watchtower: warning, 1938

8/20/2019 Watchtower: Warning, 1938

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Warning!


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is pubed I fed.in£ss all l( ot gwill h r isb h th il ic"s i fh i @< mnycu elgi Aceordlng os rl wri, ig h thnin eg v -wi s s oo t th

omwl\ sn k

he

ms s a "i, rn sE' Jg R nds cril ain, )U ! h � i

9Al DY

T T

In('niun Bib S ii

ol U

F

Ldo B Ai: Pa

{ C Be Cpnf!na ci


5/68

HE GRAS isis f time nons te u psnsnt nly sense s t, ut t

nus t kn t ue n t be

t st y ty n ut nly n ee n te et s

ist All te men e by netn peet n mst b tut. Tey e e epptunty t n n t lk n te y ftesns Jss m t et t tll tetut, n t te tut n ts e et \y te esie t lie.

M is nt t sult f eln. He s teetue f t ity G n enwt telln, mes im espnsblf te use 6 ts. nfms mn s tte t y n te s te

pptnty t se is n sty Bble ntins t tut n s p s tue ue n T ts n l men ke in t t y ppe sm s e, Ty is lmp nt my et, ltnt my pt slm 119 10) it st

en e lmp pply eqppe n buni n ou t ipment f t tp is e ess s it f te


6/68

RG

or", 0ause he al3)s reets ds tthad ntrcs te pple t alk in te igt oGds law. Reiionis claim to belv a tteach te BIe eir os o aco iesthat claim h hae no light eqmet adhreore they hae o udersandig o thee. hy tach that ms and ereis

empoyd n h(' namp f a d are l-�ient savain en a, all schors and cemonlES origiae wh masr e d are 'Y ods \Vd2 Peter 3:

se (us always oC'd rhtsns

d haed Iuit d a hi at the hado his apital anizatin ad coh h1m withall ower and authy. Me who folow his footstes dete themses ntrey t d anis as riheunes ad hrey emstrat that ty love rihteosess and haeiii ad o te Gd beo hs igt.

Mn ar not ighous b irte of their oams u y virtue of thir ul deonto od and Oods reslti avor to them. Therer it s ritten in the Scrptres: Lih ssn r he gheous sam Gosprmse is made o everyoe wh digty ]'h1Sn, hat s hll ive e

ght and lea th way t sfey dri tgreat rsis ow onfrnt the wrld Threor, ths m is ublishd in ediece ts adment that ths h dsire ad


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•

•

5

sss ler epe

R

W is e e s t no impennn bo o me of obe t n n-ton of e o, eso iin n eonsions n ipe o oi n pi- onzions n peon eto pt esevs n poo o o C e os if R.T o s j e, n sscie e o tribulation, no sine bin of e oo i# n be te ste 2: 2

T e ibion i no b e w on n n S o o 1 b t i be o eo Go s e no €e y s foes, e b e o Jes Cis \611e nto eon e eneme o Go mn On te op e e n ee n s os of i e t e-io ins n nve n oes o te nio of e, e n mve by e spi f Devi, y bn pon on Je ob i pop s o b eoe

bef epion o e be Tpopet b poe eeof o } on r ie f bev


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R

ts ns. As t10 grat batle bens he osehat th n ad moon ai to gve thei hnd hc rss eopes the ho ehand that he ashes o lqd e and ohey ssiles w be he on light that mno e wo wll obse He maes known thatth wild beas o he forest an hos onne th zoos sh be lt looc to make wa uponthe popes o he ah e tls th h monains wil literal spl nd oos sha delugehe an; hat torms an re shal do heat sre wo, whie h aes o he�ea lah ino y wil sweep eetn ihei path; and that the eems o Go wse in n fo shele or rfue Tht rophet

emplos amonst oh thins thee wors:"ho [od] dst mah hoh the lan indnaton ho ddt thsh the atons nr.' (abakk 3 � h poe o lmihty od anoe esse, an al who atempt o ss t odO o deston n xmp is givn he

war o J os1Ua ns he combn eneies the atI o ien conin wh i �ten hat ehoah o fouht o Josha ndtt he asd


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AR

a 8111 e 'houh roh .hovah ay ODerningte reul of tht grea battle: "d the ino th Lord ha be at tat day om on en othe earth ev nto te ter 1d of e eat:they hal not be lamee, ihr gatered nobured; they l be dng uo he ground. e·miah 2 3

e ateto o th ole drectd o thagreat mding ar, ad thi aarm noouded a a warg bcau God ha co madd tha hall be one. t o th rtut ll be th wort toube ith hc thwold will ver have ben cted. The ord

a of Noa a the ma of rghteoueau h obeyd God i rlaimig h eage. For year Jovah aud Noa to oud arg o e aroahing daer o teood and al wo refe to ve hd to thatwarnng were droye Ik maner Jerh the rvant eovah and rael

t aroacg doom eu ward Jerualemof he ear dructo ad h aote Prnr and f h r a nrning mnding battle of Armaeddo "T heans and the arh, hic ar \\ by th aewod ar e n o, reerve uno r anth day o judent ad rdto o ugoy

e ( eter 3: 7) Th aig gvn yoh Jerma J ad Pet, and th derctio tha foloed, r ty foetllingthe gat n l triblato the bttl o

-


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rm Scriptues dy s1JOw hsuh i not ou ght but is the btle o heAlighty od he must e good resonh ovh od hs deled hs uose o tb sst upon l wol.here s rson

Jhvh God is besides hom hereis none other retrs ho erst-igly st be obedien to the lhty Gode reted the rth, nd he eted n oe eh nd deed h n s on de me

the eh shll led ith ghteous eopeHe m uie spirt eue, to e over-e of mn nd othe thngs of the orldLcife vetd he s hh hvh jstlyreeived fom ll etion nd uifer soho me himsf equ to God o ompishtht h ebeled gnst Jovh nd resortedto es o tun n y nd to s him toiolte God's God senteed uife toeth and hned his nme to Stn e evibut derred th etion of tht judment l ul Hi n due te. God lso sen-tn te st m o det nd pe-mitt him o live ln eough o bing hildento 'ld hn he vil denty heged Go dring ht God ould not pt man rh h u rem r anithful o him under e est th Deil lm


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us aU to t{ se q1Plon of rmyin mind of l cratues o prv whi a-owul, God Id o the Di: "Fr thcuse hv lld h 'a, n rde ow th m pwr a in o [ frul inRP] ay pcJim m na'g h." (Exdu 6

Tu Gd nn his p the fl oplniy !w �d Ig, e c's do so x vca [f h t t b d mve ma k i o o htI 1 bey God, n his y wursu d a T i Witt i ." Ce o yu wU Oys a SHa ak { 12; : 4-6) T cg J o i � L eY aClO th l : bu ll "l y. (lm 5 ) s bpgaa n Gd u ti bnh atr a l nn Ta ue

d, n rEO G oa t l aing b s j ower.

