalia began to understand Bible truths, one questionstarted to bother her more and more. Finally, she spokeup and asked Apolonija: “How is one like me—being para-lyzed—able to preach?” (Matt. 28:19, 20) Apolonija calmly re-assured Dalia: “Do not be afraid. Jehovah will help you.”And,indeed, Jehovah does.

How, then, does Dalia preach? In several ways. Christiansisters help her to prepare letters with a Bible message. First,Dalia expresses her thoughts to the sisters. Then, they com-pose a letter containing her thoughts. Dalia also witnessesby sending text messages on her mobile phone. And whenthe weather is favorable, congregation members take her out-side to approach people they meet in local parks and on thestreet.

Dalia and her mother have continued to make spiritualprogress. They both dedicated themselves to Jehovah andwere baptized in November 2004. In September 2008, aPolish-speaking group was formed in Vilnius. Since the grouphad a need for more Kingdompublishers, Dalia and her moth-er joined it. Says Dalia: “Some months I get worried when Ihave not yet been out in service. But after praying to Jehovahabout it, soon someone makes an appointment to go out withme in the ministry.” How does our dear sister Dalia feel abouther situation? She states: “The disease has paralyzed my body,but it has not paralyzed my mind. I am so happy to be able totell others about Jehovah!”

‘HowWill I Be

Able toPreach?’

Throughout the world,

we have outstanding exam-

ples of brothers and

sisters who faithfully

share in the preaching

work despite coping with

serious health problems.

Take, as an example,

Dalia, who lives in

Vilnius, the capital of

Lithuania.

JANUARY 15, 2012 15

PRAY: The first step to take is to pray.(Ps. 42:8) Why? We should consider thestudy of God’s Word to be part of ourworship. Therefore, we need to ask Jeho-

vah to put us in the proper frame of mind andto give us his holy spirit. (Luke 11:13) Says Bar-bara, a longtime missionary: “I always pray beforeI read or study the Bible. After that, I feel that Je-hovah is with me and that he approves of what Iam doing.” Prayer before study opens our mindand heart to accept fully the abundant spiritualfood that is before us.

MEDITATE: Because of lack of time,some limit themselves to a superficialreading of God’s Word. However, theymiss out on the benefits they could de-

rive from studying the Bible. Carlos, who hasbeen serving Jehovah for more than 50 years, hascome to realize the importance of setting asidetime for meditation to make his study more pro-ductive. He says: “I now read fewer pages of theBible at a time—about two pages each day. Then Ican devote more time to meditating on what Iread so as to learn important lessons.” (Ps. 77:12) When we take time to meditate, we enhanceour knowledge and comprehension of God’s will.—Col. 1:9-11.

APPLY: If we see the practical value ofan activity, we benefit more from it. Thatcertainly is true of Bible study. “Studyhelps me to overcome problems in daily

life, and it prepares me to help others,” says Ga-briel, a young brother who has a regular Bible-study routine. He adds: “I try to apply in my per-sonal life everything I learn.” (Deut. 11:18; Josh.1:8) Yes, there is a wealth of godly knowledge thatwe can absorb and apply.—Prov. 2:1-5.

��

REVIEW: What a privilege we have to delve intothe knowledge provided by Jehovah, the Sourceof all wisdom! (Rom. 11:33) Therefore, the nexttime you study, make sure you first pray to Jeho-vah and ask him to give you the proper frame ofmind and his holy spirit. Then pause at times tomeditate on what you read. Also, follow throughand apply in your daily life the things you learn.When you take these important steps, you willfind that your studyof the Bible becomes most en-joyable and productive.

Making Study TimeMore Enjoyable andProductive

How can we find more enjoyment in

studying the Bible? How can we make

our study periods more productive? Let

us briefly consider three important steps

that will help us to get the most out of

our personal study of the Bible.

1

2

3

WERE it not for the inspired writings ofthe apostle Paul, it would be hard for usto understand the significance of many

aspects of the Mosaic Law. In his letter to the He-brews, for example, he clarifies how Jesus as a“faithful high priest” could once and for all timeoffer a “propitiatory sacrifice” making it possiblefor those exercising faith in it to obtain “an ever-lasting deliverance.” (Heb. 2:17; 9:11, 12) Paul ex-plained that the tabernacle was merely “a shadowofthe heavenly things” and that Jesus became the Me-diator of “a better covenant” than that mediated byMoses. (Heb. 7:22; 8:1-5) In Paul’s day, such expla-nations of the Law were invaluable to Christians,and they still are. They help us to grasp more ful-ly the value of the provisions that God has madefor us.

2 When Paul wrote to Christians in Rome, he di-rected some of his comments to congregationmembers who were of Jewish stock and who hadbeen instructed in the Mosaic Law. He acknowl-edged that because of their familiarity with thatdivine Law, such ones had the advantage of pos-sessing a “framework of the knowledge and of thetruth” concerning Jehovah and his righteous princi-ples. A grasp of that ‘framework of truth’ and heart-felt respect for it enabled Jewish Christians, likefaithful Jews before them, to guide, teach, and illu-minate those who were in ignorance of the Law thatJehovah had given to his people.—Read Romans 2:17-20.

1. Why should we be interested in understanding the signif-icance of the Mosaic Law?2. What advantage did Jewish Christians have over Gentiles?

LEARN FROM‘THE FRAMEWORK

OF TRUTH’

“[You have] the frame-work of the knowledgeand of the truth inthe Law.”—ROM. 2:20.

LOOK FOR THE ANSWERS

TO THESE QUESTIONS:

��

What did the sacrifices

stipulated by the Mosaic

Law foreshadow?

��

What parallel exists between

certain sacrifices made by the

Israelites and by Christians

today?

��

What factors determine whether

a sacrifice will be acceptable or

unacceptable to Jehovah?

