03 march 31, 2013, john 20;1-18, easter sunday
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EASTER SUNDAYJohn 20:1-18
March 31, 2013
FIRST BAPTIST CHURCHJACKSON, MISSISSIPPI
USA
MARCH MEMORY VERSE: Proverbs 3:5-6 “Trust in the Lord with all your heart, and do not rely on your own understanding; think about Him in all your
ways, and He will guide you on the right paths.”
Proverbs 3:5-6
PRAY FOR OUR PASTOR SEARCH COMMITTEE: Sam Peeples, Chairman, Brad Antici, Paul Calhoun, Larry Johnson, Jackie Meck,
Beverly Shelton, Ann Southerland, Marla Speed and Thomas Wiley.
VBS at DOWNTOWN CAMPUSJune 3-7, 20139:00 AM to 12:10 Noonfor children entering 5K in August 2013 - completion of 6th grade
Open Doors publishes a list of the top 50 countries where persecution of Christians for religious reasons is the worst.
The 2013 list has the following countries as it's top 4 offenders:1) North Korea2) Saudi Arabia3) Afghanistan4) Iraq
Next week:
Exodus 19
Called to Holiness
Today:John 20:1-18
"In the Old Testament, the sheep gave their life for the shepherd. In the New Testament, the Shepherd gave His life for the sheep." Dr. Michael Catt
John 20:9 NASB
9 “For as yet they (Mary, Peter and John) did not understand the Scripture, that He must rise again from the dead.”
QUESTION???
If they did not yet understand the resurrection, what were these three so excited about?
Acts 1:3 NASB
3 “To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a
period of forty days and speaking of the things concerning the kingdom of God.”
Acts 1:3 NASB
6 “So when they had come together, they were asking Him, saying, “Lord, is it at this time You are restoring the kingdom to Israel?” Acts 1:6 NASB
7 “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.” John 16:7 NASB
Abraham, Moses, King David, and Isaiah may all want to sit down with you in Heaven and ask, “What was it like to live on earth and have God’s Holy Spirit living inside of you?”
*That is what they were so excited about, that Jesus was still there!
*And He is still here today!
Here is the complete record: Buddha's tomb – occupied since 484 B.C. Confucius' tomb – occupied since 479 B.C.
Jesus' tomb – empty since A.D. 29!
Mohammed's tomb – occupied since A.D. 632 Joseph Smith’s tomb – occupied since A.D. 1844
Harry Houdini’s tomb –occupied since A.D. 1926JFK’s tomb -occupied since A.D. 1963Elvis Presley’s tomb -occupied since A.D. 1977
What Difference Does it Make?Author: Ray C. StedmanApril 22, 1973www.RayStedman.org Copyright © 2010 by Ray Stedman Ministries
Barclay's Daily Study Bible (NT)
J. Vernon McGee's Thru The Bible
Wiersbe's Expository Outlines on the New Testament. Copyright © 1992 by Chariot Victor Publishing, an imprint of Cook Communication Ministries.
The Empty TombJohn 20:1-18 NASB
1 “Now on the first day of the week (Sunday) Mary Magdalene came early to the tomb, while it was still
dark, and saw the stone already taken away from the tomb.
2 So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know
where they have laid Him.”
3 So Peter and the other disciple went forth, and they were going to the tomb.
by Eugène Burnand
4 The two were running together; and the other disciple (John) ran ahead faster than Peter and came to the tomb first;
5 and stooping and looking in, he (John) saw the linen wrappings lying there; but he did not go in.
6 And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there,
7 and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself.
8 So the other disciple (John) who had first come to the tomb then also entered, and he saw and believed. (He believed that Mary was right about the tomb and the body.)
9 For as yet they did not understand the Scripture, that He must rise again from the dead. 10 So the disciples went away again to their own homes.
11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;
12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying.
13 And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”
14 When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.
15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away,
tell me where you have laid Him, and I will take Him away.”
16 Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher).
“Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’”
18 Mary Magdalene came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.”
John 20:1-18 NASB
The Empty TombJohn 20:1 NASB
1 “Now on the first day of the week (Sunday) Mary Magdalene came early to the tomb,”
*From that time on, believers have been gathering together on the first day of the week.
*The Sabbath Day belongs to the old creation.
*After God had created everything, He rested on the Sabbath Day.
*Now we have come to the new creation in Christ Jesus.
1 “Now on the first day of the week Mary Magdalene came early to the tomb,”
*No one ever loved Jesus so much as Mary Magdalene. *He had done something for her that no one else could ever do, and she could never forget.
Luke 8:1b-2 NASB 1b “The twelve were with Him, 2 and also some women who had been healed of evil spirits and sicknesses:
Mary who was called Magdalene, from whom seven demons had gone out,”
In Mark, Matthew, and John, Mary Magdalene is first human to witness to the resurrection.
Among the women who are specifically named in the New Testament, Mary Magdalene’s name is one of the most frequently found.
In Matthew 27:56, the author names three women in sequence: “Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.”
In the Gospel of Mark, he lists a group of women three times, and each time, Mary Magdalene’s name appears first.
Finally, in the Gospel of Luke, the author enumerates the women who reported the tomb visit, writing that, “It was Mary Magdalene, Joanna, Mary the mother of James,
and the other women with them,” which once again places Mary Magdalene at the head of the list.
Mary Magdalene must have held a very central position among the followers of Jesus.
John 20:22 “So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb,
and we do not know where they have laid Him.’”
John 20:2
*We find Simon Peter and John together. *Apparently John has taken Peter in. *What a wonderful thing that is.
Thank God, John took him in at a time when Peter desperately needed someone to befriend him. John, the son of thunder, has become the apostle of love.
John 20:77 “and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself.”
It was not the scene of a grave robbery, for no robbers could have gotten the body out of the graveclothes without tearing the cloth and disarranging things.
Jesus had returned to life in power and glory and had passed through the graveclothes and the tomb itself!
John 20:12 NASB
12 “and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying.”
The judgment seat has become the mercy seat!
John 20:14
14 “When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.”
She could not recognize Jesus because she insisted on facing in the wrong direction. She could not take her eyes off the tomb and so had her back to Him. Again it is often so
with us. At such a time our eyes are upon the cold earth of the grave; but we must wrench our eyes away from that. That is not where our loved ones are; their worn-out bodies
may be there; but the real person is in the heavenly places in the fellowship of Jesus face to face, and in the glory of God.
John 20:1616 Jesus said to her, “Mary (Marium)!” She turned and said to Him in Hebrew (Aramaic), “Rabboni!” (which means, Teacher).
When He called her by name, she recognized the voice as only He could speak.
