new members orientation packet - gpwcgpwc.us/pdfs/newmembersorientation.pdfnew members orientation...
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NEW MEMBERS
ORIENTATION PACKET
“A Church where the saints have a past and sinners have a future.”
Senior Pastor Cubit Malone
1101 Historic Goldsboro Boulevard
Sanford, FL 32773
WELCOME TO GREATER PROVIDENCE WORSHIP CENTER
The decision you have made to accept our Lord and Savior Jesus Christ as
your personal savior and become a member of Greater Providence Worship
Center, is a very important one. Through your commitment, you are saying
that you are willing to let Jesus Christ be the Lord of your life. This requires
Prayer, Fasting, and Studying the word of God. To start you in that direction,
Greater Providence Worship Center offers new membership orientation to aid
and help you in your Christian growth and development.
You are encouraged to complete the orientation schedule as listed in the
information packet.
We look forward to your fellowship and pray that you will find the Greater
Providence Worship Center family the kind of Christian family in which you
will become an active participant and grow and develop as a Christian.
The goal of the GPWC orientation is to enlighten and provide spiritual
information to new members that would help to develop a steadfast
relationship with our Lord and savior Jesus Christ.
The new Members are expected to attend all study sessions. This will enable
the new Members to be eligible to become official members of auxiliaries
and participate actively in other ministries.
Your servants in Christ,
Senior Pastor Cubit
Malone
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NEW MEMBER ORIENTATION TOPICS
1. Overview and Instructions
2. Objective and Goals
3. Nature of the Church
4. The task of the Church
5. The Church Covenant
6. The Church Ordinances
7. The Church Doctrines
8. Biblical Stewardship
9. Church Etiquette
10. Ministries
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CHURCH MEMBERSHIP
What is the Church?
1. The Church is the household of God (Ephesians 2:19).
2. The Church is the temple of God (2 Corinthians 6:16-18).
3. The Church is the body of Christ (1 Corinthians 6:19).
4. The Church is the salt of the earth (Matthew 5:13).
5. The Church is the light of the world (Matthew 5:14-15).
What is the meaning of Church Membership?
A Church is a fellowship of Believers, voluntarily banded together to carry out a
specific purpose and program.
The Christian Church is a fellowship of baptized believers in Christ, voluntarily
banded together because of their love for Christ.
1. It was established by Jesus Christ (Matthew 16:19)
2. It was built upon the foundation of Jesus Christ (Matthew 16:13-18)
3. He gives the church authority (Matthew 16:19)
Church Membership places upon us obligations:
To make the church and its work first in our lives.
To use our time and our talents for the glory of God.
To support the work of the church with our presence, our influence and our means.
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TASK OF CHURCH MEMBER TRAINING
1. CHRISTIAN THEOLOGY:
The study of Christian theology will help members develop a biblical system of
beliefs about God and his relationship to man. The Holy Spirit will God and his
relationship to man. The Holy Spirit will guide the Christian in the growth of his
theology. (John 14:26)
2. CHRISTIAN ETHICS:
The study of Christian ethics will help the members grow in Christian character and
the ability to express and apply it in every relationship of daily living.
3. CHRISTIAN HISTORY:
Helps Church members discover meaning and value in their Church life.
CHURCH POLICY AND ORGANIZATION:
When Church members know the why and how of Church policy and organization,
They are more likely to be motivated.
BENEFITS OF CHURCH MEMBER TRAINING
New members need to know about the beliefs, programs, and activities of the Church.
This is necessary for them to become involved and productive members. Church
leader’s need proper training to properly lead, weak leaders will cause programs to be
weak. Church training is the answer to a Church’s needs.
BENEFITS TO THE CHURCH
A. It infuses the Church with doctrinal convictions.
B. It conserves the results of evangelism.
C. It cultivates Church fellowship.
D. It provides the Church with informed members.
E. It develops skilled workmen.
The Church must have a genuine love for people, believing that Jesus is
the only way to the abundant life.
John 10:10- “The thief cometh not, but for to steal, and to kill, and to destroy: I am
come that they might have life and that they might have it more abundantly.”