16

SHADOWS OF JESUS’ SACRIFICE

3 The framework of truth to whichPaul referred is still important in or-der for us to understand Jehovah’s pur-poses. The principles behind the Mosa-ic Law have not lost any significance orvalue. With this in mind, let us consid-er just one aspect of that Law—how var-ious sacrifices and offerings led humbleJews to Christ and helped them to un-derstand what God required of them.And since Jehovah’s basic requirementsfor his servants never change, we willalso see that God’s laws to the Israelitesregarding sacrifices and offerings canhelp us to analyze the quality of our sa-cred service.—Mal. 3:6.

4 It could hardly have been lost on theancient Jews that many aspects of theMosaic Law emphasized their sinful-ness. For example, anyone who toucheda human corpse was required to un-dergo purification. To this end, a soundred cow was slaughtered and burned.Its ashes were kept to make “water forcleansing,” which was sprinkled on theperson being purified on the third andthe seventh day after contamination.(Num. 19:1-13) And as a reminder thathuman reproduction transmitted im-perfection and sin, a woman who gavebirth was required to observe a periodof uncleanness, after which she was tomake atonement by means of a sacri-fice.—Lev. 12:1-8.

5 Animal sacrifices were required inmanyother situations of everyday life toatone for sins. Whether the worshipperrealized it or not, these sacrifices—and

3. How do we benefit from studying ancientJewish sacrifices?4, 5. (a) Of what did the Mosaic Law remindGod’s people? (b) God’s law concerning sacri-fices pointed to what?

those later offered at Jehovah’s temple—were “a shadow” of Jesus’ perfect sacri-fice.—Heb. 10:1-10.

THE SPIRIT BEHIND THE SACRIFICE

6 A fundamental standard concern-ing any animal that was to be sacrificedto Jehovah was that it be “sound” in allrespects—not blind, injured, deformed,or sick. (Lev. 22:20-22) When the Israel-ites offered fruits or grains to Jehovah,they needed to be the “firstfruits,” “thevery best” of their harvests. (Num. 18:12, 29) A second-rate offering was notacceptable to Jehovah. The important

requirement regarding animal sacrificespictured that Jesus’ sacrifice would bespotless and unblemished and that Je-hovah would sacrifice what was bestand dearest to him in order to redeemmankind.—1 Pet. 1:18, 19.

7 If the person making a sacrifice wastruly grateful to Jehovah for all of Hisgoodness, then would he not be hap-py to select the very best that he pos-sessed? The quality of the offering wasleft up to the individual. However, heknew that God would not be pleasedwith a defective offering because thatwould indicate that the man consideredthe sacrifice a mere formality, even aburden. (Read Malachi 1:6-8, 13.) This

6, 7. (a) What considerations guided the Isra-elites in their selection of sacrificial offerings,and what did this foreshadow? (b) What ques-tions might we ask ourselves?

Jehovah’s basicrequirements for hisservants never change

JANUARY 15, 2012 17

should make us reflect on our service toGod: ‘With what spirit am I serving Je-hovah? Might it be appropriate for me toreview the quality of my service and mymotives for serving him?’

8 If an Israelite’s sacrifice was a volun-tary manifestation of sincere gratitudeto Jehovah or, as in the case of a burntoffering, a request for his approval, thenmaking the appropriate choice of ani-mal would likely present no challenge.The worshipper would be happy to giveJehovah his very best. Christians todaydo not make the literal sacrifices stip-ulated by the Mosaic Law; yet they domake sacrifices, in the sense that theyuse their time, energy, and resourcesto serve Jehovah. The apostle Paul re-ferred to the “public declaration” of theChristian hope and “the doing of goodand the sharing of things with others”as sacrifices that please God. (Heb. 13:15, 16) The spirit with which Jehovah’s

8, 9. Why should we consider the spirit withwhich the Israelites made their sacrifices?

people engage in such activities revealshow grateful and appreciative they arefor all that God has given to them. Sothere is a parallel between the attitudesand motivations of those who engage inChristian service today and those whooffered voluntary sacrifices in ancienttimes.

9 What can be said, though, of a situ-ation in which the Mosaic Law required asin offering or a guilt offering from an in-dividual because of some shortcomingon his part? Do you think that the oblig-atory nature of the sacrifice would havemade a difference to a person’s willing-ness and attitude in offering it? Mightsuch sacrifices have been offered be-grudgingly? (Lev. 4:27, 28) They wouldnot have been if the person involved wassincere inwanting to maintain a good re-lationship with Jehovah.

10 Similarly today, you may realizethat thoughtlessly, unwittingly, or care-lessly, you may have offended a brother.Your conscience may tell you that youhave fallen short in your conduct. Any-one who is serious about serving Jeho-vah would do all in his power to recti-fy the shortcoming, would he not? Thatcould mean apologizing sincerely to theperson offended or, in the case of se-rious wrongdoing, seeking the spiritualassistance of loving Christian overseers.(Matt. 5:23, 24; Jas. 5:14, 15) So it costsus something to rectify a sin commit-ted against a fellow man or against Godhimself. Even so, when we make such“sacrifices,” we restore our relationshipwith Jehovah and our brother and wegain a clean conscience. This, in turn,reassures us that Jehovah’s way is thebest way.

10. What “sacrifices” might Christians have tomake to repair damaged relationships?

Which animal would you have offered to Jehovah?

18

11 Certain sacrifices stipulated by theMosaic Law were considered commu-nion offerings. These signified peacewith Jehovah. The person making suchan offering and his family would eat themeat of the sacrificed animal, perhapsin one of the temple’s dining rooms.The officiating priest received a portionof the meat, as did the other priestsserving at the temple. (Lev. 3:1, ftn.; 7:31-33) The worshipper made his sacri-fice purely out of the desire to enjoy agood relationship with God. It was asthough the worshipper, his family, thepriests, and Jehovah himself were joy-fully partaking of a meal together, inpeace.