*When Jesus spoke her name, she recognized Him. *He calls His own by name (John 10:3-4), and they know His voice. See Isaiah 43:1
Isaiah 43:1
“I have called you by name; you are Mine!”
17“Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” John 20:17
The KJV says: 17 “Jesus saith unto her, ‘Touch me not’;”But the modern translations seem to be more accurate:“Stop clinging to Me”…
27 Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.
John 20:27
Mary had lost Jesus once before (at His crucifixion) and it was natural to fear the loss of His physical presence again.
Jesus said, in effect, This (the physical contact) is not My real presence for the church. A new relationship will begin with My Ascension and the gift of the Holy
Spirit to the church. Jesus then explained the fact of the new relatives. He called His disciples His brothers. Earlier He had said they were friends:
"I no longer call you servants . . . instead, I have called you friends" (John 15:15). Believers in Jesus become a part of Jesus’ family with God as our Father.
Every human is created by God but not every human is a child of God. We are not “all God’s children”.You have to be adopted into the family of God.
Galatians 3:26 NASB
26 “For you are all sons of God through faith in Christ Jesus.”
Galatians 4:4-7 NASB
4 “But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,
5 so that He might redeem those who were under the Law, that we might receive the adoption as sons.
6 Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” (Daddy!)
7 Therefore you are no longer a slave, but a son; and if a son, then an heir through God.”
Galatians 4:4-7 NASB
So there wasn't anything wrong with actually touching Jesus before He had ascended to His Father.
The command is better understood not to 'hold onto' Him or prevent Him from leaving again.
John 20:17 NASB
“I ascend to My Father and your Father, and My God and your God.”
As to when He went back to the Father, that is given in the Acts 1 passage.
Christ ascended by His own act. "I ascend."
Is there not exquisite beauty in the fact that "Father" comes before "God"?
‘I ascend to My Father and your Father, and My God and your God.’” John 20:17
The tenderer relation comes first.
You will notice He was specific in calling God "my Father, and your Father; and to my God, and your God."
His relationship to the Father is different from our relationship to Him. We become the sons of God through faith in Jesus Christ, while Christ is a member of the Trinity,
the eternal Son of God.
*He made this distinction here.
His is a unique Son-ship, though doubtless at the same time there is an emphasising of the truth that His God and Father is also ours.
Matthew 11:28-30 NASB
28 “Come to Me, all who are weary and heavy-laden (or who work to exhaustion), and I will give you rest.
29 Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.
30 For My yoke is easy (or comfortable, or pleasant) and My burden is light.”
Matthew 11:28-30 NASB
When we come to God through Jesus Christ, we are adopted into His family and He gives us rest.
*As we yoke up with Him throughout life and learn from Him, we find a rest that is as precious to us as the “salvation rest” that He bestows on us.*That is Good News!
Ray Stedman
Some may ask:
“What difference does it make if Jesus did rise from the dead or if He did not rise?”
They may say:“If He did, it's not going to make any difference to me -- or if He didn't. I'm going to go to work tomorrow just as I always have.
I'm going to do the things I usually do. It's not going to make any difference to my family or to me, or to my attitudes or my daily life, whether Jesus did or didn't rise.”
*The resurrection is not a legend, it isn't a myth. *It isn't merely a nice idea that Christians have, but it is a well documented event which actually occurred in history.
*It is a historical fact, and it produces a dramatic, global change.
*In fact, everyone in the world is affected by the resurrection of Jesus.
Nobody can live unchanged by that great fact.
*If it didn't happen, your life is going to be changed tremendously.
*And if it did happen, your life is going to be changed tremendously.
It is, as the Bible makes clear, the central fact of history. Nothing is more important! And everything is different, depending upon
whether this did or didn't happen.
*There is a great deal of evidence that our Lord did indeed rise from the dead. *We are not believers simply because it is a nice thought, because it gives
us a little something to hang onto when we are about to die.
*We are not believers because this has only been traditionally taught.
We are believers because we have examined carefully the tremendous evidence which exists, evidence which again and again throughout history has been examined by
thoughtful, careful, logical minds, and which again and again has convinced even those who set about to destroy the idea or to show how weak and illogical it was.
C. S. Lewis,Josh McDowell, andLee Strobel were all non-believers who set out to disprove Christianity and the resurrection specifically.
C. S. Lewis
Josh McDowell
There is substantial evidence in the documents which exist from the 1st century and which say that this happened.
There is great evidence also in the witnesses who were there and who persisted long after the event in bearing unceasing testimony to the fact that they saw
Jesus after He had risen. *It wasn't an illusion, and it wasn't an hallucination. *There is tremendous evidence in the changes which occurred and which can't be explained
in any other way except that this dramatic event did take place.
“What if it didn't happen?”*We aren't the first ones to face that question. *The Apostle Paul, among others, faced that question in the 1st century.
This is such a fantastic claim that you are making -- that one could actually rise from the dead, break the bonds of death by Himself and come back again!
Paul took up that question in one of his great chapters. In First Corinthians 15, he says that if Jesus did not rise from the dead, then to all practical effect,
Christianity is a waste of time, that your time here this morning, and mine as well, is just a big waste; that if Jesus did not rise from the dead, though Christianity says some
very brave and noble things, and puts them in rather beautiful language at times, nevertheless, it is really all a pipe dream with no basis in fact, it is just the wishful thinking
of people who are tired with all the grief and heartache of life and want something beautiful to cling to, but it really is not worth anybody's time; and that the New
Testament is the account of a deluded dreamer who thought he had powers he didn't have, who thought he was somebody he really wasn't, and who kidded
himself, and a group of other people, into thinking he was someone else.
*He is either Lord, liar or lunatic.
He does not fit into the category of just being a great Teacher.
A great teacher would not claim to be God nor the Son of God.
If He didn’t rise, then all wonderful writings which many people have appreciated in the Bible must be thrown aside.
All of the prophecies and promises of the Old Testament concerning the Anointed One Who would come to save us from our sins and all of the glorious accounts in
the New Testament about the One Who promised that He would never leave us nor forsake us would be worthless and empty.
*Everything hangs on the fact that Jesus was Who He said He was and could do what He said He could do and would do. *If He didn't rise from the dead, then forget all of it.
And if Jesus didn't rise from the dead, then, of course, we really don't have any hope beyond this life. We really don't. The grave is the end.
This brief life is all that we have. Paul says so: "We are of all men most miserable," (1 Corinthians 15:19).
1 Corinthians 15:17-19
17 “and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who
have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied.” 1 Corinthians 15:17-19
We don't have any hope beyond the grave; we are just kidding ourselves if we think there is anything else.
