anbe sivam, satyame paramasivam€¦ · am referring to our first god of worship in the hindu...
TRANSCRIPT
PRACTICE, PRESERVE & PROMOTE
THE RELIGION, CULTURE & TRADITIONS
ANBE SIVAM, SATYAME
PARAMASIVAM
சைவ ைித்தாந்த
மன்றம் மலேைியா
Advisor : Sanga Ratna, Thondar Thilagam N. Thiruvasagam
M. Counseling (Hons) UM, B.B.A (Hons) Bolton University, UK
Dip. in Psychology, IHCA, Chennai
Dip. in Saiva Siddhanta, Annamlai University, India
Prof. Cert. & Trg & Dev, Sheffield University, UK
Dip. In Counseling, UM, dip HRM, University New Castle, Australia
Certified Trainer for PBSM, Pranic Psychotherapist Healer
Editor : Kailai A. Tamilarasi
Published by : Saiva Siddhanta Mandram Malaysia
83A, Jalan Bangsar 59200 Kuala Lumpur Malaysia
Tel: 603 – 2283 5045 / 2201 1772 Fax: 603 – 2283 2406
Email: [email protected]
SSM STRUCTURE
SAIVA SIDDHANTA
MANDRAM MALAYSIA
83A, Jalan Bangsar 59200 Kuala Lumpur Tel: 603 - 2283 5045 / Tel: 603 - 2201 1772 Fax: 603 - 2283 2406
BANK A/C NO:
8000834979 (CIMB BANK)
HEAD QUARTERS
Saiva Siddhanta Mandram
Malaysia, Klang
No 55A, Jalan Temenggong Off
Jln Sg. Jati,
Taman Sentosa Perdana,
41200 Klang, Selangor D.E.
Tel: 012-2321727 (Bala)
Tel: 017-3636667 (Anumanthan)
ANBU ILLAM – (Home for under privileged boys)
No 2258, Jalan Permata 22, Taman Permata,
53300 Ulu Kelang, Kuala Lumpur
Tel: 603 - 4107 2809, Fax: 603 - 4161 1741
BANK A/C NO:
8000 823 705 (CIMB BANK)
KARUNAI ILLAM – (Home for under privileged girls)
No 1033, Jalan E4/ 8, Taman Ehsan,
52100 Kepong, Kuala Lumpur
Tel / Fax: 603 – 6275 5275
BANK A/C NO:
5642 0350 1704 (MAYBANK)
SUPREME COUNCIL MEMBERS
President : N. Thiruvasagam
Vice President : M. Tarmothran
Secretary : G.P. Uvaraj
Asst. Secretary : A. Tamilarasi
Treasurer : T. Murugan
Asst. Treasurer : R. Sundralingam
Committee Members : K. Sarkunamalar
: K.S Manickam
: Madam T. Vasantha
: Dr. S. Jaya Purany
: S. Mahaletchumy
: M. Jaya Sangker
: B. Murugaya
: R.K. Anumanthan
: V. Nithya Seelan
BRANCH
1
SEPTEMBER 2017
(Aavani/ Puratasi)
03 Pradosham
05 Pournami
09 Sangatahara Sathurthi
11 Kartigai Virdha
11 Sasthi Virdha
17 Pradosham
18 Sivarathiri
19 Amavasai
21 Navarathri (Starts)
24 Chaturthi Virdha
26 Sasthi Virdha
OCTOBER 2017
(Puratasi/ Aippasi)
03 Pradosham
05 Pournami
08 Sangatahara Sathurthi
09 Kartigai Virdha
17 Pradosham
18 Sivarathiri
19 Amavasai
25 Sasthi Virdha
Members are invited to contribute articles or
share with us about the religious events, festivals and pujas taking place in your areas.
Please email your articles to:
[email protected] (Please state your Full Name, Contact Number
and Membership Number in your Correspondence.)