12 What greater privilege could therebe than, in a symbolic way, to invite Je-hovah to such a meal and for him to ac-cept? Naturally, the host would want tooffer his very best to such an honoredguest. The provision of communion sac-rifices, part of the Law’s framework oftruth, pointed to the fact that by meansof Jesus’ greater sacrifice, all those ofmankind who desire to attain an inti-mate, peaceful relationship with theirCreator can do so. Today, we can en-joy Jehovah’s friendship and companyas we voluntarily sacrifice our resourcesand energies in his service.

CAUTIONS REGARDING SACRIFICES

13 Naturally, in order to be acceptedby Jehovah, the sacrifices prescribed bythe Mosaic Law had to be offered withthe right spirit and heart condition. The

11, 12. (a) What provision characterized com-munion sacrifices? (b) What relevance do com-munion sacrifices have to modern-day pureworship?13, 14. Why was King Saul’s intended sacri-fice not acceptable to Jehovah?

Bible, however, contains cautionary ex-amples of sacrifices that were not ac-ceptable to God. What made him rejectthem? Let us consider two situations.

14 The prophet Samuel told King Saulthat the time had come for Jehovah toexecute judgment on the Amalekites.Saul therefore was to exterminate thisenemy nation along with its livestock.After his victory, however, Saul allowedhis soldiers to preserve alive Agag, theking of the Amalekites. Saul also sparedthe best of their livestock as somethingthat could be sacrificed to Jehovah.(1 Sam. 15:2, 3, 21) What was Jehovah’sreaction? He rejected Saul for his dis-obedience. (Read 1 Samuel 15:22, 23.)What do we learn from this? That to beacceptable to God, a sacrifice must beaccompanied by obedience to his com-mands.

Those who offer acceptable sacrifices toJehovah enjoy his approval

JANUARY 15, 2012 19

15 A similar example is found in thebook of Isaiah. In Isaiah’s day, the Isra-elites were going through the motionsof sacrificing to Jehovah. Their bad be-havior, however, made their sacrificesinvalid. “Of what benefit to me is themultitude of your sacrifices?” asked Je-hovah. “I have had enough of wholeburnt offerings of rams and the fat ofwell-fed animals; and in the blood ofyoung bulls and male lambs and he-goats I have taken no delight. . . . Stopbringing in any more valueless grain of-ferings. Incense—it is something detest-able to me.” What was the problem?God told them: “Even though you makemany prayers, I am not listening; withbloodshed your very hands have be-come filled. Wash yourselves; makeyourselves clean; remove the badness ofyour dealings from in front of my eyes;cease to do bad.”—Isa. 1:11-16.

16 Jehovah took no pleasure in sac-rifices offered by unrepentant sinners.However, the prayers and offerings ofthose sincerely striving to live in har-mony with God’s commands were ac-ceptable to him. The framework of theLaw taught such individuals that theywere sinful and in need of forgiveness.(Gal. 3:19) That realization appropriate-ly produced a contrite heart. Similarlytoday, we need to recognize our need forChrist’s sacrifice, which is truly capa-ble of atoning for sins. If we understandand appreciate this, then Jehovah willbe “delighted” with all that we offer himin our dedicated service.—Read Psalm51:17, 19.

15. The bad conduct of certain Israeliteswho made sacrifices in Isaiah’s day showedwhat?16. What determines whether a sacrifice is ac-ceptable to God?

EXERCISE FAITH IN JESUS’ SACRIFICE!

17 The advantage we have over thosewho lived in pre-Christian times is thatwe no longer have to be content withseeing just “a shadow” of God’s pur-poses. (Heb. 10:1) The laws concerningsacrifices encouraged the Jews to de-velop attitudes appropriate to attaininga good relationship with God—genuinegratitude to him, the desire to give himone’s best, and recognition of the needfor redemption. Thanks to the explana-tions in the Christian Greek Scriptures,we can understand that by means ofthe ransom, Jehovah will permanentlyremove the effects of sin and that evennow he allows us to have a good con-science before him. Jesus’ ransom sacri-fice is awonderful provision!—Gal. 3:13;Heb. 9:9, 14.

18 Of course, more than a simple un-derstanding of the ransom sacrifice isneeded in order for us to benefit fromit. “The Law has become our tutor lead-ing to Christ, that we might be declaredrighteous due to faith,” wrote the apos-tle Paul. (Gal. 3:24) And such faith can-not be devoid of works. (Jas. 2:26) Paulthus encouraged first-century Chris-tians who possessed the framework ofknowledge conveyed by the Mosaic Lawto put that knowledge into practice.By so doing, their conduct would har-monize with the divine principles theytaught.—Read Romans 2:21-23.

19 Although Christians today are notrequired to observe the Mosaic Law,they must still present sacrifices that areacceptable to Jehovah. How we can dothis will be the subject of the followingarticle.

17-19. (a) How can we appropriately show Je-hovah our gratitude for Jesus’ ransom sacrifice?(b) What will be considered in the next article?

20

IN THE first century C.E., Jehovah revealed tohis people that Jesus’ ransom sacrifice had abol-ished the Mosaic Law. (Col. 2:13, 14) All the sac-

rificial offerings that the Jews had been making forhundreds of years were no longer necessary and nolonger had any value. The Law had fulfilled its func-tion as a “tutor leading to Christ.”—Gal. 3:24.

2 That is not to say that Christians are no lon-ger interested in sacrifices. On the contrary, theapostle Peter spoke of the need to “offer up spiritualsacrifices acceptable to God through Jesus Christ.”(1 Pet. 2:5) Moreover, the apostle Paul had made itclear that a dedicated Christian’s life—every aspectof it—may appropriately be considered “a sacrifice.”—Rom. 12:1.

