a bffiliography of works by j.n. mohanty books …
TRANSCRIPT
A BffiLIOGRAPHY OF WORKS BY J.N. MOHANTY
Books Published or in Press:
Nicolai Hartmann and A.N. Whitehead: A Study in Recent Platonism. (Calcutta; Progressive Publishers, 1957).
Edmund Husserl's Theory of Meaning. (The Hague: Martinus Nijhoff, 1964; Second edition, 1969; Third edition, with a new Introductory Essay, 1977).
Gangesa's Theory of Truth (containing the Sanskrit text of GangeSa's Primanyavida with an English translation, explanatory notes and a critical Introduction). (Santiniketan: Center of Advanced Study in Philosophy, 1966).
Phenomenology and Ontology. (The Hague: Martinus Nijhoff, 1970).
The Concept of Intentionality. (St. Louis: Warren Green Inc., 1972).
Husserl and Frege. (Bloomington: Indiana University Press, 1982).
The Possibility of Transcendental Philosophy. (Series Phenomenologica, Martinus Nijhoff, 1985).
Transcendental Phenomenology: An Analytical Account. (Oxford: Blackwell, 1989).
Reason in Indian Thought, vol. 1. (Oxford: Oxford University Press, 1992).
Edited Books Published or in Press:
Readings on Husserl's 'Logical Investigations ' (edited with an Introductory Essay and a Bibliography). (The Hague: Martinus Nijhoff, 1977).
J.N. Mohantyand S.P. Banetjee (eds.), Self, Knowledge and Freedom: Essays for Kalidas Bhattacharyya, (Calcutta: World Press, 1978).
295
296
Edited (with Robert Shahan) Essays on Kant's 'Critique of Pure Reason'. (Norman: Unviersity of Oklahoma Press, 1982).
Edited (with Robert Shahan) Thinking About Being: Aspects of Heidegger's Thought. (Norman: University of Oklahoma Press, 1984; second ed. 1986).
1957
"A Recent Criticism of the Foundations of Nicolai Hartmann's Ontology", Journal of the Department of Letters, University of Calcutta, New Series, vol. 1, 1957, pp. 1-12.
"Thought and Action", Proceedings of the Indian Philosophical Congress, Srinagar, 1957.
"The Principles of Kant-Interpretation in Modem German Philosophy" in Murty & Maitra (eds), K. C. Bhattacharyya Memorial Volume. (Amalner: Indian Institute of Philosophy, 1957).
1958
"Logic and Ontology", Journal of the Department of Letters, University of Calcutta, II, 1958, pp. 13-33.
"Modes of Giveness", Archiv jar Philosophie, 8, 1958, pp. 310-316.
"Vinoba's Gandhism: An Aspect", Gandhi-Marq, II, 1958, pp. 1-4.
"The Mind Behind Bhoodan: Shri Vinoba Bhave's Land-Gift Movement", The Aryan Path, 1958, pp. 392-396.
"Types of Linguistic Philosophy", Visva-Bharati Quarterly, 25, 958, pp. 147-160.
297
1959
"A Note on Modem Nominalism", Proceedings of the Indian Philosophical Congress, Cuttack, 1959.
"Sarvodaya and Aurobindo: A Rapprochement", Gandhi-Marq, 1959, pp. 1-9.
"Individual Fact and Essence in Edmund Hussed's Philosophy" ,Philosophy and Phenomenological Research, XIX, 1959, pp. 222-230.
1960
"On G .E. Moore's Defense of Commonsense", Indian Journal of Philosophy, II, 1960, pp. 1-10.
1961
"Meaning and Truth", Proceedings of the 36th Session of the Indian Philosophical Congress, Santiniketan, 1961, pp. 27-47.
"Sri Aurobindo's Concept of Man and Modem Philosophical Anthropology" in Chaudhuri & Spiegelberg (eds) , The Integral Philosophy of Sri Aurobindo. (London: George Allen & Unwin, 1961).
1962
"Reflections on the Nyaya Theory of Avayavipratyaksa", Journal of the Indian Academy of Philosophy, I, 1962, pp. 30-41.
1963
"Remarks on Nicolai Hartmann's Modal Doctrine", Kant-Studien, 54, 1963, pp. 181-187.
298
1964
"The Given", Procedures of the Delhi Philosophical Colloquium, India International Center, 1964.
"Meaning and Truth", Visva Bharati Journal of Philosophy, I, 1964, pp. 9-14.
"On Reference" in Delius & Patzig (eds.), Argumentationen: Festschrift jar Josef Konig, (Gottingen: Vandenhoeck & Ruprecht, 1964), pp. 159-169.
1965
"Remarks on the Content Theory", Visva Bharati Journal of Philosophy, II, 1965, pp. 38-42.
"The Conception of Phenomenology", Journal of the Indian Academy of Philosophy, IV, 1965, pp. 10-31.
1966
"Gilbert Ryle's Criticisms of the Concept of Consciousness", Visva Bharati Journal of Philosophy, III, 1966.
"Nyaya Theory of Doubt", Visva Bharati Journal of Philosophy, III, 1966, pp. 15-35.
1967
"Language and Reality", Anviksiki: Journal of the Center of Advanced Study in Philosophy, Banaras Hindu University, II, 1967.
1968
"The Concept of Nature in Indian and Western Philosophy", Journal of the Department of Humanities, University of Burdwan, India, I, 1968, pp. 1-7.
"Notas a las Lecciones de Hussed sobre la Conciencia del Tiempo" , Dianoia, 1968, pp. 82-95.
299
1969
"On Philosophical Description" in Kalidas Bhattacharyya (ed.), Philosophical Essays. First Series. Center for Advanced Study in Philosophy, Santiniketan, 1969.