*Furthermore, we don't have any release from guilt and fear. *Forgiveness of sin is a meaningless expression. *If Jesus didn't rise from the dead, then we are
locked inescapably into our past, and we can't change it or do anything about it today. *No power can deliver us from the fatal tendency within each of us to do
what we don't want to do, and to fail again and again to achieve what we want to achieve. *We all do that, don't we? *If Jesus didn't rise from the dead, there is no way
we can change it. *We are locked into our sinful humanity, and there is no way out. *We are doomed endlessly to repeat again and again the sad story of history.
*And then, of course, you can't believe that God is love. *That phrase has no more meaning than a bumper stickers which says, “Our company loves you!”
Or the assurance we are given by a local savings and loan association: “We care about you!”
What difference does it make?
*If Jesus did not rise from the dead, there is no reason to take those words seriously at all.*So you can't merely go on unaffected and unchanged.
If the resurrection didn't happen, then this whole business of Christianity is a joke, a big fraud, and we ought to forget it and get on with trying to get to the top of the heap in the
best way we can.But, what if He did rise? If Jesus rose from the dead, as the Bible says, and there is One Who has come back and told us what lies beyond, if Jesus
did break the bonds of death and come out of the tomb on that first resurrection morning, and if all the simple story which is so wonderfully told in the Scriptures is
true, if it really happened, then what does that mean?*Well, the first and most obvious thing is that it means that Jesus is still alive.
In the early part of the last century, a group of lawyers met in England to discuss the Biblical accounts of Jesus’ resurrection.
They wanted to see if sufficient information was available to make a case that would hold up in an English court of law.
When their study was completed, they published the results of their investigation.
They concluded that Christ's resurrection was one of the most well established facts of history!
In his little book, Countdown, G. B. Hardy has given us some thought-provoking questions about the resurrection.
There are but two essential requirements:
1. Has anyone cheated
death and proved it? 2. Is it available to me?
Here is the complete record: Buddha's tomb – occupied since 484 B.C. Confucius' tomb – occupied since 479 B.C.
Jesus' tomb – empty since A.D. 29!
Mohammed's tomb – occupied since A.D. 632 Joseph Smith’s tomb – occupied since A.D. 1844
Harry Houdini’s tomb –occupied since A.D. 1926JFK’s tomb-occupied since A.D. 1963Elvis Presley’s tomb-occupied since A.D. 1977
The Incredible Hope
Audio sermon by Ray Stedman
*Christianity is not a philosophy, it is about a Person – Jesus Christ.*All the other religions center upon the teaching and ideas but not Christianity.
*Christianity centers on the Person of Jesus Christ.*One solitary life!*The first news of the first Easter was not good news, it was shocking, terrible news brought by Mary
Magdalene to Peter and to John.*The body of Jesus had disappeared!*The body of Abraham Lincoln was stolen and held for ransom.
The ransom was paid and then his body was buried under tons of cement in Springfield, Illinois.*The 1,000 pound stone that sealed Jesus’ tomb had been rolled away!
When John entered the tomb and “believed” it did not mean he believed in the resurrection because the next verse says they did not yet understand.
*What he believed was that Mary was right, she had the right tomb and the body was missing!
*All they could do was to go home.
*They had forgotten Jesus’ promises that He would rise on the third day.*Remember that on those days when everything is falling in around you and you have forgotten all of
His promises and you begin to complain and feel sorry for yourself and troubled and anxious and nothing good can come out of this.*We so quickly forget the
promises of God.*”Don’t cling to Me” – a new relationship has come into being.*I am no longer to continue here on earth in a physical relationship.
“Touching Me gives you comfort but it will no longer be that way”.*Just like in the death of one of our loved ones.*”When the Spirit comes, My nearness to you will
be total and complete so go tell my brothers that you will have Me as you have never had Me before.” (John 17)*That is the Good News of Easter!
The fact that they would live again after their deaths was not what gave them comfort.No! What turned their hearts into delirious gladness was the Good
News that Jesus was back again!
*He is still with us (Emmanuel) and He will always be with us and we will never lose Him again!
Jesus can enter your life (Revelation 3:20) and go with you through the roughest parts of life and not just be someone who shows up at your death to give you hope but
SomeOne – a long trusted Friend – not only as a Companion but as Lord, in charge of life, able to work through all of the difficulties you are going through.
No one wants to face the tough things in life alone and it helps to have SomeOne with you Who has the power to solve your problems – what a comfort!
His promise of Easter is that His presence is His reward!
*He promises to never leave you nor to forsake you.
What do you face this week?AnxietiesLonelinessEmptinessSorrowsDisappointments
Heartaches?*The Good News of Easter is that you do not have to face it alone.*In one brief word He turned Mary’s sad heart into delirious joy!
*He can do the same today with anyone who trusts Him to be their Savior and their Lord.*You don’t have to just hang on until this life is over.
John 10:10 NIV
10 “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.”
*The Good News of Easter is that He is still with us!
*The abundant life is within your reach regardless of your situation.
*He lived the abundant life once, He can do it again – through you.*Your job is to allow Him to live through you.*John 16:33 – Be of good cheer!
Jesus is still around, still available -- this beautiful Man Who lived in such a way that He captivated the people of His day, and shook them to the core by the way He lived and
things He said and did, by the compassion of His heart and the honesty of His life which would strip a religious hypocrite naked right before the eyes of a crowd, Who
could not abide falsehood and untruth but was always tender and loving and compassionate toward those bound up with their own guilt and problems, their own evil.
If Jesus rose from the dead, He is still around, still available. He still can meet us in the same way. The promises He uttered are still valid promises:
Jesus said that it would be better for His disciples (and for us) if He went away.
7 “But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you.” John 16:7 NASB
"Come unto Me all who are weary and heavy laden, and I will give you rest," (Matthew 11:28)."He who follows me shall not walk in darkness but shall have the light of
life," (John 8:12b RSV).
"I am the door; if anyone enters by Me, he will be saved, and will go in and out and find pasture," (John 10:9 RSV).
"Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid," (John 14:27 RSV).
"Be of good cheer, I have overcome the world," (John 16:33b).
This means that freedom from guilt, and power to conquer our failures and our weaknesses are still available to men.
And that has been the Good News for over twenty centuries -- that in coming to Jesus Christ, men and women find ability to rise above this locked-in evil within us.
And though we don't do it perfectly, and at times fall back into evil -- for nobody yet has presented a perfect pattern in doing this except Jesus -- nevertheless, the healing
begins to take place.
Changes occur, and life is different.
