mexican plays with architecture and colour · 2019. 10. 26. · colegio de san ildefonso in mexico...

7
123 LESZEK MALUGA * MeXiCAn PLAYS WITH ARCHITECTURE AND COLOUR MekSYkAńSkie zABAWY ArCHiTekTUrą i koLoreM Abstract Colour plays a significant role in Mexican culture. our study deals with four areas of using colour in a spatial composition on an architectural and urban scale. These are murals, i.e. monumental painting in the structure of architectural objects, colour- ful traditional and modern architecture, ornamental forms and structures, and current trends in the revalorisation of historical cities. Keywords: Mexican architecture, spatial composition, colour in architecture Streszczenie W kulturze Meksyku dużą rolę odgrywa kolor. W opracowaniu ukazano cztery ob- szary zastosowania koloru w kompozycji przestrzennej w skali architektonicznej i ur- banistycznej. Są to murale, czyli monumentalne malarstwo w strukturze obiektów architektonicznych, barwna architektura tradycyjna i nowoczesna, formy i struktury dekoracyjne oraz aktualne tendencje w rewaloryzacji miast zabytkowych. Słowa kluczowe: architektura meksykańska, kompozycja przestrzenna, kolor w architekturze * Assoc. Prof. Ph.D. D.Sc. Arch. Leszek Maluga, Department of Drawing, Painting and Sculpture, Faculty of Architecture, Wrocław University of Technology. brought to you by CORE View metadata, citation and similar papers at core.ac.uk provided by Portal Czasopism Naukowych (E-Journals)

Upload: others

Post on 14-Apr-2021

2 views

Category:

Documents


0 download

TRANSCRIPT

Page 1: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

123

lEszEk maluga*

MeXiCAnPLAYS with architEcturE anD colour

MekSYkAńSkiezABAWY ArCHiTekTUrąikoLoreM

A b s t r a c t

ColourplaysasignificantroleinMexicanculture.ourstudydealswithfourareasofusingcolourinaspatialcompositiononanarchitecturalandurbanscale.Thesearemurals,i.e.monumentalpaintinginthestructureofarchitecturalobjects,colour-fultraditionalandmodernarchitecture,ornamentalformsandstructures,andcurrenttrendsintherevalorisationofhistoricalcities.

Keywords: Mexican architecture, spatial composition, colour in architecture

S t r e s z c z e n i e

WkulturzeMeksykudużąrolęodgrywakolor.Wopracowaniuukazanoczteryob-szaryzastosowaniakoloruwkompozycjiprzestrzennejwskaliarchitektonicznejiur-banistycznej. Są tomurale, czylimonumentalnemalarstwow strukturze obiektówarchitektonicznych,barwnaarchitekturatradycyjnainowoczesna,formyistrukturydekoracyjneorazaktualnetendencjewrewaloryzacjimiastzabytkowych.

Słowa kluczowe: architektura meksykańska, kompozycja przestrzenna, kolor w architekturze

* Assoc.Prof.Ph.D.D.Sc.Arch.LeszekMaluga,DepartmentofDrawing,PaintingandSculpture,FacultyofArchitecture,WrocławUniversityofTechnology.

brought to you by COREView metadata, citation and similar papers at core.ac.uk

provided by Portal Czasopism Naukowych (E-Journals)

Page 2: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

124

1. Games with space

Constructingisanecessityforsomepeople,forothersitisapleasure–aplaywithspace,material,colour,anintellectual,artistic,aestheticgame.Thisplay,however,shouldfirstofallbringpleasuretoallthoseforwhom–intheauthor’sintention–itiscreated.Thisoughttoinvolvemuchgreaterengagementonthepartoftheauthorthanamerelydispassionatedischargeofprofessionalduties.

reversing the order,wemust state that if architecturemay give pleasure, apart fromsatisfying basic functional needs, then it should be a sort of a game or playwith space.Thiscategorycomprises,inter alia,thecreativeactivityofHundertwasser[3],whotransferspaintingexperiencesontoarchitecturalforms.Worksofauthorsfromart bruttrendcanalsobeperceivedinthisway[11].