"Violence as Value or Disvalue" , Journal of the Indian Academy of Philosophy, 1969, pp. 1-7.
1970
"Hussed's Concept of Intentionality", Analecta Husserliana, I, 1970, pp. 101-132.
1971
"Review article on Matilal' s 'The Navya-Nyaya Doctrine of Negation'" , Journal of Indian Philosophy, I, 1971, pp. 197-211.
1972
" A Note of the Doctrine of Noetic-Noematic Correlation" , Analecta Husserliana, II, 1972, pp. 317-321.
"Can Intentionality Be Explained Away?" , IndianReview of Philosophy, 2, 1972, pp. 167-176.
"Phenomenology and Ontology" in Murty &Rao (eds.), Current Trends in Indian Philosophy. (Waltair: Andhra University Press, 1972).
"Phenomenology and Existentialism: Encounter with Indian Philosophy", International Philosophical Quarterly, XII, 1972, pp. 485-511.
1973
"Review of Calvin O. Schrag's Experience and Being: Prolegomena to a Future Ontology" in Journal of Philosophy, LXX, 1973, pp. 134-139.
300
1974
"Life-World and A Priori in Husserl's Later Thought", Analecta Husserliana, III, 1974, pp. 46-65.
"Husserl and Frege: A New Look at Their Relationship", Research in Phenomenology, IV, 1974, pp. 51-62.
"On Husserl's Theory of Meaning", The Southwestern Journal of Philosophy, V, 1974 (Husserl Issue), pp. 229-244.
"Frege-Husserl Correspondence", Ibid., pp. 83-95.
"Colloquy on Being: The Western vs. Indian Traditions" (together with Ernst Vollrath and Kenley Dove), Graduate Faculty Philosophy Journal, New School for Social Research, 4, 1974.
"Towards a Phenomenology of Self-Evidence" in David Carr & Edward Casey (eds.), Explorations in Phenomenology (The Hague: Martinus Nijhoff, 1974).
"Philosophy in India: 1967-73", Review of Metaphysics, XXVIII, 1974, pp. 54-84.
"Intentionality and the Body-Mind Problem" in M. Chatterjee (ed.), Contemporary Indian Philosophy (Series Two), London: George Allen & Unwin, 1974, pp. 133-154.
1975
"Consciousness and Life-World", Social Research, 42, 1975, pp. 147-166.
"Review of M. Natanson's Edmund Husserl: Philosopher of Infinite Tasks" in Journal of the History of Philosophy, XIII, 1975, pp. 542-545.
"Philosophy as Reflection on Experience" in N.K. Devaraja (ed.), Indian Philosophy Today (Delhi: Macmillan, 1975), pp. 169-185.
301
"The System and the Phenomena: The Kant-Interpretations of Nicolai Hartmann and P.F. Strawson" in Jan M. Brookman & Jan Knopf (eds.), Konkrete Reflexion: Festschrift jar Hermann Wein, (The Hague: Martinus Nijhoff, 1975), pp.53-70.
1977
"Indian Philosophy: Between Tradition and Modernity" , Bharata Manisha, II, 1977, pp. 5-12.
"Philosophy of History and Its Presuppositions" in Mahadevan and Cairns (eds.), Contemporary Indian Philosophers of History, (Calcutta: World Press, 1977), pp.251-262.
"Sri Aurobindo on Language" in Sengupta (ed.), Sri Aurobindo: Homagejrom Visva-Bharati, Visva Bharati, India, 1977, pp. 13-25.
"Article on Vallabha's Nyayalilavati" in Karl H. Potter (ed.), Indian Metaphysics and Epistemology (Encyclopedia of Indian Philosophies). (Princeton: Princeton University Press, 1977).
"Husserl's Theory of Meaning" in Elliston & McCormick (eds.), Husserl: Expositions and Appraisals, (Notre Dame: University of Notre Dame Press, 1977).
"Kalidas Bhattacharyya as a Metaphysician" in Self, Knowledge and Freedom.
"On Perceptual Consciousness" in Self, Knowledge and Freedom.
" Husserl 's Theory of the Ideality of Meanings" in Readings in Husserl's 'Logical Investigations' .
"Husserl and Frege: A New Look at Their Relationship", reprinted in Readings in Husserl's 'Logical Investigations '.
"Editor's Introduction" in Readings in Husserl's 'Logical Investigations'.
"God in Contemporary Indian Philosophy" in S.A. Matczak (ed.), God in Contemporary Thought, (New York: Learned Publications, 1977), pp. 215-239.
302
1978
"Husserl's Essentialism and Transcendental Phenomenology", Review of Metaphysics, XXXII 1978, pp. 299-322.
"Some Aspects of Indian Thinking on Being" in M. Sprung (ed.), The Question of Being, (State College: Penn State University Press, 1978).
"Forward" of M.K. Bhadra, Sartre's Ontology of Consciousness, (Burdwan, Burdwan University Press, 1978).
"Symposium on Theories of Meaning" (with Anthony Quniton and Karl-Otto Apel), Graduate Faculty Philosophy Journal, 7, 1978, pp. 79-105.
"Intentionality and Mind-Body Problem", in S. Spieker (ed.), Organism, Medicine, and Metaphysics: Essaysfor Hans Jonas, (Dordrecht: Reidel, 1978).
"Thoughts on the Concept of World " , The Visva-Bharati Quarterly, 43, 1977-78, pp. 224-233.
1979
"Consciousness and Knowledge in Indian Philosophy", Philosophy East and West, XXIX, 1979, pp. 3-10.
"Remarks on Wilfred Sellars' Paper on Perceptual Consciousness" , Crosscurrents in Phenomenology, (The Hague: Martinus Nijhoff, 1979).