·


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I d anyn t tuly v d ansv 1M u n Gd and is man satin d therfo s wicl: "d hi s l tal that y mih k thy tu d and Jss t hm thhs st J (Jh 3) h ils s pdu a

n

gJO'€ Gd hi pvs ,and thf h Dl has plad b n psil thg tha d lnd u

a's ya and fathul atus

sp h n 8 ad n uth J h 4 : 2 )By au s n th mnd vy mn as h 0 a 0 fn i p K\ tS ds ma ad y u hs pu f nn m a fm d h n a inud n by s bf p Uan Nmrd h s a mghy hun.

dud t b ha md p t a d ad th ppd t Nd and shipd him; a n md h hy u [ nd d] LOR"Th man d bm t f shb pl nd h s h absut dta h pp, jus as Hitl atmpt t m

pp s sVI p s h ls

.


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WAG

intrducg to he pe gn and reH is. Th Nmrd s p imsf ask rd pii h rh h ghe d a y r rGr r mngs pol Il l]:r

b gan a ee eeaf v en hre

hins whic re joined ogee ling wo and tnin faitess crau� afrm Gd, o ·it oics cmce ad li-n B ts mens p

l

he be epn iance f Jhvah Ood and his pupos

"Helio s any f o worip acticedby s in econito of sme e or Up-ps ie poe, an c pacice nuppo auoiy ny n eans o e haned do- ti fom on gen-aon t anote 'Vh Nod te n oaniz lgon. For entures teree eyao tht wa ganzed adopte oe d ofe lgon, an he op ere cas vosp ceue nsad of e Cea, ad

s emd h De w n s pih s bOHul cln.

Pr e ie Aam a vy fe menmai ne r Jh . Wi aif dSC€n f Aba anz a , gv n hi a a v 1d

whih a ei hib hm fwo;hn an c€ tin, n hi Gd n orr o roec h Isrles om h


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dvil r

on. To th Isai J1

said throh Mo�e: " ye wll ob my oieindcpd, an kep my cveau e e aH a peculia reasue unto me Tho shal haveno ohe gods eore me, nor make any imaethreo; no shat tho ow do to o sehem (Exod 5 0 15) I is writn ods Word, whih Jesus eeatd 'a livehb he ON tha poeCdeth ou of the mouh od. ate 4) Thefoe al must geli elast, i all y oig th Amih od and all sos t patic€ thedeil elion shall di beause such is Godse The D'i ,ke u S'iad heir eadS o tU thm to t dei eg lIe tr lgi amg>t e atund that naion away fom Go and to thorh o ojes and hns, whi e did \olation o heir oeant made wh Jehovah. Bcas threof, God said o that naionYo ony ha I non o al h famiies of heah thee I

uns yo for a you

iiquiies os 2 Th{ iniuities of sreonsid o epdl turnin aa to andraiin e>on God s{


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ARG 3

de thewall

and the mle at

erusaand fo a e ad n e re worshIp o A17 Lin rgion a io�dud y he vl and (am o e fore, and eaders o the sralies adoped oraisma th pac l ll phe radiion o men Thus srae wa red

aay rom od b h DevThe ame Jess, he Son of Jehovah odAt tha ime th Isralt wr und th carship of te er ad the Phrisees whoht and raced rliion bu aimed o bservn God Jesus ean his mnstry b sinhes ords to the sraetes ivn hem arn-

ng: "Rpen o h kgdo o avn ahand. For or than re ears h onudo rocam he uh and o warn th peoplaans h prcte of relion.Th rliio dfamaon of God's name and that t or-nae wth he Dv o rn m ay romGod, ha now the simony of Chrst Jsu

d a Mah 5: 19 Thn am to Jsus srbs and Pharses wih wer of ersm, sayng, Why do th displs ransss thtradtion o the ders? .But h sVerdand sad to m, y do y also trasgrss oan f o r radion. hs hav ye made the coadent of

od o none ec b or traditio.Ye hyo-rtes! wl dd Esas propesy o ou sanghs pole draweth gh to me wh hmouh, and honoch m wh r ps;


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NIN

her s a ro m in van ey dohp e eachn o docnes the o� andmets o mn. Jss awas aht hr ' Wr b l l did not ve hed to h wrds hen J e aido : " no sph!even becase ye cnt hear my wod Ye ae of

o father he dev and the u f yfthr y d He BS a rdre o theeginnn and abde t n the ruth bea m. hen eke e, he speah f h own: for h is ia, andthe faher of t (John 8 43 44) TIS s profonclusv that relion of the Dev emploed

y a cke an ecev o o h pu-e of dein m and ead he ndestucn and ths to carry hs chalen eah. Pau e apoe es Cas nc a elionst and ntil th Ld lghened him, and thn he bame a Chsan(Acs 19; Galaa8 07 e au

as a rliins he pesecd hri l W ae a hra Pal 1-cVd gea pereto at he hand o eons, an reore Ooapof hat eligion i the evil ad used ope and oppes h rue ervan - ghty d.

hriianity ean the rshi Aght p an n rh n r w omands o God and teahng o eus hrt.There e who oow ht es, he


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ad us wohip pt n are Chritam;. NQ oeJ ar l'IansTere is ch thn n enc a - eliin", bcaue n ya e actly pp{ d itcally pc the t lgn Un an -r th a f Jv G Ctat d vncat e nc f A1gG, nd hy tu ta a alas by i.

Clny s i ds of :p b a t ath h nn h m uncen , t brn i rgous practc hchm gully

lal th ("

Th man Cathl Hah came nt pwe nd ta rnzati c1am b te beD wha ce "te Chtieg" T calld P! ca u ahlc ganizati d { eHiou8 ol'gizatons, � a

uy l rgn".N ll nwn b e en e an te at ren � b�dp th up eai mn an dw by v a ba the Bb. a natn atpat t plal aa

t Em eal a - hme c th p e imr d is � fm m o d Wi t


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WG

s en controled y Satan uses reeeens, o w rlgon, po ad com- ece all oertn o a selsh uose egion b he gs and s racke o T Idn eo £nzt f worl enes n l manne of pocal ndercial schees o cono the welh o e. Un Ch oner of hraniy, nd ho hd no we to lay hs haa reous oranzan a becoe e r- materl weal of ay organion ude' e un s a pr of nd crve o rueth wo. \V et o n oy t o-non raes s elh be£1e he peopeand os of is pow I on s day exasel b oar n i wlJl eand glory Such ought e conncin eveceo p


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e inhias 0

1 \Ve hae nwe th ed the wd, and i s Gdsad ha a a sal be give hsWd he gea ad na disase hat snshal bel the ld; ad the things that cae pass u Isael H uss as sking exapes

Bause Isae, de the adesh he

cegy, ted aa Gds andetsad uned elgus atces Jsus n nytld the a hey e th e, but waedeusae in hese wds Jee Jeu�sae thu ha kls the pphes, and stnsh hch ae set u hee, hw te wd I hae ghed thy chide gthe een a aee £ e e and ye wud ! Behd yu hse leut yu desae" (ahew 2: 37 38) A weas heate Jeusae was petly de-styed and he Jews nee again sha cni. id ess hld ay lie aganst h ati-tnes egi he le i pacua anddd he seak agaist the in de t iduethe peple desy the 1 Cetainly n he eas ha t was n hs pwe bingabu thei desin hut sayg anhigabu bee the peple. Dd Jesus hld anyae agas he Jesh ee Ms taiy They wee hs wn peple ad i s wten ha he ae his wn tha he g dthe get gd, and ha the leades n yeused hea hs speech bu hndeed hepepe the hea but as ay the


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ple s di ce

e he owr o bco h sos o God ad o v.

on 1 : 1) H soudd warg hswho wr of rih d migh s h Lordad d l.

