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A Harmony RenaissanceRene Wadlow*

At a time when humanity is increasingly working together to meet ecological

challenges and to overcome ideologically-led strife, Dr Francis C.W. Fung has presented animportant call for a cultural renaissance based on the concept of harmony. Rather thanconcentrating primarily on conflicts, struggles and suffering, Francis Fung suggests that thefocus should be on cooperation, coexistence and visions of a better future. Harmony includestolerance, acceptance, equality and forgiveness of past pains and conflicts. It leads togentleness, patience, kindness, to inner peace and outward to relations based on respect.

Fung draws his framework for a harmony-based renaissance from the classical philosophies of China: Confucianism, the teachings of Master Kong (551-478 BCE) andDaoism, associated with Lao Zi who lived at the same time. Both put their emphasis on theDao (the Way) and the working of the dynamic balance of Yin and Yang. (1).

As Fung stresses Harmony is a universal common value. In harmony we can find true belief that transcends all cultures and religions. The meaning of life is to seek harmonywithin our inner self. Humans are born with a spiritual soul that develops to seek self-fulfilment. Our soul has a conscience that elevates us. As our soul grows to its maturity, weachieve our own harmony. A person at the end of his journey reconciles with his own soul toachieve harmony and peace of mind. Each soul attaining its own harmony with itself is themeaning of life.

However harmony is not only a personal goal of inner peace but a guideline for political, social and world affairs. As Fung notes Specifically at this moment in history, our action should enhance peace, reduce conflict and activate a harmony culture. The 21 st centuryis the beginning of a Harmony Renaissance. Our world mission is to be ready for humansnext creative wave to lead us to a higher level of common accomplishment. The WorldHarmony Renaissance will bring the whole world into action for this new millennium of

peace and prosperity with unfettered collective energy.

There was an earlier period in Chinese thought when there was an important HarmonyRenaissance. This was during the Sung dynasty (960-1279) which reunited China after a

period of division and confusion. This was a period of an interest in science the extensionof knowledge through the investigation of things. It was a period when there was a conscious

effort to bring together into a harmonious framework currents of thought that existed in China but often as separate and sometimes hostile schools of thought: Confucianism, Buddhism, philosophical Daoism and religious Daoism. These efforts were called Tao hsuch theStudy of the Tao an effort later called by Westerns Neo-Confucianism.

Chou Tun-yi (1017-1073), often better known as the Master of Lien-hsi, was a leadingfigure of this effort. He developed a philosophy based on the alternation of Yin and Yang,each becoming the source of the other. (2)

Thus today, after decades of conflict when the emphasis of the countries of the world both in policy and practice was upon competition, conflict and individual enrichment, there is

a need for an emphasis on harmony, cooperation, mutual respect, and working for the welfareof the community with a respect for nature of which humans are a part. When one aspect,

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either Yin or Yang, becomes too dominant, then there needs to be a re-equilibrium. ThisYin/Yang alternation is best represented by the double fish symbol, often used by Daoists.

We see this shift most dramatically in the policy of the Chinese government. After decades when Marxist class struggle was the dominant internal policy and world politics

was seen as a class struggle on a world scale, in 2006, Chinese President Hu Jintao adopted building a harmonious society at home and promoting a harmonious world abroad as theguiding State philosophy.

Obviously it takes time for a harmonious society at home and a harmonious worldabroad to be put into place. The re-equilibrium of the energies of Yin and Yang do not take

place overnight. Nor is this re-equilibrium only the task of the Chinese. The cultivation of harmony must become the operational goal for many. As Mencius (372 289 BCE), afollower of Confucius said A trail through the mountains, if used, becomes a path in a shorttime, but, if unused, becomes blocked by grass in an equally short time.

That is why Francis Fungs call for a Harmony Renaissance is a call to each of us. (3)

Notes1) See Arthur Waley. Three Ways of Thought in Ancient China (London: Allen &

Unwin, 1939);2) See Fung Yu-Lan A Short History of Chinese Philosophy (New York: The Macmillan

Co. 1950).3) See Francis C W Fung, Chinas Harmony Renaissance, What the World Must Know

(San Francisco: World Harmony Organization 2006, available at www.amazon.com )

*Rene Wadlow, Representative to the United Nations, Geneva, Association of World Citizens

PRAISE FOR FRANCIS C W FUNG, CHINAS HARMONY RENAISSANCE

Excerpt from Harmony in Contemporary New Confucianism and in Socialismwith Chinese Characteristics 2008 by Jesus Sole-Farras

It has been asserted (Fung, 2006) that the 2006 Sixth CPC Plenum Session will beremembered as the most important milestone of Chinas Harmony Renaissance, since,by discovering harmony culture, China is discovering its own rich ancient cultural

harmony traditions. It is of similar in importance to Europes Renaissance after therediscovery of ancient Greek culture (p. 8). Jesus Sole-Farras

Excerpt from Jan 2007 speech by Hon. John Prescott, Deputy Prime Minister and First Secretary of State, United Kingdom:

There's been a great deal of talk about harmony in recent times. In fact, the academic, FrancisFung, has argued in his recent paper "Chinese Harmony Culture: Old and New - Promise for aLess Confrontational World" that China is witnessing a harmony renaissance. He claims that great debates are happening today in China over whether Socialism with Chinese characteristics can be

Socialism with harmony. And Fung maintains that China's harmony socialism will provide an alternativemodel, as the leading system of governance in the 21st Century.

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Morgan Steacy, York University, Department of East Asian Studies, Canada

I have been reading professor Fung's letters and articles on harmony renaissance, and havebecome completely enraptured by the hope of future possibility that they bring. My main area

of study lies squarely within Dr. Fungs realm of thought insofar as ascertaining the facets of Chinese thought that may be able to ameliorate the social situation of my country and theworld at large. I am certain that I would be able to contribute to your organization with great success.

Peter Neumann, Partner Faegre Benson, Shanghai, China

It is wonderful to see the concept of a "harmony" paradigm being promoted in the media. So much of

Western cultural history has been based on a conflict paradigm (crusades, competition for scarce

resources, clash of civilizations, political struggle, etc.). It is extremely important to open people's minds

to unity, universal love and harmony as governing principles of society, the world and the universe.

Eric Chipps, Chipps Management Consultants, San Francisco, CA, USA

In todays world of international conflicts, religious strife, North and South disparities,terrorism, extremism and unilateralism, harmony renaissance is the only common valueuniversal solution. The tide of Harmony Renaissance is inevitable. All present will become

pioneers of Harmony Renaissance. Harmony advocates non-violence. Its premises aretolerance, acceptance, respect, equity, patience and humility. As powerful as we are we will not have nobility and hope unless we practice humility. This is the new global awareness.Harmony is the conduit to facilitate multi-directional cultural flow not just from West to East and North to South. Harmony is the all-embracing unifying force for unity in diversity.Dr. Fung has initiated the World Harmony Organization in North America and has already attracted interest and support. It is a growing influence in North America, Europe and Chinafrom important figures in academic and social circles, economics and politics, as well as agrowing number of concerned citizens in many countries.