"On the Roots of Reference: Quine, Piaget and Husserl" , Southwestern Journal of Philosophy, vol. IX, 1979, No.2, pp. 21-43.
1980
"Indian Theories of Truth: Thoughts on Their Common Framework" , Philosophy East and West, 30, 1980, pp. 439-451.
"Subject and Person: Eastern and Western Modes of Thinking About Man", International Philosophical Quarterly, XX, 1980, pp. 265-273.
303
"The Concept of Intuition in Aesthetics: Apropos a Critique by Adorno", The Journal of Aesthetics and Art Criticism, XXXIX, 1980, pp. 39-45.
"Review of Richard Murphy's Hume and Husserl" in The Southwestern Journal of Philosophy, XI, 1980, pp. 179-180.
"Understanding Some Ontological Differences in Indian Philosophy", Journal of Indian Philosophy, 8, 1980, pp. 205-217.
"Review of Thomas Fay's Heidegger: The Critique of Logic and Bernard Grunewald's Der Phanomenologische Ursprung des Logischen" in The Southwestern Journal of Philosophy, XI, 1980, pp. 174-180.
1981
"Intentionality and Possible Worlds", Revue Internationale de Philosophie, vol. 35, 1981, pp. 91-112.
"Review of Eliot Deutsch's On Truth: An Ontological Theory" in Philosophy East and West, 9, 1981, pp. 123-125.
"Review of B. Grunewald's Der Phiinomenologische Ursprung des Logischen" in Archiv for Geschichte der Philosophie, 64, 1981, pp. 100-104.
"Intentionality and Noema" , The Journal of Philosophy, LXXVIII, 1981, pp. 707-717.
"Understanding Husserl 's Transcedental Phenomenology: An Introductory Essay" in McKenna, Harlan and Winters (eds.), World and A Priori: European Contributions to Husserlian Phenomenology (The Hague: Nijhoff, 1981).
1982
"Review of D.P. Chattopadhyaya's Individuals and Worlds" in Nous, 1982, pp. 150-153.
"Eastern and Western Consciousness", review of Valle and Von Echartsberg (eds.), The Metaphors of Consciousness: Contemporary Psychology, 27, 1982, pp. 568-569.
304
"Indian Philosophy Between Tradition and Modernity" in Rama Rao and Puligandla (eds.), Indian Philosophy: Past and Future, (Delhi: MotHaI Banarsidas, 1982), pp. 233-252.
"Nicolai Hartmann und die Phanomenologie" in Symposium zum Gedenken an Nicolai Hartmann (1882-1950) (Gottingen Universititsreden), (Gottingen: Vandenhoeck und Ruprecht, 1982).
"Husserlian Phenomenology and de re and de dicto Intentionalities", Research in Phenomenology, XII, 1982, pp. 1-12.
"Intentionality and Possible Worlds: Husserl and Hintikka" in H.L. Dreyfus (ed.), Husserl, Intentionality and Cognitive Science, (Cambridge: M.I.T. Press, 1982).
1983
"Rorty, Phenomenology and Transcendental Philosophy", Journal of the British Society for Phenomenology, 14, 1983, pp. 91-98.
"Husserl on Possibility", Husserl Studies, I, 1983.
"Bemerkung zu Jaako Hintikka's Beitrag" in Eva Shaper and Wilhelm Vossenkuhl (eds.), 'Transcendental Arguments' und Transzendental Denken, (Stuttgart: Klett-Cotta, 1983), pp. 150-153.
1984
"Transcendental Philosophy and the Hermeneutic Critique of Consciousness· in Shapiro & Sica (eds.), Hermeneutics, (Amherst: University of Massachusetts Press, 1984).
"Dummett, Frege and Phenomenology", Journal of the British Society for Phenomenology, vol. IS, January, 1984, pp. 79-85.
"Thoughts on the Concept of 'World'" in L. Embree (ed.), Essays in Memory of Aron Gurwitsch, (Washington, D.C.: The University Press of America, 1984), pp.241-248.
"Intentionality, Causality and Holism", Synthese, 61, 1984, pp. 17-33.
305
"Husserl, Frege and the Overcoming of Psychologism" in Kah K. Cho (ed.), Philosophy and Science in Phenomenological Perspective, (The Hague: Martinus Nijhoff, 1984).
"Review of J.R. Searle's Intentionality: An Essay in the Philosophy o/Mind in Review of Metaphysics, June, 1984.
"Communication, Interpretation and Intention", Journal of the Indian Council of Philosophical Research, II, 1984, pp. 69-81.
1986
"Perceptual Meaning", Topoi, 5, 1986.
"Review of Backer's and Hacker's Frege: Logical Excavations" in Journal of the History of Philosophy, 24, 1986, pp. 568-569.
"Phenomenology of Religion and Human Purpose" in Horosz and Clements (eds.), Religion and Human Purpose, (Dordrecht: Reidel, 1986), pp. 32-47.
"Levels of Understanding 'Intentionality'", The Monist, 69,1986, pp.505-520.
"On the Possibility of Transcendental Philosophy" in Casey & Morano (eds.), The Life of the Transcendental Ego: Essays in Honor of William Earle, (Albany: SUNY Press, 1986), pp. 56-67.
1987
"Phiinomenologische Rationalitiitund die Uberwindung des Relativismus" in Ortb (ed.), Vernunjt und Kontingenz in Phiinomenologische Forschungen, 19, 1987, pp. 53-74.
Review of P.K. Mukhopadhyaya's Irulian Realism in Journal of Irulian Philosophy, 15, 1987, pp. 311-318.
Review ofB.K. Matilal'sPerception in TImes Literary Supplement, October 10, 1987, p. 1143.