Jovahs ss ow rs h rdsus ad hovah bcaus h ar wholy ad

unqafey eo o o Kg dom T ar coadd o ll h uh oe e ev as Jesus od e u Ri-oiss harg ha hovah's wisss ar alcousy rg dsroy h bwa o has by aa h lgy ad rligio. charg holy whou ouaio D

hovahs wisss hold a alic aaisahols or Prosas bcaus hy a Ca- r rosas N rl o har uliud of os ad sic Cahois Pretns w ve bee eceve b docrs agh by hir ladrs, ad ow odcoads h hs tu sll o i ordr

a al rss ay rciv h warig ada hos who giv hd ay o hDvis iius oraizaIo ad d rfuad safy dr hrs Jss. A Jv'wisss aig o dsro iio or lous leaers1 Ty ar bcas h odo w ro n m s

wisss o iom h o o his poshova's wsss us e uh as co add ad hy fail o rfus o do so hyhall su dsuco. (s 3 23 y ar


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NI

o g to l tt

he oli s witns for is rsnh w o so, r n ohr asonL ll pso k ag nw h Go

ha r tht U h h t tgon vin b rn su agn hs o o an thi ta my n d o .Tv

s K C J iv HVng w o

Eey o po D; s to mn on J' o an b iin a O o !L h pl ! r i r�s xi ain

y s is cOn n t ou y ntn o W th Inino Wr o Ay G pyow h ora te oy a h r is o s g e�oy t) wo o o K Jesu . goin t dp a Bas t a o v' vinc wn h fo v t t q�oo ho s s has m Dvito e n o snors to v s wi ln; an a Now Sata orl as n th qo of o e s n il tl o tm u Ru o


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WAG

throe b ehov n snt orth to reh or in t mst o his enemes n hsst wo s to oust the enemy.Pslm 1

Fo centures hoest n se men, er-ss o a regous organzons have ooea �7d d m o ono n Chrit an n on so thehv ollowe the spe6 instuction tht J e�

ss ge o hs oloes ow he nom ishee n hs oo ews o hse ho oegeouses ey rejoe o ow a�n' we r y en that h ihteous overent ac npopty resn uo the ue Christess shl rule ovr ah 9: 7 Th

Dev w ot vte vonay By hs arthyeenaes, ho e regon oere anos r Stan"sl o ckees ner hs epreentaivestns stbbornly rsistig o an attemptsto ho owr, n th rule cue a ce.Wkenss n rhtesness not oth con�

ne o x eoe o a ece a Dv' go sl b estoe b-ase i is xtreel ck Bee e xeis hs suprm pr the ompe ove� of te el ru o comns thhs n


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AR

a «Y a my t" av

my o ymou ad I av o t t ado o mi ad, ta I may lt a ad lay t oudatio o t aad ay uto Zio Tou at my ol. aia4: 9 j : 6) a omma tm toitut o ig ay a o ivaig to all Ezkl 9: 1 :4 Suc

aig ad moy mu o livau av om o d o t old,ad ommand om o ig T goo t kidom all ad i all t oldo a it uo all aio a all t m Fo all jau a o i t i o t o

to i tm o o a Matt2 2

of god w a Go .hoi gtou ac ad oitymig a a mo i im am lJY must fm Saanic reliin, o t od o : y all aomiatio o olatio ok o ya o aig ou not lt m ta i Juda to toua Mak 13 Go toug io a a o ot o to o Sata o t u a ul o t ol ida o t Almgty God a i gi J and o t Lo ay o


24/68

peop o goo w �he yO se tha com opass and Sau' orgza tyig o dhre i h ot o an e It S tme fo) to e to th ingdo 0 God wich is sy-bolz "onans \vl ad for 3ho-vJ Gd nd Chrst J ('S1.

,V h ae te ac i fllen o isppc1 Te Word Wr uvoe addh slogan, e war il mae e ol sef 0mc," On n ia aaly dsappear ro te ath.

he Lea of Naon as rou fob a bu or os kgo e he eahh Le ]j0U DoUeda th hg tht so re o ea ins€u ofCh'ist and us the ho igor the Voro Jea ( og e eo o-anzaion on annN a he are aart thi wo ad ds ord a arehat the pset i or s undr te ontroo t To. s e wi ig eious orgazto o od andon a i the a and stea of kig He t st as ors e t nd mn it o ( ( o'; ad ta oie i uu i e t o Go, as dcl y ugh s pop ne Bcase oft �tm t sh bn t rl

isad of his eus he poe of go " ad o ak a a sr a te s pe fo' e o ee o eio a o


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eanety efe in God kingo bea

God' oe t deto ver art o ata orgatio th obine of non ha go

a great otroity hih today i fy en-doed by th reliioni hat mooity ith goenet of th aio nation de oabity ditaor, tha i to ay a ditaoa

gernment ohee alled a oaltaianr It aoe t in Ra nd the ge ofBohevm or Conim hen t a otin Itly r th nam o ai, and inerany abeled zim he eat orana-ton Ut n e rgn of wor b that mono thing and that ihorad to nam ' ie hh it aea.h mno ditaoial goerment atmt to enore e o law h a th eig of en omory alting la andke tin th aing o attemtin to aehe eoe to aknoedg hat the poetioan alvtio ome fro ma and he powr of rereented b oe emble o ag Ohe-we tated, the relgont hae eadly reedtha te proetion and the alvtion of he po ome rom ad ot rom J eho-ah od troh Cht Je h rigiooanatio lly aqie in he dtrine

at he tate aov o ero o hovaod and hi Kig, Chit e By hei dereea oe o ato they hold a the tatemay ake any ind of aw wholl ontrar


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od' w ad dae of Go ad ta

peo mt be that law o he dator re-ard o o aw comma h aoh( heme o the Del o ome me ovioae God cc commadmet g Exo 2 0 : 25 ad to r m away rom odad o plunge e dr ctio 'o tseao Jehoh8 we declae ha he

wil oe ev law o the "Ste o natio that 1moy w o w w m aao ea ad ttempt o eoc law laac n deace of Jeovah d d h peicommadme the tey w oe God and ma. I ale bed he wa ad thpreta Jhoah te w ollow

h laA 29Fo mo an a oa RonCholc Chrch lacd Jehoah God aove etae or aw o ma th appeared o becov o that oaao to do 0 Begredy teol owe, i elgo ·anizaio ha o opl d azel made

a ageeme ith the aca elem that o·e e ao a codeao heefhe ai oeet ha etoed tmpoapowe to he had of he Cathoc oaato.ow he at noe e 'a of co

q ag tle Ui he evolad rthle laghr n pa ad the -

ihto wa of apn po Chi hat ameo me a ewth h Naz ditat th coformi itelf


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NIN

e e m oo ic o t

wold deiace o God d hi Cht Al thedo il em w l thState" bov the lmihy God ad t hatve eo hl obey th l o dctato,ee thouh uch l e dace of Jeho-vh' law The dctO ad elgou ogzao ad tcual h leade ow jo

togeh te eecuto of Jhovah6 w0e ca ia e th t olow o ht J e d aoce h kg-dm. o ozo o d,i whih t Rom ao ech ed,w le the St o dicaoa ov-mt above Jhoah od d h aw ad thi

moive doi o d ocao agthoh· wite who a oucg the th fo the bei o th eol A ch c-to ougt the detcto of ae doe ait me Bbo o o th i-gioi e eco o te ooe oCh Jeu o th eh beau uch