1. Calendar 2. Editorial 3. Events 4. Temple Insight – Kedareshwar Cave Temple, Maharastra 5. Feature – The Spiritual Significance of Navarathri 8. Tamil Corner 10. Article 10. Greetings 11. Recipes 11. Activities 12. Membership 12. Charity
CALENDAR CONTENTS
EDITORIAL
IMPORTANT REMINDER
MEMBERSHIP RENEWAL
Dear Members,
The Delegates Conference is
around the corner, the
management appeal to all
ordinary members who have
lapsed in their subscription to
settle their due as soon as
possible. A letters has been sent
to all members whose
subscription has expired.
Please contact the office
between 5.30 pm to 10.00 pm
for any inquires.
From the Management
2
The month of August marks a very
significant event for the Hindus. The
Hindus world over will celebrate the most
popular and favorite God of the Hindus. I
am referring to our first God of worship in
the Hindu world, that is Lord Ganesha, the
remover of all obstacles in our life.
Obstacles or challenges will not disappear
forever for man. Each obstacle or
challenge faced is a reminder to us that
life is not plain sailing. Obstacles remind
us that every step forward in life, will have
many unknown difficulties and
frustrations, but one should not lose hope
in life. That is because Lord Vinayaga is
just around the corner, who is invisible to
our naked eyes, but he is always close to
our heart, just waiting for us to call his
name aloud. At the moment of trials, we
forget to bring Lord Ganesha into our soul
and mind. We will want to solve the
problem by our self, not realizing our
intellectual reasoning has failed us at the
last minute due to our ego .Most of the
time we think we are doing things all
within our ability and hard work. I do not
deny the truth that effort and faith in
oneself is very important. But that alone is
not going to make us successful all the
time. At times we are blinded by our own
thinking and limitations of our ability not
realizing for a moment that there is a
unseen force or energy which is needed
for our success in life.
Hence most temples will celebrate
Vinayagar Charguthi , as part of the
temple main activity. But temples which
has Lord Ganesha as the main deity in the
temple, for them it is a grand festival and
an event that is filled with almost one
week of activities. Every Hindu considers
Lord Ganesha as part of their worship.
According to temple agamas, Saivite
temple without Lord Ganesha is not a
complete temple. Hence it’s the duty of
every Hindu to visit the temple on the 25th
of August. Many temples will hold special
poojas and Homa ceremony in the
morning and evening. It’s the day Lord
Ganesha takes a trip down the streets and
villages to bless those who are unable to
visit the temple, to get his blessings. In
turn Lord Ganesha goes places where the
people are bedridden, blind, handicapped,
those who are unable to come to the
temple due to others personal reasons.
And he blesses them at their door step.
What a great God of love and humanity.
Most Ganesha temples will have a Chariot procession for the benefit to those who cannot make it to the temples. This year the Sri Mahamariamman Devesthanam, Jalan T.H.S. Lee has made a Golden Chariot for Lord Ganesha and it will be taken around the Kuala Lumpur city. Many members of the public has been criticizing the Temple for spending millions on the Golden Chariot. The public has always the habit to condemn anything and everything that is done. The sad part is that those who complaint are the ones who would have never donated a single cent for the chariot. Let’s not forget that the Mahariamman Devasthnam has spent millions of dollars to maintain Batu Caves Tamil school, the Batu Cave Murugan
EDITORIAL
3
Temple complex, Pudu Pilliar temple and the Jalan Bandar Sri Mahamariamman Temple. For the past few years they have carried out Tirumurai seminars and conferences for the public free of charge. On top of that they have published special editions of Tirumurai and other special religious books for thousands of dollars and it has been distributed free to the public. All I can say is that they can still do more towards propagating Hinduism in Malaysia. It is good for every temple which celebrates Vinayager Chargurthi to have a chariot procession, this will also create awareness among the non-Hindus and this is an occasion for displaying Hindu unity and upholding the teachings of Hinduism.
N. Thiruvasagam, President
Keep yourself free for the following
activities/ events organized by SSMM.
SIVARATHIRI
Monday, 18-9-2017
7.30pm
VENUE
(1) SSMM HQ, Bangsar (2) SSMM Klang Branch, Klang
Puja, Ritualistic Worship, is an effective
sadhana (Spiritual practice) to purify our
mind. Employing our body, speech and
mind, we perform puja for inner
development. Physical action like offering
flowers and ringing the bell, vocal actions
like chanting mantras and singing hymns
and mental actions like feeling the
presence of God, constitute the procedure
of ritual. As we sincerely do it day after
day, our devotion to the Lord further
increases and flows as an undercurrent all
through the day's activities. We shall in
fact find that God is with us at all times.
