by despina ikik, jamie liddell, zack lopez, tamkin naghshbandi, rachel tam

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By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi , Rachel Tam Aboriginal Spirituality

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Page 1: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi , Rachel Tam

Aboriginal Spirituality

Page 2: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Timeline

Page 3: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

35,000 - 15,000 BCE

Scientists

theorize that

people migrated

from Asia to

North America

over the Bering

land bridge

Page 4: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1000 CE

The first recorded

meeting between

Europeans

(Norse) and

Aboriginal

peoples in

Newfoundland

Page 5: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1784 CE

the leadership of

Joseph Brant,

Mohawks settle

on the Grand

River after being

displaced

following the

American

Revolution

Page 6: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1800 CE

The code of

Handsome Lake

is developed

1815 CE

Handsome Lake

dies, Aug 10

Page 7: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1830’s CE

Creation of

residential school

system

Page 8: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1884 CE

Potlatch

ceremonies are

banned by the

federal

government

1876 CE

Indian Act is

passed

A residential

school is turned

into the Woodland

Cultural Centre in

Brantford,

Ontario

1970 CE

Page 9: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1990 CE

Elijah Harper

stops Meech Lake

Accord

The Oka Crisis

explodes when

plans for a golf

course clash with

Aboriginal sacred

burial grounds

Page 10: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1998 CE

Canadian

Government

expresses

profound regret

to Canada’s

Aboriginal

peoples for past

mistreatment and

issues Statement

of Reconciliation

Page 11: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

1999 CE

The new territory

of Nunavut is

created

Page 12: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

OriginCannot pinpoint an

origin/founder of Aboriginal spirituality

Origins are ancient beyond record, theory says they “came out of this ground”

Archaeological evidence supports that Aboriginal people migrated from Asia to North and South America by land bridge over Bering Strait (between Alaska & Russia), approx. 35,000 years ago

Page 13: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Origin80% of the world’s

Aboriginal peoples live in Asia

13% live in North/South America

Currently, 800,000 Aboriginal people live in Canada, some in every province

Page 14: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Key BeliefsMany Aboriginal’s

believe that everything in the world is alive

All things human & non-human have spirits or souls

Known as Animism.

Page 15: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Key BeliefsSome say this belief is

polytheistic, believing in many gods

Believe in a supreme Creator

Black Elk, born 1863, Sioux holy man from the Great Plains

His theory was that every living thing was related and we were at one with all of them

Page 16: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Symbols

Page 17: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Totem PolesLink Aboriginal

people to their mythical ancestors

They are protective entities (plant, animal or mythological being of a clean individual)

People of the same totem are considered to be close relatives and may not marry

Page 18: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

The Tree of PeaceConnects earth to

heavenIntegral to the sun

danceThe white pine is key

for Iroquois because they gather around it to offer thanks to the earth

Page 19: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Dream CatchersWith this device the

Aboriginals believe that bad dreams are filtered through the web and displaced into the universe and good dreams are held onto the web for you to hold on to

Page 20: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Medicine Wheel• Made by laying many

stones in a particular pattern

• Symbol of healing and connection with the elements

• All over North America• Manifestation of spiritual energy• Usually, there are four sections

Page 21: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Key PracticesRituals and Ceremonies

Page 22: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Morning Dance/ Wabeno• southern Ontario• cleanse• Male elders lead • Dance around a

cotton wood tree• Gives respect to the

Tree of the Universe• This lasts from dawn

to noon • A huge feast of meat

and fish follows

Page 23: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

• in the Great Plains• 8 to 16 days• Summer• Banned in the 1880s

but is practised now

What they do:• Prayer• Promises• Dance

Sun Dance

Page 24: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Northwest Pacific coastBanned in 1884, ban lifted in 1951Celebration of

important eventsSongs and dance are

performed to the Great Spirit

Host distributes wealthThe more they give away,

the more prestigious the host becomes.

Potlatch Ceremony

Page 25: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Great Plains nationsRenews the soul and

helps to regain focusCleanses bodiesA sauna like dome is built and

participants go insidePrayers and sacred pipes are

also shared

Sweat Lodge

Page 26: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Shaking TentSub Arctic to Great

Lakes regionRepresents the

values and beliefs of the supernatural world

Communicate with spirits

Build a cylindrical tent

This is ceremony always at night

Page 27: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

SmudgingPractised all over Cleansing,

purificationBurns sweet grass

and Tobacco

Page 28: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Prayers are passed down through generations by telling and retelling stories and events

Elders and Shamans memorise the stories and become “keeper” who then pass them on to younger generations

Oral Teachings

Page 29: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Ancestry: 2001: 1.3 million report Aboriginal ancestry [4.4%/ total population]

2001: 1 million identified as being AboriginalAboriginal fertility > above overall Canadian

birth rate

Adherence and Influence on 21st Century

Page 30: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Medicine: “medicine men” (rarely women)Medicine men > only people to pronounce

illness/disease Use plants + magicMethods/ Plants used in 21st Century :Lemongrass, tamarind, red ash

Adherence and Influence on 21st Century

Page 31: By Despina Ikik, Jamie Liddell, Zack Lopez, Tamkin Naghshbandi, Rachel Tam

Religion changeable, absorbs elements of other beliefs

“Feeling of oneness and belonging”Spiritual connection to landCeremonies (corroborees): totems,

community gathering, story telling, dreaming, storytelling

Religious Significance