"Sense, Reference and the Ineffable in Indian Philosophy", Journal of Chinese Philosophy, 14, 1987, pp. 401-418.
306
1988
"Consciousness in Vedanta" in S.S. Rama Rao Pappu (ed.), Perspectives on Vedanta, (Leiden: E.J. Brill, 1988).
"Heidegger on Logic", Journal of the History of Philosophy, XXVI, 1988.
"Phenomenology and Indian Philosophy: The Concept of Rationality" , Journal of the British Society for Phenomenology, 19,1988, pp. 269-281.
"A Fragment of the Indian Philosophical Tradition -- Theory of Pramina", Philosophy East and West, 38, 1988, pp. 251-260.
"Time: Linear or Cyclic, and Hussed's Phenomenology of Inner TimeConsciousness", Philosophie Naturalis, 25, 1988, pp. 123-170.
"The Relevance of Hussed Today", Husserl Studies,S, 1988, pp. 219-233.
1989
"Transcendental Philosophy, Time, History and Interpretation Theory" in Miller & Seebohm (eds.), Perspektives transzendentaler Rejlexion, (Bonn: Bouvier, 1989).
1991
"Responses and Reflections" in Daya Krishna & K.L. Sharma (ed.), Essays for J.N. Mohanty, (New Delhi: Indian Council of Philosophical Research & Munshiram Manoharlal, 1991).
NOTES ON CONTRIBUTORS
Anindita Balslev currently teaches philosophy at the University of Kentucky.
She is the author of A Study of lime in Indian Philosophy (1983) and Cultural
Otherness: Correspondence with Richard Rorty (1991). She is the co-editor of
the forthcoming volume lime and Religion. She has also written essays in the
area of Indian and cross-cultural studies.
S.P. Banerjee is Acharyya Brajendra Nath Seal Professor of Mental and Moral Philosophy at the University of Calcutta. Formerly Vice-Chancellor of the University of Burdwan, he has published widely in scholarly journals throughout
the world. Among his many publications are European Philosophy after Hegel
(1991), Communication, Identity and Self-Expression (1989), and Self-Knowledge
and Freedom (1978). He is currently working on a philosophical profile of
contemporary Indian society tentatively entitled Social Reality: Contradictions
and Responses.
Sibl\iiban Bhattacharyya is the project director of the Indian Council of Philosophical Research in New Delhi and visiting professor of philosophy at the
University of Burdwan. His publications include Gadadhara's Theory of
Objectivity (1990), Perspectives of Sankara (1989), and Doubt, Belief and
Knowledge (1987). He co-edited Freedom, Progress and Society and has
published numerous essays in Indian and foreign journals.
David Carr, until recently professor of philosophy at the University of Ottawa,
is now professor at Emory University. He is the translator of Husserl's The
Crisis of European Sciences and Transcendental Phenomenology (1970) and the
author of Phenomenology and the Problem of History (1974), lime, Narrative
and History (1986), and Interpreting Husserl (1987). He is currently working
on a book tentatively entitled The Adventures of Subjectivity.
307
308
Edward Casey is professor of philosophy at SUNY, Stony Brook. He is the
author of Imagining (1976) and Remembering (1987) as well as numerous articles
in the phenomenological philosophy of mind. His current research focuses on
the phenomenology of space and place.
Margaret Chatterjee is emeritus professor of comparative religion at Delhi
University and former director of the Indian Institute of Advanced Study at
Simla. Among her numerous publications are Philosophical Enquiries (1989),
The Concept of Spirituality (1988), The Religious Spectrum (1984), Gandhi's
Religious Thought (1983), and The Language of Philosophy (1981). Her current
work combines a phenomenological perspective with her interests in history,
musicology, and poetry.
D.P. Chattopadhyaya is professor of philosophy at Jadavpur University and
serves as coeditor of this volume. He is currently working as research scientist
of the University Grants Commission in India and is formerly the President of
the Indian Philosophical Congress and the Chairman of the Indian Council of
Philosophical Research. Among his published works are: Individuals and
Societies (1967), Individuals and Cultures (1973), Individuals and Worlds (1976),
Evolution and Value (1982), Sri Aurobindo and Karl Marx (1988), Knowledge,
Freedom and Language (1989), Anthropology and Historiography of Science
(1990). His forthcoming book is Induction, Probability and Skepticism.
Eliot Deutsch is professor of philosophy and chairman of the philosophy
graduate program at the University of Hawaii. He has served as the editor of the
international journal Philosophy East and West. He has authored nine books
including Studies in Comparative Aesthetics (1986), Personhood, Creativity and
Freedom (1982), and On Truth: An Ontological Theory (1981). He is currently
preparing a book entitled Creative Being and is carrying out further research in
comparative aesthetics.
309
James M. Edie is professor of philosophy at Northwestern University. He serves
as the philosophy editor of Northwestern University Press. He has written widely
on phenomenology, existentialism and pragmatism, and has also edited numerous
volumes on phenomenology. Among his authored publications are Edmund
Husserl's Phenomenology: A Critical Commentary (1988), William James and
Phenomenology (1988), Merleau-Ponty's Philosophy of Language (1987), and
Speaking and Meaning: The Phenomenology of Language (1976).
Lester Embree, until recently of Duquesne University, is William F. Dietrich
Eminent Scholar and Professor of Philosophy at Florida Atlantic University. He
also serves as President of the Center for Advanced Research in Phenomenology,
Inc. He is the author of numerous historical essays pertaining to modem
philosophy and the phenomenological movement as well as systematic essays on
the phenomenology of the human sciences. His current research focuses on the
philosophy of archaeology which has lead him to edit Meta-archaeology and to
write The Rise of American Theoretical Archaeology.