All members, family and friends are
invited to participate in this very
auspicious pooja.
For those wish to partake ubayams or
donate items are welcomed to contact
SSMM (HQ) Bangsar at: 03-22835045
or SSMM Klang at: 03-55144121.
GURU THIRUVADY POOJA
Wednesday, 6-9-2017
7.30pm
At SSMM HQ, Bangsar
Saiva Siddhanta Mandram Malaysia will hold the Monthly Guru Pooja for 23rd Guru Maha Sanithaanam of Thiruvavaduthurai Adheenam who has attained Maha Samathi. All are encouraged and welcomed to participate in this monthly guru pooja.
EVENTS
4
Kedareshwar Cave
Temple,
Harishchandragad,
Maharashtra
Kedareshwar Cave Temple is located at Harishchandragad, a hill fort in Ahmednagar district. The fort is a popular trekking location. Kedareshwar Cave Temple is much different from other temples. It is situated in a cave and also presence of water all year round makes the temple one of the unique temples not just in Maharashtra but in India as well.
A Shiva Linga of about five feet is situated at the centre of the cave. One has to wade through waist deep and ice cold water to reach the Shiva Linga. Though there were four pillars surrounding the Linga, now there is only one pillar intact. Some believe the pillars to be symbols of yuga or time, namely, Satya, Tretha, Dwapara and the Kali Yuga. The present pillar is said to symbolise the last and final yuga, which is the present one, the Kali Yug. Thus a belief exists that when this last and remaining pillar breaks off, the world will come to an end. The walls of the cave are replete with sculptures and carvings.
Kedareshwar Cave Temple is a must-visit for its unique built and the beliefs surrounding it. Trekkers too can enjoy a visit to the temple in a fort.
Source: http://www.discoveredindia.com/maharashtra/attractions/temples/kedareshwar-cave-temple.htm Source of pictures: http://trekshitiz.com/trekshitiz/Photos/Harishchandragad-photo-14-785-1-Harishchandragad.html
TEMPLE INSIGHT
5
The Spiritual Significance of Navaratri
by Swami Tejomayananda Ratri means “night” and Nava means “nine”. At Navaratri (“nine nights”), the Lord in the form of the Mother Goddess is worshipped in Her various forms as Durga, Lakshmi and Saraswati. Though the Goddess is one, She is represented and worshipped in three different aspects. On the first three nights of the festival, Durga is worshipped. On the following three, Lakshmi and then Saraswati Devi on the last three nights. The following tenth day is called Vijayadasami. Vijaya means “victory”, the victory over our own minds that can come only when we have worshipped these three: Durga, Lakshmi and Saraswati.
Durga
To gain noble virtues, all evil tendencies in the mind must be destroyed. This destruction is represented by the
Goddess Durga. Durga is durgati harini: “She who removes our evil tendencies.” This is why she is called Mahishasura Mardini, the destroyer of Mahishaasura (demon), mahisha meaning “buffalo.” Isn’t there a buffalo in our minds as well? The buffalo stands for tamoguna, the quality of laziness, darkness, ignorance and inertia. We have these qualities too. We love to sleep. Although we may have a lot of energy and potential inside us, we prefer to do nothing - just like the buffalo that likes to lie in pools of water. In the Puraanic story, Durga Devi ’s killing of the Mahisha demon is, symbolically, the destruction of the tamoguna within us that is very difficult to destroy. In the Durga Devi Havana (sacrifice), we invoke that Divine Power within us to destroy our animalistic tendencies.