Such awide spectrum of gameswith space is present in the architecture ofMexico.Mexicansarepeoplewhoknowhowtoplay.Thisfeaturecanalsobefoundintheirattitudetospace,whereoneoftheformsofexpressionofthisfeatureisthecolourthatispresentineverydaylifeandintheworksofthemostremarkablecreatorsofarchitectureandart.

2. Colour in Mexican culture

ColourinMexicanculturehasalwaysplayedasignificantrole,bothdecorativeandsym-bolic.Sincepre-Hispanictimesthewallsoftemples,ceramicsandutilityapplianceshavebeenpainted.The importanceof colourwas greatwhenmanufacturing fabrics andorna-ments.Thepaletteofcoloursdependedonthepossibilitiesofobtainingmineralororganicdyes.Themodernpossibilitiesofproductionofpaintson thebasisof syntheticdyeshasfacilitatedtheuseofamuchricherpaletteofcolours.Theproductswhichareofferedatfolkartfairsnowadaysaremoreintensiveincolourwhencomparedtothosefromthepast.Asignofourtimesinthecontemporarypublicspacearestreetvendorsofbrightlycolouredorna-mentsandtoyscomingfromChina.HencetheMexicanpeople’sloveofbeingsurroundedbycolours ismanifested invarious forms, i.e. frompopular art andcheapdecorations tosophisticatedworksbythemostprominentartists.

ThemodernarchitectureofMexicohasbecomefamousallovertheworldalsoduetocolour,whichwaselevatedtotheroleofadecisivefactorinaspatialcomposition.Mexicanstheglobalarchitecturaltrendsbyincludinggamesofcolourwithspaceindesignsolutions.

Furtherpartsofthisstudyshalldealwithfourareasofaspatialgamebasedontheuseofcolour:frompaintinginarchitecturalspacetonewtrendsintherevalorisationofhistoricalcities.

3. Murals – painting in the structure of architectural objects

Muralpaintingdevelopedasearlyasinpre-Hispanictimes,mainlyasapictorialdocu-mentationofhistory,beliefsandrituals.Paintingsweremadeontheexternalwallsofpalacesandtemplesaswellasinarchitectural interiors.Spaniardsalsousedmuralpaintingwhenpropagatinganewreligionaspaintingsonwallsofchurchesandmonasterieswereaformofnarrationthatwasunderstandabletotheindians.

Page 3: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

125

Anewchapterintheuseofpaintinginpublicspaceswasthemuralmovementaftertherevolution,whichchangedpoliticalandsocialrelationsinthecountry.Muralsassuchwerenotagameinconnectionwiththeperformedfunctionofpropagandamessages.However,fromtheformalpointofviewtheyconstitutedagame,witharchitecturebecomingapartofthespatialcontextoftheexisting,oftenhistoricaldevelopment.ThemostfamousworksaremuralsofthegreatestauthorofthethreeremarkableMexicanmuralists–D.rivera(theoth-ersareD.A.SiqueirosandJ.C.orozco)inthestaircaseandcloistersofthePresidentialPalaceinMexicoCity(1929–35),depictingthehistoryofthepre-HispaniccultureofMexico,itsconquest,andcontemporaryrevolutionaryideas(includingreferencestoeuropeanrevolu-tionarythought).

Suchplacementofmuralsinthestaircasesofeleganthistoricalbuildingsarealsotobeseeninothertowns.J.C.orozcopaintedmurals, interalia,onthevaults,e.g. inAntiguoColegio de San ildefonso inMexicoCity (1922) and in the chapelHospicioCabañas inguadalajara(1937–39),includingaspectacularmuralentitled‘Maninflames’ontheinternalsurfaceofthedome.