“Proclaim liberty to the captives. Give sight to the blind. Set at liberty them that are bruised. Go out to all the world and tell men who are bound mentally, spiritually, and physically,
‘The Liberator has come!’"*That is what the resurrection of Jesus means. *It means that the grave is not the end of the road; death does not have the
last word. *As Paul put it, "To depart and to be with Christ is far better," (Philippians 1:23b). *That isn't just a faint and glimmering hope for
Christians.
*That isn't merely something nice we say when we get close to death, in order to steady us so that we'll die well.
No, that is a robust, positive certainty in thousands and thousands of Christians' hearts as they come to the end of life.
They look forward to it, they anticipate it with welcome joy.
That is why Christians have something to hope for, to hold onto, to be confident of, as we face the last issue of life.It also means we don’t have to wait to have it.
Then, of course, if Jesus rose from the dead, it means that the value of your life and mine will be determined by our relationship to that resurrection.
In the book of Acts we are told that the Apostle Paul came into the city of Athens, the great university center of his day, the city of Pericles, of Demosthenes, of Socrates,
Plato, and Aristotle -- the great minds of that day and this. *And there, in this center of learning, in the midst of all the monuments to beauty and art and truth
which still are found in that city, the apostle stood and said to them that all of this represented nothing more nor less than the strugglings of men to try to find truth in
the midst of life, and yet their search was ineffectual, it hadn't brought them anywhere, it hadn't solved any ultimate problems.
He said to them,"The times of ignorance God overlooked, but now He commands all men everywhere to repent, because He has fixed a day on which he will
judge the world in righteousness by a Man Whom He has appointed, and of this He has given assurance to all men by raising Him from the dead." (Acts 17:30-31 RSV)
*This means that every life here this morning, every one here, ultimately will stand before the risen Lord Jesus. *He is the Lord of the world.
*Jesus is Lord, whether men know it or not. *We live in His universe, we must abide by His rules. *We must live life on His terms.
*There is no way out of that. *And ultimately our life will be judged, examined, on those terms. *If you link your life with the world and its ways,
live for its pleasures, and its praise, and its values, you will ultimately find yourself joined to what the cross of Christ brought to a jolting halt.
And, as someone has said, "Hell is nothing less than truth known too late." John says, "If any one loves the world, the love of the Father is not in him," (1 John 2:15b).
But if we begin to live in the power of Jesus' resurrection, in the fact of it, which God has set as the basis of life, we will learn to live in the world, right in the midst of it,
right up to the hilt -- not withdrawn, not isolated, not in a monastic Bible-City experience -- right in the midst of it, but on a different basis:
Drawing upon His forgiveness every day to recover from our failure and to stand again accepted in His presence; drawing upon His strength by which to meet
the demands which life throws at us, so that we are never suddenly caught short without adequate resources with which to respond; drawing upon His love,
the grace of a risen Lord Who knows us, understands us, and has made provision for our weakness and failure and Who picks us up again and carries us through --
not away from the situation but right through the midst of it!
When we do this we discover that "the world passes away and the lusts thereof; but he who does the will of God abides forever," (1 John 2:17).
*There is no joy like a Christian's joy. *It is so different! It can well up in the midst of tears. *There is no peace like the peace of God, which
defies circumstances and passes understanding, so that when you have no business being peaceful, you are.
There is no love like the love of Christ, which forgives and heals and restores.
Savonarola, of Florence, Italy, hundreds of years ago said, "They may kill me, but they can never, never, never tear the living Christ out of my heart!"
*That is what we would like to say to you today. *We don't live perfectly. *The church is always a kind of clinic where people are being healed.
*We are in all stages of the process of healing. *There is a deep and deadly sickness loose in humanity which tears people up, eats out their hearts, destroys them
from the inside -- even though everything looks great on the outside. *But that sickness is what Jesus came to heal. *And here we are, being healed.
*But we are in all stages. *Some are just barely beginning, and the evidence of disease is all over among us. *So don't look for perfect people here.
*But we have found the One Who has the answer, and He is working it out.
*It isn't an instantaneous process -- one touch and it's done.
It is something which is happening day after day, week after week, hour by hour.
*God has fulfilled His word; the promises are true. *We offer them to you. *All we can say to you is that we hope you find Jesus Christ our Lord.
*He Himself says, "Behold, I stand at your door and knock; if anyone hear My voice and open the door, I will come in to him, I will come into him -- and live with him, and
he with Me," (Revelation 3:20).
*And we would just like to say, "That is true! Jesus lives, and so do we." And we thank Him for it.
1 Corinthians 15:3-8 3 “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
4 and that He was buried, and that He was raised on the third day according to the Scriptures,5 and that He appeared to Cephas, then to the twelve.
6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep;
7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also.” 1 Corinthians 15:3-8
1 Corinthians 15:12-22 12 “Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of
the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised;14 and if Christ has not been raised, then our
preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, Whom
He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is
worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we
are of all men most to be pitied.20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came
death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive.” 1 Corinthians 15:12-22
1 Corinthians 15:32b
32 “If the dead are not raised, let us eat and drink, for tomorrow we die.”
What Difference Does it Make?Author: Ray C. StedmanApril 22, 1973www.RayStedman.org Copyright © 2010 by Ray Stedman MinistriesPlease direct any questions you may have to: [email protected]
J. Vernon McGee's Thru The Bible
Barclay's Daily Study Bible (NT)
Wiersbe's Expository Outlines on the New Testament. Copyright © 1992 by Chariot Victor Publishing, an imprint of Cook Communication Ministries.
John 20:1
John 20:1 NASB 1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone alreadytaken away from the tomb.
"The first day of the week," that is, Sunday, Mary Magdalene came to the tomb. *When was the Sabbath Day changed from Saturday to Sunday?
*It was changed when Jesus Christ arose from the dead. He was dead on Saturday (the old Sabbath Day); *He became alive on Sunday.
*From that time on, believers have been gathering together on the first day of the week.
*The Sabbath Day belongs to the old creation.
*After God had created everything, He rested on the Sabbath Day.
*Now we have come to the new creation in Christ Jesus.
Pentecost occurred on Sunday, the first day of the week.
It is interesting that John, the last of the Gospel writers, emphasizes that it was the first day of the week, the Lord’s Day, when Jesus rose from the dead.
*No one ever loved Jesus so much as Mary Magdalene. *He had done something for her that no one else could ever do, and she could never forget.
Tradition has always had it that Mary was a scarlet sinner, whom Jesus reclaimed and forgave and purified.
Mary had sinned much and she loved much; and love was all she had to bring.
It was the custom in Palestine to visit the tomb of a loved one for three days after the body had been laid to rest.
It was believed that for three days the spirit of the dead person hovered round the tomb; but then it departed because the body had become unrecognizable through decay.