3 So, then, a Christian makes sacrifices for Jeho-vah, either byoffering up certain things to him or bygiving up certain things for him. On the basis ofwhat we know about the requirements that existedfor the Israelites, howcanwe be sure that all our sac-rifices today are acceptable to Jehovah?

IN EVERYDAY LIFE

4 As we go about our everyday lives, it mightseem difficult to relate our activities to making sac-rifices for Jehovah. Housework, schoolwork, secularwork, shopping, and the like might on the surfaceseem to have little to do with spiritual concerns.However, if you have dedicated your life to Jehovahor hope to do so in the near future, then the spirit

1-3. (a) Did Jesus’ death on the torture stake mean that Jeho-vah no longer required any kind of sacrifice from us? Explain.(b) What question arises with regard to sacrifices today?4. What must we remember about everyday activities of life?

MAKINGWHOLE-SOULEDSACRIFICES FOR

JEHOVAH

“Whatever you aredoing, work at itwhole-souled as toJehovah.”—COL. 3:23.

SEE IF YOU CAN ANSWER:

��

How can we honor Jehovah in

our everyday activities?

��

What sacrifices do we make in

our worship of God?

��

How can we offer our material

things to Jehovah?

21

with which you approach mundane ac-tivities is important. We are Christians24 hours a day. Scriptural principlesneed to be applied in every aspect of ourlives. Hence, Paul urged us: “Whateveryou are doing, work at it whole-souledas to Jehovah, and not to men.”—ReadColossians 3:18-24.

5 A Christian’s day-to-day activitiesare not part of his sacred service. Yet,the fact that Paul urges us to work“whole-souled as to Jehovah” makes usthink about our entire course of life. Sohow might we apply this to ourselves?Do we act and dress with proper deco-rum at all times? Or while engaging inday-to-day activities, might we be em-barrassed to identify ourselves as Jeho-vah’s Witnesses, either because of theway we behave or because of the way

5, 6. What considerations should affect oureveryday dress and conduct?

we dress? Never may that be! Jehovah’speople would not want to do anythingthat might reflect badly on God’s name.—Isa. 43:10; 2 Cor. 6:3, 4, 9.

6 Let us examine howadesire to work“whole-souled as to Jehovah” affects anumber of different areas of life. As wedo so, bear in mind that all sacrificesthat the Israelites presented to Jehovahhad to be the very best they had.—Ex.23:19.

HOW YOUR LIFE IS AFFECTED

7 When you dedicated yourself to Je-hovah, you made that decision withoutreservation, did you not? In effect, yousaid that in every aspect of your life, youwould put Jehovah first. (Read Hebrews10:7.) That was a good decision. Doubt-less you have seen that when you seekJehovah’s will in a matter and strive towork in harmony with it, the results areexcellent. (Isa. 48:17, 18) God’s peopleare holy and joyful because they reflectthe qualities of the One who instructsthem.—Lev. 11:44; 1 Tim. 1:11.

8 The sacrifices that the Israelitesmade to Jehovah were considered to beholy. (Lev. 6:25; 7:1) The Hebrew termtranslated “holiness” conveys the ideaof separateness, exclusiveness, or sanc-tification to God. In order for our sacri-fices to be acceptable to Jehovah, theymust be separate from and uncontami-nated by worldly influences. We cannotbe loving any of the things that Jeho-vah hates. (Read 1 John 2:15-17.) Clear-ly, this means that we have to avoid anyassociations or involvements that woulddefile us from God’s point of view. (Isa.

7. What is involved in Christian dedication?8. Of what significance is it to us that Jehovahconsidered ancient sacrifices to be holy?

22

2:4; Rev. 18:4) It also means that we can-not allow our eyes to keep looking atthat which is unclean or immoral or letour minds fantasize about such things.—Col. 3:5, 6.

9 Paul urged fellow believers: “Do notforget the doing of good and the sharingof things with others, for with such sac-rifices God is well pleased.” (Heb. 13:16)So being good and doing good to othersas a matter of course is something thatJehovah views as an acceptable sacrificeto him. Loving concern for others is adistinguishing mark of true Christians.—John 13:34, 35; Col. 1:10.

SACRIFICES IN WORSHIP

10 One of the most obvious ways inwhich we as Christians do good thingsfor others is through “the public decla-ration of our hope.” Do you seize everyopportunity to give a witness? Paulcalled this essential Christian activity “asacrifice of praise, that is, the fruit oflips which make public declaration to[God’s] name.” (Heb. 10:23; 13:15; Hos.14:2) Much could be said about thequantity and quality of the time thatwe spend preaching the good news ofthe Kingdom, and many Service Meet-ing parts are designed to stimulate ourthinking on this matter. Briefly stated,however, since our field service and in-formal witnessing activities are “a sac-rifice of praise,” a part of our worship,that sacrifice should be of the very bestthat we can offer. While circumstanc-es vary, the amount of time that we de-vote to announcing the good news often

9. How important is a Christian’s conduct to-ward others, and why?10, 11. How does Jehovah view our Christianministry and worship, and what effect shouldthis have on us?

reflects our appreciation for spiritualthings.

11 Christians regularly spend time inprivate or group worship. Jehovah re-quires us to do so. It is true that we nolonger have to observe a strict Sabbathrest or make regular trips to festivals inJerusalem. However, those ancient ob-servances do have their counterparts inChristian life. God still expects us to de-sist from dead works and to study hisWord, pray, and attend Christian meet-ings. And Christian family heads takethe initiative in conducting family wor-ship with the members of their own

Do you seize every opportunity to give a witness?

JANUARY 15, 2012 23

households. (1 Thess. 5:17; Heb. 10:24,25) Regarding our spiritual activities,we do well to ask ourselves, ‘Could I im-prove the quality of my worship?’