Startingfromthemid-1950s,somepaintingswerealsomadeonnewstructures,inthiswayconductingacompositionalandartisticgamewithmodernisticforms.AgoodexampleherearethemuralsbyD.A.SiqueirosonthebuildingsofUnAMrector’soffice–anewlybuiltUniversityTowninthesouthofthecapital(1948–1954).

AsaconsequenceofrecognizingthesignificantroleofmuralsinthespatialcultureofMexico,aswellasthehighstatusoftheirartists,somestructuresentirelycoveredbymuralswere also put up.Two spectacular architectural objects belong to this group, namely theUnAMCentralLibrary(1950)andtheculturalcentrePolyforum Cultural Siqueiros(1971).

inthefirstcasetheartistJ.o’gormancoveredthewholerectangularbody,stylizedastheheadofTlaloc–theancientgodofrain,withastonemosaicillustratingthehistoryofmankind,MexicoandtheUniversity’sculturalmission[5](photo1).

inasimilarway,thenearbyUniversityolympicStadiumwastobewhollycoveredbyastonemosaic.D.river–theauthorofthisidea–completedonlyfragmentsofthecompo-sitionabovethemainentrance.Hisdeathin1957putanendtothefurtherrealizationofthework.

ontheotherhand,theseriesofmuralsbySiqueirosonPolyforumwascompletedinitsentirety.Thistwelve-sidedbuildingonitscircumferencewaswhollycoveredbytheartist’spainting(photo2).Moreover, inthemainhallofthecentre–Foro Universal –Siqueirospaintedthebiggestmuralintheworld–March of Humanity–coveringallthewallsandtheceilingofthehall[8].

ThelatestsceneinthegamewithmuralsistherecentlyopenedmuseuminCuernavace–theformerSiqueiros’studioLa TallerainCuernavaca(designedbyF.escobedo,2010).Thedesignerusedmonumentalpaintingsbytheartistasaframefortheentrancezoneofthebuilding.

4. From popular architecture to Barragan and Legorreta

Aspreviouslymentioned,startingfrompre-Hispanictimes,architecturewaspaintedwithcoloursthatcouldbeobtainedinthegivenconditions.Manyfacadesofcolonialhouseswerecoveredinstrongcolours.Theresoluteuseofcoloursonfacadesofhousesisparticularly

Page 4: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

126

ill.1. J.o’gorman,mosaiconUnAMCentralLibrary,MexicoCity,photobyL.Malugaill.2. D.A.Siqueiros,muralsonPolyforumbySiqueiros,MexicoCity,photobyL.Malugaill.3. J.o’gorman,D.rivera’sandF.kahlo’shouses-studios,MexicoCity,photobyL.Malugaill.4. ChurchinSanFranciscoAcatepec,photobyL.Malugaill.5. J.Senosiain,Conjunto Satélite,source:http://www.arquitecturaorganica.com(access:2015.06.08)ill.6. Streetinizamal,photobyL.Maluga

visibleinindependentlyerecteddevelopments.inhousingestatesanddistrictspopulatedbyout-of-townpeoplewecanobservetothisdaythedominantuseofvividcoloursofwallsandwholebuildings,i.e.red,blue,violet,orangeetc.invariousscalesandshades.

inthemodernarchitectureofMexicoauthoredbyremarkabledesigners,thefirstexam-plesofreferencestotraditionalstrongfolkcolourswerethehouses-studiosofDiegorivera

Page 5: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

127

andFridakahlodesignedbyJ.o’gormanin1931modelledonLeCorbusier’sfunctionalistdesigns.rivera’shousewaspaintedwhiteandredwhileFridakahlo’sstudiowaspaintedblue[5,p.19](photo3).