Frank M. Kirkland is associate professor of philosophy at Hunter College and
the Graduate Center both of the City University of New York. He is co-editor
of this volume. He has published articles on Kant, Hegel and Husser! as well as
on the theme of modernity and African-American intellectual life. He is currently
writing a book provisionally entitled Hegel and Husserl: Idealist Meditations and
continues to do research on the abovementioned theme.
Joseph Margolis is Laura H. Carnell Professor of Philosophy at Temple
University. He is the author and editor of more than twenty-five books. His
recent publications include the 4-volume work entitled The Persistence of Reality,
which includes Pragmatism without Foundations, Science without Unity, Texts
without Referents, and Life without Principles. Forthcoming in Spring 1991 is
The Truth about Relativism. He is currently collaborating with Arthur Danto on
a book based on a recent debate between them about matters in the philosophy
of art.
310
William McKenna is associate professor of philosophy and chairman of the
department at Miami University in Ohio. He is the author of Husserl's
'Introductions' to Phenomenology: Interpretation and Critique (1982). He has
also edited Husserl 's Phenomenology: A Textbook (1986) andApriori and World:
European Contributions to Husserlian Phenomenology (1981). His current
projects focus on the phenomenology of anticipation and on Derrida and Husserl.
J.N. Mohanty is professor of philosophy at Temple University. He is co-editor
of the international journal Husserl Studies. The titles of his most recent work
are Reason in Indian Thought, Vol. 1 (1992) and Transcendental Phenomenology:
An Analytic Account (1989).
Tom Rockmore is professor of philosophy and chairman of the department at
Duquesne University. He has written extensively on German Idealism, Marxism,
and 20th century continental thought. Among his numerous publications are
Habermas on Historical Materialism (1988) and Hegel's Circular Epistemology
(1986). Forthcoming are Irrationalism: Lukacs and the Marxist View of Reason
and On Heidegger's Nazism and Philosophy.
Karl Schuhmann is professor of the history of post-medieval and modem
philosophy at the University of Utrecht in The Netherlands. He is co-editor of
the international journal Husserl Studies. He has edited texts from the early
phases of the phenomenological movement, including the collected works of
Adolf Reinach. He has authored several books including Husserls Staats philo
sophie (1988), Husserl-Chronik (1977), Die Dialektik der Phiinomenologie, 2
vols. (1973), and Die Fundamentalbetrachtung der Phanomenologie (1971). He
is currently working on the Renaissance roots of 17th century mechanistic
philosophy and preparing the complete edition of Husserl's correspondence.
Thomas Seebohm is professor of philosophy at the Johannes Gutenberg
Universitiit Mainz. He is the author of numerous essays on Kant, German
Idealism, hermeneutics, phenomenology, and the philosophy of logic. His
publications include Philosophie der Logik (1984), Ratio und Charisma (1977),
Zur Kritik der hermeneutischen Vernunft (1972), and Die Bedingungen der
Moglichkeit der Transzendentalphilosophie (1962).
311
David Woodruff Smith is professor of philosophy at the University of California
at Irvine. He is the author of The Circle of Acquaintance: Perception,
Consciousness and Empathy (1989) and with Ronald McIntyre Husserl and
Intentionality (1982). He is currently working on a phenomenological ontology
with a software R&D company.
Absolute: 7, 31f, 37,47,49,148,161, 173,197,199,200,220,224, 234, 237, 266, 281
iicirya: 266 adhyiisa: 249, 251, 283 Advaita Vedanta: 37, 248f, 251f,
265f,283 Advaitin: 37, 155 aitihya: 284 alienation: 153 analytic philosophy: 81f, 293 Anatta: 89 anumiina: 267 apauruseyatva: 257ff, 262f Apel, Karl-Otto: 292 apperception: 20, 77, 224f, 237 iipta: 260f, 285f Arendt, Hannah: 292 Aristotle: 85, 89, 159, 173, 177,246,
282 asat: 284f Atman: 259 atomism: 30f, 86; logical, 86, 154 Augustine: 167 Aurobindo, Sri: 288ff Austin, I.L.: 151,290