12 King David sang to Jehovah: “Maymy prayer be prepared as incense be-fore you.” (Ps. 141:2) Think for a mo-ment about your prayers—about theirregularity and their quality. The bookof Revelation likens “the prayers of theholy ones” to incense in that accept-able prayers rise to Jehovah like a sweet-smelling and pleasant odor. (Rev. 5:8)In ancient Israel, the incense that wasregularly offered on Jehovah’s altar hadto be carefully and precisely prepared.It was acceptable to Jehovah only if of-fered according to the guidelines that hehad established. (Ex. 30:34-37; Lev. 10:1, 2) If our heartfelt prayers are similar-ly formulated, then we can be sure thatthey are acceptable to Jehovah.

GIVING AND RECEIVING

13 Financial contributions made tosupport the worldwide work can be lik-ened to a sacrifice, whether we offermuch or little. (Mark 12:41-44) In thefirst century C.E., the congregation inPhilippi sent Epaphroditus to Rome inorder to care for Paul’s physical needs.That envoy of the Philippians evident-ly carried with him a monetary giftfrom the congregation. This was notthe first time that the Philippians hadshown generosity to Paul. By their kind-

12. (a) The offering of incense in ancient wor-ship can be compared to what today? (b) Howshould this comparison affect the content ofour prayers?13, 14. (a) What service did Epaphroditusand the Philippian congregation perform forPaul, and how did the apostle feel about it?(b) How can we follow the example of Epaphro-ditus and the Philippians?

ness they intended to free Paul offinancial worries so that he could de-vote more time to the ministry. How didPaul view the gift? He called it “a sweet-smelling odor, an acceptable sacrifice,well-pleasing to God.” (Read Philippi-ans 4:15-19.) Paul truly appreciated thePhilippians’ kind gesture, and so did Je-hovah.

14 Likewise today, Jehovah deeply ap-preciates our contributions to the world-wide work. Moreover, he promises thatif we continue to put Kingdom interestsfirst in our lives, he will take care of allour needs, spiritual and physical.—Matt.6:33; Luke 6:38.

SHOW YOUR APPRECIATION

15 It would take a long time to enu-merate the many reasons we have forbeing grateful to Jehovah. Is it not truethat we should thank him each day forthe gift of life? He gives us all that weneed to sustain ourselves—food, cloth-ing, and shelter as well as every breaththat we take. Moreover, our faith, basedon accurate knowledge, gives us hope.It is appropriate that we worship Jeho-vah and offer sacrifices of praise to him,simply because of who he is and whathe has done for us.—Read Revelation4:11.

16 As we have seen in the precedingarticle, an especially precious gift ofGod to mankind is Christ’s ransom sac-rifice. This is an outstanding manifes-tation of God’s love for us. (1 John 4:10) What is the appropriate response toit? Paul declared: “The love the Christhas compels us, because this is what we

15. What are some of the things for which youare grateful to Jehovah?16. How should we respond to Christ’s ransomsacrifice?

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have judged, that one man died for all;. . . and he died for all that those wholive might live no longer for themselves,but for him who died for them and wasraised up.” (2 Cor. 5:14, 15) In effect,Paul was saying that if we appreciateGod’s undeserved kindness, we will useour lives to honor Him and His Son.Our love and appreciation for God andChrist is expressed through our obedi-ence and by our desire to preach andmake disciples.—1 Tim. 2:3, 4; 1 John5:3.

17 Would it be possible for you to im-prove the sacrifice of praise that youoffer to God? After reflecting on all thegood that Jehovah has done for them,many have been moved to organizetheir time and activities to increase theirparticipation in the Kingdom-preachingwork or other theocratic activities.Some have been able to auxiliary pio-neer for one or more months each year,while others have been able to enterthe ranks of the regular pioneers. Stillothers have engaged in Kingdom con-struction projects. Are not these excel-lent ways to show one’s appreciation?If performed with the right motive—toshow gratitude and give thanks—theseacts of sacred service are acceptable toGod.

18 Many Christians have felt a debt ofgratitude to Jehovah and have been mo-tivated by it. One such person is Mo-rena. She searched for answers to herspiritual questions in Catholicism, thereligion in which she was raised, andin Asian philosophy. But she found nosatisfying answers in either. Only when

17, 18. In what ways have some increasedtheir sacrifice of praise to Jehovah? Give an ex-ample.

she began studying the Bible with Jeho-vah’s Witnesses was her spiritual thirstquenched. Morena was so grateful forthe Scriptural answers to all her ques-tions and for the stability that those an-swers gave to her life that she wanted tothank Jehovah by using all her energiesin his service. She began auxiliary pio-neering on a regular basis immediately

after her baptism, and as soon as her cir-cumstances allowed for it, she becamea regular pioneer. That was 30 yearsago, and Morena is still in full-time ser-vice.

19 Of course, there are many faithfulservants of Jehovah whose circumstanc-es do not allow them to serve as pio-neers. Whatever we can do in Jehovah’sservice, all of us can offer acceptablespiritual sacrifices to him. In our con-duct, we need to observe righteous prin-ciples carefully, mindful that we repre-sent Jehovah at all times. In faith, weput full trust in the outworking of God’spurposes. In fine works, we help spreadthe good news. Out of our heart’s abun-dance and out of appreciation for allthat Jehovah has done for us, let us con-tinue to make whole-souled sacrificesfor Jehovah.

19. How might it be possible for you to in-crease your sacrifices to Jehovah?

Does Jehovah’sgoodness motivateyou to improveyour sacrifice ofpraise?

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DURING the evening of Nisan 14 in the year33 C.E., Jesus Christ and his 12 apostlesobserved the Jewish Passover for the last

time. After dismissing the traitorous Judas Iscariot,Jesus introduced a different observance, later called“the Lord’s evening meal.” (1 Cor. 11:20) Jesus twicesaid: “Keep doing this in remembrance of me.” Thisevent is also known as the Memorial, a memorial ofChrist with emphasis on his death. (1 Cor. 11:24, 25)In obedience to this command, Jehovah’s Witnessesworldwide observe the Memorial annually. In 2012,Nisan 14 of the Bible calendar begins at sundown,Thursday, April 5.