AnothertypeofgamewithmodernismwasinitiatedbyL.Barragán.Heusedcolourasanelementdecidingonthestructureofspace,e.g.hisownhouseorCasa Gilardi[7].inhisdesignsheconductedasubtlegamewithcolourandlightinspiredbythefolktraditionofMexicoandbyhisexperiencesfromtravelstoSpainandnorthAfrica.Hisfewrealisa-tions are characterised by combinations of colourful planes and sophisticated details ininteriordesign.

r.Legorretawas thefirst ideologicalheirofBarragán,ashewas thecreatorofmanyrealisationsinMexicoandallovertheworld.Thesearchitecturalobjects,oftenmonumentalinscale,arecharacterisedbytheuseofbigplanesofstrongcolours,sometimesofanar-rowedpaletteofcolours,asagameoftwodominantcolours,attimesalmostmonochromaticcompositions[6].BotharchitectsmadeMexicanarchitecturefamousworldwidethankstoexhibitingagameofcolourfulplanesandsolids.

ThetrendstartedbyBarragániscontinuedbymanycontemporaryMexicanarchitects.Colourfularchitecturalcompositionsarefeaturedinhotelsandtouristcentresundercon-struction, forexample, theWestin Reginahotelcomplex inLosCabos(BajaCalifornia,architectJ.S.Madaleno)andinresidentialarchitecture(e.g.privatevillasinPuebla,de-signedbye.Acuña[2]).Thissortofplaywithcolourhasalsobecomeafeatureofarchi-tecturalobjectsandinteriorsallovertheworldreferringtoMexicanculture(e.g.Mexicanrestaurants).

5. From tequitqui art to Senosiaina

Two important elements of Mexican culture originated during the colonial period.ontheonehand,artsandcraftsconnectedwithceramicsdevelopedinPuebla(talavera,azulejos).ontheotherhand,atypeofartwasdevelopedcalledtequitqui,interalia,folkbaroque(barrocopopular),whichwasacombinationofpre-Hispanic(indian)aestheticsandChristianity [1]. inPuebla itself and in the surroundingareaceramics started tobeusedtofaceconstructionsurfaces(facades,domes,floors).Firstofall,numerouschurcheswere adorned by colourful ceramics, paintedwith vivid colours and complemented bysculptured details with folk art aesthetics. This almost fairy-tale character can be seeninachurchthatwasparticularlyrichlyadornedwithceramics,namelyinSanFranciscoAcatepec(photo4).

Thisfolkandludiccharacterofarchitecturecanbefoundinmodernseculararchitecturetoo,atleastasagamewithnewaestheticmessages.

J.o’gorman,whomadethemosaicsonthebuildingofUnAMLibrary,atthesametimestartedbuildinghisownhouse (completed in1956,nownon-existent). in thewallcompositionandtheresidentialandgardenspacethearchitect-artistintroducedsoftshapesandnumerousnarration elements referring to pre-Hispanic culture and forces of nature(snakes,birds,mysteriousfigures),whichweremadeasamosaicwithcolourfulstones.inthisparticularcase,thenewformandaestheticswereconnectedwitho’gorman’sfascina-tionwithorganicarchitecture(F.L.Wright)andtheaestheticsofartisticcreativityofA.gaudi[5,p.64].

Page 6: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

128

Similarly in our times, J. Senosiain designs architectural objects which he placesin the trends of organicity and regionalism. His houses of biomorphic and zoomor-phic shapes [9] are richly adornedwith plastic structures (painted surfaces,mosaics,stainedglass)and theysuggest fairytale likeplaywitharchitecture (photo5) [4].TheartisticforminthiscaseseemstodefinitelydominateovertheideologicalpremisesofSenosiain’screativity[10].

6. “Magic towns”

Yet another peculiar case of playwith colour is connectedwith the program ‘Magictowns’(Pueblos Mágicos),whichhasbeenimplementedforseveralyearsandwhoseaimistoactivatelocaleconomiesbydevelopingtourism,forinstance.Withintheactivitiesaimedatcreatingatown’simage,auniformcolourschemeofhousefacadesinhistoricaltowncen-tresisprepared.Theseareusuallysmalltownsinthecolonialtradition[9].