Psalm 16:10New Living Translation
10 “For You will not leave My soul among the deador allow Your Holy One to rot in the grave.”
Jesus' friends could not come to the tomb on the Sabbath, because to make the journey then would have been to break the law.
*Sabbath is, of course, our Saturday, so it was on Sunday morning that Mary came to the tomb.
*She came very early.
The word used for early is “proi” which was the technical word for the last of the four watches into which the night was divided, that which ran from 3 a.m. to 6 a.m.
*It was still grey dark when Mary came, because she could no longer stay away.*When she arrived at the tomb she was amazed and shocked.
Tombs in ancient times were not commonly closed by doors.
In front of the opening was a groove in the ground; and in the groove ran a stone, circular like a cartwheel; and the stone was wheeled into position to close the opening.
Further Matthew tells us that the authorities had actually sealed the stone to make sure that no one would move it (Matthew 27:66).
*Mary was astonished to find it removed.
*Two things may have entered her mind.
She may have thought that the Jews had taken away Jesus' body; that, not satisfied with killing Him on a cross, they were inflicting further indignities on Him.
But there were ghoulish creatures who made it their business to rob tombs; and Mary may have thought that this had happened here.
Christ had cast seven demons out of Mary Magdalene (Luke 8:2), and she dearly loved Him.
Luke 8:1-2 NASB 1 “Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God.
The twelve were with Him, 2 and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from
whom seven demons had gone out,”
Luke 8:1-2 NASB
Mary Magdalene was the one from whom the Lord had cast seven demons. Some Bible students think she was the sinful woman who wiped the feet of Jesus with her hair.
This is an assumption which cannot be proved.
I take it that she was a person of very high caliber.
She was eternally grateful to the Lord for healing her.
John 20:2
John 20:22 “So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb,
and we do not know where they have laid Him.’”
John 20:2
When she saw the body was not here, she immediately ran to tell John and Peter.
In her confusion and disappointment, Mary jumped to conclusions and thought someone had stolen Christ's body.
She ran to tell Peter and John, who in turn visited the tomb.
The disciple "whom Jesus loved" is John.
He always refers to himself in this way rather than by name.
Any of the disciples, except Judas, could have used this title for himself.
You can use it for yourself.
Jude 1:21 says, "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life."
Keep yourself in the love of God, because you know that He loves you. You can't keep Him from loving you! It is wonderful to take that position for yourself as
John did: "the other disciple, whom Jesus loved."We find Simon Peter and John together. Apparently John has taken him in.
I wonder if some of the other disciples, when they heard of Peter's denial, had pushed him to the outside.
Thank God, John took him in at a time when Peter desperately needed someone to befriend him. John, the son of thunder, has become the apostle of love.
What a wonderful thing that is.Mary Magdalene was not expecting the Resurrection. Her thought was that someone had stolen away
the Lord's body. Isn't it interesting that the religious rulers would later accuse the disciples of stealing the Lord's body, and that Mary's first thought was that the
religious rulers had stolen the Lord's body? (The religious rulers would have given everything in the world if they could have produced the body on that first Sunday!)
It was a situation Mary felt that she could not face herself; so she returned to the city to seek out Peter and John.
Mary is the supreme instance of one who went on loving and believing even when she could not understand; and that is the love and the belief which in the end finds glory.
John 20:3
John 20:3 3 “So Peter and the other disciple went forth, and they were going to the tomb.”
Simon Peter and John were not expecting the Resurrection.
They probably thought that Mary didn't really see well in the dark.
She saw the stone rolled away, became frightened, and ran. Or maybe she went to the wrong tomb. So they rush to the cemetery.
You don't go into a cemetery to look for the living. They were not expecting to look for the living. They were not expecting to find Jesus alive when
they rushed to the tomb. They were expecting to find the Lord's body.
John 20:4
John 20:4 4 “The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first;”
John was younger and could outrun Simon Peter.
John was probably the youngest of the disciples.
These men represented quite an age span.
John may have been in his late teens.
Why did John outrun Peter? Yes, there was a physical reason but there is also a spiritual lesson here: Peter had not yet reaffirmed his devotion to
Christ, and therefore his "spiritual energy" was low. Isa 40:31 says that those who wait on the Lord "shall run and not be weary," but Peter had
rushed ahead of the Lord and disobeyed Him. Peter's sin affected: his feet (John 20:4), his eyes (John 21:7), his lips (He denied the Lord),
even his body temperature (John 18:18; and see Luke 24:32).
John 20:5
John 20:5
5 “and stooping and looking in, he saw the linen wrappings lying there; but he did not go in.”
What John saw convinced him that Jesus had risen from the dead. He got there first, but because he had a certain amount of reticence and reverence, he didn't go in.
He stooped down to look in through the very small entrance that was hewn out of the stone.
He saw the evidence that convinced him.
It is amazing how God uses little things like this to bring conviction to the hearts of men. Someone has said, "Great doors swing on little hinges."
John saw the linen cloth lying there, but the body had gone out of it.
There are three different Greek words used in this passage, and they are all translated as "seeing."
This is unfortunate.
Here in verse 5, when John stooped down, looked in and saw, the word means to perceive and understand. It involves inspection and perceiving.
John 20:6
John 20:6
6 “And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there,”
Here in verse 6, when Peter went in and saw, the word used is theaomai from which we get our word theater.
He viewed it.
Then here comes Simon Peter puffing and blowing.
I tell you, it was hard on him to run.
Reticence is not one of his qualities; so he goes right into the sepulchre.
He, too, sees the linen clothes and the wrapping that was around His head.
Remember that Joseph and Nicodemus had wrapped our Lord's body in the linen and had sealed it with the myrrh and aloes, which made a sort of glue to seal in the body.
How could the body get out of such an encasement without unwinding all that linen?
Jesus Christ came up out of that tomb just like a seed comes out of the soil. Remember He had said that a grain of corn falls to the ground and remains alone unless it dies.
Then new corn will grow out of it. But the old shell of the seed is still in the ground. That is what was left in the tomb -- just the old shell that He had been in.
He was no longer in that shell. He was alive.Do you remember that when the Lord Jesus raised Lazarus, he came forth from the grave all
wrapped in the grave clothes and the Lord had to tell them to loose Lazarus? Lazarus came out in his old body wrapped in the old grave clothes.
The body of Lazarus would have to die again. However, Jesus Christ came forth in a glorified body which will never see death. This is the Resurrection!
John 20:7
John 20:77 “and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself.”
God carefully records through John another small but important detail. The napkin that was wrapped around His head lay there intact, separate
from the linen wound around His body. It was in the shape of the head, lying just as it had been folded around the head.
Question: Is there anything symbolic about Jesus folding the “napkin” which was over his face in the tomb?