2 The disciple Luke sums up in two verses whatJesus did and said on that occasion: “He took a loaf,gave thanks, broke it, and gave it to them, saying:‘This means my body which is to be given in yourbehalf. Keep doing this in remembrance of me.’Also, the cup in the same wayafter they had the eve-ning meal, he saying: ‘This cup means the new cov-enant by virtue of my blood, which is to be pouredout in your behalf.’ ” (Luke 22:19, 20) How wouldthe apostles have understood these words?

3 As Jews, the apostles were well-acquainted withanimal sacrifices that priests offered to God at thetemple in Jerusalem. Such offerings were made togain Jehovah’s favor, and many served as a tokencovering for sin. (Lev. 1:4; 22:17-29) So the apos-tles could understand that when Jesus said that his

1. Why is “the Lord’s evening meal” also called the Memori-al, and what is its purpose?2. What did Jesus say about the emblems he used?3. How would the apostles have understood the meaning ofthe emblems?

A ROYALPRIESTHOOD

TO BENEFIT ALLMANKIND

“You are ‘a chosenrace, a royal priest-hood, a holy nation,a people for specialpossession.’ ”—1 PET. 2:9.

CAN YOU EXPLAIN?

��

When was a royal priesthood

first promised?

��

How does the new covenant

produce the royal priesthood?

��

What benefits will the royal

priesthood bring to mankind?

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JANUARY 15, 2012 27

body and blood were ‘to be given and tobe poured out in their behalf,’ he meantthat he was to give his own perfect lifeas a sacrifice. It would be a sacrifice offar greater worth than that of animals.

4 What about Jesus’ words “this cupmeans the newcovenant by virtue of myblood”? The apostles knew the proph-ecy about the new covenant, record-ed at Jeremiah 31:31-33. (Read.) Jesus’words indicated that he was now intro-ducing that new covenant, which wouldreplace the Law covenant that Jehovahhad established with Israel through Mo-ses. Were the two covenants related?

5 Yes, their purposes were closelylinked. When introducing the Law cov-enant, Jehovah told the nation: “If youwill strictly obey my voice and will in-deed keep my covenant, then you willcertainly become my special propertyout of all other peoples, because thewhole earth belongs to me. And youyourselves will become to me a king-dom of priests and a holy nation.” (Ex.19:5, 6) What would these words havemeant to the Israelites?

THE PROMISE OF A ROYAL PRIESTHOOD

6 The Israelites understood the term“covenant,” for Jehovah had conclud-ed such solemn agreements with theirforefathers Noah and Abraham. (Gen.6:18; 9:8-17; 15:18; 17:1-9) As part of hiscovenant with Abraham, Jehovah hadpromised: “By means of your seed allnations of the earth will certainly bless

4. What did Jesus mean when he said: “Thiscup means the new covenant by virtue of myblood”?5. What prospects did the Law covenant offerIsrael?6. Of what promise was the Law covenant afurther development?

themselves.” (Gen. 22:18) The Law cov-enant was a further development of thispromise. On the basis of it, Israel couldbecome Jehovah’s “special property outof all other peoples.” For what purpose?To ‘become to Jehovah a kingdom ofpriests.’

7 The Israelites were familiar withkings and priests, but Melchizedek wasthe only man of the past who had heldboth offices at the same time with Je-hovah’s approval. (Gen. 14:18) Jehovahnowoffered to the nation the opportuni-ty of producing “a kingdom of priests.”As inspired writings later indicated,this meant the opportunity to furnish aroyal priesthood, kings who would alsobe priests.—1 Pet. 2:9.

8 A king, of course, rules. But whatdoes a priest do? Hebrews 5:1 explains:“Every high priest taken from amongmen is appointed in behalf of men overthe things pertaining to God, that hemay offer gifts and sacrifices for sins.”So a priest appointed by Jehovah rep-resents sinful people before God bymeans of prescribed offerings, pleadingwith Him on their behalf. Conversely,a priest also represents Jehovah beforepeople, instructing them in divine law.(Lev. 10:8-11; Mal. 2:7) In these ways, adivinely appointed priest works to rec-oncile people to God.

9 The Lawcovenant thus offered to Is-rael the opportunity to produce a royal

7. What was meant by the expression “a king-dom of priests”?8. What services do divinely appointed priestsprovide?9. (a) On what condition could Israel real-ize the promise of providing “a kingdom ofpriests”? (b) Why did Jehovah establish a priest-hood within Israel? (c) What prevented Israelfrom furnishing “a kingdom of priests” underthe Law covenant?

priesthood that would benefit “all otherpeoples.” This awesome prospect camewith a condition, though: “If you willstrictly obey my voice and will indeedkeep my covenant.” Could the Israelites‘strictly obey Jehovah’s voice’? Yes, to acertain degree. Could they do so per-fectly? No. (Rom. 3:19, 20) For that rea-son, Jehovah established in the mean-time a priesthood within Israel, separatefrom any kingship, to offer animal sac-rifices for sins that the Israelites wouldinevitably commit. (Lev. 4:1–6:7) Thesesins included those of the priests them-selves. (Heb. 5:1-3; 8:3) Jehovah accept-ed such sacrifices, but they could notfully compensate for the sins of the of-ferers. The priesthood under the Lawcovenant could not fully reconcile evensincere Israelites to God. The apostlePaul put it this way: “It is not possiblefor the blood of bulls and of goats totake sins away.” (Heb. 10:1-4) Becauseof their violating the Law, the Israelitesactually came under a curse. (Gal. 3:10)They could hardly serve the world as aroyal priesthood in such a condition.