ThisgroupdoesnotcomprisecitieswhichareenteredintheUneSCoWorldHeritageListsuchasguanajuato,SanMigueldeAllende,TlacotalpánorCampeche.Theyconstitute,however,aconceptualreferencetoactionscarriedoutinothertowns.

AspecialcaseisCampeche,whereinthe1990snewrulesfortherevalorizationofhis-toricaltownswereproclaimed.inthe1980sitwasstillawhitetown.Todayitaboundswitharichpaletteofpastelcolours.Tlacotalpán,ontheotherhand,ismottledwithdifferentcol-ours.inturn,SanMigueldeAllende,whichbelongedtothePueblos Mágicos group untilitwasenteredintheUneSCoWorldHeritageListin2008,ischaracterizedbytherequirementtomaintainapaletteofafewshadesofbrownonthefacadesofthehistoricalcentre:fromochretochocolatebrown.

intheparticularcitiesfromthelistof‘Magictowns’individualcolourconceptshavebeenrealized.inPatzcuarowhitewallsarerequiredabovethebrownpanelling.inizamalinYucatanthereisarequirementofyellow-ochrewallswithwhiteelementsofcornices,pilasters, portals orwindowbands (photo 6).Also inYucatan inValladolid there is norestriction as to using colours as long as a uniform pastel shade for a given façade ismaintained.

Thiscolourschemeorderensuresspatialcoherence,butatthesametimeitintroducesasenseofartificiality.However,thisartificialitymaybeperceivedasapositiveplaywithspaceandarchitectureandiscertainlyanattractivewayofpackaginga‘touristproduct’.

7. Summary

Theexamplespresentedin thisstudybynomeansgiveafullpictureof thescaleandrankofcolourinshapingarchitecturalandurbanspaces,becausethefullperceptionofthisenvironmentisconditionedbyatotaloffactorswhichalsoinclude,amongotherthings,theubiquitousfolkart,lushnatureandthespeciallightofthetropicalzone.inthelandscapeoftheMexicanprovince,cultureismanifestedbycolourfulchurchdomesaswellasbysinglesimplearchitecturalforms,sometimeswhite,moreoftencoveredbyastrongcolour.ThiscolourfularchitecturehasitsbackgroundintheMexicanlandscapewhichstretchesbetweenthelushtropicalgreeneryandsun-burneddryplateaus.

Page 7: MeXiCAn PLAYS with architEcturE anD colour · 2019. 10. 26. · Colegio de San ildefonso in Mexico City (1922) and in the chapel Hospicio Cabañas in guadalajara (1937–39), including

Thisgameofarchitecturewithcolourconstitutes thespecificityof theuniqueculturallandscapeofMexico.itexpressestheunusualandoptimisticnatureofMexicanpeople.AndforvisitorstoMexicoitisanenvironmentthatinspires,emanatesenergy,andevokesaposi-tiveattitudetothespatialenvironment.

r e f e r e n c e s

[1] AlfaroM.,M.S.Alévalo,Barroco popular (o tequitqui) en los espacios monásticos de la Sierra Alta y Altiplano: ¿Un producto mestizo?,http://www.iifilologicas.unam.mx/pnovohispano(access:2013.10.13).

[2] Arquitectura poblana,Puebla2010.[3] Hundertwasser. Architektur,koln1997.[4] Javier Senosiain. Arquitectura Orgánica, http://www.arquitecturaorganica.com (ac-

cess:2015.06.04).[5] JimenezV.,Juan O’Gorman. Vida y obra,México2004.[6] Legorreta + Legorreta,Barcelona2002.[7] MolinayVediaJ.,Luis Barragán. Paraisos-Paradises,Madrid2001.[8] Polyforum Siqueiros,http://polyforumsiqueiros.com.mx(dostęp:2015.06.04).[9] Pueblos Mágicos,http://www.sectur.gob.mx/pueblos-magicos(access:2015.06.04).[10] SenosiainJ.,Bio-Architecture,oxford2003.[11] TaschenA.(red.),D.vonSchaewen,J.Maizels,Fantasy Worlds,köln2007.