] h Jehovh vt, bcaue of t ihle ma b kil(db elot b o hei bood will beuo the elgoi

But mak th: the eiot lc theStte" above Jhovah o


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es kn tat te eig aes aehypoces, wH r on Ie eionsts aesroy h('. This is me ertain caue it isrit in evelaion 17 'FO God hath ut io eir ears to l is w Verses6 7) ha ll a he bin of Arma�edon, wh t gonss e giztions shal rs be dtod h thBiues urmre sho tha h]] he rues hae IPod eliio they ltempt o desr all o Jehovhs anoiteevat a the opanon the "gret ttd Relaion 7 : 9-17 od dlars haen h l o is eoJe an aj; enem and w ipe o eery vesie o

orniain ding e rdil daors adthi suptrs Z£ara : 3 s thhoss o thess adals and faatc mr the ass[l 0 ods u eoe e host o m wi hem and se eenem nd conerni suh i is reodd inods or o i And is hall e e

plag erwit Lr l se al hepoJe tha }v fough as m ovnan peple j Th!i sh sll cnsCaa while y tn pon thir fet an heees sall consume a n te holes, anei oge sal cnsume vay eimo," earia ] 4 2 d ad ha

is aing mu n e ve t he peopeJcovah tesss an ei ompnionte oe eep ae nohg n o


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WARG

ommunss, Fasciss Nazs or ronsts.

T ut smpathy ede to Go's ommadnt Jehoahs itnss hod hesevs sepaate d "unspotefro e orl TQ) v no ctro wiaY o ogantion T so nd wo s o a esimony beor h na�tiODS an th ole Inn hovah od

and purpoe, nd tu o wan the pop ood ey y o os ino Chst an te n the only la oue and slton Hng n waned a�rd Go's e e ahn il u to g he ht sha thi on resonil nd sur th

q Jhh i gth ann as oand th thy ae r·sponsile o odEeke 33 2-6

Je's e a h freds f pople eaus thy flo Christ Jesus AsJsus body d(a hat eigon s 1 inn-ion o th D to dci e an to tn

h aay fom od an to dstto enso n oine o s omans vas nss o eae te sm msag, onnou lion is the ost dvastan a{ d or ae pn pop e-hoh has let Dl o he ull lgh o his1, d no the a s at hand o th

sd. Jho Gd g h kwhh work apeas sn to liionists -s hoh isses tel he ut cc-


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8 NIN

ing he. Suh work is fo he prose o oiy-in the eole o Go's oe o eroygo an a ntr f he Devi.od delaes ha, he soy omld aha work ede he h wi exibi hi spee owe by omeely wkin aansgazo. Evy shod eo be nformed o wha s oi ss hh y have oony sek roeio advIon or hims( ad his ovd es Eveyt pSO now r pro18 ies a soe deadl h isao o bef h ord The ·ok of Jehovahs\Vnesses is al aion of he eoe o heSes wc ay sOw a dst o toub wh i be h ,and ho wll n he wy esae

Reiiois dle oy i os o wosp; ee s no elous ornzaio h that g t th ol fad oeni Jeoahs ose o desoyas oaiaon a o rovie he means

o sva o a os who ove ad seveGo. r tr oowe o Ct J tow deae he kio o od d Chisese he Lod he e Pohe onnasa i s e doe ad evy so ha wll ob hat a ha t-t3: 2

opae wh h ilion o peoe

eah : n w se h


31/68

9

e ea day f Gd Aiy. Oy e

ek ee ad meke av m pci Te m aav pd e ded a ee\" m e v lai pce h

d al e alid i ieand peace, I harmoy thel'wit h faithfuaple V ccdi i pe

lk e av ad a a {idlle iee. 2 Pe 3 13) he"e eave Ci ad yal c i ivl ma y. H e i i all i ; a a i ad pc all l i jd

m. (Iaa 32 vile epea e i ae pcmeed i . S ae a maed i Ble m l J ill e ecd ad ad aiia e aa e a d e C J ve a lvi ad ey Ld al ve eve the at i ee, The "geat mule a all ve val a -e al liead y a e a i a jyl cla p T i al c aa evey ca a iv all paie adve Jeva Gd. l l ee a va a a a ay ae ad e H am il e dicd


32/68

-

3

n nw m s e

Ne in ll er e rels aa s ll lie ll e nee e. eer in wl re e reiai m Nevl' aai i ele be rbbe nd pre b rkeerswho mn d { T e sf er e crss }c brin

b cne fm ikedness ines. Eery persn l 11 ds ti is mnie e r seckQs n meeess Zepn 2 13Gs Yrd e ile i� nl sce rnn og rgosess n emeek r se w esire lern nd w ry

n n n' rd rensibii is nw yrs Teere ose wn esin n nd renIes re e il is ick els ndl is oes incldin eli mercen pliics; re nd ee\sinfs r Je nd r ss

ne pce ssTe le e ld by n nd is oes

s n en le rs esus e K Ree s be. w pn eud s alr is ne sll b clle Wnl nselor e M d e er1si Father,e Prce of Pece nd o s crnmn ndee re ll e n n si 9 6 7) mss s br r G rd


33/68

WARG

s o he messae o any ma No seh move proms s delvy The warnig s sOd-d a he ommad of he Lod and hose \hoeuse o p hemselvs unde h le ofChris Jsus shal de Those who ee o Jeho-vah's kidom d Chris shall v, and ho lve sal have a par n he vindiaon ofeoahs ame. Evlasg le s he gi of

God hrough Chrs esus (Homas 6 23) andonly hose who love and do heosess shalve as S wr : o he hous ordoveh rihousess his onnane doh ehold he rgh.Psa 7

BE IT KNOWN AL MN ha we Jehovahnsses ad comaos, have ohng n om

mon wlth and ar herfo iey n of s-ahy wh ommunsm �aism Fassm adrelgions eause all suh c a eroah o henae o hovah, he Sureme and AmhyGod, and are agains his ngdom de ris

WE reone and gadly anoe h Saan's rue by selsh men mus now d or everand ha hrs Jsus he volds gh Kgshal oreve le gheousness ; ha hsJesus is he Savor of men ad h Vndiaoof hovahs nam

WE se and delare ha hs s he day oehovah God and a soo e wil dsoyeve vese of Saans oanizaion, iudihe ed rle of hs orld and ha h olmans o esag sh dsasr, and h onl