10 Was Jehovah’s promise that theycould furnish “a kingdom of priests”therefore an empty one? Not at all. Ifthey sincerely tried to obey, they wouldhave this opportunity—but not underthe Law. Why not? (Read Galatians 3:19-25.) For those who faithfully endeav-ored to observe it, the Law had the ef-fect of preserving pure worship. It madethe Jews aware of their transgressionsand of the need for a sacrifice great-er than their high priest could offer. Itwas a tutor that would lead them tothe Christ, or Messiah, titles that mean“Anointed One.” However, when the

10. What purpose did the Law covenant serve?

Messiah arrived, he would introducethe new covenant foretold by Jeremiah.Those who accepted the Christ were in-vited to become party to the new cove-nant and would actually become “akingdom of priests.” Let us see how.

THE NEW COVENANT PRODUCES

A ROYAL PRIESTHOOD

11 In 29 C.E., the Messiah arrived inthe person of Jesus of Nazareth. Atabout 30 years of age, he presented him-self to do Jehovah’s special will for him,symbolizing this by water baptism. Je-hovah acknowledged him as “my Son,the beloved,” anointing him, not withoil, but with holy spirit. (Matt. 3:13-17; Acts 10:38) That anointing commis-sioned him as High Priest for believingones of the entire human family and astheir future King. (Heb. 1:8, 9; 5:5, 6) Hewould be the foundation of a truly royalpriesthood.

12 As High Priest, what sacrificecould Jesus offer that would complete-ly cover the inherited sin of believingones? As he indicated when institutingthe Memorial of his death, his own per-fect human life was the sacrifice. (ReadHebrews 9:11, 12.) From the time of hisbaptism in 29 C.E., Jesus as High Priestsubmitted to tests and training until thetime of his actual death. (Heb. 4:15; 5:7-10) After he was resurrected, he ascend-ed to heaven and presented the value ofhis sacrifice to Jehovah himself. (Heb. 9:24) Thereafter, Jesus could plead withJehovah on behalf of those exercisingfaith in his sacrifice and assist them toserve God with everlasting life in view.(Heb. 7:25) His sacrifice also served to

11. How did Jesus become the foundation of aroyal priesthood?12. What did Jesus’ sacrifice make possible?

28 JANUARY 15, 2012

validate the new covenant.—Heb. 8:6;9:15.

13 Those invited to be in the new cov-enant were also to be anointed with holyspirit. (2 Cor. 1:21) Faithful Jews andthen Gentiles were included. (Eph. 3:5, 6) What were the prospects of thosein the new covenant? They would re-ceive true forgiveness of their sins. Jeho-vah had promised: “I shall forgive theirerror, and their sin I shall remember nomore.” (Jer. 31:34) With their sins legal-ly canceled, they would be in a positionto become “a kingdom of priests.” Ad-dressing anointed Christians, Peterwrote: “You are ‘a chosen race, a royalpriesthood, a holy nation, a people forspecial possession, that you should de-clare abroad the excellencies’ of the onethat called you out of darkness into hiswonderful light.” (1 Pet. 2:9) Peter herequotes Jehovah’s words to Israel whenintroducing the Law and applies themto Christians in the new covenant.—Ex.19:5, 6.

13. What were the prospects of those invitedto be in the new covenant?

A ROYAL PRIESTHOOD BRINGS

BENEFITS TO ALL MANKIND

14 Where would those in the newcov-enant serve? On earth, where, as agroup, they would serve as a priest-hood, representing Jehovah to peopleby ‘declaring abroad his excellencies’and providing spiritual food. (Matt. 24:45; 1 Pet. 2:4, 5) After their death andresurrection, they would serve withChrist in heaven as both kings andpriests, fully carrying out the functionsof both offices. (Luke 22:29; 1 Pet. 1:3-5; Rev. 1:6) Confirming this, the apos-tle John saw in vision a number of spiritcreatures near Jehovah’s throne in heav-en. In “a new song” addressed to “theLamb,” they sing: “With your blood youbought persons for God out of everytribe and tongue and people and nation,and you made them to be a kingdomand priests to our God, and they are torule as kings over the earth.” (Rev. 5:8-10) In a later vision, John says of theserulers: “They will be priests of God andof the Christ, and will rule as kings with

14. Where would the royal priesthood serve?

The royal priesthood will bringeternal benefits to mankind

him for the thousand years.” (Rev. 20:6)Together with Christ, they make up aroyal priesthood to benefit all mankind.

15 What benefits will the 144,000bring to those on earth? Revelationchapter 21 portrays them as a heavenlycity, New Jerusalem, called “the Lamb’swife.” (Rev. 21:9) Verses 2 to 4 state:“I saw also the holy city, New Jerusa-lem, coming down out of heaven fromGod and prepared as a bride adornedfor her husband. With that I heard aloud voice from the throne say: ‘Look!The tent of God is with mankind, andhe will reside with them, and they willbe his peoples. And God himself will bewith them. And he will wipe out everytear from their eyes, and death will beno more, neither will mourning noroutcry nor pain be anymore. The for-mer things have passed away.’ ” Whatwonderful blessings! The elimination ofdeath will remove the principal causeof tears, mourning, outcry, and pain. Itwill mean lifting faithful humans to per-fection, completely reconciling them toGod.

16 Further describing the blessingsthis royal priesthood will bring, Revela-tion 22:1, 2 states: “He showed me a riv-er of water of life, clear as crystal, flow-ing out from the throne of God and ofthe Lamb down the middle of [New Je-rusalem’s] broad way. And on this sideof the river and on that side there weretrees of life producing twelve crops offruit, yielding their fruits each month.And the leaves of the trees were for thecuring of the nations.” With these sym-bolic provisions, “the nations,” or fami-ly groups of mankind, will be complete-ly cured of the imperfection inherited

15, 16. What benefits will the royal priesthoodbring to mankind?

from Adam. Truly, ‘the former thingswill have passed away.’