Balslev, Anindita: 283 BaneJjee, S.P.: 280 Bergson, Henri: 161, 196 Berkeley, George: 5, 7 Bhave, Vinoba: 290 Bhattacharyya, Kalidas: 149,289 Bhattacharyya, Sibajiban: 283f bivalence: 58, 275 Black, Max: 147f, 168 body: 3-8, 17f, 38, 45, 65, 72, 76,
78, 83f, 87ff, 93-96,98-106, 122,150,157,170,182,184,
INDEX
313
195, 272, 277f,284, 286; lived, 8, 17, 79, 103f, 277f; physical, 88, 96, 277f,
Bolzano, Bernard: 40, 112, 114 Brahman, N.K.: 289 Buber, Martin: 155 Buddha: 81, 89 Buddhism: 90, 267, 283
Carnap, Rudolf: 151, 196 Carr, David: 269ff Casey, Edward S.: 282 categories: 15, 34, 39, 86, 89, 130f,
134, 223, 229f, 233, 239, 277, 279; categorial framework,32
causal order: 5f, 10f, 66, 222, 228, 269f
ChatteJjee, Margaret: 272, 278 Chattopadhyaya, D.P.: 273,275 Collingwood, R.G.: 184 consciousness: 2f, 9ff, 14-19, 21f,
34ff, 38f, 41f, 44ff, 67ff, 71-78, 83-89,93, 95f, 99-106, 118, 149, 151, 155, 158-162,l64,168,170f,209, 225,233,237,245-252,265f, 269,272,274, 276f, 281, 283, 291; transcendental, 8f, 69-71, 73, 76ff, 83f, 249, 277
constitution: 8ff, 15, 17,21,33,35, 42f, 46, 55f, 6Of, 67-70, 74f, 78, 99, 106, 117, 123, 163, 187,249, 251f, 269, 271, 273, 276f, 282f, 292
corporeality: 8, 76ff, 276f; see body
Dasein: 9f, 38, 280
314
Davidson, Donald: 32f, 57, 59, 87, 263ff,287
deconstruction: 81, 158, 169ff, 171 Derrida, Jacques: 39, 81, 157-164,
166-174,185,264-266,282, 287
Descartes, Rene: 1f, 4f, 8, 18,29, 88f, 93, 178, 180,260
Deutsch, Eliot: 277f dialectic: 13f, 33, 65, 70ff, 76, 79,
235, 240, 240, 276 differance: 158, 164, 167f, 172ff Dilthey, Wilhelm: 19, 47, 49, 290 discontinuity, phenomenological: 16,
27,122,154,291 Dove, Kenley: 292 dualism: 5ff; mind-body, 84, 87, 93f,
265 Dreyfus, Hubert: 292 Dufrenne, Mikel: 272 Dummett, Michael: 58f, 62, 219, 222f,
233, 263f, 287, 292
Edie, James: 282 ego, pure: 83f, 86f, 155, 277, 280;
transcendental,7, 19, 55, 84, 160
eidos: 85, 121,282; see essences embodiment: 73, 76, 160f Embree, Lester: 283f Emerson, Ralph Waldo: 81,90 empiricism: 30, 81, 154 epoche: 9, 15, 19, 71, 75, 83ff, 88 essences: 2, 84-89, 121, 124, 131,
133,277 evidence: 4, 21, 78, 118, 123, 134,
209,222,247,249,252, 260f, 272, 287
existentialism: 10, 81, 219, 271 expression: 7, 9, 81, 111-117, 122,
153, 156, 159, 164ff, 214ff, 279,285
Feyerabend, Paul: 195 Fichte, J.G.: 195, 197f, 200-205 Fink, Eugen: 270
F0Uesdal, Dagfmn: 123,292 Foucault, Michel: 39 foundationalism: 3, 33, 36, 70 freedom: 40, 47, 94, 102, 153, 155,
161, 202f, 270, 289 Frege, Gottlob: 40, 66, 87, 111, 129,
219, 222, 239, 280~ 292 Freud, Sigmund: 189 Fries, Jakob: 204, 219f, 224-229, 233,
280 Funke, Gerhard: 37f
Gadamer, Hans-Georg: 45, 195 Gandhi: 287, 289, 290 Gandhism: 289, 290 Gurwitsch, Aron: 15, 68f, 167, 292
Habermas, Jiirgen: 57, 61, 195 Hartmann, Nicolai: 280,290 Hartshorne, Charles: 274 Harvey, Irene: 173 Hegel, G.W.F.: 14ff, 21,31-33, 140,
184f, 195ff, 199-205, 219f, 223-226,228-240,245,280ff, 287,292
Heidegger, Martin: 3f, 8f, 22,35, 38f, 57, 76, 81, 171ff, 181-184, 186, 196f~ 202,250
Heraclitus: 173 hermeneutics: 21, 45, 81, 195,281,
288, 292 Hintikka, Jaako: 81, 129, 131ff, 279f,
292 historicism: 49f, 52, 58, 273,292 historicity: 16, 21, 57, 77f, 274, 276,
292 history: 8, 14, 25, 37f, 45, 49ff, 55,
70, 72, 74f, 77f, 94f, 138, 172f, 196f, 203, 209, 215, 230, 235, 250, 270, 274, 278, 280f
Hofstadter, Albert: 292 holism: 32f horizon: 16, 22, 32, 43, 47, 77, 121f,
130,160,258,279,282 human sciences: 49
Hume" David: 2, 4, 30, 4lf, 89, 151, 177, 191
Husserl, Edmund: 1-9, 13-16, 19, 22, 31-35, 37-46,55,57,61,66 69, 76, 78, 81-89, 111-125, 129-134, 138, 141, 157-168, 170ff, 178, 184, 195, 239f, 245ff, 250, 2780f, 277f, 280ff,289-292
hyle: 282
idealism: 6ff, 45, 57, 61, 84f, 87f, 147, 161,166,173, 197f, 200, 202, 204, 219f, 222ff, 228, 233-236, 238f, 245, 280f
idealization: 122, 124f, 273 imagination: 116f, 119, 122, 134, 151
183, 189, 282 incommensurability: 57 indexicals: 111-125, 277f Indian philosophy: 93, 245ff, 249-252,
255,266, 282f, 29lf indication: 94, 165 intentionality: 3-7, 15ff, 19f, 33, 43,