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DIGEST OF CHRISTIAN DENOMINATIONS
Denominational Name
Baptist or the New Testament
Founder’s Name
Jesus Christ
Date of Origin
A.D. 31
Church Mark 3:13-19
Catholic
Gregory, First
A.D. 590
Lutheran
Martin Luther
A.D. 1520
Episcopalian
Henry, Eighth
A.D. 1534
Presbyterian
John Calvin
A.D. 1536
Congregational
Robert Brown
A.D. 1580
Methodist
John Wesley
A.D. 1740
Campbellite
Alex Campbell
A.D. 1827
Mormon
Joe Smith
A.D. 1830
Christian Science
Mary Eddy
A.D. 1884
THE NATURE OF THE CHURCH (Negative view points).
1. It is not a new name for Israel.
2. It is not the kingdom.
3. It is not a building structure.
4. It is not a democracy or a dictatorship.
5. It is not a state of national organization.
6. It is not what the Roman Catholic say.
7. It is not what the Liberal Theologians say.
8. It is not what the Neo-Liberals say.
9. It is not what the Neo-Orthodox say.
10. It is not what the Neo-Evangelicals say.
THE CHURCH CONSIDERED FROM A POSITIVE VIEWPOINT.
The Church
1. Christ established the church during his ministry. He was the head and gave His
promise of perpetuity and blessing (Matthew 16:18, 18:17, 28:20, Ephesians
5:23
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1 Corinthians 12:28, Colossians 1:18).
2. The Church is a local body of baptized believers (John 4:1, Matthew
28:19, Acts 2:47; 5:14; 14:23; 15:41; Romans 16:16, Revelation 1:4)
3. Each Church governs its own affairs under the leadership of the Spirit, it
receive Members, withdrew fellowship from the disorderly, and restored to
fellowship those who repented (Matthew 18:17, 1 Corinthians 11:23-26,
Ephesians 3:21).
4.To the Church Christ gave the ordinance and the Great Commission, and thought
It he is to be glorified (Matthew 28:19-20, 1Corinthians 11:23-26, Ephesians
3:21.)
The Security of the Believer
1. God promises and gives eternal life (John 3:16, 18, 36; 5:24; 6:27 1John 2:25
Titus 1:2)
2. The believer has everlasting life (John 3:18, 36; 5:24; 6:47; 10:27-28)
3. Christian do not keep themselves (1Peter 1:3-6; Jude 24-25; John 10:28)
Second Coming: Matthew 24-25; Luke 21; 1 Corinthians 14; 1 Thessalonians
4:13-5:11; Revelation; Acts 1:9-11; John 5:28-29; 14; 1-3.
Jesus Christ, the living Word of God’s full revelation of himself. The Bible is
our only record of His incarnation and atonement. As a summary on Christian
doctrine, we thus can say that Christians accept the Bible as the whole Word
of God and the whole Bible as the Word of God. Praying for God’s leadership
and giving out best effort toward understanding, we seek to teach everything
that the Bible teaches. Our doctrines are based on the Scriptures, not on man-
made traditions.
DUTIES TO FELLOW MEMBERS
1. To watch over one another in love (1 Peter 1:22)
2. To pray for one another (James 5:16)
3. To aid in sickness and distress (Galatians 6:2; James 2:14-17).
4. To cultivate sympathy and courtesy (1 Peter 3-8)
5. To be slow to take offense, always ready for reconciliation
(Ephesians 4:30-32).
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We moreover engage that when we remove form this place will, as soon as
possible, unite with some other Church, where we can carry out the spirit of
this covenant and the principles of God’s Word.
THE LORD’S SUPPER
The second ordinance of Jesus Christ, The Lord’s Supper, is an ordinance in
the Christian Church, because:
1. Our Lord ordained its observance when he said, “Do this in
remembrance of me.” (Luke 22:19) and is remembered of Apostle Paul
as having said the same, “Take, eat; this is my body which is broken
for you. Do this in remembrance of me. …This cup is the new
covenant in my blood. This do as often as you drink it, in
remembrance of me.” (1Corinthians 11:24-25).
2. The Bread and Wine is to be taken in memory of the Lord Jesus.
3. It symbolizes the Lord Jesus’ body and spilled blood.
4. The Lord’s Supper is the occasion in which believers are to remember
the suffering and death of Jesus.
5. The Lord’s Supper is not a time to feast but a sober serious meditation
and memory of the Lord Jesus’ love and sacrifice for the salvation of
believers.
6. To use the Lord’s Supper for any other purpose is to disobey the
commandment of the Lord.
7. The Lord’s Supper is also the occasion of formal fellowship in the Chrisitian Church. At Greater Providence Worship Center, we
commune every 1st
Sunday of each month using wafer tabs and grape juice for wine. This affirms our Christian relationship in the church.
