katrina and black holocaust del jones e book preview

8/3/2019 Katrina and Black Holocaust Del Jones e Book Preview

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Katrina and The Black

Holocaust

The War Correspondents

Survival Bulletin #3

by

Del Jones

aka Nana Kuntu

The War Correspondent


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by: Del Jones aka Nana Kuntu,

The War Correspondent

Dedicated to:

Sistah Q

Professor Griff

Bro. Ijahknowah

Rev. P.D. Mene-lik

Bro. Jeremiah Camara

Mumia abu-JamalDedan Kimathi (LA)

Bro. Akhenaton (ATL)

Russell Maroon Shoatz

Copyright 2005 by Del Jones

Cover layout & Layout: by Qaraandin

of PantherPaw Productions

K a t r i n a A n d T h e B l a c kK a t r i n a A n d T h e B l a c kK a t r i n a A n d T h e B l a c kK a t r i n a A n d T h e B l a c kK a t r i n a A n d T h e B l a c k

H o l o c a u s tH o l o c a u s tH o l o c a u s tH o l o c a u s tH o l o c a u s t

D & Q Communications, Inc.

P.O. Box 343932

Florida Ciy, Florida. 33034

(305) 255 - 7502

[email protected]

website:

www.WhatTheProblemIs.com

[email protected]


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President Bush

Louisiana Govenor shoot to kill Blanco


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History of the Black Holocaust

If history teaches us one thing its that our-story is different fromhistory and we only find out the truth long after that information is of

any use in dealing with our current reality, unless of course, we gethip to their pattern of deception and out-right lying.

Consequently, we look at all news and data to find out wuzup. TheKatrina deadly episode screams for us to learn and prepare as theyaccelerate their genocidal progams.

Who are these people, where do they come from and how can theydo the things they do and have done with no shame, no humanism?Our-Story cant totally be reviewed here, instead we must alwayskeep in mind who these people are and what they have done and notwho we just want em to be, seen? Lets reach to Afrikan wisdom tosupply some perspective on our enemy.

Talking about our yesterday that has been hidden from us, Cheikh

Anta Diop put it this way:

When we talk of racism in antiquity, it is important to

understand that racism as we know it, could not have

been expressed in the same way vis-a-vis Blacks, for

the simple reason that it was Blacks who had

monopolized technical, cultural and industrial know-

how. The other races had to pattern their technological,

cultural and religious developments after theaccomplishments of Egyptian technology, science

culture and arts. The Greeks were forced to come

humbly and drink at the fountain of Egyptian culture...

It was to Egypt that all of the Greek scientists of the

Helena's period came in search of knowledge. Hence,

racism in the modern sense of the word could not have

been exercised by whites against Blacks in the sameway during antiquity.

Our illustrous Afrikan historian Dr. Josef ben-Jochannon had this to

say in his classic work Blackman of the Nile and his Family:


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The Black man (indigenous Afrikan and his

descendants) must once more write about himself, his

culture, and his continent (Alkebulan, Afrika, Ethiopia,

Libya, etc.); for no one cares about another's history.

Moreover, when a man's history is written by hisenslavers or captors, regardless of his master's religion

or economic philosophy, such a history is always

distorted to suit the master-slave relationship; which

is the only possible result from such an enforced union.

In the Philosophy and Opinions of Marcus Garvey he explains

education in a new light, one that would disarm the Culture Banditsand place them exposed naked before you:

You can be educated in soul, vision and feeling, as

well as in the mind. To see your enemy and know him

is a part of the complete education of man; to

spiritually regulate one's self is another form of the

higher education that fits man for a nobler place in

life, and still, to approach your brother by the feeling

of your own humanity, is an education that softens

the ills of the world and makes us kind indeed.

Dr. Francis Cress Welsing, in her Cress Theory of Color

Confrontation,travels through the white psychic with a laser focus

on answering the question of the ages. Why are these people so

barbaric toward the 90% of the population of this earth who are termed

people of color? She concludes that their fear of genetic annihilation

leads them to enact a very paranoid love/hate relationship with Afrikan

people. She views their castrations of Black men, over-protection of

the white female, tanning of skin to achieve color while risking skin

cancer, as just a few of the symptoms dripping like a pusy sore onhue-manity. She writes:

Psychiatrists and other behavioral scientists frequently

use the patterns of overt behavior towards others as

an indication of what is felt fundamentally about self.