Lakshmi For knowledge to dawn within us, we have to prepare our minds. The mind must be pure, concentrated, and single-pointed; this purification of the mind is obtained through the worship of Lakshmi Devi. In our society today, however, when we think of Lakshmi, we think only of money - counting gold and dollar bills! This is why if one goes to a Lakshmi temple, one will
FEATURE
6
find a crowd. Everybody likes Lakshmi Puja (Lakshmi worship) because they think she represents material wealth. But what is real wealth? Even if we have material wealth but no self-discipline or self-control, nor the values of love, kindness, respect and sincerity, all our material wealth will be lost or destroyed. The real wealth is the inner wealth of spiritual values that we practice in our lives, by which our minds become purified. Only when we have these noble values will we be able to preserve our material wealth and make good use of it. Otherwise money itself becomes a problem. In the Upanishads, the Rishis never asked for material wealth only. In the mantras of the Taittriya Upanishad, they first asked to have all the noble virtues fully developed in them. “Having gained the noble virtues, thereafter Lord please bring wealth to us”. The Rishis express here that in the absence of right values and good qualities, all our money will be wasted, and there are countless examples of this in the world around us. Our wealth of virtues is our true Lakshmi. Its importance is shown by the fact that Adi Shankaracharya himself, in Vivekachudamani, describes that sat sampati, or six forms of wealth (calmness of mind, self-control, self- withdrawal, forbearance, faith and single-pointed ness) that are to be cultivated to attain wisdom. These virtues are important because our goal is victory over the mind - a victory such that we do not get disturbed by every change that takes place in our lives. This victory comes only when the mind is prepared, and this mental preparation is the symbolism of the Lakshmi Puja.
Saraswati Victory over the mind can be gained only through knowledge, through understanding; and it is Goddess Saraswati who represents this highest knowledge of the Self. Although there are many kinds of knowledge in the Vedas - phonetics astronomy, archery, architecture, economics and so on - the real knowledge is in the spiritual knowledge. Lord Krishna himself says in the Bhagavad Gita: “The knowledge of the Self is the knowledge”; and He adds, “It is my vibhuti, my glory.” In other words, we may have knowledge of many other subjects and sciences but if we do not know our own Self, then that is the greatest loss. Therefore the supreme knowledge is the knowledge of the Self that is represented by Goddess Saraswati.
Navaratri Thus, at Navaratri, Goddess Durga is invoked first to remove impurities from the mind. The Goddess Lakshmi is invoked to cultivate the noble values and qualities. Finally, Saraswati is invoked for gaining the highest knowledge of the Self. This is
7
the significance of the three sets of three nights when all these three are gained subjectively, and then there will be Vijayadasami, the day of true victory!
At Navaratri time, the Rasa dance (dance of joy) of Sri Krishna and the gopis is also performed. As the mind becomes purer, calmer quieter, and more cheerful and greater understanding is gained, do we not feel happier? Similarly, the Rasa dance is the dance of joy and realization. But, nowadays, the theme of Sri Krishna and the gopis dancing around the Rasa seems to have been lost in our society. The true meaning and purpose of the ritual is often forgotten, as more importance is given to other types of dancing.
Why is the Navaratri festival celebrated at night rather than in the daytime? This is another interesting question. Night-time is generally the time when we go to sleep, so the spiritual message is, “You have lived long enough in the sleepy ignorance of tamoguna. It is time to wake up now. Please wake up!”
For a puja, unfortunately, we are never willing to stay up late and so we ask, “What time will it end?” For a party, we never ask this question. If the party ends at 10.00pm, we say “What! The party is finished?! What kind of a party is that?!” Yet we find it difficult to stay awake for a puja!
The Importance of Ritual Not everyone, it is true, will be of the intellectual type to appreciate everything philosophically. Therefore, philosophy or spiritual truth must be demonstrated visually in some ritualistic form. In this way, when children are first introduced to it, they enjoy a dance or a festival, and then later begin to question, “What is this
dance? Why are we doing this Puja? What is the meaning of Navaratri?” So the purpose of the concretized ritual is fulfilled when these questions begin to arise in the children’s minds. Unfortunately, when we take our children to functions at the temples and they begin to ask questions about what they see, we cannot answer them. Yet when the children revolt later as teenagers, we say, “What happened to the children? These kids are terrible. We never used to question our religion!”
