transcendental magic, its doctrine and ritual - levi, eliphas
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DESCRIPTIONThis is the classic book which be enough able to guide of high magic by Eliphas Levi who was from Paris France. Also, He was a genuine Kabbalist. This book containes the useful contents of completed conception and excersice for higher magic. (This original text is not in copywrite)
TRANSCENDENTAL MAGICITS DOCTRINEBY
A COMPLETE TRANSLATION OF "DOGME ET RITUEL DE LA HAUTE MAGIE " WITH A BIOGRAPHICAL PREFACE
ARTHUR EDWARD WAITEAUTHOR OF "DEVIL WORSHIP IN FRANCE,"ETC. ETC.
INCLUDING ALL THE ORIGINAL ENGRAVINGS AND A PORTRAIT OF THE AUTHOR
BIOGRAPHICAL PEEFACEELIPHAS LEVI ZAHEDis
a pseudonym which was adopted init
his occult writings by Alphonse Louis Constant, and said to be the Hebrew equivalent of that name.
Rituel de la
The Haute Magie was
born in humble circumstances about the year 1810, being the son of a shoemaker. Giving evidence of unusualintelligence at
an early age, the priest of his parish conceived a kindly interest for the obscure boy, and got him on the foundation of Saint Sulpice, where he was educated
He without charge, and with a view to the priesthood. seems to have passed through the course of study at that seminary in a way which did not disappoint the expectaIn addition to Greek and tions raised concerning him. to have is believed he Latin, acquired considerable knowledge of Hebrew, though it would be an error to suppose that anyof his published works exhibit special linguistic attainments. He entered on his clerical novitiate, took minor orders, and
in due course
became a deacon, being thus bound by a vow of perpetual celibacy. Shortly after this step, he was from Saint Sulpice for holding opinions suddenly expelledcontrary to the teaching of the Roman Catholic Church. and inexisting accounts of this expulsion are hazy, that he was for as, elements, example, unlikely corporatesent
his ecclesiastical superiors to take duty in country
where he preached with great eloquence what, howwas doctrinally unsound but I believe that there is;
we can proclaim woi ses; n W enchantments ^gin; now
now, in the fint" There is no i^ CQ>'
let US establlsh
many degrees of perfec' coarse and, as it were,'
there are> however
perishable cortex of the soul.
soul can perceive of itself, and independently of the mediation of the physical organs, by means of its sensibility and its diaphane, the things, both spiritual and corporal,
which are existent in the universe. Spiritual and corporal are simply terms which express the degrees of tenuity or What is called the imagination density in substance.within usthe
only the soul's inherent faculty of assimilating images and reflections contained in the living light, which is the great magnetic agent. These images andis
reflections are revelations
science intervenes to reveal
us their body or light. The man of genius differs from the dreamer and the fool in this only, that his creations areanalogous to truth, while those of the fool and the dreamer are lost reflections and bewrayed images. Hence, for thewise man, to imagineisis
to see, as, for the magician, to speak
can be beheld really and in truth but the imagination of the adept is diaphanous, whilst that of the crowd is opaque the light of truth traverses the one as ordinary light passes through a transparent casement, and is
by the otherfull
a vitreous blockreflection of
the ordinary light falls upon and foreign matter. That
which most contributes
to the errors of the vulgar is the depraved imaginations one in the other. But the seer, by a positive science, knows that what he imagines is true, and the event invariably confirms his vision. We shall state in the Eitual after what manner this lucidity can be acquired. It is
themselves in communication with
of this light that static visionaries place all worlds, as so freto
was imperfectly reflections fromfancies with his
say dreams, the consequence of a natural and periecstasy, which we term sleep; to be in ecstasy sleep magnetic somnambulism is a productionis;
and most admirable dreams.
who, notwithstanding, that he did not distinguish often intermingled chimerical
which occur therein
THE DOCTRINE OF TRANSCENDENT MAGIC
from the diaphane of waking
Dream is vision persons, and, above all, of the magnetiser. produced by the refraction of a ray of truth. The chimericalfantasyis
St Anthony, with its nightmares and its temptation monsters, represents the confusion of reflections with direct
So long as the soul struggles it is reasonable when yields to this specie, of invading intoxication it becomes To disentangle the direct ray, and separate it from mad.rays.;
the work of the
Accomplished in mankind, that there
work is through the world by some of thethat thisis
hence a permanent revelation by intuition, and that there is no insuperable barrier which separates souls, because there are no sudden interruptions,
and no abrupt walls in nature by which minds can be All is transition and blending, .divided from one another.and, assuming the perfectibility,definite, ofif
infinite, at least in-
be seen that every person .can attain to see all, and therefore to know all. There is no void in nature all is peopled. There is no true deathfaculties, it will;
I see it," said No, Sire." Napoleon the Emperor, and he most certainly did. When great men .are accused of having been superstitious, it is because they beheld what remains unseen by the crowd. Men of genius differ from simple seers by their faculty of sensibly comHinunicating to other men what they themselves perceive, and of making themselves believed by the force of enSuch persons are the medium thusiasm and sympathy. of the Divine Word. Let us now state the manner in which visions operate. All forms correspond to ideas, and there is no idea which The primordial light, has not its proper and peculiar form. which is the vehicle of all ideas, is the mother of all forms, and transmits them from emanation to emanation, merely
of Cardinal Fesch.
Diminished or modified according to the
the font of
Secondary forms are reflections which return to The forms of objects, the emanated light.
being a modification of light, remain in the light where Hence the astral light, or the reflection consigns them. terrestrial fluid, which we call the great magnetic agent, issaturated with all kinds of images or reflections. Now, our soul can evoke these, and refer them to its diaphane, as the Such images are always present to us, kabbalists term it.
and are only
effaced by the more powerful impressions of during waking hours, or by preoccupation of the reality mind, which makes our imagination inattentive to the fluidicof the astral light. When we sleep, this spectacle presents itself spontaneously before us, and in this way dreams are produced dreams vague and incoherent if some
governing will do not remain active during the sleep, giving, even unconsciously to our intelligence, a direction to the Animal magdream, which then transforms into vision.is nothing else but an artificial sleep produced by the voluntary or enforced union of two wills, one of which that is, one of which is awake while the other slumbers
directs the other in the choice of reflections for the trans-
formation of dreams into visions, and the attainment of truth by means of images. Thus, somnambulists do notactually travel to the place where they are sent by the magnetiser they evoke its images in the astral light, and;
can behold nothing which does not exist in that light. The astral light has a direct action on the nerves, which are its conductors in the animal economy, transmitting it topossible
the brain, whence also, in the state of somnambulism, it is to see by means of the nerves, without being
dependent on radiantlight, in the same of a latent caloric.
the astral fluid being a latent that physics recognise the existenceis
Magnetism between two personsdiscovery, but
certainly a wonderful
the magnetising of a person by himself, accomplishing his own lucidity and directing himself at The secret of this will, is the perfection of magical art.
THE DOCTEINE OF TK