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SCRIPTURES:
St. Matthew 26:26-30
St. Mark 14:12-26
St. Luke 22:14-20
1Corinthians 11:22-30
Of The Freeness of Salvation: We believe that the blessings of salvation
are made free to all by the gospel. (Revelation 22:17) And the Spirit and
the bride say, Come. And let him that hearth say, Come, and let him that
is a thirst come. And whosoever will, let him take the water of life freely.
Of Grace in Regeneration: We believe that regeneration or the new birth
is a change of heart wrought by the Holy Spirit, whereby we become
partakers of the divine nature and holy disposition is given, leading to the
love and practice of righteousness. (2Corinthians 5:17) Therefore, if any
man be in Christ, he is a new creature: old things are passed away;
Behold all things are become new.
Of Faith and Repentance: We believe that repentance and faith are sacred
duties; brought into our souls by the regenerating Spirit of God; which
convinces us of our guilt, danger, and helplessness because through
Christ is where our salvation lies. We turn to God with genuine remorse,
confessing, and asking for mercy; at the same time heartily receiving the
Lord Jesus Christ as our Prophet, Priest, and King and relying on him
alone as the only and all sufficient Savior. (Romans 10:9-1) If thou shall
confess with thy mouth the Lord Jesus, and shall believe in thine heart
that God hath raised him from the dead, thou shall be saved.
Of God’s Purpose of Grace: We believe that election is the gracious
(merciful) purpose of God, according to which he regenerates, sanctifies
and saves sinners It is perfectly consistent with the free agency of man
and in no way interferes with the salvation of any individual. (Romans
8:28-31) Moreover, whom he did predestinate them he also called them
he also justified them he also glorified. What shall we then say to these
things: If God be for us, who shall be against us?
Of Sanctification: Sanctification is the process by which regenerated
persons are gradually transformed into the image and likeness of Jesus
Christ. The Word means first to be set apart to a holy use, and second to
become actually holy. Sanctification simply means carrying the Holy
Spirit in our hearts. It also means to be guided by the Holy Spirit through
the Word of God, self-examination, self-denial, watchfulness and prayer.
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The path of the just is as the shining light that shineth more and more
until the perfect day. (Proverbs 4:18).
Of Civil Government: We believe that civil government is of divine
appointment for the interests and good order of human society and that
magistrates are to be prayed for, consciously honored and obeyed; except
only in things opposed to the will of our Lord Jesus Christ, the only Lord
of the conscience and the Prince of the Kings of the earth. (Matthew
22:21) Render therefore unto Caesar the things which are unto Caesar;
and unto God the things that are God.
Of the Righteous and The Wicked: We believe that there is a radical
(extreme) and essential difference between the righteous and wicked in
his sight. Those who continue in sin and unbelief are in his sight wicked
and are under condemnation (punishment). This distinction between the
righteous and the wicked holds in and after death, and will be made
manifest (to show or made known) at the judgment when final and
everlasting awards are made to all men. (Malachi 3:18) Then shall ye
return, and discern between the righteous and the wicked, between him
that serveth God and him that serveth him not.
Of Christian Education: We believe that Christianity is the religion of
enlightenment and intelligence. In Jesus Christ are hidden all the
treasures of wisdom and knowledge. All sound learning is therefore a
part of our Christian heritage. The new birth opens all human faculties
and creates a thirst for knowledge. An adequate system of school is
necessary to having a complete spiritual program for Christ’s people. The
cause of education in the kingdom of Christ is coordinated with the
causes of missions and general benevolence and should receive along
with these the liberal support of the church. (II Timothy 2:15) Study to
show thyself approved unto God, a workman that needeth not to be
ashamed, rightly dividing the word of truth.
Of Social Service: We believe that every Christian is under obligation to
seek to make the will of Christ relevant in his own life and in society; to
oppose in the spirit of Christ every form of greed, selfishness and vice
(sin); to provide for the orphaned; the aged; to seek to bring industry,
government and society as a whole under the principles of righteousness,
truth and brotherly love. To promote these ends, Christians should be
ready to work with all men of good will in any good cause, always being
careful to act in the spirit of love.
The improvement of society and the establishment of righteousness
among men must finally depend on the regeneration (being born again)
of the individual by the saving grace of God in Christ Jesus. (Matthew
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25:35-36) For I was hungered, and ye gave me meat; I was thirsty, and ye
gave me drink; I was a stranger, and ye took me in; Naked, and ye
clothed me. I was sick and ye visited me; I was in prison, and ye came
unto me.