Here is the story as it floats around the internet. The response is below.
THE EMAIL:
Why Did Jesus Fold the Napkin?
Why did Jesus fold the linen burial cloth after Hisresurrection? I never noticed this....
The Gospel of John (20:7) tells us that the napkin, whichwas placed over the face of Jesus, was not just thrown aside like thegrave clothes.
The Bible takes an entire verse to tell us that the napkinwas neatly folded, and was placed separate from the grave clothes.
Early Sunday morning, while it was still dark, MaryMagdalene came to the tomb and found that the stone had been rolled away fromthe entrance.
She ran and found Simon Peter and the other disciple, theone whom Jesus loved. She said, 'They have taken the Lord'sbody out of the tomb, and I don't know where they have put him!'
Peter and the other disciple ran to the tomb to see. Theother disciple outran Peter and got there first. He stooped andlooked in and saw the linen cloth lying there, but he didn't goin.Then Simon Peter arrived and went inside. He also noticedthe linen wrappings lying there, while the cloth that had coveredJesus' head was folded up and lying to the side.
Was that important? Absolutely!
Is it really significant? Yes!
In order to understand the significance of the foldednapkin, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the Master and Servant, and every Jewish boyknew this tradition.
When the servant set the dinner table for the master, hemade sure that it was exactly the way the master wanted it.
The table was furnished perfectly, and then the servantwould wait, just out of sight, until the master had finished eating,and the servant would not dare touch that table, until the masterwas finished.
Now if the master were done eating, he would rise from thetable, wipe his fingers, his mouth, and clean his beard, and would wadup that napkin and toss it onto the table.
The servant would then know to clear the table. For inthose days, the wadded napkin meant, 'I'm done'.
But if the master got up from the table, and folded hisnapkin, and laid it beside his plate, the servant would not dare touchthe table, because..........
The folded napkin meant, 'I'm coming back!'
He is Coming Back!
ANSWER The problems with this reconstruction are multiple. First, note that no ancient text is cited in support of this interpretation. It is hard to prove a negative (that no such text exists), but I have never read any ancient material that even remotely resembles the details given in the historical reconstruction suggested. Second, napkins were not common in the ancient world, and as late as the middle ages, people were still wiping their hands and mouths with leftover BREAD. Third, the Greek verb of the original means “rolled up,” not “folded up,” which would not communicate the same information that a folded napkin does on modern tables. Fourth, there were no “tables” or (insinuated) chairs such as exist today that were used to eat meals in Jesus’ day. The Greek gospels are perfectly clear in their choice of verbs to describe meals. The participants RECLINED—they ate in a semi-prone posture with their heads pointed toward a very short (approximately one foot high), long, “u”-shaped food tray called a triklinium. These are mentioned in many places in ancient literature and have been discovered by archeologists in places like Masada, Israel. Fifth, neither Jesus, nor His closest followers, nor most of His other contemporaries were wealthy enough to afford household servants who could wait upon them hand and foot as though they were royalty. Therefore, to dip into the life of aristocracy for symbolism to communicate to commoners is not typical of Jesus and perhaps would even be seen as a slap in the face (note, for example, the nature of the preponderance of images evoked in Jesus’ parables—they are almost exclusively snapshots from the lives of average citizens).
Sixth, it was not common for the average villager to keep “Jewish boys” as servants/slaves. This is not only because of the burdensome expense, but also because the Law of Moses required that slaves be manumitted (released from servitude) every seven years (Exod. 21:2; Lev. 25:39-41; Deut. 15:12). Seventh and perhaps most detrimental to the historical reconstruction suggested is the unlikelihood that symbols would be shared between burial contexts and dining contexts. This is because ritual IMPURITY exuded from the former, whereas ritual purity is required of the latter. We would accuse the user of “mixing metaphors” in poor taste if this was tried today. Rather than an accurate portrayal of ancient near eastern realities, the reconstruction described below sounds more like an act in a medieval passion play reenactment in western Europe. Therefore, what appears to be a meaning-filled and exciting interpretation has actually distorted reality and created anachronisms that in turn generate more problems than they solve. All kinds of interpretative and applicational problems arise when we attempt to interpret ancient texts in light of more recent practices, customs, and word usage. The present case is no exception. The solution is to let ancient texts speak from their own perspective rather than superimposing our world, culture, and language upon them. This indeed is the only way to consistently arrive at the intended meaning of the biblical authors, and THEY are the ones operating under infallible divine inspiration, not US.
The real meaning of the details in John is unclear. It is possible that John was not attaching ANY symbolic meaning to his description, but was simply accurately reporting the details as he as an eyewitness had observed them. However, this in itself is quite valuable, and should not be quickly passed over. The details are not given in the other three gospels, and we can conclude that such vivid details validate the claim that the gospel writer was indeed an eyewitness. This, in turn, provides a strong argument for the historical reliability and authority of the entire book of John. It is also possible to observe that the details simply make sense in the physical world in which we live. That the grave clothes were separate and not as orderly would make perfect sense if Jesus’ hands and arms were tightly bound and had to be removed with some difficulty (remember that Lazarus needed help removing his grave-clothes, John 11:44). However, once the hands and arms were free, He could remove His own face-cloth with greater ease and control.
Finally, it is possible that the condition of the face-cloth is intended by John to demonstrate the God-controlled and orderly nature of a resurrection that occurred in normal stages. As He acted at creation and at the resurrection, so He will act toward us, and this we can count on. That God works in orderly, consistent, and usually predictable ways is an encouragement to those who look to Him to be “the same, yesterday, today, and forever” (Hebs. 13:8). Further, the consistency and orderliness of God also serves as a challenge to those of us to seek to serve Him because He has called us to imitate and reflect these and other aspects of His nature to those within our sphere of influence in order that they might observe His power that has changed us, see His true nature, and ultimately be drawn to Him to receive forgiveness, cleansing, new life, and a restoration of relationship with Him. W. E. Nunnally, Ph.D.Professor of Early Judaism and Christian OriginsEvangel University
My sense is that most commentators and students of the Bible understand this folded cloth to indicate that the scene in the empty tomb was evidence of a very
calm and orderly process, rather than that of a burglarized tomb, from which the body of Jesus was hastily stolen -- from a sealed tomb, guarded by soldiers.
The real meaning of the details in John is unclear. It is possible that John was not attaching ANY symbolic meaning to his description, but was simply accurately
reporting the details as he as an eyewitness had observed them. However, this in itself is quite valuable, and should not be quickly passed over.
The details are not given in the other three gospels, and we can conclude that such vivid details validate the claim that the gospel writer was indeed an eyewitness.