47,68,77, 84f, 87f, 112, 119, 129ff, 159, 161, 247ff, 251, 27lf, 274, 279, 283, 29lf
interpretation: 2, 4, 10, 19, 32f, 38f, 41,45~66-73, 78,114,124, 13lff, 137-140, 189f, 195, 20lff, 246, 248, 250, 255, 259, 263ff, 267,270,277, 280, 283, 287~ 290
intuition: 113, 116, 166, 230, 233, 262; eidetic, 42, 282
Jainas: 250 Jainism: 267 Jakobson, Roman: 165 James, William: 46, 157, 161,250 Jaspers, Karl: 195-205, 283 jijiiasa: 22 jlva: 280 jiiiipti: 256 Jonas, Hans: 292
315
judgements: 119f, 120f, 123f, 226f, 229-232, 234f, 24lf
Kant, Immanuel: 1-4, 6, 8, 13-15, 20, 29-35, 4lf, 44f, 47, 70, 76, 81, 90, 104, 113, 140, 149, 15lf, 159, 191, 196f, 199-204, 223ff, 233f, 236, 245f, 270f, 273, 275, 279f, 287, 289f, 290, 292
kanna: 259 Kirkland, Frank M.: 280ff Konig, Josef: 145, 290 ksana: 250f Kuhn, Thomas: 50ff, 58
Landgrebe, Ludwig: 16, 37f, 43, 46, 270,274
language: 4, 8, 15, 17f, 37, 39ff, 45, 49,55,57,72-78,84,87,98 112, 124, 129, 132f, 135f, 139fff, 148f, 155, 162-167, 169ff, 173, 177f, 182, 191, 198,219,240,258,261-266, 285f,
laukika sabda: 255, 260 Leibniz, G.W.: 5, 7, 37, 138 Levinas, Emanuel: 196 Lewis, O.K.: 131-134, 137 lifeworld: 11, 15, 18f, 31, 33ff, 37,
42,45, 47f, 57, 79, 88, 112, 122f, 134f, 150, 154, 171, 274
living present: 163, 251, 282f Locke, John: 30,196 logic, fonnal: 40, 130, 135, 138, 234f,
239f, 282,292; modal, 129, 13lff, 136; transcendental, 40, 119, 134, 141, 162, 234, 282,292
logocentrism: 169 Lorenzen, Paul: 292
mahiiviikyas: 266 Maimon: 199, 204 Malcolm, Nonnan: 151, 178
316
mantras: 266f, 288 Margolis, Joseph: 273, 275f Marx, Karl: 153,197, 199ff, 203 Marxism: 289 materialism: 84f, 87, 219 McKenna, William: 276 meanings: 5, 8ff, 22, 40ff, 45ff, 49, 56
6Of, 69f, 77f, 86, 97ff, 10lff, 111-115,117-121, 123ff, 164, 166,171,178-181,185,187, 221,230,239,259,263,265, 269, 272, 278-282, 284f, 287f, 291; see sense and noema
memory: 149, 177-186, 188-191,210, 282
Merleau-Ponty, Maurice: 4, 8, 35, 57, 76, 88~ 100, 105, 152, 167
Mill, J.S.: 191, 199 mind: 3,5,7, 10, 17,28, 30f, 47, 51,
67, 84, 87ff, 93, 103, l1lf, 115, 131, 134, 138, 146f, 150, 167,177,178-188,190f, 199, 204, 22lf, 224f, 227f, 236,245,259,260,270,277, 279f, 282, 284, 290
modalization: 130, 135, 279 Mohanty, J.N.: 1-11, 13-22,32,35-39,
4lf, 44f, 55-61, 65-72, 74-79, 81, 87f, 93f, 111, 122-125, 129-133, 138, 145-155,195,239~254-252,
255,257, 259f, 262-267 moksa: 259
naturalism: 15, 25, 28, 30, 34ff, 219-223,230,233,281
Navya-Nyaya philosophy: 256, 260, 284, 290f
negation: 238, 282, 291 Newton, Isaac: 26 Nietzsche, Friedrich: 95, 197 nirasraya: 247 nirvisaya: 247
noema: 7, 19, 21, 34f~ 59, 69, 123, 130, 273, 292; see meaning and sense
noesis: 15, 17, 20f, 22, 34ff, 43, 61, 99, 266, 272f, 283
ontology: 6f, 34, 37-40, 82, 84-90, 121,124,131,133,139,145, 271, 277f, 291; formal, 85f; regional, 37, 39
paradigm: 36f, 41, 50f, 153 Parmenides: 195 passive synthesis: 134 Patzig, Gunther: 290 perception: 6, 19, 26ff, 34, 43, 88,
98, 100f, 103-105, 112, 114-117, 119, 123, 129ff, 149, 160, 165, 167f, 170, 210, 216, 240, 255-257, 260-262, 281, 285, 291
person: 40, 72, 94, 96, 98-103, 105f, 111ff, 116, 120, 123, 149, 150-153, 155f, 164,179,185, 216, 26Off, 264, 266, 274, 276, 280, 291
personhood: 94, 97f, 100ff phallocentrism: 169 phenomenalism: 220-222 phenomenology: 1, 3-11, 14, 18f, 21,
31, 34ff, 40,43,46,55, 57ff, 65,65-70,74-76, 78f, 81-84, 86-88, 93, 100, 105, 119, 121, 130f, 135, 141, 145, 157f, 160-163, 167f, 172f, 178, 195f, 200, 209, 216f, 226,240, 245ff, 249, 251f, 271,274,276-279,28lf, 287f,29lf
phonocentrism: 169 physicalism: 10f, 81, 102, 269ff Pippin, Robert B.: 238 Platinga, Alvin: 132f Plato: 13, 95, 188, 196 Platonism: 125, 137, 290f Plotinus: 89
positivism: 97, 145-148, 150, 154f possible worlds: 129-134, 136-141,
278ff possible world semantics: 129ff, 292 Prabhiikara: 286 pragmatism: 53-58, 81, 245,276 prama: 256 pramana: 255ff, 259,262,283 pramanya: 267,291 prasad: 19 pratyaksa: 256, 267 propositional attitudes: 129, 133, 135f piija: 19 Putnam, Hilary: 58f, 81, 84
Quine, W.V.O.: 81, 112, 129, 132, 136,140,196,222,290