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If hate and lack of respect are outwardly manifested

towards others, hate and lack of respect are most often

found at deeper level toward the self.

On this our Elder Neely Fuller writes in his Textbook for Victims ofWhite Supremacy:

Most white people hate Black people. The reason that

most white people hate Black people is because whites

are not Black people. If you know this about white

people, you need to know little else. If you do not

know this about white people, virtually all else thatyou know about them will only confuse you.

If you think that is bad, those who hated themselves put in work to

make us hate ourselves. Their methods of brainwashing and the use

of anti-Afrikan propaganda were the work of Amerikkkan Nigger

Factories, which were executed by its two components education

and the mass media. Add a heavy dose of TERROR (lynchings, policebrutality, privatized prisons etc.) as the knock out punch and its all a

cocktail for genocide. Malcolm X taught us that:

You know that we have been a people who hated our

Afrikan characteristics. We hated our heads, we hated

the shape of our nose, we wanted one of those long

dog-like noses, you know; we hated the color of our

skin, hated the blood of Afrika that was in our veins.

And in hating our features and our skin and our blood,

why, we had to end up hating ourselves. And we hated

ourselves!

Our color became to us a chain - we felt that it washolding us back. Our color became to us like a prison

which we felt was keeping us confined, not letting us

go this way or that way. We felt that all of these

restrictions were based solely upon our color, and the

psychological reaction to that would be that as long


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as we felt imprisoned or chained or trapped by Black

skin, Black features and Black blood, that skin and

those features and that blood holding us back

automatically had to become hateful to us. And it

became hateful to us."

Ill give the last word to Samuel F. Yette. In 1971, in his ground

breaking work The Choice, he offered this to clarify Amerikkkas

intent. Take heed:

Genocide is a political decision. It can be made by a

town, city, state, nation or group of nations. It is apolitical decision... We cannot let those patterns, which

have been applied so successfully around the world

and which are already in motion in this country be

carried out to their logical ultimate conclusion. These

pattern must be halted now.

And we must be the ones to do it. We cannot expecthelp from anyone but ourselves... This is not a problem

of civil rights - it is a problem of Black survival. The

concept of civil rights is pitifully insignificant when

our very lives are at stake.

It is time to put childish political immaturity aside. The table should

now be set to study the impact of Katrina, the governments inaction

and slow reaction. The historical importance of it and its genocidal

implications.

Was Katrina a man made weather-war attack or was it just an

opportunity used to kill and drive out Black and poor people? After

this study make up your mind, but it may require further research.


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Genocide in 1927, Genocide in 2005

Our-Story teaches us everything we need to know about our enemies

and their hatred of us, which leds to our victimization at every turn.

Lets review the great flood of the Mississippi Delta in 1927. Theseare the official figures on the books supplied by Pete Danails, the

world expert on the flood.

The human and geographical extent of the 1927 Mississippi River

Flood speaks for itself:

16.5 million acres flooded in seven states

637,000 people dislocated

$102 million in crop losses

162,000 homes flooded

41,000 buildings destroyed

6,000 boats used in rescue

250 to 500deaths.

At some points the flooded area measuredover eighty miles from

east to west. It is important to note that other experts and witnesses

challenge the official version and said thousands lost their live and

almost everyone lost everything they owned. More than 50% of our

people left the Delta forever citing the flood as the last straw in their

segregated reality.

They didnt even bother to count the Black dead and many cases

never gave their people a chance to identify them and claim their

bodies. Pete Daniel had this to add:

In 1927 Southern life was segregated, so there were

problems along the color line.The NAACP and otherblack leaders charged that planters were holding their

workers in peonage (debt servitude), for the National

Guard patrolled the camps and in some cases would

not allow workers to leave without permission from


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the planters from whom they worked.Hoover

appointed a "Colored Advisory Commission," headed

by Robert R. Moton, the president of Tuskegee

Institute, to investigatecomplaints about peonage and

discrimination.Commission members visited manyof the camps and found peonage and discrimination

in the facilities provided for African Americans.

Racist whites had us on lock and we couldnt move. Meanwhile, the

National Guard was used as the military was used in Katrina and

2005 to oppress, to control and maybe even kill. The water was every

where he went on:

It couldn't go to New Orleans, panicky city fathers

told the Army Corps of Engineers; it would devastate

the regional economy.