We take pride in the fact that we never used to question anything, but it would have been better if we had asked questions and found out. Why did we not ask? Because of intellectual inertia. Inertia is of different kinds. Physical inertia is not as bad because it is usually temporary. There are also mental or emotional stupors that some people remain in, but the intellectual inertia is the worst kind because under its influence, we do not want to think at all. It is said that people can live without air for two minutes, without water for a few days, without food for a month or so, and without thinking for generations! Some people just do not want to think. This is our inner Mahisha (the lazy buffalo), and our spiritual Mahisha is that we do not want to wake up from this sleep of ignorance.
As we can see, the theme of the entire Vedas is reflected in the Navaratri festival: Purify the mind and remove all negativities; cultivate positive virtues; gain spiritual knowledge and transcend limitations. This is the real victory - the dance of joy - ritualistically performed at night, as it is also on Shivaratri (auspicious night), to signify our spiritual awakening. Source:
http://www.chinmayamissiondelhi.org/articles/Nav
aratri.pdf
8
Saiva Siddhantam
For Beginers
சைய ைித்தாந்தத்சத
ததாடக்கத்தில் இருந்து னி
யிரும்பும் நாணயர்கள் ைி
ைித்தாந்த தைாற்களுக்கு தாருள்
அியது ைிந்தது.
As a enthustatic beginer of Saiva
Siddhanta philosophy its better to
know some basic definitions of
Siddhanta terms
உயிர்கள் /Soul
அிமம் தன்சந உசடனது
உனிர். உனிர்கள்
எண்ணிந்தயாய் உள்.
அசய ரு காத்தில்
ததான்ின அல்;
இசயால்
சடக்கப்ட்டவும் அல்;
இசயன் என்று உண்தடா
அன்த அசயமம் உள்.
ததாற்ம் இல்சனாதால்
அயற்ிற்கு அமிவும் இல்ச.
எதய உனிர்கள் என்றும்
உள்சயனாகும்.
ஆணவம் அத்தசகன உனிர்கிடம்
அயற்ச நசத்து ிற்தாகின
ஒர் அழுக்கு இனற்சகனாகதய
உள்து. அரிைிசன உநி மூடி
நசத்திருப்சத தான்து
இது. அரிைி உள் அன்த
உநினாகின குற்மும் அதனுடன்
தாருந்தினிருப்சதப் தா
உனிர்கள் உள் அன்த
அவ்யழுக்கும் உடாய் உள்து
அதச ஆணய நம் என்
தனபால் குிப்ர். நம்–
அழுக்கு.
உனிர்கள் முதற்கண் ஆணய
நத்ததாடு கூடிதன இருந்த.
அது தகய ிச எப்டும்.
அந்ிசனில் உனிர்கள் அிவும்
தைனலும் இன்ித் தானின்
கருப்சனில் கிடக்கும்
அியற் கண்ணிாக்
குமயிசனப் தா முழு
அினாசநனில் மூழ்கிக்
கிடந்த.
மாயய:
இவ்யாறு ஆணய நத்தால்
நசப்புண்டு அதால்
அினாசந எய்தித் துன்புறும்
உனிர்கின் ிச கண்டு
இபங்கின இசயன்
அம்நத்சத ீக்குதற்குத்
திருவும் தகாள்கிான். அதன்
தாருட்டு அவ்வுனிர்கச உக
யாழ்யிற் தைித்துகிான்;
அசய தங்குயதற்கு
உடம்சமம், அியதற்கு
ஐம்தாி முதின
கருயிகசமம், இனங்குயதற்கு
TAMIL CORNER
9
உகத்தமம், நுகர்யதற்கு
உகப் தாருள்கசமம்
சடத்துக் தகாடுக்கிான்.
குடநாகின காரினத்சதக்
குனயன் கிநண்ணிிருந்து
தைய்யது தா உடம்பு முதின
இக்காருனங்கச இசயன்
நாசன என்னும்
மூப்தாருிிருந்து
உண்டாக்குகிான். அம் நாசன
என்னும் தாருளும் என்றும்
உள்ததனாம்.
அணய நத்ததாடு கூடிமடுந்த
உனிர்கள் இப்தாழுது
நாசனதனாடும் கூடி
ிற்கின். இதுதான்
ிப்புிச, ைக ிச என்று
கூப்டும்.