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la h m un

Ch ee bly pclyl s r hh hs Kng s Rs 18 1)In n hi n a l h u sa


35/68

VOLECE

TESE ARE Y A mghyand volent mont ha ently appeaed

on the ath, the ke o whh wa neveeen beoe Every govrnment on eath thated wth detuto n evey naton thepeople ae led WI fea and ae n great d-te Muttude ae n muh pan and thae ae gatheng blakne o 2 : 6

What that vol{t monte that menae

the government o the eath Fom whenedoe ome 1 WY ha enty appeaed nthe eath? hat t ppo! \Vhat w taomph1 and what l be end at athe peop do to nd refuge where they may bpott� om t voent aton 1

Baue the mghty God Jehovah, fore-knew the omg of that mot ong ago hfoetold t omng and aued h athulpophet to wte of t and of the thg thatwould ome to pa at t omng and theeby he mae t poble now fo thoe eron whode to kno o nd the anwer to the ore-

gong queton you dee that whh jutand ght and you ae good wll towardJehovah God the ghtou One, ad wllthen neel nd dgntly olow what ·et

"


36/68

4

o n y wi I !aao U-

$ o h ogog qnioG

Von a all o an ow o-nc a apoac a clmax n o b uann o a -poa o now who oin> h racic on; who rc h ones a av -n acop i' p'o a wo au ra amon o an ana b ao olnc

Yjo bgn aic an hai witlOu a cau r his ber Th B n a va, a Bi \a Wn or o ow o ah an w i oa'n h uh a o ollo h I wa Js l1is wy pk tuh, n is wdhow a Saa l l i vo on, oiinao o oc a on a n� o acic vl( a oh

ocnn aan h l a : H wa r er fom n a h aheo o 8 h i buch nir huan c ·ih h cpon o Noaa mb f hi a an ocn" wickn i n in h Bl r as i vicC." (G�is 6 1)

Ba o a ga n o bugh u uon h a, wic ou au o hak.


37/68

I

er e ood e oplaio e ea

agan ineasd and in i pole eorganzed ino a naion wi Niod as e eadof a naion and rod was vle and a voen peson. He delged in seddng loodrod was insren of Saan ad eusd ligion o ing a e rganaonof e pople se self up as e pocal

ruler and inroducd cocial adin orra ongs e pope ad eployed egon, poliis ad {ece o rue popeGesis 10 810 Tereaf all naions acae o eience adoped soe fo of Devileligious praies and ll ose naon weegiven ove o violenc Te sor of evernaon a as esed s wre in ood cely and violen sed All pesons o ave edo do ig and o sv God av urd io·len a e ands of os pesons w aveyelded o e seducve inuene of Devil

Te Agy God wose nae lone is J

ova" is love e i e God of peace andrieousnes Te Del is God's ad0ay adans wos ee. Te vl sves revn popl fro knowng and seving Jcova GQd, and e aps o dsoy ose odo worsip od in spiri and n . Conce-ng J God and is rigeous wa swi or igeous 1 ord lov ig eonsess is counnance do eold e upig" Psa 1 7) Te ord od aes osewo acce volene wad os_ d


38/68

NI

titth

ghtos; but th c, h

tht lth viol his soul th U thik h shl i s r bistonn ibl ts hs shll b th -ton o hir usl

h s oo , ousss h sr o i siity n

i tuth. o b his ri n tbr gv hs o ri thth wu bri oh ightous govt e th wold rteusnes, ndby touh hih blssigs ll o o lle pep ee ee i obic to tht gr Th osig o

r h n f ytn th th su gt ol t th o h r o ·jt ho s Stg Tn o us his ithul ht ossto ogz Isl t tio n to ir o o t vonc o Eg og o ol hs l tught th

oug Mo, rohs! yo rhtouss So o h is o o Is o o's n o- go , bu y o th tto ickens o n Concnn oshr o ioc h us his o to sy

he vlet

n wid rue srl Thy ys thy ht rt hng up thy wn gan, n it blo to sh i uo osio


39/68

I N 7

nd uon exoro, o acie em"Jer·

a God dd ot nde he De fo utngorh or to debauh he naion ad ol the ea] i olece, for te rao a evil ad delared uperory over ovh God and a , e ev cou caal m o e od ad, d, e ould

l m aai od ad o deTa maio alle and hrea ad ye ev raed queto o o uean Ha ue:o, pu a iue u ed.God prmte he Devil o rain n carry on faou or and o pu for very -vo i umn rce o

ay o ckedne ad deruco God a de-d i i i ftr a ad ful oppruity o prov maou cee te e ehova, dry he vl ad etre oazao aw er the reou an obede oh a ac o lve verlaly Tu eo-

Go rov ha e th Sure O�d ha ony th rhteo cratur hal ev e o lfe, ac d joy

h Ira ere a cal ole a on a

hy oeyed God; a o ay, hey forehad

d e naton o heoun ad raecotued fathfuly obden o God' la eyQ n i d a

.


40/68

ARIQ

sss o h Lo. To rs hoh

Moss, hoah o sai " y l oy oi shal a plia trasu ntom aov all o an y shl to . an hol naion. (Exos 19 3 6) Bt i-ad of provin fathul t G ad o Qvnnt with hi sral as a nato fll \yo h Dvil, liion b s y h vi to

aw thm away rom th ah o ghtossshy st a lg a stingsh fom thO0n o h g c o p-sntaivs of Go t thy pai lignsa o oyi Go's mamns anths thy a Y of Go voi an onon so fa as th o onn

(atth 5 ) that wongu os thaaio oshaow hat is omonl oody a Cn

h ihtos ation hh hovah oos is th kmo or ovnn wihhs S th anoi as th a ath l tho h aw whih Go gav to

Isra sv as shl an ottion of apo o th vl liion an as o line W y ntl O comngof hst th Ki aains 2) o q o thm oin in o that thight riv pottion a blssin an inthat h naion o sal a h or Gosn s a rophs o h sas tah th a o wan thm that thy ms mslvs th n of


41/68

eign Bu he pople e une th unce

the Devi and his agnts ; d the elgiosladers of sael aways psectd the ahfulpes whm God hd ent t them) an onsuch pophtthy inicd grt ilne. :hishe did to sr, at the instnce of the Dvl

he pets blive Gd's concerng his igheou genment ad tha

due me he wod t p 1 gd udete M{ssiah n thy wee (lilignt in rendengmsee in edince to od and hs la Theygeaty dsied god and es g-et, and they \old r nhg to dstroythr ath therein or thi detio theet e <

cuse o thi dtin t God and to hs gvr-

mnt of ighounss uer the eih adbause o eir aues bearg siony to Jehoah and his comng kngm hepophet suered gat violen a the Cedtheir timny th ther on bood The recrd ths faithf men st ot in e evenha apal of thm ecau o her aithulnessand ter llines to sur olence in ordet maintan thei ntgity td Gd

hn ame ess to the ath to cay t the Je d edeem erce from death, thn t take ut a peca peo-l t be itnses to set p his gvent

and to vnce Jeahs name nstead eIselits ecevng Jesu glady, he as r-jcted y e e ee


42/68

ARG

td nd l y l h kono th opl t h w God' nint Owo wou t up t govnt o righto· bng o thm th ongdrd -n. H ok th trth Wn th qutonw ut to h by th Ron govrn onn hi ltnh to od no rli: I k o ti n

on

nd for u m I into th word thtI oul r wtn unt th truth Evry tht o h uh hrh o»Jon 37.