This, in turn, provides a strong argument for the historical reliability and authority of the entire book of John.
W.E. Nunnally, Ph.D.Professor of Early Judaism and Christian OriginsEvangel University
John wrote: "And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself" (John 20:7).
The word "wrapped" ("wrapped together") comes from the Greek word "entulissō"; meaning to entwine, roll or coil round and round.
The napkin (“soudarion”/“sudarium”) was placed over the face of Jesus and then wrapped around His head.
The New Testament Greek word "entulissō" is used also in two other places only."And when Joseph had taken the body, he wrapped it in a clean linen cloth,"(Matt.27:59).
"And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid" (Luke 23:53).
These two verses tell us, that like the head of Jesus which was wrapped by a napkin or kerchief (“soudarion”/“sudarium”), the body of Jesus was also wrapped around (swathed) by a linen cloth.
On the day of Christ’s resurrection, we read in John 20:12 that Mary Magdalene "saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain".
Their sitting positions indicate to us that the area between them contains the evidence to prove that Jesus Christ has resurrected.
In that spot was where the shroud and kerchief (“soudarion”/“sudarium”) still lie –wrapped up ("entulissō").
Peter and John had seen the grave clothes before Mary Magdalene.
John was the first to reach the sepulchre. He stooped and looked in, and he saw the linen clothes. But what made him stop short of going into the sepulchre for a closer look?
I believe that John was momentarily shaken in what he saw. He probably could not believe his eyes. By then Peter had arrived and entered into the sepulchre.
He saw where the linen clothes (shroud) lay and also the napkin (“soudarion”/“sudarium”) for Christ's head) lying by itself and not with the shroud.
And the grave clothes were both still in a wrapped state. This is what caught the eyes of the Apostle John. And when he went into the sepulchre right after Peter, once again he saw, and then he believed.
John had witnessed the evidence that Jesus had resurrected, that His body was not stolen by friends or foes. Had Jesus' body been stolen, the thieves would not have had the time to unwrap Him.
The evidence of the intact and not unwrapped grave clothes, both the shroud and the "sudarium" prove that Jesus Christ rose up, from His sleeping position, right though the wrappings, and then passed through the wall of the sepulchre in His resurrected glorified body! Amen. He was unlike Lazarus who need to be loosed from his wrappings after He raised him from the dead (John 11:44).
John 20:8
John 20:8
8 “So the other disciple who had first come to the tomb then also entered, and he saw and believed.”
There are three different Greek words used in this passage, and they are all translated as "seeing."
This is unfortunate. In verse 5, when John stooped down, looked in and saw, the word means to perceive and understand. It involves inspection and perceiving.
In verse 6, when Peter went in and saw, the word used is theaomai from which we get our word theater.
He viewed it.
In verse 8, when John went into the sepulchre and saw, it means to know. He knew and he believed before he ever saw the risen Christ.
What did the men see in the tomb?
They saw the burial wrappings lying in the shape of the body, but the body was gone!
The graveclothes lay like an empty cocoon.
The napkin (for the face) was carefully folded, lying by itself.
It was not the scene of a grave robbery, for no robbers could have gotten the body out of the graveclothes without tearing the cloth and disarranging things.
Jesus had returned to life in power and glory and had passed through the graveclothes and the tomb itself!
Verse 8 tells us that the men believed in His resurrection because of the evidence that they saw.
Later they met Christ personally and also came to believe on the testimony of Scripture. There are, then, three types of proof that you can rest upon when it
comes to spiritual matters: (1) the evidence God gives in His world, (2) the Word of God, and (3) personal experience.
How can a man know that Christ is real? He can see the evidence in the lives of others; he can read the Word; and if he trusts Christ, he will experience it personally.
John 20:9
John 20:9
9 “For as yet they did not understand the Scripture, that He must rise again from the dead.”
John tells us something strange. These men had not understood even though Jesus had told them repeatedly that He would rise from the dead,
and even though the Old Testament spoke of this. Even today we need the New Testament as sort of a flashlight to go back and interpret the Old Testament.
One of the reasons the Old Testament is not popular is because we do not sufficiently use the New Testament to interpret it.
In the same way, we cannot interpret every thing that happens here on earth without viewing it through the eyes of eternity.
There are a great many of us today who read the Bible but still do not know certain Scriptures.
There are two reasons for this:
One is that we may read a passage many times and each time see things in the passage that we have never seen before. (Mrs. Sugg used to tell Judge that “they just put that in there”.)
The Holy Spirit gives us further light as we study and read the passages over and over again.
Also I believe that we must experience some of the Scriptures to understand their meaning.
The trials and sufferings and experiences of life explain their meaning to us. For example, when David wrote that the Lord was his Shepherd, he knew
from experience the shepherd-care of God.
John 20:10
John 20:10
10 “So the disciples went away again to their own homes.”
Note that in v. 10 they go back home without proclaiming the message of the risen Christ. Mere intellectual evidence alone will not change people.
We must meet Christ personally.
John 20:11
John 20:11
11 “But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;”
Apparently Mary is the first one to whom the Lord appeared. There are eleven appearances before His ascension and three after His ascension.
There are others which were not described.A proverb can be found for all situations. For those who ask why Jesus appeared first to Mary Magdalene,
Proverbs 8:17 says: "I love them that love Me; and those that seek Me early shall find Me."
She sought Him and she sought Him early.
John 20:12
John 20:12
12 “and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying.”
John 20:13
13 And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” John 20:13
John 20:14
John 20:14
14 “When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.”
This story is the greatest recognition scene in all literature.
To Mary belongs the glory of being the first person to see the Risen Christ.
The whole story is scattered with indications of her love. She had come back to the tomb; she had taken her message to Peter and John, and then must have
been left behind in their race to the tomb so that by the time she got there, they were gone.
So she stood there weeping.
There is no need to seek for elaborate reasons why Mary did not know Jesus. The simple and the poignant fact is that she could not see him through her tears.
So we see there were two very simple and yet very profound reasons why Mary did not recognize Jesus. 1. She could not recognize him because of her tears.
They blinded her eyes so that she could not see. When we lose a dear one, there is always sorrow in our hearts and tears shed or unshed in our eyes.
It is of our loneliness, our loss, our desolation, that we are thinking.
We cannot be weeping for one who has gone to be the guest of God;
it is for ourselves we weep because of the temporary separation. That is natural and inevitable. At the same time, we must never allow our tears to blind us to the glory of Heaven.
Tears there must be, but through the tears we should glimpse the glory.