To save New Orleans, the leaders proposed a radical plan. South of

the city, the population was mostly rural and poor. The leadersappealed to the federal government to essentially sacrifice those

parishes by blowing up an earthen levee and diverting the water to

marshland. They promised restitution to people who would lose their

homes. Government officials, including Commerce Secretary Herbert

Hoover, signed off.

[ Holocaust ]

On April 29, the levee at Caernarvon, 13 miles south of New Orleans,

succumbed to 39 tons of dynamite. The river rushed through at

250,000 cubic feet per second. New Orleans was saved, but the misery

of the flooded parishes had only started. The city fathers took years

to make good on their promises, and very few residents ever saw any

compensation at all.

[ Black Holocaust ]

The suffering and dying was a horror delivered by greedy businessmen

who cashed in on our peoples pain. We wandered outta the


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Mississippi Delta with no place to go but anywhere was better than

there. Fast forward to 2005 and listen to an eyewitness account of

the events that were not Katrina but the white man at work.

Joe Edwards, Jr. told ABC News that:

I heard something go BOOM!!... My house broke in

half. My mother's house just disintegrated. It was a

brick house. All the houses down there floated down

the street like somebody's guiding 'em...

When the reporter attempted to put words in his mouth Edwards stoodfirm:

I know this happened, they blew it!

Another witness and participant in the Katrina carnage is Jordan

Flaherty and on Friday, September 2, 2005 at 4:03 PM he entered

his observation in a written record and called it Notes From Inside

New Orleans.

If anyone wants to examine the attitude of federal

and state officials towards the victims of hurricane

Katrina, I advise you to visit one of the refugee camps.

In the refugee camp I just left, on the I-10 freeway

near Causeway, thousands of people (at least 90%

black and poor) stood and squatted in mud and trashbehind metal barricades, under an unforgiving sun,

with heavily armed soldiers standing guard over them.

When a bus would come through, it would stop at a

random spot, state police would open a gap in one of

the barricades, and people would rush for the bus, with

no information given about where the bus was going.

Flaherty described how they were treated and told that once they

were on a bus with a destination they would not be allowed off, even

if they had relatives in the town they were passing thru.


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has been several high profile police killings of unarmed youth,

including the murder of Jenard Thomas, which has inspired ongoing

weekly protests for several months.

Obviously, the high illiteracy rate (50%), Louisianas pitifuleducational system and low teacher salary has brewed a gumbo of

despair and hopelessness. He points out that:

Far too many young black men from New Orleans

end up enslaved in Angola Prison, a former slave

plantation where inmates still do manual farm labor,

and over 90% of inmates eventually die in the prison.It is a city where industry has left, and most remaining

jobs are are low-paying, transient, insecure jobs in

the service economy.

Race has always been the undercurrent of Louisiana politics. This

disaster is one that was constructed out of racism, neglect and

incompetence. Hurricane Katrina was the inevitable spark ignitingthe gasoline of cruelty and corruption. From neighborhoods that left

most at risk, to the treatment of the refugees, to the the media portrayal

of the victims, this disaster is shaped by race.

The rich fled New Orleans and those with no way to get out and no

where to go were locked in a struggle of life and death while the city,

state and federal government sat on their hands and let them suffer

and die. The New Orleans survivor goes on:

Adding salt to the wound, the local and national media

have spent the last week demonizing those left behind.

As someone that loves New Orleans and the people

in it, this is the part of this tragedy that hurts me themost, and it hurts me deeply.

No sane person should classify someone who takes

food from indefinitely closed stores in a desperate,

starving city as a "looter," but that's just what the


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media did over and over again. Sheriffs and politicians

talked of having troops protect stores instead of

perform rescue operations. Images of New Orleans'

hurricane-ravaged population were transformed into

black, out-of-control, criminals. As if taking a stereofrom a store that will clearly be insured against loss

is a greater crime than the governmental neglect and

incompetence that did billions of dollars of damage

and destroyed a city. This media focus is a tactic, just

as the eighties focus on "welfare queens" and "super-

predators" obscured the simultaneous and much larger

crimes of the Savings and Loan scams and masslayoffs, the hyper-exploited people of New Orleans

are being used as a scapegoat to cover up much larger

crimes.

The echo of the words of Samuel Yette will bounce around until we

take heed and act in our own behalf:

Genocide is a political decision. It can be made by a

town, city, state, nation or group of nations. It is a

political discussion... This is not a problem of civil

rights - it is a problem of Black survival. The concept

of civil rights is pitifully insignificant when our very

lives are at stake.

katrina and black holocaust del jones e book preview

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