For mny nturi th v h thibl rl th worl n thr-

or dgnt t ptr th ghyon or god o thi \i or (2 Con-thin 4 Jo 14 30 to ht hy wou u onc h -f bu thy r thuy gg tt-ony to t ol ng od rigtouovrnnt. To h dcl, n rfor

to ll h tul oow J i y r o th wrl t wold woul lohi on; but bu y r not o t worl hv he u u th o ere-or h wo htth you br th worht I id unto you h nt not rthn h o I y v utd m, y

wll lo rut you f thy t yyin thy p you l


43/68

pesecue everyone h s faihl Gd. Te

ha prpheic eance, ll he apsles Jess Chis see gea vilence a he hans elgs men The ere aese an thw e bea ma pB se hem p a vOen eah ecasehe insse n eng an n elling hepepe a 's kg esess

In hes ae ays ee ae ah en an\"en n he ah ae h eve an his ighes gvenen es an hs men an en n ae a he lan in he eple cnen 's ng as e nly eas ele an essngs hmakn E ha

esn he ae esnae n he Scps asJevahs nesses an ecase ehvah has e he ha ame (saa 43: 9-12)se a sse ea e eg gea ppsin an lence ecase h ahness n ellin he uh a cn·ceng n a ing eie aengs he peple hsans sch ah nesses ae n sen n h prns emany a any he have ee p a len eah n an he lans nclnhe Une Sas ehvah's neses serga ence en pisne eaean hse leae €ase he hness in elling he eple he h au's gas pvsn he hese sae hee ce n e ha ma see

•


44/68

ARG

rom me of l to ery o, r ho hae been f&itlly ein Goa hrit hae uer erecton aeat ioe t the ha Go' enmie.

W0 ar ereuto The ei the

ln oo o Go inm a l h�u'por tn knm t l, th, thaoe h eret an ient treat the er of t Urc e ant f teD Sa he Devl is h au f lign,u !in ooe h anmn oAlight G he tice reiion a

uer the inuno

Sata te D hetthy kow tht ft or . Mrk thi ibe : 8t, from the tm of the rniaio of e ati ur Nimro nt pe ho i pcors o oo!mn om hae a are rgiiho rat relion an h lam t

o ut wh t ee e i he Par.8e ere th elo le of he ation lame. '!Cy hd opt rin, r c-i of me, te ac o G cmma·t he prcd e teo eyin a (Mte 1 1-7) t waat religo r tht ire to Ave

Jeu CIis ut o eath that eeatelu hi eion a ltimatey uee r au at y oe. e reionit eu a e are o yo

•


45/68

ah dj Jo 42) Tu Jui do h rul h h l ss liion- Tsus, uhr adrssi ho riious la-rs, s ;o uo yo ss n Parisshypcis! or y dou iows houss, ndfo rn m o pr: h yshall iv e gar damio . . Voun you sbs n aiss, hyporis oy ar k uno hi pulchrs which indpp buiul ouw, bu r ihin ul ofd mns bos and of all un�nnss Vhf1 y b ins uno yorslvs he e e d hem 'h k pohs ill y up h msur o our Ye en e ee f ipes !how y sp h amnaion o hlr o, sn uno you pops,n is mn and sribs n som of hmy sha il n ruy nd som o m shay sou in yu syogus, n psu

m rm iy o ci: h uon you myom

h ihous blod hd upon h.Mah 2: 14 27 13

T Ron O Jj o iOorgnzio s h l o lins o d (1 e "he Ch -iion Th nm hisin liion is mis

om, ov u is i rs ins o. Thos liious las, li hharss o ol lm b rprsnvs ood bu y o ly s h his o


46/68

AnG

l t t cut w

cl t c-n cc Ct kn-. At ll t t t t tthae rsrte to volnce agains ruE CJ-tn n ty t t lt tt -nly s a' iss ; ty f t n tt uc ft-

u D n cncn G n k tut x t t c lnt Ct u t nt Knt J ctt n n t t tu Rul t l N Ct

S ; c -u t y tt t yw S d rw a pa.T ftfu fll t Ju ct t u tu t n tt n f t c l n t t ln y ln T t cu t t tn' ul t tuu n -lt ul f Rtu On t uB y t G t Ct t uc upav n t h ty oppos tn t t n


47/68

VIOLENC

uos od gdo nnd s es

his he does i n eot to cay nt his oinaoasu chaln o ehoa d concnng on wo ciss se ow he te h o o ad n hson o eoa s con o t goiss gents and esEtves of San

Th Isaei o w ods coenaeo ll se he w nnaitul oG � n-on oho h s kUOV , o sa, is acie lig, and o hich >igionsts tRoan Cathol iahy is n the la ndi ably suod y soaed PotestansWha to it te Its ttwh t eols wi ho s hd dalingsn y s foellng wa st n o old wle e no ae; as i s iten : No

tes hinhnd unt

t fon

ales an h e tt o adonin, on ho th nds o wod ao Coinins 10:

se a x a d ieonning U a ons t no enacs

l th natios

the eath Knng e ndom e begnng d oed ha heold ais n e ea a monsosityhh would inlne the actitones o l

•


48/68

46 RI

go s ho n opnto th h onstrost s now ppnd is figtning l th ons h Irtsbig th ovnnt pol f God pctrd thoswho tody l to wrsp God Ir's st Sal s unhl w th rd God ho S pit te sllss now on rh t o worshi od bt fct sv t v. h hiisns w hvowd nis f ll ho h sid oGo. Th is o sa h Plsnfcd ch othr in b ry to dtnth stion o srcy o wo shold n th lnd o lstn. h grt proptc

pt ws d h Phlistins owr grt g r t t olith who dd h f Is nds ligh God. Os hry of th Isrls hd co to Golh. (1 l 7 : 4-1 lthoh th kng,togthr wh ll peopl o sr cld to

b on t id of Go y lckn f n b pow o Amy o fid to n osros · t bttl

UM

1 pp p( s

s t wt Th qon o spr sow b sttld s od or spr!d who shl r th wrd God hrohhrst Js s od Kn o th D


49/68

VILEE

? en oey, o, or the ve ers of thor very eron s reUe to ae choc ne te me o En h� esn oreacy has en at se e sete e te an that e te i han.