இந்ிசனில் உனிர்கள்
உடம்ாலும், உடம்ில்
அசநந்த கருயிகாலும்,
யாழ்க்சகச் சூமாலும் ஒபவு
அினாசந ீங்கி அிவு
யிக்கம் தற்று யருயசதக்.
எதய இவ்வுகம் என்து
அிசய யர்க்கும்
ள்ிக்கூடம் தால்யது
எாம்.
கன்மம்:
அிவும் தைனலும் இன்ிக்
கிடந்த தகய ிசனிின்றும்
இசனருால் ைக ிசக்கு
யந்த உனிர்கள் ைிற்ிவும் ைிறு
ததாமிலும் உசடனயாய், தம்
நம் தநாமி தநய்கிால்
ல்வும் தீனவும் ஆகின
தைனல்கசச்
தைய்கின்.அசயதன கன்நம்
எப் தனர் தருகின்.
இசயன் அவ்யவ்வுனிர்கள்
தைய்த கன்நத்திற்கு ஏற்
அயற்ிகுப் ிப்புக்கசமம்
இன் துன்ங்கசமம்
அிக்கின்ான்.
உனிர்க்ள் தாம் தற்
நாசனனின் காரினநாகின
கருயிகால் நாசனனின்
காரினங்காகின
உகதாருள்கச
அிந்தும் நுகர்ந்தும் அயற்ச
தநலும் தநலும் த தயண்டும்
எ முனன்றும் யிசகசச்
தைய்து உக யாழ்யில்
கட்டுண்டு ிற்கின்.
உனிர்கச உகத்ததாடு
ிணித்து ிற்சய நாசனமம்
கன்நமும், அசய யருயதற்கு
மூநாகின ஆணயமும் ஆகும்.
அது ற்ிதன அம்மூன்றும்
கட்டு, தச, ாைம் என்னும்
தைாற்கால்
குிக்கப்டுகின். இச்
தைாற்கள் னாவும் ருதாருள்
உசடன.
Source: http://saivasiddhanta.in/forbeg.php
10
Spirituality automatically leads
to humility. When a flower
develops into a fruit, the petals
drop off on its own. When one
becomes spiritual, the ego
vanishes gradually on its own.
A tree laden with fruits always
bends low. Humility is a sign of
greatness.
Sri Ramakrishna 1836 – 1886
Mystic of 19th
century India
GREETINGS
Birthday Wishes to all Members who are
celebrating their Birthdays this
SEPTEMBER
May Lord Siva grant his loving, unfailing
protection and may your heart be filled only with
pure thoughts. Wish you a very
“HAPPY BIRTHDAY”
Article
Accounting is the only profession practiced on earth and in heaven. Account for all our actions on earth and account for the same in heaven.
Balance Sheet of Life Birth is your Opening Stock What come to you is Credit. What goes from you is Debit. Your ideas are your Liabilities. Your character is your Capital Your happiness is your Profit. Your sorrow is your Loss. Your knowledge is your Investment. Your age is your Depression. Death is your Closing stock. And finally God Is Your Auditor. Always endeavor to have a perfect Balance Sheet because your Auditor will come back sooner than later.
11
Turnip with Turnip Greens Poriyal
Ingredients Turnip with turnip greens - 1 bunch Onion - 1 (diced) Garlic - 2 clove (crushed) Green Chilly - 2 (minced) Coconut - ¼ cup (Grated) Mustard - ¼ tsp Split black gram - ¼ tsp Turmeric powder - 1 pinch Asafoetida - 1 pinch Curry leaves - 2 Salt - to taste Oil - 2 tsp
Method 1. To clean the bunch of turnip with turnip leaves, first cut the turnips and then separate each leaf. Give a good rinse 2-3 times in cold water. 2. Chop the turnips separately into small dices. Place all the leaves one over the other and finely chop it. 3. Heat oil in a pan and splutter mustard, split black gram and curry leaves. Fry the onions, green chillies and garlic for 2 minutes. 4. Add the chopped turnip with turmeric,
asafoetida and salt and saute for another 2 minutes. 5. Next add the turnip leaves and cook nicely for 7-10 minutes until all the liquid that comes out of the leaves cooks out. Keep tossing often. 6. Add the fresh grated coconut, toss everything together and switch off. You could also make the poriyal with the turnip seperately or the greens seperately.