Of the Return of the Lord: We believe that the New Testament teaches in
many places the visible and personal return of Jesus to this Earth. “This
same Jesus which is taken up from you into heaven, shall so come in like
manner as ye have seen him go into heaven.” The time of his coming is
not revealed of that day and hour knoweth no man, not the angels of
heaven, buy my father only (Matthew 24:36) It is the duty of all
believers to live in readiness for his
Works to make manifest to all men the reality and power of their hope in
Christ.
Of the World to Come: We believe that the end of the world is
approaching; that at the last day Christ will descend from Heaven, an
raise the dead from the grave to final retribution; that solemn separation
will them take place; that the wicked will be adjudged to endless
punishment, and the righteous to endless joy’ and that this judgment will
fix forever the final state f men in Heaven or hell, on principles of
righteousness. Matthew 25:31-46. And these shall go away into
everlasting punishment; but the righteous into life of eternal.
SEVERAL REASONS FOR GIVING TO THE LORD AND HIS WORK
1. The Tithe is the Lord’s
The tithe belongs to God. It is Holy: (Leviticus 27:30) says: “And all
the tithe of the land, whether of the seed of the land, or the fruit of
the tree, is the Lord’s: it is holy unto the Lord.”
2. God commanded us to Tithe.
We are commanded to bring the tithe into the storehouse, according
to (Malachi 3:10).
3. Tithing Is An Act of Love.
We measure our love to Christ by our obedience in our giving. Jesus
said in (John 14:21), “He that hath my commandments, and keepth
them, he is that loveth me.”
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4. Tithing Recognizes God’s Ownership of Our Lives.
The Tithe was described in (Proverbs 3:9) as “The first fruits,”
meaning that we are to give God the first harvest “Honor the Lord
with thy substance, and with the first fruits of all thine increase.”
5. Tithing Is Simply Good Business.
It teaches us discipline, financial responsibility, accountability… it is
good stewardship! When you give for the right reasons, you are going
into business with God. He becomes your partner. And when you
invest one-tenth or more of your income with God, he promises to
open the windows of heaven, and pour you out a blessing, that
there shall not be room enough to receive it.
6. Tithing Will Help Rebuke the Devourer (Malachi
3:11)
All of us need help in this area. Being faithful to the Lord, being
honest with him, and giving cheerfully and liberally will help us live
more frugally, teach us work principles, appreciation for what we
have, and better financial judgment.
Giving My Offerings Each Week Helps Me Grow and Abound in
Grace.
I need to learn to grow in the grace of giving, increasing my personal
investment in the work of the Savior. (II Corinthians 8:5-9) says, “The
same grace also,” “And this they did, not as we hoped but first gave
their own selves to the Lord, and unto us by the will of God. In so
much that we desired Titus, that as he had begun, so he would also
finish in you the same grace, also. Therefore, as ye abound in
everything in faith, and utterance, and knowledge, and in all
diligence, and in your love to us, see that ye abound in this grace
also. I speak not by commandment but by occasion of the
forwardness of others, and to prove the sincerity of your love. For
ye know the grace of our Lord Jesus Christ, that though he was
rich, yet for your sakes he became poor, that ye through his poverty
might be rich.”
7. Giving Tithes and Offerings Faithfully Each Week Helps Make Me
a Better Christian.
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Each of us should be challenged in this grace of giving. Our
giving should indicate growth.
CONCLUSION: There are two basis reasons why any child of God who
sees these truths will not obey him in giving his tithes and offering and
missionary offerings:
1. LACK OF FAITH.
Some say they know they should, but just can’t afford to tithe and give.
It is a lack of faith, because they do not believe God when he says he
will pour out his blessings upon us. (II Corinthians 9:8) says, “God is
able to make all grace abound toward you; that ye, always having
sufficiency in all things, may abound to every good work.”
2. SELFISHNESS.
Jesus said in Luke 6:46, “And why call ye me Lord, Lord, and do not
the things which I say?” James 4:7 says, “Therefore, to him that
knoweth to do good, and doeth it not, to him it is a sin.”
Some would rather spend God’s tithes upon themselves than bring
them to God and invest them in winning souls
THE TITHER’S CREED
1. I am a temporary tenant of this world. This temporary tenancy is
all- inclusive—my body, my family, my personality, my material
possessions, my job, my citizenship, and my leisure time.