The aosls o J his were whoy onthe s of .ehoah Go n they nwr theueston concn say n hese os e ogh o oy Go ather han en. (Act5 : 29 oown the im o te aoste eol oazaton cae o exstnce anat oowe he Prottant ganatonwhch ater rganatin has eas o rote

aans he ngheos co o h RC Hihy_ F the se of entatio an onvenence sch orgaiaton arehere sae ne the te egostl hih ligniss we ctre y thenatf Sa, h t ing f Is. It is lon hat o any centr th regionist

he to he octrne that o is sree an thas a y n or nations o arth cann 's M ans of Chteno have recoze th ao vah o a see an aove the awof m oe reent onts hey haeae ot ecase o f

Reoniss have conc h t i hrerogte e h o nd oin hey fase lim that hey eret the LoTh have en om Go S


50/68

48 ARNIG

av o h t ll y ouda hy ould ul Suh aion of tRo ao iahy and o hi aotha organao a aund a gat aag whi hy al Caholi Aio whitt U t t ao ouato o pot t ray. Th yar ]914ad th ing o h ord ar ado ad o nonnt oCi a King o h old ad ao h wa i havn tw Cr ad tl Dvrtig i h ' a d to tart (Rlaon 12 1-2) tad in t a d no a

o od aot owr o hpo igoau i t ah and fo in 1917 haro h aon in Rua in th o o oaran s or abry ovnenad "Cou or "Bovi andwi govn til antGo ad an

God' ingdo and hi pt oh h taa up and aov th liy God. deres ief in ehg o v God ad halng all ligio andrgiot That aay ort noa oni ot oly dad agait tOrtodo hur rliion u oad t

Ur} ror ad t "a a upr lionit, hro gat_y aard ad fa hat hi iion toru h world a h n o aton


51/68

9

was med kown as h Leaue o Nton

nd Roman Coi Herar edn nlgon cmed on e bck o h euand dd so ith the ho of ling te world. H bu ac is a poliica ogazton bos to the Hecy seizs on anig thao urr insre s opo o r

�'hen te modrnda giat O gea mostos-t, hi ws icrd he gian Gola, asou r no ess an s m n-der th am o acis and \hi( oposed eon ad did te iionis, and sc rli-ns, eag g sr. mpa ad n alne ih F:ss scsm

ps h " se ov Jehoah od nd cmsha h iar f '\;ae" 8UIHmpor. I is cl t reioniss 1ve acqesced The ed of t igUS onizaonhe Pac, o n e E'aism bcome a suppoer of ascsm; ad Musoli,the ditao as beoe ahoc j and

ane no aes h a i Y-enmn aoe God and lms h rit f thesae o regment a peo nd omp hmto o mn and o dsobey od o futhca out his purpose, yea 1933 the Devougt or sae moroy, idenpcured b oliah and e de anoh

dess o amen and caed


52/68

•

50 RIG

o a h ht e, a again

eeryhng hat nam he name of God andhr. Aga he rgioni e b RomanCtho Hh, l wthNazim by enteri ino an aen ih thaiai hng an h rligoit did o bue o fr o oig he oppornit o ru.�ga ligoi openy hoe oppoiion t

o n h kgomoay oaliaian re i overrunig al hnaio. t i a monrou hg i a aaarue nd nie he iniena right o me oorhip God and it openly e ahi Fanac wo are iato i o aarbia rule o he eope. Tha geat mon-

te foaod y he it oJa ha ar n all Chrieom and h -royed h lieie o the eope of oniena Eope an i raly advancing l

.

and oro over al he naion o eah Bh Ee adlly Yeln that moo beaue o ear. In he

De Stae of meca tha motroiy, theaor pi hich pu the ta aboe o aidy adning and the irie o heol e dT. o'Y ago g ad uhe ermonie ae bu amean or { t force al eron o ie tohe toalitara gonment a cub ar noorgaze an opa roghout the Unidt n onl l mlvs f -m or he monro ve he


53/68

L C 5

Ma {19S) mgzne

ppeas a pitre showing n ing o thN er the micn a an t w�k the a ag, are displd side y sidend beteen these ags a pue o o"Vnonj and it is aimed by te ganthat made th speeh t that meting hahngon was }-ass. Ta man pu

shd su picte ithot a ment rg , n appar tht sethiy Fascism oerrunnn te Dvl's schem to oppos tgdom f od der Chit

Comunism scsm, and Km, thoughderent n 8me, are l oe the sme thing

and ae al againt God nd againt his ingdom, and a put h sae orad s he speme powe and a dfy Amght God ndn o n s(g G th mn Reigonists no opely spport schtotalitrin or dctatoial oenments andtheby rlgosts plce th orgnO o

men aov Jehvah God. he poica lersknow tht the ostion now taken lionists s innere nd horiica Reigionissre ard t ay wod aain:t ha dicole hch dees Aht God, and ts rl s ae o hi ing h po o good w e in is_

tres nd no not what to o Fear h tkenhod the pop o evey nation the osto tood nctve because o fear o e

\


54/68

c

WAR

Phistne Golah, so now a "ChrsendomsandR in siene faing he gea monsrosIyo oaaransm.

o s o h side o Jehovah od and hsKin? Ony hose ho ove an serve od andho are dpermnd o obey od aher hanhuan dicaors h defy evey aw o A-

Ih o Jehova's winesss and he omaons he Jonadbs ae he ony eoe onhe eah ho no body and iho omo-mse dare o Jhovah od and his ng andase hey do so sh ih wne�ss o heLord ae made he obes o s(on a hehands o regoss and oher Fasiss hey

ga vioene bes o he auness o os kgdom ehovah omands hnesses now to sond he aam and wan hoe o good w agains h dsaser aboo oow and o a he aenon he onyose ay o esae

RTha monsrosiy ha no menae a n

ons s h oaarian govemen or e by diaors he oman Caho Hieahy oe

aes om Vaian Cy as a eigios organzaon bt s in fa a oa oganizaon ndh Fass and Nazs, and endeavong togain ono o a naions o eah

From hene ame tha monsosy andwhy has it no\ aeaed! s he hid o eDev broh orh o rek he ord and o


55/68

L C 5

punge hmnnt no desruton s purose

s to l or It rs attemps t l and,an tha n n U!Jon h peope


56/68

,

RG

taunh, a ma Cathc ; s an

gs us v rgh ng nugh ha wmpmd n mptnt qO n dmand ha rl Ou and ar -ng t a t fm n n th Ptsanthrss wll rcv the tratmnt ascrd tth sant hrtcs, as pscd urCann La " Thus t s sn that ts pups

s t l n.It l sud n ganng trl f th a-

$ f hrstdm and wll hn rgmntall h pp, ta awa fm thm tr rdm f hugh, rdm f rss fdm spch ad frdm AlmhGd puttg fa th mds th p tht s ll ctl thm and wl thsa} hs cmpsng h mnsrst : Var at pac and saf. t ·ll atmpt th dstrcn v ru Crstan and ten hd ll ct w hat wd m atmp put slc l ths h xps nas k. s gns sa s s dulg n ntng hat wl nd an ut s fw th gdnghrplc" Such wds ar dctv hx Tht mnst ha cm n up thp k a g, ad cnnngth sm t s wtn n d rd r hnthy ha1 a ac and sat thn sddndructn cm up thm s traval pa man wh (hd ad th shall n scp"1


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I

Te nespapers are fly aare te truness e stamns av ee ade an te Hieac € prvt e pbian s tt e la t b at s ee b e xng pbatno hese truh i that e am ae conrovesia ey n tat su a s as beasetey ps tat s ntversia aber ins. 'eir rea eas r nt pbsn wag o e ean people eiter beae te ae aai te rer d by e iar bease teyr a part f at ptia eligs ran·zaon. By n hee vita ut

s

e pepe te pb pess ae at tAeian nteests an trats t t eran pepe an ave a tsevG gas God and kgo.

e entre raa s ppeay set n te Bbe ere e er s ae r teenet te pee n eart nnDavd a Kn ov Iael, and av r te Cst Jesns te rit Ruer terl Davi sa te nser ateyn n byin s sen epeee a no the elo-polil one e·es an resses esns llavi vneere t t tIe ser ans eva e s pse estye oea ote. ArN wt a linga stnes pitri te k re-

.