Source:
ttps://simpleindianrecipes.com/turnipgreensp
oriyal.aspx
SIVARATHRI POOJA
The Monthly Sivarathri Pooja was held on
Sunday 20th August 2017. Following the
recital of Thirumurai, Malar Vazhlipadu
and Deepa Aarathanai, Prasadam was
served to all devotees. May God Siva’s
divine blessings enrich our lives. Ubayam
by Mr.Mrs.G.Uva Raj and Family.
GURU THIRUVADY POOJA Guru Thiruvady Pooja of Guru Maha
Sannithanam His Holiness Seer Valar Seer
Sivaprakasa Desika Paramacharya
Swamigal was held on Thursday, 10th
August 2017. Recital of Thirumurai,
Thiruvady Prayer, Malar Vazhlipadu
followed by Deepa Aarathanai was
ACTIVITIES
RECIPES
12
witnessed by devotees who attended the
pooja.
MARAINAYA SAMBANTHAR GURU POOJA
Marainaya Sambanthar Guru Pooja was
held on 24th August 2017 at SSMM. After
the Abhishegam and Alangaram members
recited Thevaram. This was followed by
Malar Vazhipadu and Deepa Arathanai,
prasadam was served to all.
Membership Registration
(New Members) RM27.00
Membership Renewal RM24.00
Call SSMM at 03-22832406 (from
5.00 pm to 10.00 pm) or email your
details to: [email protected]
CHARITY
Men of good birth
graciously give,
Never uttering the
wretched excuse, "I
have nothing."
Thirukural - Verse 223
Practicing charity
without compassion
is as inconceivable
As realizing Truth
without clarity of
mind.
Thirukural Verse 249
Basic Hinduism Course
Tamil/ Thevaram/ Astrology Classes
Foster Home for Underprivileged Children and Senior Citizens
Library on Spiritual & Religious Collection
Religious Camp for Children
Religious Tours (Yaathirai)
Service Centre for Culture, Education, Religious and Moral Advancement
Religious Seminars and Conferences
Personal Counseling
Religious and Spiritual Discourses
Monthly Shivarathri Poojas
Annual Maha Shivarathri Pooja
Fund Raising Projects
Volunteers to assist in SAIVA SIDDHANTA MANDRAM’s various activities
Volunteers to tutor, counsel, motivate and interact with the Foster
Home’s residents
Monetary contribution (which are tax exempted) to manage our homes
and activities
Sponsor meals and host of other things required at the Foster Homes
Contact us: Tel: 017-2401906 / 012-6611421 / 013-3321863
If you have monetary contribution, please issue cheque in favour of
PERSATUAN SAIVA SIDDHANTA MALAYSIA
And mail to:
*All Donations are Tax Exempted
Services/ Activities of Saiva Siddhanta Mandram
Needs of Saiva Siddhanta Mandram
How you can help?
Saiva Siddhanta Mandram Malaysia
PO Box 12926
50794 Kuala Lumpur
SAIVITE CREEDS
Lord Siva is God, whose Absolute Being, Parasiva, transcends time, form
and space.
God, whose immanent nature of love, Parashakti, is the substratum,
primal substance or pure consciousness flowing through all form as
energy, existence, knowledge and bliss.
Lord Siva is God, whose immanent nature is the Primal Soul, Supreme
Mahadeva, Paramesvara, author of Vedas and Agamas, the creator,
preserver and destroyer of all that exists.
Three worlds: the gross plane, where souls take on physical bodies; the
subtle plane, where souls take on astral bodies; and the causal plane,
where souls exist in their self-effulgent form.
The law of karma that one must reap the effects of all actions he has
caused and that each soul continues to reincarnate until all karmas are
resolved and moksha, liberation, is attained.
Religion is the harmonious working together of the three worlds and
that this harmony can be created through temple worship, wherein the
beings of all three worlds can communicate.
The Panchakshara mantra, the five sacred syllables “Namasivaya,” as
Saivism’s foremost and essential mantra. The secret of Namasivaya is to
hear it from the right lips at the right time.