No one can rightly say that anything in this world is “his.” One
generation lives and either abuses or utilized its opportunities, but it
passes away, and another generation comes on the stage. Life for all of
us is uncertain, transitory, and temporary.
2. My tenancy is subject to termination at any moment, with or without
due notice.
Death is life’s greatest certainty; the time of death life’s greatest
uncertainty. Death may come accidentally with sudden, blinding force
or slowly and steadily in a terminal illness. No one’s lease on life is
permanent. The past is a memory, and the future is a hope. Only the
present is ours to use.
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3. I must make the best possible use of my tenancy – utilize to the
fullest what God has invested in me.
While it is true I am responsible only for the talents invested in me, it
is also true that I am indebted to me, the best possible use of those
talents, whether they be one or two or five.
I accept this assignment knowing that a one-talent man, fully dedicated,
may accomplish more than the five-talent man partially committed.
4. Faithfulness, not “success” is the key virtue.
“…it is required in stewards that a man be found
faithful” (I Corinthians 4:2)
5. I must give freedom of opportunity and encouragement to each
individual to achieve his maximum unselfishness in proportion to the
potential God has invested in him.
God desires fulfillment for all persons, not just one. I must never be
jealous of others’ accomplishments nor stand in the way of their
efforts, even though similar achievements may not be possible for
me.
6. I must give a final reckoning of how I use what is entrusted to me in
my tenancy.
“So then every one of us shall give account of himself to God”
(Romans 14:12)
“PRAISE GOD FROM WHOM ALL BLESSINGS FLOW…..”
I accept as Church ordinances only those things ordered by Jesus
Christ which symbolizes the depth, burial and resurrection of Christ,
namely – Baptism and the Lord’s Supper. (Romans 6:3-5; Corinthians
22:23-26) The quotation, “Let a man examine himself and so let him
eat…” is a statement addressed to a Church and has no reference to
non-Christians and non-Church members.( I Corinthians 11:28)
I believe that the salvation of God is eternal… (John 3:14-18;
10:28-31; Romans 8:1, 33-39; Hebrews 11:13,32,33)
I believe in the second coming of Christ. (Acts 1:11) The immortality
of the human should (Daniel 2:7) (I Corinthians 15:53-55) The
resurrection of the body (I Corinthians 15:44) The final judgment of a
just God (Matthew 25:41-46) and the never- ending punishment of
sinners and the eternal bliss of the saints (Matthew 25:34-36)
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CHURCH ETIQUETTE
Church Attire: Using Good Judgment
Remember the time when people put on their “Sunday Best” to go to church? In fact, dress clothes were often referred to as ‘Sunday
Clothes.” This is not all that common today; in fact, all too often the
dress in our temples has become too casual. In all areas of our lives, we
should offer Christ our best; and the same is true of our dress. We
should dress modestly, not in a flashy way that would bring attention
to ourselves and certainly not in a provocative or alluring way. Yes,
God did say come as you are, but He was referring to your Spirit. Let’s
give God our Best at all times.
Eating During Service:
While parents sometime bring snacks or juice along for children during
service, such activity is disrespectful of the sacred services and can be
disruptive to others in attendance. If a child has an immediate need for
nourishment, they should be feed before or after services. At the very
most, a bottle may be brought for a very small child or baby. We
should not be bringing in coffee cups, soda, tea, or juice bottles
either (bottle water is acceptable) these items are being left behind and
are causing a pest problem. Eating snacks is totally inappropriate in
the sanctuary. By the way, NO GUM CHEWING… (mints are
acceptable)
Walking During Service:
Sometimes we have a need to move about in the sanctuary, but, during the delivery of the Holy Message should not be one of those times (only
in emergency). Walking or talking during the delivery of the message
can be disruptive to others and distracting to the Man or Woman of
God.. If we must walk, let us try to refrain from doing it at an
inappropriate time i.e.; during Prayer, Scripture Reading, The Living
Word.
Come Early: Rushing into the building at the last minute or late, disrupts
the service.
Take a place/seat toward the front of the sanctuary; leave the rear seats
for those who must be late and for visitors. This is common courtesy.
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Be Devout – The Church building is not a place of amusement. You
come to worship God, not gossip, nor whisper, or sleep. God’s house
deserves the utmost respect.
Always remember that strangers are guests of the church members. Treat
them with the same courtesy you would if they should visit your home.
Please restrain from out of order conduct.
“…That thou mayest know how thou oughtest to behave thyself in the house
of God, which is the church of the living God…” (I Tim. 3:15)