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A!IG

esentaes under Chist, Davd met h mon

str ho as arme wth swor spea andshild Then sd avid to th Pilisine Thouomest o me with a od and wIh n spea,and with a sheld but ome to thee In e naeo the o of hos he God of the amies ofsa, ho thou has deed This day wil theord deliver thee int{ mine hand ; and I wllsme an ae e om ee anI wil ve he caUses of the host of hehIlistins this day o the fowls of t? arand to he d easts of the carth ha a theearth may know that here is a God n sralAnd a this assemy hal know tha the Lord

savth not with s"ord nd spear fo the attle the Lords, and he wll gve you nto ourhands. (1 amue 4547 hus God foretells what shall short come to ass a Ama-geddon

Today he ord Jess hrst he anttycaDavid, the rightful Kig and Ruler of the world

acting y hs aithfl tnesses iewse seato the De and his fanatia monster dicatosand epresentatves ow on th earh. Godanoind one sle Goliath, the iant and nowth t is at hand wen Gods anointed Knghrst ess, will slay he monste that oppess-

s h hman rae Chist d his heavnly hostil complety destro al th enemes of God,ndng thos who ersecue his fauervans


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7

TIe relgonsts ave voluntary

anntegra art of the otaltaan and thyai he aaia icaors as the "g po-ers", abov Gd an Crst an thby h -goists ae dcare temeles agst ngdom. Tey a gon too ar to evr back and their oitca aies knw t y havehs rjc Jes He

g J,

ven God's popet foetold and theorsuc regonists sur colte destruc-io e rlgonsts flsey laim ha eees od as e Ues aveee is e King an r whihe Lo sas : The stone whch the bulerejet, the se s beome the had o the

" (Ps 118 ; Mate 2 2 Regt prf yl l-aran dtatoral rle wt a hoe of Wnemseves n he sadl, bu tr he othe kngdom an the ru f the eoe oreve aed As e od sad o e Pse,o e no sas t t igin a e bthe oman Catoc icrahy Therore . . e kngom o o sal be tak fom y, given o a naon ngng ot te uits A WhsBe l f n ts n\hal be bo ut on whmsoer i al l, w grnd him to oeatthw 43

er o a t pple an

saet The only ae o otcton and safty

-


60/68

8 WAG

is

und hst J, th Kng gss bc d's dy hs c whn he wilstl f t qusn supry y D ry s s gzin

A D ught lh th int nd th nst, s nw st sus th titypc

s Jhh's V wll xcutSt d l h gzt. ht wl f sttl th ustn supc pt nd t iln, nd th will c t knth Jh s Gd nd hist s Kn ndth thy y th gh s ns 13: Al pss w wll gin f s

y G Chst. Jhh cndsis wtnsss t w ing ths wn - t ppl tht t ppl gwll y d th y f sp nd nys sltn

I s nis t l ps tht npltcs nd tcks n ppty n hud n fcs t ul th wd ync n ths cs y G nChst hs . hy h sz GyAs Iy sy Abyii Sp n psn ughts wn h Bcus Jhhs wtsss fth

ully llwng in t fstps fhrs Jsus

n n ' pclng th uth bf th ppl, ndhus ng h f Gd's pups hy uy ppsd suc t t nc


61/68

V E 9

at he hans f Satan' ay reesenaies.That uhly mne reigius�pta ctrs aims h ight t u he pae anea f Chs. teere stas whe ug t stan an hee the Lr sayt the peple that is nw tme het take ang an e G's kingm

ue Chrst 8 the y pae safey. (Mahe 2 4 ]5 16) The t is near when Gthugh Chs w esy he vlen p-pers an rng lasng peae t he ppeG's tim has m fr him t xerise hspwer n ehalf tse wh wrship him inpit 8n in truth Hene he says t the p-

presse


62/68

,

0 ARI

d ml m gy GPsam 94: 2.

rlniss eai t ls r-ty t ule wllng pny eny Gd s Kn nd in s wh Gds etvrary h h hav hr rr. sjs t dy t eac nd ndicati

J d and ull a Gd'dclain t eryn in pps m g a Aae a b g h ml desuc nss adis suppres cly lwd yh xein all mi d T

t L ns cat classed as a alicius act lnc s das indu i ut it s d wib t eun Gd st unt againstl wh re wickd. Only h le ri·s al 8 wn Ld eseh m h b h wid \ill ds. (m 45: lsns wh le tt w gt and stwi g d t t anin and illt ti stand my sid J10aG and hs kindm nd Chris wc s t plc sc nd plet saty

's witsss hll an unatrbl t t Gd t ngdm The ss s e hy g y


63/68

6

d ht is rmoyt '\ but 1h�

e deeed bey Gd e .

[A cn f pee e D(-l w u d :]

WB e y eve JeO Gd d Kg, C d ee-fe e e ea ed e dedy y ed G d ppe te eth uer the red e C F d Kzd e deeed ey Gd e e d e

\Ve e e f

e ee f f e e-ef d e d ee d e d- ye e ee e e f ee e e" C d f e - e ke e e ded e f e f

f e He e f y We ee ee eed y e e e d C dee e ee f ejee We e f ee feed

,

peeh an feeom { orsh Gd

e y e i e e e- C ed y eey d Ge eUed Se d e f e e


64/68

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6

Ve p6s s d es hRm Cth Hechy nd he sits pe e pl hrng th trh nwho u bycvtt tras nd er moB mps prpse.

TIl pi e R Ci H

s sts r s t cnstnld the smshis nd th i plc plcdy y he Gddishnrn cke ptcal hms in th nme d d Chiss s g m- ds m. h teshp m-pncs tht ct hm b cnstl

g i �}jpS' p pcics rces, d b e ttg se e rd n p plces n sps th xlsn f l Urs re tls -s dsg gs s w nd gs l sch w grest

We hld he n ehhs nm g f f epl fr -eigh h prance f nztn ug ll p J m·ss ds W Bibl, d h he se tsne deess d rctn nd Chs th Knhch in hi! hO rld peril S the lplc f s We dcl r flterce t JhY Gd d s dm -d CI $s


65/68

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WARNG v "

YU HVE BE , by readin IOegoin paes of t kl. Hw yu l t wag O P O O ec h

yr f Amagd , yo ll Go- a v q

w mzk

Ts W To Soey ulll y e al pol t do " olow bok J R :

TH ARP OF aD

'CNI LT

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e

(3 k)G (2 Bok)

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2 uba Hs. Brky, . Y

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watchtower: warning, 1938

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