Ramakrishna, Sri: 285 Ramanuja: 247 Ranke, Leopold von: 49-52, 58 realism: 13,51,53,55,58, 81, 131,
134, 137, 147, 161, 166, 222,279,281
reduction, phenomenological/transcendental: 3, 5f, 9, 10, 32, 34, 46f, 71, 75, 82, 87, 166, 269ff
region: 83, 85-88, 277 Reid, Thomas: 191 Reinhold, K.L.: 201, 203f relativism: 11, 32f, 38f, 42f, 45, 49-61,
246, 273, 275~ 292 representation: 3, 6f, 20, 70, 102,
136,173,181,209-215,225, 229
representationalism: 3ff, 15, 209 Rockmore, Tom: 283 Rorty., Richard: 3, 157, 195f Russell, Bertrand: 86, 112, 145-148,
196 Ryle, Gilbert: 5, 93, 151,290
sabda: 255ff, 259f, 262f, 266, 283f sabdabodha: 256~ 284f liiiksIcaitanya: 280
Samkara: 267, 289 samskaras: 104 Sartre, Jean-Paul: 99, 103, 247 sat: 284f Saussure, Ferdinand de: 165, 167f Sayana: 288 Scheler, Max: 103f, 280 Schelling, F.W.J.: 195-205,283 Schuhmann, Karl: 287f, 292 Schulze, G.E.: 204 Schutz, Alfred: 216
317
Searle, John: 87, 157, 169,230,292 Seebohm, Thomas: 287f Sellars, Wilfrid: 196, 265 sensations: 18, 89, 103ff, 147, 177,
203 sense: 4, 6f, 9f, 13ff, 17, 20, 26ff,
30f, 33,35,37,39-43, 467f, 52, 54, 57f, 60f, 66-72, 74-78, 82ff, 86, 88f, 94-98, 1OOf, 104, 106, 111ff, 115, 120-122,124,130,132,135, 137f, 140, 146ff, 150, 154f, 157f, 161, 164, 167, 169f, 180ff, 188f, 2oof, 203f, 223, 225f, 229, 239f, 245,247, 249, 25lf, 257f, 261-264, 270, 272-279,281,283,285f, 288f, 291; see meaning and noema
sense-data: 146, 167,261 sensibility: 30, 225, 230, 233 Sibley, Frank: 98 skepticism: 3, 26, 28, 30ff, 35, 45,
56, 152, 216, 220-223, 228, 231
Smith, David W.: 277 smrti: 267 Socrates: 27, 81, 137, 140f solipsism: 152 space: 30, 53f, 6Of, 79, 99, 120f, 140,
149, 161, 203, 211, 225 Spinoza, Benedict: 5, 184,201,277 sruti: 248, 257ff, 262f, 262f, 287 Strawson, Peter: 81, 93, 150,290
318
substance: 5, 30, 87, 89, 122, 178, 189ff, 265, 277
Tarkatirtha, Pt. Ananta Kumar: 291 Tarkavedantatirtha, Pt. Yogendra Nath: 291 temporality: 76, 161, 164 time-consciousness: 161, 250, 283 transcendental aesthetic: 134, 240,
282 transcendental argument: 14,25, 82 transcendental philosophy: 1-6, 8, 13f,
17,19-22,25,32,41,45,56, 65,68-71, 73, 77, 81f, 88, 198, 201, 269, 272f, 276, 279,292
transcendental sUbjectivity: 8-11, 16, 20ff, 32, 35f, 67f, 71-78, 269f, 273f, 275,277,292
transworld identity: 133
universals: 39, 57, 147 Upanisads: 286 utpatti: 256
Vedas: 262, 266f vidhi: 257, 262
Weber, Max: 49 Weitz, Morris: 97f Wittgenstein, Ludwig: 39,81,86,112,
151, 169f, 261, 290 Wood, David: 174 worldbound identity: 132 writing: 40, 81, 146, 158, 163f, 168,
170,173,198,214,266
Contributions to Phenomenology
IN COOPERATION WITH
THE CENTER FOR ADVANCED RESEARCH IN PHENOMENOLOGY
1. F. Kersten: Phenomenological Method. Theory and Practice. 1989 ISBN 0-7923-0094-7
2. E. G. Ballard: Philosophy and the Liberal Arts. 1989 ISBN 0-7923-0241-9
3. H. A. Durfee and D.F.T. Rodier (eds.): Phenomenology and Beyond. The Self and Its Language. 1989 ISBN 0-7923-0511-6
4. J. J. Drummond: Husserlian Intentionality and Non-Foundational Realism. Noema and Object. 1990 ISBN 0-7923-0651-1
5. A. Gurwitsch: Kants Theorie des Verstandes. Herausgegeben von T.M. Seebohm. 1990 ISBN 0-7923-0696-1
6. D. Jervolino: The Cog ito and Hermeneutics. The Question of the Subject in Ricoeur. 1990 ISBN 0-7923-0824-7
7. B.P. Dauenhauer: Elements 0/ Responsible Politics. 1991 ISBN 0-7923-1329-1
8. T.M. Seebohm, D. Ff/lllesdal and J.N. Mohanty (eds.): Phenomenology and the Formal Sciences. 1991 ISBN 0-7923-1499-9
9. L. Hardy and L. Embree (eds.): Phenomenology o/Natural Science. 1992 ISBN 0-7923-1541-3
10. J.J. Drummond and L. Embree (eds.): The Phenomenology o/the Noema. 1992 ISBN 0-7923-1980-X
11. B. C. Hopkins: Intentionality in Husserl and Heidegger. The Problem of the Original Method and Phenomenon of Phenomenology. 1993
ISBN 0-7923-2074-3
12. P. Blosser, E. Shimomisse, L. Embree and H. Kojima (eds.): Japanese and Western Phenomenology. 1993 ISBN 0-7923-2075-1
13. F. M. Kirkland and P. D. Chattopadhyaya (eds.): Phenomenology: East and West. Essays in Honor ofJ. N. Mohanty. 1993 ISBN 0-7923-2087-5
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