2. She could not recognize Jesus because she insisted on facing in the wrong direction. She could not take her eyes off the tomb and so had her back to Him. Again it is often so
with us. At such a time our eyes are upon the cold earth of the grave; but we must wrench our eyes away from that. That is not where our loved ones are; their worn-out bodies
may be there; but the real person is in the heavenly places in the fellowship of Jesus face to face, and in the glory of God.
John 20:15
John 20:15
15 “Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing Him to be the gardener, she
said to Him, ‘Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.’”
John 20:15
Again we are interested in the fact that she does not know Him. Do you know why? She does not believe that He is back from the dead.
Unbelief is blind and unbelief is dumb, as in the case of Zacharias.
She loves Him, yes, but love must be coupled with faith.
She is weeping because she loves Him but also because she does not believe.
How much is the glorified body changed?
I don't know, but I don't think the change is so great that this accounts for her lack of recognition of Jesus.
I believe that Mary is absolutely single-minded in her grief. Although she sees two angels, this doesn't seem to draw her attention in any particular way.
They ask a question, not because they don't know the answer, but because they are trying to arouse some evidence of faith in Mary.
She is single-minded in her answer.
He is still dead, and the probable answer is that the body has been stolen, as Mary reasons it out.
She does not expect to see Christ alive; and, in her unbelief, she does not recognize Him.
Her whole conversation with the person she thought to be the gardener shows her love.
"If you are the man who has removed Him, tell me where you have laid Him."
She never mentioned the name of Jesus; she thought everyone must know of Whom she was thinking; her mind was so full of Him that there was not anyone else for her in
all the world. "I will take Him away." How was her woman's strength to do that? Where was she going to take Him?
She had not even thought of these problems. Her one desire was to weep her love over Jesus' dead body.
John 20:16
John 20:1616 Jesus said to her, “Mary (Marium)!” She turned and said to Him in Hebrew (Aramaic), “Rabboni!” (which means, Teacher).
When He called her by name, she recognized the voice as only He could speak. If the Lord should tarry and all of us go through the doorway of death, our
bodies will be raised when He calls us by name someday, just as He called by name those whom He raised from the dead over nineteen hundred years ago.
As soon as she had answered the person she took to be the gardener, she must have turned again to the tomb and so turned her back on Jesus.
Then came his single word, "Mary!" and her single answer, "Master!" (Rabbouni) is simply an Aramaic form of Rabbi; there is no difference between the words.
When sorrow comes, we must never let tears blind our eyes to glory; and we must never fasten our eyes upon the grave and forget the heavens.
Alan Walker in Everybody's Calvary tells of officiating at a funeral for people to whom the service "Was only a form, and who had neither Christian faith nor
Christian connection. "When the service was over a young woman looked into the grave, and said brokenly: 'Goodbye, father.'
It is the end for those who have no Christian hope." But for us at such a time, it is literally "Adieu!" "To God!" and it is literally "Until we meet again."
When Jesus spoke her name, she recognized Him. He calls His own by name (John 10:3-4), and they know His voice. See Isa 43:1.
Isaiah 43:1
“I have called you by name; you are Mine!”
Mary lingered and met Christ.
How many times it pays to wait! (See Proverbs 8:17.)
Proverbs 8:17 NASB
17 “I love those who love me;And those who diligently seek me will find me.
She saw two angels in the tomb (Luke 24:4 calls them "two men") but was too taken up with her grief to let them comfort her.
The description of the angels in v. 12 reminds us of the mercy seat in the holy of holies (Exodus 25:17-19); the risen Christ is now our Mercy Seat in Heaven.
Mary turned from the angels, for she was seeking Christ; she would have rather had the body of Christ than the sight of angels!
The person she then saw was really Christ, but her eyes were clouded so that she could not recognize Him.
The one word "supposing" in v. 15 explains all her sorrow. Many Christians today are miserable because they "suppose" something that is not at all true.
John 20:17
John 20:17
17 Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them,
‘I ascend to My Father and your Father, and My God and your God.’” John 20:17
Verse 17 suggests that, early that Easter morning, Christ ascended to heaven to present His finished work to the Father.
That secret ascension fulfilled the type of sacrifice discussed in Lev 23:1-14, the waving of the "first fruits sheaf' the next day after the Sabbath (see 1 Cor 15:23).
Mary's meeting with Christ made her a missionary!
The Lord told Mary not to touch Him. The word touch is haptomai, meaning "to hold on." Later, He told the disciples to touch Him.
Why this difference? He says to her, "for I am not yet ascended to my Father." This is the reason she should not hold on to Him.
So apparently He did ascend to His Father before the appearance to the disciples in the house.
I believe that the Lord Jesus presented His blood at the throne of God and that His blood turned the judgment seat into the mercy seat which it is today.
That blood was shed for your sin and for my sin. I think the blood will be there throughout all eternity as an eternal testimony of the price He paid for us.
You will notice He was specific in calling God "my Father, and your Father; and to my God, and your God."
His relationship to the Father is different from our relationship to Him. We become the sons of God through faith in Jesus Christ, while Christ is a member of the Trinity,
the eternal Son of God. He made this distinction here.
John 20:18
John 20:18
18 “Mary Magdalene came, announcing to the disciples, ‘I have seen the Lord,’ and that He had said these things to her.”
"In the Old Testament, the sheep gave their life for the shepherd. In the New Testament, the Shepherd gave His life for the sheep." Michael Catt. I am one of those sheep!
New Testament scholar Frank Stagg points out that Mary's role as a witness is unusual because women at that time were not considered credible witnesses in legal
proceedings. Because of this, and because of extra-biblical traditions about her subsequent missionary activity in spreading the Gospel, she is known
by the title, "Equal of the Apostles“.
John 20:1-18 1 Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb.
2 So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know
where they have laid Him.”
3 So Peter and the other disciple went forth, and they were going to the tomb.
4 The two were running together; and the other disciple (John) ran ahead faster than Peter and came to the tomb first;
5 and stooping and looking in, he (John) saw the linen wrappings lying there; but he did not go in.
6 And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there,
7 and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself.
8 So the other disciple (John) who had first come to the tomb then also entered, and he saw and believed.
9 For as yet they did not understand the Scripture, that He must rise again from the dead. 10 So the disciples went away again to their own homes.
11 But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb;
12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying.
13 And they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”
14 When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.
15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away,
tell me where you have laid Him, and I will take Him away.”
16 Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher).
17 Jesus said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’”
Mary’s new responsibility was to testify to His risen presence. She was the recipient of four special graces: (1) to see angels; (2) to see Jesus risen;
(3) to be the first to see Him alive; and (4) to be a proclaimer of the Good News.
Christians today are also the recipients of special grace; we too are given this new responsibility to witness to the world (Matthew 28:16-20).
18 Mary Magdalene came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.”
John 20:1-18 NASB