THE ROYAL PRIESTHOOD

COMPLETES ITS WORK

17 By the end of 1,000 years of bene-ficial service, the royal priesthood willhave elevated its earthly subjects tohuman perfection. As High Priest andKing, Christ will then present the com-pletely restored human family to Jeho-vah. (Read 1 Corinthians 15:22-26.) Theroyal priesthood will have fully accom-plished its purpose.

18 Thereafter, how will Jehovah usethese highly privileged associates ofChrist? According to Revelation 22:5,“they will rule as kings forever andever.” Over whom? The Bible does notsay. But the quality of life that they pos-sess and their experience in helping aworld of imperfect people will equipthem to hold a regal position in Jeho-vah’s purposes forever.

19 Whenwe gather to observe the Me-morial of Jesus’ death on Thursday,April 5, 2012, these Bible teachings willbe on our minds. The small remnant ofanointed Christians still on earth willpartake of the emblems of unleavenedbread and red wine, signifying their be-ing party to the new covenant. Thesesymbols of Christ’s sacrifice will remindthem of their awesome privileges andresponsibilities in God’s eternal pur-pose. May all of us attend with profoundappreciation for Jehovah God’s provi-sion of a royal priesthood to benefit allmankind.

17. What will the royal priesthood eventuallyaccomplish?18. After the royal priesthood has accom-plished its work, how will Jehovah use Christ’sassociates?19. Of what will those present at the Memori-al be reminded?

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JEHOVAH’S people have avery rich spiritual heritage.The fascinating record of thatheritage can be gleaned notonly from publications butalso from photographs, let-ters, personal accounts, and

artifacts related to our worship, our preachingwork, and our history. But of what benefit is it topreserve such material and delve into our past?Well, family heads in ancient Israel were to makeknown to their sons the laws and wonderful actsof Jehovah so that they might “set their confi-dence in God himself.”—Ps. 78:1-7.

Archival research has long played a role in theoutworking of Jehovah’s purpose. When oppos-ers tried to stop work on the temple in Jerusa-lem, for instance, an official search of records inthe archives at the Median capital of Ecbatanabrought to light a document issued by King Cy-rus authorizing such construction. (Ezra 6:1-4,12) Thus, the temple was rebuilt in harmony withGod’s will. Archival sources were also used bythe Gospel writer Luke, who “traced all thingsfrom the start with accuracy.”—Luke 1:1-4.

The Governing Body is keenly interested inour theocratic history. In commenting on theneed to preserve, document, and pass on our

Preserving GemsFrom Our Past

A Closer Look

During the preparation of Christian literature,

DVDs, and other Bible-based material, our writers,

artists, researchers, and others draw on archival re-

sources. Writing Archives therefore takes great care

and practical steps to gather and preserve a wide

range of historical materials from such sources as

branch offices, Bethel departments, congregations,

individuals, and secular institutions. Consider the

following overview of this work:

Acquisition and Analysis: Unique items are con-

tinually being added to the Archives collection.

Many of these are kindly donated or are loaned by

individuals whose families have decades-long rec-

ords of faithful service to Jehovah. Analyzing and

comparing such material helps to increase our un-

derstanding of our history and of those who lived

through it.

Cataloging: The Writing Archives collection is

made up of thousands of items, some more than a

century old. They come

in dif ferent shapes,

sizes, and formats and

must be carefully cata-

loged for future use.

Restoration and Pres-

ervation: Fragile books

and artifacts are repaired and preserved using pro-

fessional restoration methods. Documents, photo-

graphs, news clippings, films, and recordings are

digitized. They can therefore be accessed electron-

ically to avoid handling original documents or other

items of historical value.

Storage and Retrieval: Archival materials are

stored in an orderly and secure way to prevent loss

and to protect them against damage from light and

moisture. A database is being developed as an aid

in research and retrieval of these precious gems

from our past.

JANUARY 15, 2012 31

spiritual heritage, one member of the GoverningBody said, “To know where we are going, we have toknow where we have come from.” To that end, Writ-ing Archives was recently set up at world headquar-ters in Brooklyn, New York, and is under the direc-tion of the Writing Committee.

OUR “FAMILY ALBUM” AND “HEIRLOOMS”

With time, the past recedes, and most of us like-ly wish we had kept a more complete personal fam-ily record. In Writing Archives, diligent work isnow under way to preserve and document our richand growing legacy. Photographs carefully held inthe Archives could be considered part of our “fam-ily album.” Our early publications, thrilling first-person accounts, and priceless memorabilia arealso among the gems held in the Archives. Suchitems are “heirlooms” that enlighten us about ourtheocratic heritage and help us to look forward withconfidence to the future of our spiritual family.

We invite you to look into Writing Archivesthrough the new feature “From Our Archives.” Itwill appear periodically in the study edition of TheWatchtower. In a coming issue, for example, we planto publish an illustrated account designed to an-swer these questions: What was a Dawn Mobile? Bywhomwas it used? Whenwas it in use, and for whatpurpose?

Like a family album of memories, the Archivescollection tells us much about us and our spiritu-al forebears—about the faith and courage of thosewho have gone before us, about the joys and chal-lenges of serving our loving heavenly Father, andabout God’s guidance and unfailing support of hispeople. (Deut. 33:27) We are confident that Jeho-vah will bless ongoing efforts to preserve our spir-itual history so that we are ever more united andstrengthened to carry out his will.

1. Poster for the “Photo-Drama of Creation.” 2. Subscriptionregister. 3. Sound car. 4. Cover of the April 15, 1912, WatchTower. 5. J. F. Rutherford’s prison notice. 6. WBBRmicrophone. 7. Phonograph. 8. Carrying case for books.9. Personal notes. 10. Telegram to J. F. Rutherford.

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